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	<title>Early Christianity - Revision history</title>
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		<title>Nick at 09:16, 28 December 2020</title>
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		<updated>2020-12-28T09:16:40Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;a href=&quot;https://textus-receptus.com/index.php?title=Early_Christianity&amp;amp;diff=356880&amp;amp;oldid=356876&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Nick</name></author>
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		<title>Nick at 08:50, 28 December 2020</title>
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		<updated>2020-12-28T08:50:56Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:50, 28 December 2020&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Early Christianity&amp;#039;&amp;#039;&amp;#039; is commonly defined as the [[Christianity]] of the roughly three centuries ([[Christianity in the 1st century|1st]], [[Christianity in the 2nd century|2nd]], [[Christianity in the 3rd century|3rd]], early [[Christianity in the 4th century|4th]]) between the [[Crucifixion of Jesus]] (c. 30) and  the [[First Council of Nicaea]] (325). The major [[primary source]] for the 1st century (the [[Apostolic Age]]) is the &amp;#039;&amp;#039;[[Acts of the Apostles]]&amp;#039;&amp;#039;, but its [[Historical reliability of the Acts of the Apostles|historical accuracy is disputed]].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;#039;&amp;#039;&amp;#039;Early Christianity&amp;#039;&amp;#039;&amp;#039; is commonly defined as the [[Christianity]] of the roughly three centuries ([[Christianity in the 1st century|1st]], [[Christianity in the 2nd century|2nd]], [[Christianity in the 3rd century|3rd]], early [[Christianity in the 4th century|4th]]) between the [[Crucifixion of Jesus]] (c. 30) and  the [[First Council of Nicaea]] (325). The major [[primary source]] for the 1st century (the [[Apostolic Age]]) is the &amp;#039;&amp;#039;[[Acts of the Apostles]]&amp;#039;&amp;#039;, but its [[Historical reliability of the Acts of the Apostles|historical accuracy is disputed]].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;At first, the church was centered in [[Jerusalem in Christianity|Jerusalem]], and leaders included [[James the Just|James]], [[Simon Peter|Peter]], and [[John the Apostle|John]].&amp;lt;sup&amp;gt;[1]&amp;lt;/sup&amp;gt; Following the [[Great Commission]], the missionary activity of the [[Apostle (Christian)|Apostles]], including [[Paul the Apostle|Paul of Tarsus]], spread Christianity to cities throughout the [[Hellenistic]] world, such as [[Alexandria]] and [[Antioch]], and also to [[Ancient Rome|Rome]]&amp;lt;sup&amp;gt;[2]&amp;lt;/sup&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;E. Glenn Hinson, &#039;&#039;The church triumphant: a history of Christianity up to 1300&#039;&#039;,  Mercer University Press, 1995.&amp;lt;/ref&lt;/del&gt;&amp;gt; and even beyond the [[Roman Empire]]. The term &quot;Christian&quot; was first applied to members of the [[Christian Church|church]] at Antioch according to &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{bibleverse||&lt;/del&gt;Acts&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;|&lt;/del&gt;11:26&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/del&gt;. The [[New Testament]] includes [[Pauline epistles|letters written by Paul]] to churches, such as those in [[Thessalonica]] and [[Corinth]], during the years 50-62&amp;lt;sup&amp;gt;[3]&amp;lt;/sup&amp;gt;, see also [[Seven Churches of Asia]]. Christians continued to revere the [[Hebrew Bible]], using the [[Septuagint]] translation that was in general use among [[Koine Greek|Greek]]-speakers, or the [[Targums]] in use among [[Aramaic]]-speakers, but [[Development of the New Testament canon|added to it their own writings]].  &lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;At first, the church was centered in [[Jerusalem in Christianity|Jerusalem]], and leaders included [[James the Just|James]], [[Simon Peter|Peter]], and [[John the Apostle|John]].&amp;lt;sup&amp;gt;[1]&amp;lt;/sup&amp;gt; Following the [[Great Commission]], the missionary activity of the [[Apostle (Christian)|Apostles]], including [[Paul the Apostle|Paul of Tarsus]], spread Christianity to cities throughout the [[Hellenistic]] world, such as [[Alexandria]] and [[Antioch]], and also to [[Ancient Rome|Rome]]&amp;lt;sup&amp;gt;[2]&amp;lt;/sup&amp;gt; and even beyond the [[Roman Empire]]. The term &quot;Christian&quot; was first applied to members of the [[Christian Church|church]] at Antioch according to &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Acts 11:26&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;. The [[New Testament]] includes [[Pauline epistles|letters written by Paul]] to churches, such as those in [[Thessalonica]] and [[Corinth]], during the years 50-62&amp;lt;sup&amp;gt;[3]&amp;lt;/sup&amp;gt;, see also [[Seven Churches of Asia]]. Christians continued to revere the [[Hebrew Bible]], using the [[Septuagint]] translation that was in general use among [[Koine Greek|Greek]]-speakers, or the [[Targums]] in use among [[Aramaic]]-speakers, but [[Development of the New Testament canon|added to it their own writings]].  