Codex Nanianus - Revision history

Nick at 05:38, 17 November 2016

2016-11-17T05:38:00Z

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	{{Commons category}}		{{Commons category}}
	* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''		* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''

			{{Donate}}

	{{DEFAULTSORT:Nanianus}}		{{DEFAULTSORT:Nanianus}}
	[[Category:Greek New Testament uncials]]		[[Category:Greek New Testament uncials]]
	[[Category:9th-century biblical manuscripts]]		[[Category:9th-century biblical manuscripts]]

Nick at 05:31, 17 November 2016

2016-11-17T05:31:00Z

Nick: /* Further reading */

2016-11-17T05:26:03Z

Nick: /* Further reading */

2016-11-17T05:25:09Z

Nick at 05:23, 17 November 2016

2016-11-17T05:23:45Z

Show changes

Nick: /* References */

2016-11-17T04:21:47Z

References

← Older revision		Revision as of 04:21, 17 November 2016
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	== References ==		== References ==
			* 1. [[Hermann von Soden]], ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 130

	== Further reading ==		== Further reading ==

Nick: /* Description */

2016-11-17T04:20:14Z

Description

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	It is an ornamented codex, with full [[marginalia]], as well [[illuminated manuscript\|illuminations]] such as pictures and golden ornaments. It is written in well rounded uncials, Letters are in general an imitation of those used before the introduction of compressed [[uncial]]s.<sup>[]</sup> The letters are compressed only at the end of line. It is shown in Tregelles' facsimile, the oblong [[omicron]]s creep at the end of lines 2 and 4.<sup>[]</sup> [[Samuel Prideaux Tregelles]] found that the "letters are in general an imitation of those used before the introduction of compressed uncials; but they do not belong to the age when full and round writing was customary or natural, so that the stiffness and want of ease is manifest".<sup>[]</sup>		It is an ornamented codex, with full [[marginalia]], as well [[illuminated manuscript\|illuminations]] such as pictures and golden ornaments. It is written in well rounded uncials, Letters are in general an imitation of those used before the introduction of compressed [[uncial]]s.<sup>[]</sup> The letters are compressed only at the end of line. It is shown in Tregelles' facsimile, the oblong [[omicron]]s creep at the end of lines 2 and 4.<sup>[]</sup> [[Samuel Prideaux Tregelles]] found that the "letters are in general an imitation of those used before the introduction of compressed uncials; but they do not belong to the age when full and round writing was customary or natural, so that the stiffness and want of ease is manifest".<sup>[]</sup>

	The text is divided according to the ~~{{lang\|grc\|~~κεφαλαια}} (''chapters''), whose numbers are given at the margin, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller [[Ammonian Sections]], with references to the [[Eusebian Canons]]. Number of sections in [[Gospel of Mark]] is 233 (usual is 235), the last section in 16:8.<sup>[]</sup>		The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the margin, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller [[Ammonian Sections]], with references to the [[Eusebian Canons]]. Number of sections in [[Gospel of Mark]] is 233 (usual is 235), the last section in 16:8.<sup>[]</sup>

	It contains the [[Epistula ad Carpianum]] and Eusebian tables at the beginning of the manuscript, tables of the κεφαλαια (''tables of contents'') before each Gospel, golden ornaments, subscriptions at the end of each Gospel, and pictures.<sup>[]</sup> Before Gospel of Mark it has picture with the baptism of Jesus; before Gospel of John it has picture with the rays from the clouds, John stands, and [[Prochorus (deacon)\|Prochorus]] writes.<sup>[]</sup>		It contains the [[Epistula ad Carpianum]] and Eusebian tables at the beginning of the manuscript, tables of the κεφαλαια (''tables of contents'') before each Gospel, golden ornaments, subscriptions at the end of each Gospel, and pictures.<sup>[]</sup> Before Gospel of Mark it has picture with the baptism of Jesus; before Gospel of John it has picture with the rays from the clouds, John stands, and [[Prochorus (deacon)\|Prochorus]] writes.<sup>[]</sup>

