KJV: /* Footnotes */ formatting

2019-04-26T12:55:35Z

Footnotes: formatting

Beza 1598: /* External links */

2016-03-10T12:03:18Z

External links

← Older revision		Revision as of 12:03, 10 March 2016
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	{{DEFAULTSORT:Gospel Of The Ebionites}}		{{DEFAULTSORT:Gospel Of The Ebionites}}
	[[Category:Jewish Christian Apocryphal Gospels\|Ebionites]]		[[Category:Jewish Christian Apocryphal Gospels\|Ebionites]]

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Nick at 15:58, 6 January 2012

2012-01-06T15:58:05Z

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Nick: /* Vegetarianism */

2012-01-06T15:47:51Z

Vegetarianism

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 === Vegetarianism ===
-The change in wording of the Gospel text from "locust" (''akris'') to "cake" (''egkris'') for John the Baptist's diet (13.4) has been interpreted as evidence of vegetarianism.<sup>[]</sup>  However, the association of the diet of John the Baptist with vegetarianism has been questioned.  Epiphanius gives no indication of concern for vegetarianism in this part of the Gospel text,<sup>[]</sup> and it may instead be an allusion to the manna in the wilderness of Exod 16:31 and Num 11:8,<sup>[]</sup> or to 1Kgs 19:6 where Elijah eats cakes and oil.<sup>[]</sup>
+The change in wording of the Gospel text from "locust" (''akris'') to "cake" (''egkris'') for John the Baptist's diet (13.4) has been interpreted as evidence of vegetarianism.<ref>Klijn (1992) ''Jewish-Christian Gospel Tradition'' p.68 – "John the Baptist is supposed to have followed a vegetarian life-style." with a reference to S. Brock, (1970) ''The Baptists Diet in Syriac Sources'', Oriens Christianus, vol.54, pp.113–124</ref>  However, the association of the diet of John the Baptist with vegetarianism has been questioned.  Epiphanius gives no indication of concern for vegetarianism in this part of the Gospel text,<ref>Skarsaune (2007) ''Jewish Believers in Jesus'' p.459</ref> and it may instead be an allusion to the manna in the wilderness of Exod 16:31 and Num 11:8,<ref>Skarsaune (2007) ''Jewish Believers in Jesus'' p.251 – "Linking John's wilderness food with the food the Israelites ate while crossing the wilderness and preparing for entry into the promised land may lend an additional element of restoration theology to the ministry and activity of John."</ref> or to 1Kgs 19:6 where Elijah eats cakes and oil.<ref>Koch (1976) ''A Critical Investigation of Epiphanius' Knowledge of the Ebionites: A Translation and Critical Discussion of 'Panarion' 30'' pp.328–329, p.328 – "While it is not clear which version is older, one might perhaps see at work here an exegetical principle which was practiced in Judaism... – the change in meaning occasioned by the change of a syllable." p.329 – "On the other hand, one might argue just as convincingly that the Exodus-manna typology is older than the "locust" texts,... This would have the effect of identifying John the Baptist with the desert experience, perhaps conveying the impression that he was the new prophet like Moses."</ref>
-Further evidence has been found in the quotation based on Luke 22:15 (22.4), where the saying has been modified by insertion of the word "flesh" to provide a rationale for vegetarianism.<sup>[]</sup>  The immediate context of the quotation suggests that it may be closely related to a Clementine source, the ''Journeys of Peter''.  Reading from the same source, Epiphanius states that the Ebionites abstained from "meat with soul in it" (15.3), and he attributes this teaching to Ebionite interpolations "they corrupt the contents and leave a few genuine items".  Due to the close association of this saying with the Clementine literature of the 3rd and 4th century, the earlier practice of vegetarianism by the 2nd-century Ebionites known to Irenaeus has been questioned.<ref>Skarsaune (2007) ''Jewish Believers in Jesus'' pp.454–455, p.454 – "The 'Ebionite' reason for not eating meat seems to be based on a fear of eating souls, which was the main reason for Pythagorean vegetarianism." p.455 – "In summary, Epiphanius' report of the vegetarianism of the 'Ebionites' seems to be based on his reading of the Pseudo-Clementine ''Journeys of Peter'' (and possibly other pseudo-apost
+Further evidence has been found in the quotation based on Luke 22:15 (22.4), where the saying has been modified by insertion of the word "flesh" to provide a rationale for vegetarianism.<ref>Skarsaune (2007) ''Jewish Believers in Jesus'' p.253 – The saying may indicate that Christ is the Passover sacrifice, so that eating the Passover lamb is no longer required and a vegetarian diet may be observed.</ref>  The immediate context of the quotation suggests that it may be closely related to a Clementine source, the ''Journeys of Peter''.  Reading from the same source, Epiphanius states that the Ebionites abstained from "meat with soul in it" (15.3), and he attributes this teaching to Ebionite interpolations "they corrupt the contents and leave a few genuine items".  Due to the close association of this saying with the Clementine literature of the 3rd and 4th century, the earlier practice of vegetarianism by the 2nd-century Ebionites known to Irenaeus has been questioned.<ref>Skarsaune (2007) ''Jewish Believers in Jesus'' pp.454–455, p.454 – "The 'Ebionite' reason for not eating meat seems to be based on a fear of eating souls, which was the main reason for Pythagorean vegetarianism." p.455 – "In summary, Epiphanius' report of the vegetarianism of the 'Ebionites' seems to be based on his reading of the Pseudo-Clementine ''Journeys of Peter'' (and possibly other pseudo-apostolic works)...which makes one hesitate very much in ascribing any of this to the Ebionites of Irenaeus and his followers."</ref>