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In 70 the [[Siege of Jerusalem (70)|Second Temple was destroyed]], and in c. 135 Jews were banned from the [[Aelia Capitolina|renamed]] city after the [[Bar Kokhba revolt]].  Among those who left the city were most of the Christian population.&amp;lt;sup&amp;gt;[2]&amp;lt;/sup&amp;gt; Following this time, early [[History of early Christianity|Church historian]] [[Eusebius of Caesarea]] records that ethnically Jewish leadership of the church in [[Jerusalem in Christianity|Jerusalem]] (literally those &amp;quot;of the [[Circumcision controversy in early Christianity|circumcision]]&amp;quot;) was replaced by Gentile leadership.&amp;lt;sup&amp;gt;[4]&amp;lt;/sup&amp;gt;  Similarly, [[Claudius]] expelled the Jews from Rome in 49, though [[Nero]] allowed their return but turned against Christians after the [[Great Fire of Rome]] of 64, the beginning of [[Persecution of Christians|persecution]] by Roman authorities.&amp;lt;sup&amp;gt;[5]&amp;lt;/sup&amp;gt; Historians debate whether or not the Roman government distinguished between Christians and Jews prior to Nerva&amp;#039;s modification of the [[Fiscus Judaicus]] in 96. (From then on, practising Jews paid the tax, Christians did not.)&amp;lt;sup&amp;gt;[6]&amp;lt;/sup&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;In 70 the [[Siege of Jerusalem (70)|Second Temple was destroyed]], and in c. 135 Jews were banned from the [[Aelia Capitolina|renamed]] city after the [[Bar Kokhba revolt]].  Among those who left the city were most of the Christian population.&amp;lt;sup&amp;gt;[2]&amp;lt;/sup&amp;gt; Following this time, early [[History of early Christianity|Church historian]] [[Eusebius of Caesarea]] records that ethnically Jewish leadership of the church in [[Jerusalem in Christianity|Jerusalem]] (literally those &amp;quot;of the [[Circumcision controversy in early Christianity|circumcision]]&amp;quot;) was replaced by Gentile leadership.&amp;lt;sup&amp;gt;[4]&amp;lt;/sup&amp;gt;  Similarly, [[Claudius]] expelled the Jews from Rome in 49, though [[Nero]] allowed their return but turned against Christians after the [[Great Fire of Rome]] of 64, the beginning of [[Persecution of Christians|persecution]] by Roman authorities.&amp;lt;sup&amp;gt;[5]&amp;lt;/sup&amp;gt; Historians debate whether or not the Roman government distinguished between Christians and Jews prior to Nerva&amp;#039;s modification of the [[Fiscus Judaicus]] in 96. (From then on, practising Jews paid the tax, Christians did not.)&amp;lt;sup&amp;gt;[6]&amp;lt;/sup&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l7&quot;&gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Christianity spread further during the [[Christianity in the 2nd century|second century]]. Notable leaders and writers of this time include [[Irenaeus]] of [[Lyon]],&amp;lt;sup&amp;gt;[5]&amp;lt;/sup&amp;gt; [[Polycarp]] of [[Smyrna]], [[Ignatius of Antioch]],&amp;lt;sup&amp;gt;[5]&amp;lt;/sup&amp;gt; [[Clement of Rome]], and [[Justin Martyr]]. During the [[Christianity in the 3rd century|third century]], Christianity further increased in numbers ([[Robin Lane Fox]] suggests that Christians composed about 2% of the Empire by 250&amp;lt;sup&amp;gt;[5]&amp;lt;/sup&amp;gt;). Teachers of this period, including [[Origen]] in [[Alexandria]] and [[Tertullian]] in [[Carthage|North Africa]], expressed in their writings doctrines such as that of the [[Trinity]].  [[Anthony the Great]] and others established [[Christian monasticism]], and [[Gregory the Illuminator]] was responsible for [[Armenia]] becoming the first officially Christian country.  Following the [[Constantine I and Christianity|conversion]] of [[Constantine I|Constantine the Great]] (just prior to the [[Battle of the Milvian Bridge]] in 312), the [[Roman Empire]] tolerated Christianity with the [[Edict of Milan]] in 313, leading later to the adoption of Christianity as the [[state religion]] in 380 by [[Theodosius I]] and the rise of [[Christendom]] in the [[Byzantine empire]].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Christianity spread further during the [[Christianity in the 2nd century|second century]]. Notable leaders and writers of this time include [[Irenaeus]] of [[Lyon]],&amp;lt;sup&amp;gt;[5]&amp;lt;/sup&amp;gt; [[Polycarp]] of [[Smyrna]], [[Ignatius of Antioch]],&amp;lt;sup&amp;gt;[5]&amp;lt;/sup&amp;gt; [[Clement of Rome]], and [[Justin Martyr]]. During the [[Christianity in the 3rd century|third century]], Christianity further increased in numbers ([[Robin Lane Fox]] suggests that Christians composed about 2% of the Empire by 250&amp;lt;sup&amp;gt;[5]&amp;lt;/sup&amp;gt;). Teachers of this period, including [[Origen]] in [[Alexandria]] and [[Tertullian]] in [[Carthage|North Africa]], expressed in their writings doctrines such as that of the [[Trinity]].  [[Anthony the Great]] and others established [[Christian monasticism]], and [[Gregory the Illuminator]] was responsible for [[Armenia]] becoming the first officially Christian country.  