Codex Koridethi - Revision history

Beza 1598: /* External links */

2016-03-12T02:07:05Z

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	[[Category:Greek New Testament uncials]]		[[Category:Greek New Testament uncials]]
	[[Category:9th-century biblical manuscripts]]		[[Category:9th-century biblical manuscripts]]

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Nick: /* Text of the codex */

2016-03-02T11:59:19Z

Text of the codex

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	The text-type of [[Gospel of Matthew\|Matthew]] ch. 1-14, [[Gospel of Luke\|Luke]], and [[Gospel of John\|John]] is more or less [[Byzantine text-type\|Byzantine]], while [[Gospel of Mark\|Mark]] is [[Caesarean text-type\|Caesarean]]. The text of the [[Gospel of Matthew\|Matthew]] ch. 14-28 is [[Alexandrian text-type\|Alexandrian]]. [[Kurt Aland\|Aland]] placed it in [[Categories of New Testament manuscripts\|Category II]].<sup>[2]</sup> It lacks the text of the [[Jesus and the woman taken in adultery\|Pericope Adulterae]] (John 7:53-8:11).		The text-type of [[Gospel of Matthew\|Matthew]] ch. 1-14, [[Gospel of Luke\|Luke]], and [[Gospel of John\|John]] is more or less [[Byzantine text-type\|Byzantine]], while [[Gospel of Mark\|Mark]] is [[Caesarean text-type\|Caesarean]]. The text of the [[Gospel of Matthew\|Matthew]] ch. 14-28 is [[Alexandrian text-type\|Alexandrian]]. [[Kurt Aland\|Aland]] placed it in [[Categories of New Testament manuscripts\|Category II]].<sup>[2]</sup> It lacks the text of the [[Jesus and the woman taken in adultery\|Pericope Adulterae]] (John 7:53-8:11).

	Matthew 1:11		[[Matthew 1:11]]
	: It reads Ιωσιας δε εγεννησεν τον Ιωακειμ, Ιωακειμ δε εγεννησεν τον Ιεχονιαν instead of Ιωσιας δε εγεννησεν τον Ιεχονιαν. The reading is supported by [[Codex Campianus]], [[Family 1\|''f''<sup>1</sup>]], [[Minuscule 33\|33]], [[Minuscule 258\|258]], [[Minuscule 478\|478]], [[Minuscule 661 (Gregory-Aland)\|661]], [[Minuscule 791 (Gregory-Aland)\|791]], 954, 1216, 1230, 1354, 1604, [[Lectionary 54\|'''ℓ''' ''54'']].<sup>[7]</sup>		: It reads Ιωσιας δε εγεννησεν τον Ιωακειμ, Ιωακειμ δε εγεννησεν τον Ιεχονιαν instead of Ιωσιας δε εγεννησεν τον Ιεχονιαν. The reading is supported by [[Codex Campianus]], [[Family 1\|''f''<sup>1</sup>]], [[Minuscule 33\|33]], [[Minuscule 258\|258]], [[Minuscule 478\|478]], [[Minuscule 661 (Gregory-Aland)\|661]], [[Minuscule 791 (Gregory-Aland)\|791]], 954, 1216, 1230, 1354, 1604, [[Lectionary 54\|'''ℓ''' ''54'']].<sup>[7]</sup>

	Matthew 8:13		[[Matthew 8:13]]
	: It has additional text: {{Unicode\|και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα}} (''and when the centurion returned to the house in that hour, he found the slave well'') as well as codices [[Codex Sinaiticus\|א]]*, [[Codex Ephraemi Rescriptus\|C]], ([[Codex Petropolitanus Purpureus\|N]]), [[Uncial 0250\|0250]], [[Family 1\|''f''<sup>1</sup>]], ([[Minuscule 33\|33]], 1241), [[Codex Sangermanensis I\|g<sup>1</sup>]], syr<sup>h</sup>.<sup>[8]</sup>		: It has additional text: {{Unicode\|και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα}} (''and when the centurion returned to the house in that hour, he found the slave well'') as well as codices [[Codex Sinaiticus\|א]]*, [[Codex Ephraemi Rescriptus\|C]], ([[Codex Petropolitanus Purpureus\|N]]), [[Uncial 0250\|0250]], [[Family 1\|''f''<sup>1</sup>]], ([[Minuscule 33\|33]], 1241), [[Codex Sangermanensis I\|g<sup>1</sup>]], syr<sup>h</sup>.<sup>[8]</sup>