Nick at 15:46, 6 January 2012

2012-01-06T15:46:04Z

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Nick at 15:24, 6 January 2012

2012-01-06T15:24:55Z

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Nick: Protected "Gospel of the Ebionites" [edit=autoconfirmed:move=autoconfirmed]

2012-01-06T15:24:11Z

Protected "Gospel of the Ebionites" [edit=autoconfirmed:move=autoconfirmed]

← Older revision	Revision as of 15:24, 6 January 2012
(No difference)

Nick at 15:23, 6 January 2012

2012-01-06T15:23:57Z

← Older revision		Revision as of 15:23, 6 January 2012
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	~~7OLKL7 <a href="~~http://~~osuojxhbefxw~~.~~com~~/~~">osuojxhbefxw<~~/a>		http://en.wikipedia.org/wiki/Gospel_of_the_Ebionites

85.195.138.32: kEGZrAzttPouqMVA

2012-01-02T18:36:18Z

kEGZrAzttPouqMVA

← Older revision		Revision as of 18:36, 2 January 2012
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	~~bh2VUN , [url~~=http://~~jwmqefqkwnet~~.com/~~]jwmqefqkwnet[/url], [link=http://krqdwewvmyir.com/]krqdwewvmyir[/link], http://gjxjkrxsigay.com~~/		7OLKL7 <a href="http://osuojxhbefxw.com/">osuojxhbefxw</a>

81.192.38.11: UhnJICOiQqc

2012-01-02T13:05:54Z

UhnJICOiQqc

← Older revision		Revision as of 13:05, 2 January 2012
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	~~azQUDM <a href~~="http://~~zlkwjmkbxjzl~~.com/~~">zlkwjmkbxjzl<~~/a>		bh2VUN , [url=http://jwmqefqkwnet.com/]jwmqefqkwnet[/url], [link=http://krqdwewvmyir.com/]krqdwewvmyir[/link], http://gjxjkrxsigay.com/

Gospel of the Ebionites - Revision history

KJV: /* Footnotes */ formatting

Beza 1598: /* External links */

Nick at 15:58, 6 January 2012

Nick: /* Vegetarianism */

Nick at 15:46, 6 January 2012

Nick at 15:24, 6 January 2012

Nick: Protected "Gospel of the Ebionites" [edit=autoconfirmed:move=autoconfirmed]

Nick at 15:23, 6 January 2012

85.195.138.32: kEGZrAzttPouqMVA

81.192.38.11: UhnJICOiQqc