Nick: /* Description */

2016-11-17T04:19:13Z

Description

← Older revision		Revision as of 04:19, 17 November 2016
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	It is an ornamented codex, with full [[marginalia]], as well [[illuminated manuscript\|illuminations]] such as pictures and golden ornaments. It is written in well rounded uncials, Letters are in general an imitation of those used before the introduction of compressed [[uncial]]s.<sup>[]</sup> The letters are compressed only at the end of line. It is shown in Tregelles' facsimile, the oblong [[omicron]]s creep at the end of lines 2 and 4.<sup>[]</sup> [[Samuel Prideaux Tregelles]] found that the "letters are in general an imitation of those used before the introduction of compressed uncials; but they do not belong to the age when full and round writing was customary or natural, so that the stiffness and want of ease is manifest".<sup>[]</sup>		It is an ornamented codex, with full [[marginalia]], as well [[illuminated manuscript\|illuminations]] such as pictures and golden ornaments. It is written in well rounded uncials, Letters are in general an imitation of those used before the introduction of compressed [[uncial]]s.<sup>[]</sup> The letters are compressed only at the end of line. It is shown in Tregelles' facsimile, the oblong [[omicron]]s creep at the end of lines 2 and 4.<sup>[]</sup> [[Samuel Prideaux Tregelles]] found that the "letters are in general an imitation of those used before the introduction of compressed uncials; but they do not belong to the age when full and round writing was customary or natural, so that the stiffness and want of ease is manifest".<sup>[]</sup>

	The text is divided according to the {{lang\|grc\|κεφαλαια}} (''chapters''), whose numbers are given at the margin, and their ~~{{lang\|grc\|~~τιτλοι}} (''titles'') at the top of the pages. There is also another division according to the smaller [[Ammonian Sections]], with references to the [[Eusebian Canons]]. Number of sections in [[Gospel of Mark]] is 233 (usual is 235), the last section in 16:8.<sup>[]</sup>		The text is divided according to the {{lang\|grc\|κεφαλαια}} (''chapters''), whose numbers are given at the margin, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller [[Ammonian Sections]], with references to the [[Eusebian Canons]]. Number of sections in [[Gospel of Mark]] is 233 (usual is 235), the last section in 16:8.<sup>[]</sup>

	It contains the [[Epistula ad Carpianum]] and Eusebian tables at the beginning of the manuscript, tables of the ~~{{lang\|grc\|~~κεφαλαια}} (''tables of contents'') before each Gospel, golden ornaments, subscriptions at the end of each Gospel, and pictures.<sup>[]</sup> Before Gospel of Mark it has picture with the baptism of Jesus; before Gospel of John it has picture with the rays from the clouds, John stands, and [[Prochorus (deacon)\|Prochorus]] writes.<sup>[]</sup>		It contains the [[Epistula ad Carpianum]] and Eusebian tables at the beginning of the manuscript, tables of the κεφαλαια (''tables of contents'') before each Gospel, golden ornaments, subscriptions at the end of each Gospel, and pictures.<sup>[]</sup> Before Gospel of Mark it has picture with the baptism of Jesus; before Gospel of John it has picture with the rays from the clouds, John stands, and [[Prochorus (deacon)\|Prochorus]] writes.<sup>[]</sup>

	== Text of the codex ==		== Text of the codex ==

Nick at 04:18, 17 November 2016

2016-11-17T04:18:39Z

Show changes

Beza 1598: /* External links */

2016-03-11T14:19:34Z

External links

← Older revision		Revision as of 14:19, 11 March 2016
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	[[Category:Greek New Testament uncials]]		[[Category:Greek New Testament uncials]]
	[[Category:9th-century biblical manuscripts]]		[[Category:9th-century biblical manuscripts]]