Following the [[Constantine I and Christianity|conversion]] of [[Constantine I|Constantine the Great]] (just prior to the [[Battle of the Milvian Bridge]] in 312), the [[Roman Empire]] tolerated Christianity with the [[Edict of Milan]] in 313, leading later to the adoption of Christianity as the [[state religion]] in 380 by [[Theodosius I]] and the rise of [[Christendom]] in the [[Byzantine empire]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;What started as a religious movement within first century Judaism therefore became, by the end of this period, the favored religion of the [[Roman Empire]], as well as a significant religion outside the empire.&amp;lt;sup&amp;gt;[5]&amp;lt;/sup&amp;gt; According to [[Will Durant]], the [[Christian Church]] prevailed over [[Paganism]] because it offered a much more attractive doctrine and because the church leaders addressed human needs better than their rivals.&amp;lt;sup&amp;gt;[7]&amp;lt;/sup&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;gt;[[Will Durant|Durant, Will]]. Caesar and Christ. New York: Simon and Schuster. 1972&amp;lt;/ref&lt;/del&gt;&amp;gt; The First Council of Nicaea marks the end of this era and the beginning of the period of the [[first seven Ecumenical Councils]] (325 - 787).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;What started as a religious movement within first century Judaism therefore became, by the end of this period, the favored religion of the [[Roman Empire]], as well as a significant religion outside the empire.&amp;lt;sup&amp;gt;[5]&amp;lt;/sup&amp;gt; According to [[Will Durant]], the [[Christian Church]] prevailed over [[Paganism]] because it offered a much more attractive doctrine and because the church leaders addressed human needs better than their rivals.&amp;lt;sup&amp;gt;[7]&amp;lt;/sup&amp;gt; The First Council of Nicaea marks the end of this era and the beginning of the period of the [[first seven Ecumenical Councils]] (325 - 787).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==History==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l473&quot;&gt;Line 473:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 473:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{reflist|2}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Bibliography==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Bibliography==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Early_Christianity&amp;diff=336092&amp;oldid=prev</id>
		<title>KJV: removed Template:Main</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Early_Christianity&amp;diff=336092&amp;oldid=prev"/>
		<updated>2018-03-04T07:52:58Z</updated>

		<summary type="html">&lt;p&gt;removed Template:Main&lt;/p&gt;
&lt;a href=&quot;https://textus-receptus.com/index.php?title=Early_Christianity&amp;amp;diff=336092&amp;amp;oldid=288517&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>KJV</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Early_Christianity&amp;diff=288517&amp;oldid=prev</id>
		<title>Beza 1598: /* External links */</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Early_Christianity&amp;diff=288517&amp;oldid=prev"/>
		<updated>2016-03-10T09:36:52Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;External links&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:36, 10 March 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l520&quot;&gt;Line 520:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 520:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Ancient Christianity]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Ancient Christianity]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Christian history]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Christian history]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Donate}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Beza 1598</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Early_Christianity&amp;diff=11249&amp;oldid=prev</id>
		<title>Nick: New page: &#039;&#039;&#039;Early Christianity&#039;&#039;&#039; is commonly defined as the Christianity of the roughly three centuries (1st, 2nd, [[Chr...</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Early_Christianity&amp;diff=11249&amp;oldid=prev"/>
		<updated>2009-09-14T19:31:38Z</updated>

		<summary type="html">&lt;p&gt;New page: &amp;#039;&amp;#039;&amp;#039;Early Christianity&amp;#039;&amp;#039;&amp;#039; is commonly defined as the &lt;a href=&quot;/wiki/Christianity&quot; title=&quot;Christianity&quot;&gt;Christianity&lt;/a&gt; of the roughly three centuries (&lt;a href=&quot;/index.php?title=Christianity_in_the_1st_century&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Christianity in the 1st century (page does not exist)&quot;&gt;1st&lt;/a&gt;, &lt;a href=&quot;/index.php?title=Christianity_in_the_2nd_century&amp;amp;action=edit&amp;amp;redlink=1&quot; class=&quot;new&quot; title=&quot;Christianity in the 2nd century (page does not exist)&quot;&gt;2nd&lt;/a&gt;, [[Chr...&lt;/p&gt;
&lt;a href=&quot;https://textus-receptus.com/index.php?title=Early_Christianity&amp;amp;diff=11249&quot;&gt;Show changes&lt;/a&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
</feed>