	Matthew 10:12		[[Matthew 10:12]]
	: It reads λεγοντες ειρηνη τω οικω τουτω instead of αυτην. The reading is used by manuscripts: [[Codex Sinaiticus\|Sinaiticus*<sup>,2</sup>]], [[Codex Bezae\|Bezae]], [[Codex Regius (New Testament)\|Regius]], [[Codex Washingtonianus\|Washingtonianus]], [[Family 1\|''f'' <sup>1</sup>]] 1010 (1424), it vg<sup>cl</sup>.<sup>[9]</sup>		: It reads λεγοντες ειρηνη τω οικω τουτω instead of αυτην. The reading is used by manuscripts: [[Codex Sinaiticus\|Sinaiticus*<sup>,2</sup>]], [[Codex Bezae\|Bezae]], [[Codex Regius (New Testament)\|Regius]], [[Codex Washingtonianus\|Washingtonianus]], [[Family 1\|''f'' <sup>1</sup>]] 1010 (1424), it vg<sup>cl</sup>.<sup>[9]</sup>

	Matthew 20:23		[[Matthew 20:23]]
	: phrase {{Unicode\|και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε}} (''and be baptized with the baptism that I am baptized with'') omitted, as in codices Sinaiticus, [[Codex Vaticanus Graecus 1209\|B]], [[Codex Bezae\|D]], [[Codex Regius (New Testament)\|L]], [[Codex Dublinensis\|Z]], [[Uncial 085\|085]], ''f''<sup>1</sup>, ''f''<sup>13</sup>, it, syr<sup>s, c</sup>, cop<sup>sa</sup>.<sup>[10]</sup>		: phrase {{Unicode\|και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε}} (''and be baptized with the baptism that I am baptized with'') omitted, as in codices Sinaiticus, [[Codex Vaticanus Graecus 1209\|B]], [[Codex Bezae\|D]], [[Codex Regius (New Testament)\|L]], [[Codex Dublinensis\|Z]], [[Uncial 085\|085]], ''f''<sup>1</sup>, ''f''<sup>13</sup>, it, syr<sup>s, c</sup>, cop<sup>sa</sup>.<sup>[10]</sup>

	Matthew 27:16		[[Matthew 27:16]]
	: it has famous textual variant "Ιησουν τον Βαραββαν" (''Jesus Barabbas''). This variant contain [[Minuscule 700]], and manuscripts of the textual family [[Family 1\|''f''<sup>1</sup>]].		: it has famous textual variant "Ιησουν τον Βαραββαν" (''Jesus Barabbas''). This variant contain [[Minuscule 700]], and manuscripts of the textual family [[Family 1\|''f''<sup>1</sup>]].

	Matthew 27:35		[[Matthew 27:35]]
	: τα ιματια μου εαυτοις, και επι τον ιματισμον μου εβαλον κληρον — [[Codex Sangallensis 48\|Δ]], Θ, [[Codex Climaci Rescriptus\|0250]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 537\|537]], [[Minuscule 1424\|1424]].		: τα ιματια μου εαυτοις, και επι τον ιματισμον μου εβαλον κληρον — [[Codex Sangallensis 48\|Δ]], Θ, [[Codex Climaci Rescriptus\|0250]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 537\|537]], [[Minuscule 1424\|1424]].