			{{Donate}}

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	* [[William Hatch\|W. H. P. Hatch]], ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII (Plate)		* [[William Hatch\|W. H. P. Hatch]], ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII (Plate)
	; Critical edition of the Greek New Testament		; Critical edition of the Greek New Testament
	;Tischendorf, C. v. (1869). Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. I (Editio Octava Critica Maior ed.). Leipzig: Giesecke & Devrient.		*Tischendorf, C. v. (1869). Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. I (Editio Octava Critica Maior ed.). Leipzig: Giesecke & Devrient.
	;Nestle, Eberhard; Nestle, Erwin; Aland, Kurt (1991). Novum Testamentum Graece (26 ed.). Stuttgart: Deutsche Bibelgesellschaft. ISBN 3-438-05100-1. [NA26]		*Nestle, Eberhard; Nestle, Erwin; Aland, Kurt (1991). Novum Testamentum Graece (26 ed.). Stuttgart: Deutsche Bibelgesellschaft. ISBN 3-438-05100-1. [NA26]
	;The Gospel According to John in the Byzantine Tradition (Deutsche Bibelgesellschaft: Stuttgart 2007)		*The Gospel According to John in the Byzantine Tradition (Deutsche Bibelgesellschaft: Stuttgart 2007)

	; Related articles		; Related articles

← Older revision		Revision as of 05:25, 17 November 2016
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	* [[William Hatch\|W. H. P. Hatch]], ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII (Plate)		* [[William Hatch\|W. H. P. Hatch]], ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII (Plate)
	; Critical edition of the Greek New Testament		; Critical edition of the Greek New Testament
	* {{Cite book\|last=Tischendorf~~\|first=~~C. v. ~~\|authorlink=Constantin von Tischendorf\|title=~~Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum~~\|url=https://archive~~.~~org/stream/novumtestamentu01greggoog#page/n4/mode/2up\|edition=[[~~Editio Octava Critica Maior~~]]\|volume=I\|year=1869\|publisher=~~Giesecke & Devrient~~\|location=Leipzig }}~~		;Tischendorf, C. v. (1869). Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. I (Editio Octava Critica Maior ed.). Leipzig: Giesecke & Devrient.
	* {{Cite book\|last1=Nestle~~\|first1=~~Eberhard ~~\|last2=~~Nestle~~\|first2=~~Erwin ~~\|last3=~~Aland~~\|first3=~~Kurt ~~\|title=[[~~Novum Testamentum Graece~~]]\|edition=~~26~~\|year=1991\|publisher=[[~~Deutsche Bibelgesellschaft~~]]\|location=Stuttgart\|isbn=~~3-438-05100-1}} [NA26]		;Nestle, Eberhard; Nestle, Erwin; Aland, Kurt (1991). Novum Testamentum Graece (26 ed.). Stuttgart: Deutsche Bibelgesellschaft. ISBN 3-438-05100-1. [NA26]
	* ''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007)		;The Gospel According to John in the Byzantine Tradition (Deutsche Bibelgesellschaft: Stuttgart 2007)

	; Related articles		; Related articles

← Older revision		Revision as of 05:31, 17 November 2016
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	In [[John 8:7]] it reads αναβλεψας instead of ανακυψας or ανεκυψεν, along with Tischendorfianus III, manuscripts of [[Family 13\|Ferrar Group]] (''f''<sup>13</sup>), and [[Minuscule 700\|700]].<sup>[11]</sup>		In [[John 8:7]] it reads αναβλεψας instead of ανακυψας or ανεκυψεν, along with Tischendorfianus III, manuscripts of [[Family 13\|Ferrar Group]] (''f''<sup>13</sup>), and [[Minuscule 700\|700]].<sup>[11]</sup>

	In [[John 8:8]] the codex represents unique textual addition: ενος εκαστου αυτων τας αμαρτιας (''sins of every one of them''). This textual variant is supported by the manuscripts: [[Minuscule 73]], [[Minuscule 95\|95]], [[Minuscule 331\|331]], [[Minuscule 364\|364]], [[Minuscule 413\|413]], [[Minuscule 658\|658]], [[Minuscule 700\|700]], [[Minuscule 782 (Gregory-Aland)\|782]], [[Minuscule 1592\|1592]], and some Armenian manuscripts. [[Minuscule 652]] has this variant on the margin added by a later hand. Minuscule [[Minuscule 264\|264]] has this textual variant in John 8:6.<sup>[11]</sup><sup>[12]</sup>		In [[John 8:8]] the codex represents unique textual addition: ενος εκαστου αυτων τας αμαρτιας (''sins of every one of them''). This textual variant is supported by the manuscripts: [[Minuscule 73]], [[Minuscule 95\|95]], [[Minuscule 331\|331]], [[Minuscule 364\|364]], [[Minuscule 413\|413]], [[Minuscule 658\|658]], [[Minuscule 700\|700]], [[Minuscule 782 (Gregory-Aland)\|782]], [[Minuscule 1592\|1592]], and some Armenian manuscripts. [[Minuscule 652]] has this variant on the margin added by a later hand. Minuscule [[Minuscule 264\|264]] has this textual variant in [[John 8:6]].<sup>[11]</sup><sup>[12]</sup>

	In [[John 8:10]]a it reads Ιησους ειδεν αυτην και against reading: Ιησους και μηδενα θεασαμενος πλην της γυναικος, and reading: Ιησους. The reading of the codex is supported by the manuscripts: Tischendorfianus III, manuscripts of ''f''<sup>13</sup>, [[Minuscule 225\|225]], 700, 1077, 1443, [[Lectionary 185]]<sup>mg</sup>, and Ethiopic manuscripts.<sup>[12]</sup>		In [[John 8:10]]a it reads Ιησους ειδεν αυτην και against reading: Ιησους και μηδενα θεασαμενος πλην της γυναικος, and reading: Ιησους. The reading of the codex is supported by the manuscripts: Tischendorfianus III, manuscripts of ''f''<sup>13</sup>, [[Minuscule 225\|225]], 700, 1077, 1443, [[Lectionary 185]]<sup>mg</sup>, and Ethiopic manuscripts.<sup>[12]</sup>
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	In [[John 5:44]] it reads αλληλων as in Alexandrian manuscripts,<sup>[24]</sup> majority reads ανθρωπων.<sup>[25]</sup>		In [[John 5:44]] it reads αλληλων as in Alexandrian manuscripts,<sup>[24]</sup> majority reads ανθρωπων.<sup>[25]</sup>

	In John 6:40 it reads τουτο γαρ as Alexandrian manuscripts,<sup>[26]</sup> majority reads τουτο δε.<sup>[27]</sup>		In [[John 6:40]] it reads τουτο γαρ as Alexandrian manuscripts,<sup>[26]</sup> majority reads τουτο δε.<sup>[27]</sup>

	In John 6:54 it has reading καγω αναστησω as Alexandrian manuscripts,<sup>[28]</sup> majority reads και εγω αναστησω.<sup>[29]</sup>		In [[John 6:54]] it has reading καγω αναστησω as Alexandrian manuscripts,<sup>[28]</sup> majority reads και εγω αναστησω.<sup>[29]</sup>

	In John 7:8 it reads ο εμος καιρος as Alexandrian manuscripts,<sup>[30]</sup> majority has ο καιρος ο εμος.<sup>[31]</sup>		In [[John 7:8]] it reads ο εμος καιρος as Alexandrian manuscripts,<sup>[30]</sup> majority has ο καιρος ο εμος.<sup>[31]</sup>

	==== Other readings ====		==== Other readings ====
	[[Image:Codex Nanianus, Matt 8,13.jpg\|thumb\|Interpolation in Matthew 8:13]]		[[Image:Codex Nanianus, Matt 8,13.jpg\|thumb\|Interpolation in Matthew 8:13]]
	In Matthew 8:13 it has interpolation και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (''and when the centurion returned to the house in that hour, he found the slave well''). Sinaiticus, Ephraemi, Basilensis (with asterisk), Campianus, (Petropolitanus Purpureus), Koridethi, ([[Uncial 0250\|0250]]), [[Family 1\|''f''<sup>1</sup>]], (33, 1241), g<sup>1</sup>, syr<sup>h</sup>.<sup>[32]</sup><sup>[33]</sup>		In [[Matthew 8:13]] it has interpolation και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (''and when the centurion returned to the house in that hour, he found the slave well''). Sinaiticus, Ephraemi, Basilensis (with asterisk), Campianus, (Petropolitanus Purpureus), Koridethi, ([[Uncial 0250\|0250]]), [[Family 1\|''f''<sup>1</sup>]], (33, 1241), g<sup>1</sup>, syr<sup>h</sup>.<sup>[32]</sup><sup>[33]</sup>

	In John 2:1 it reads τριτη ημερα (''third day'') for ημερα τη τριτη (''the third day''); the reading is supported by the manuscripts: Vaticanus, [[Codex Koridethi\|Koridethi]], manuscripts of [[Family 13\|Ferrar Family]], [[minuscule 196]], [[minuscule 743]].<sup>[17]</sup><sup>[34]</sup>		In [[John 2:1]] it reads τριτη ημερα (''third day'') for ημερα τη τριτη (''the third day''); the reading is supported by the manuscripts: Vaticanus, [[Codex Koridethi\|Koridethi]], manuscripts of [[Family 13\|Ferrar Family]], [[minuscule 196]], [[minuscule 743]].<sup>[17]</sup><sup>[34]</sup>

	In John 2:3 it has unique reading λεγει η μητηρ αυτου προς αυτον (''his mother said to him''), all other manuscripts have λεγει η μητηρ του Ιησου προς αυτον (''mother of Jesus said to him'').<sup>[34]</sup>		In [[John 2:3]] it has unique reading λεγει η μητηρ αυτου προς αυτον (''his mother said to him''), all other manuscripts have λεγει η μητηρ του Ιησου προς αυτον (''mother of Jesus said to him'').<sup>[34]</sup>

	In John 3:2 it reads προς αυτον (''to him''), majority of manuscripts have προς τον Ιησουν (''to Jesus''); the reading of the codex is supported by Sinaiticus, Alexandrinus, Vaticanus, Cyprius, Regius, [[Codex Vaticanus 354\|Vaticanus 354]], Macedoniensis, Sangallensis, Koridethi, Tischendorfianus III, Petropolitanus, Atous Lavrensis, Athous Dionysiou, [[Uncial 047]], [[Uncial 0211]], [[Minuscule 7]], [[Minuscule 9\|9]], [[Minuscule 461\|461]], [[Minuscule 565\|565]].<sup>[35]</sup><sup>[36]</sup>		In [[John 3:2]] it reads προς αυτον (''to him''), majority of manuscripts have προς τον Ιησουν (''to Jesus''); the reading of the codex is supported by Sinaiticus, Alexandrinus, Vaticanus, Cyprius, Regius, [[Codex Vaticanus 354\|Vaticanus 354]], Macedoniensis, Sangallensis, Koridethi, Tischendorfianus III, Petropolitanus, Atous Lavrensis, Athous Dionysiou, [[Uncial 047]], [[Uncial 0211]], [[Minuscule 7]], [[Minuscule 9\|9]], [[Minuscule 461\|461]], [[Minuscule 565\|565]].<sup>[35]</sup><sup>[36]</sup>

	In John 3:34 it has unique reading εκ μερους (''by part'') instead of εκ μετρου (''by measure''); the reading is supported only by minuscule 1505.<sup>[35]</sup>		In [[John 3:34]] it has unique reading εκ μερους (''by part'') instead of εκ μετρου (''by measure''); the reading is supported only by minuscule 1505.<sup>[35]</sup>

	In John 4:51 it reads υιος (''son'') for παις (''servant''), the reading of the codex is supported by Codex Bezae, Cyprius, Petropolitanus Purpureus, Petropolitanus, [[Uncial 0141\|0141]], [[Minuscule 33\|33]], [[Minuscule 194\|194]], [[Minuscule 196\|196]], 743, [[Minuscule 817 (Gregory-Aland)\|817]], 892, 1192, [[Minuscule 1216 (Gregory-Aland)\|1216]], 1241.<sup>[37]</sup>		In [[John 4:51]] it reads υιος (''son'') for παις (''servant''), the reading of the codex is supported by Codex Bezae, Cyprius, Petropolitanus Purpureus, Petropolitanus, [[Uncial 0141\|0141]], [[Minuscule 33\|33]], [[Minuscule 194\|194]], [[Minuscule 196\|196]], 743, [[Minuscule 817 (Gregory-Aland)\|817]], 892, 1192, [[Minuscule 1216 (Gregory-Aland)\|1216]], 1241.<sup>[37]</sup>

	In John 6:3 phrase ο Ιησους εις το ορος (''Jesus on the mountain'') has unique sequence of words, other manuscripts have εις το ορος ο Ιησους (''on the mountain Jesus'').<sup>[38]</sup>		In [[John 6:3]] phrase ο Ιησους εις το ορος (''Jesus on the mountain'') has unique sequence of words, other manuscripts have εις το ορος ο Ιησους (''on the mountain Jesus'').<sup>[38]</sup>

	In John 6:24 it has unique reading εγνω (''knew'') for ειδεν (''saw''); it is not supported by other manuscripts.<sup>[39]</sup>		In [[John 6:24]] it has unique reading εγνω (''knew'') for ειδεν (''saw''); it is not supported by other manuscripts.<sup>[39]</sup>

	In John 6:51 it has unique reading περι της του κοσμου ζωης (''about the life of the world''), other manuscripts have υπερ της του κοσμου ζωης (''for the life of the world'').<sup>[40]</sup>		In [[John 6:51]] it has unique reading περι της του κοσμου ζωης (''about the life of the world''), other manuscripts have υπερ της του κοσμου ζωης (''for the life of the world'').<sup>[40]</sup>

	In John 6:67 it has unique reading μαθηταις (''disciples''), it is supported by Codex Koridethi, other manuscripts have δωδεκα (''twelfe'').<sup>[41]</sup>		In [[John 6:67]] it has unique reading μαθηταις (''disciples''), it is supported by Codex Koridethi, other manuscripts have δωδεκα (''twelfe'').<sup>[41]</sup>

	In John 7:17 it has usual reading ποτερον, but corrector changed it into προτερον, the reading is found in minuscules 1216 and [[Minuscule 1519 (Gregory-Aland)\|1519]].<sup>[42]</sup>		In [[John 7:17]] it has usual reading ποτερον, but corrector changed it into προτερον, the reading is found in minuscules 1216 and [[Minuscule 1519 (Gregory-Aland)\|1519]].<sup>[42]</sup>

	In John 7:32 it has reading οι αρχιερεις και οι Φαρισαιοι υπηρετας, the reading is supported by manuscripts: [[Papyrus 75]], Vaticanus, Seidelianus I, Cyprius, Regius, Petropolitanus Purpureus, Borgianus, [[Codex Washingtonianus\|Washingtonianus]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis\|Athous Lavrensis]], [[Uncial 0105\|0105]], 0141, [[Minuscule 9\|9]], 565, 1241.<sup>[43]</sup> Majority of manuscripts has this reading in sequence υπηρετας οι Φαρισαιοι και οι αρχιερεις.<sup>[44]</sup>		In [[John 7:32]] it has reading οι αρχιερεις και οι Φαρισαιοι υπηρετας, the reading is supported by manuscripts: [[Papyrus 75]], Vaticanus, Seidelianus I, Cyprius, Regius, Petropolitanus Purpureus, Borgianus, [[Codex Washingtonianus\|Washingtonianus]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis\|Athous Lavrensis]], [[Uncial 0105\|0105]], 0141, [[Minuscule 9\|9]], 565, 1241.<sup>[43]</sup> Majority of manuscripts has this reading in sequence υπηρετας οι Φαρισαιοι και οι αρχιερεις.<sup>[44]</sup>

	In John 7:34 phrase και οπου ειμι εγω υμεις ου δυνασθε ελθειν is omitted (''and where I am you cannot come''). This omission is not supported by any examined manuscript.<sup>[45]</sup>		In [[John 7:34]] phrase και οπου ειμι εγω υμεις ου δυνασθε ελθειν is omitted (''and where I am you cannot come''). This omission is not supported by any examined manuscript.<sup>[45]</sup>

	== History ==		== History ==