	In Mark 9:49 it has unique textual variant πας γαρ πυρι αναλωθησεται instead of πας γαρ πυρι αλισθησεται.<sup>[11]</sup>		In [[Mark 9:49]] it has unique textual variant πας γαρ πυρι αναλωθησεται instead of πας γαρ πυρι αλισθησεται.<sup>[11]</sup>

	In Luke 14:5 it has singular reading ὄνος υἱὸς ἢ βοῦς for υἱὸς ἢ βοῦς;<sup>[12]</sup>		In [[Luke 14:5]] it has singular reading ὄνος υἱὸς ἢ βοῦς for υἱὸς ἢ βοῦς;<sup>[12]</sup>

	In Luke 23:34 omitted words: "And Jesus said: Father forgive them, they know not what they do." This omission is supported by the manuscripts [[Papyrus 75]], Sinaiticus<sup>a</sup>, B, D*, [[Codex Washingtonianus\|W]], [[Uncial 070\|0124]], 1241, [[Codex Vercellensis\|a]], Codex Bezae<sup>lat</sup>, syr<sup>s</sup>, cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[13]</sup>		In [[Luke 23:34]] omitted words: "And Jesus said: Father forgive them, they know not what they do." This omission is supported by the manuscripts [[Papyrus 75]], Sinaiticus<sup>a</sup>, B, D*, [[Codex Washingtonianus\|W]], [[Uncial 070\|0124]], 1241, [[Codex Vercellensis\|a]], Codex Bezae<sup>lat</sup>, syr<sup>s</sup>, cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[13]</sup>

	In John 6:1 it reads της θαλασσης της Γαλιλαιας εις τα μερη της Τιβεριαδος – along with [[Codex Bezae\|D]], [[Minuscule 892\|892]], 1009, 1230, [[Minuscule 1253\|1253]];<sup>[14]</sup>>		In [[John 6:1]] it reads της θαλασσης της Γαλιλαιας εις τα μερη της Τιβεριαδος – along with [[Codex Bezae\|D]], [[Minuscule 892\|892]], 1009, 1230, [[Minuscule 1253\|1253]];<sup>[14]</sup>>

	In John 7:51 it reads απο Καρυωτου for Ισκαριωτου, the reading of the codex is supported by Sinaiticus, ''f''<sup>13</sup>, syr<sup>h</sup>;<sup>[15]</sup>		In [[John 7:51]] it reads απο Καρυωτου for Ισκαριωτου, the reading of the codex is supported by Sinaiticus, ''f''<sup>13</sup>, syr<sup>h</sup>;<sup>[15]</sup>

	John 18:11		[[John 18:11]]
	: παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνταιν – Θ<sup>[16]</sup>		: παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνταιν – Θ<sup>[16]</sup>

Nick at 11:43, 2 March 2016

2016-03-02T11:43:48Z

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			[[Image:Codex Koridethi.JPG\|thumb\|right\|250px\|A portion of the Codex Koridethi, containing Mark 6:19-21]]
	The '''Codex Koridethi''', also named ''Codex Coridethianus'', designated by Θ, 038, or Theta (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), ε 050 ([[Biblical manuscript#Von Soden\|Soden]]), is a 9th-century [[manuscript]] of the four [[Gospels]]. It is written in [[Greek (language)\|Greek]] with [[uncial]] script in two columns per page, in 25 lines per page. There are gaps in the text: [[Gospel of Matthew\|Matthew]] 1:1–9, 1:21–4:4, and 4:17–5:4 are missing.		The '''Codex Koridethi''', also named ''Codex Coridethianus'', designated by Θ, 038, or Theta (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), ε 050 ([[Biblical manuscript#Von Soden\|Soden]]), is a 9th-century [[manuscript]] of the four [[Gospels]]. It is written in [[Greek (language)\|Greek]] with [[uncial]] script in two columns per page, in 25 lines per page. There are gaps in the text: [[Gospel of Matthew\|Matthew]] 1:1–9, 1:21–4:4, and 4:17–5:4 are missing.

Nick at 11:41, 2 March 2016

2016-03-02T11:41:34Z

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	The '''Codex Koridethi''', also named ''Codex Coridethianus'', designated by Θ, 038, or Theta (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), ε 050 ([[Biblical manuscript#Von Soden\|Soden]]), is a 9th-century [[manuscript]] of the four [[Gospels]]. It is written in [[Greek (language)\|Greek]] with [[uncial]] script in two columns per page, in 25 lines per page. There are gaps in the text: [[Gospel of Matthew\|Matthew]] 1:1–9, 1:21–4:4, and 4:17–5:4 are missing.		The '''Codex Koridethi''', also named ''Codex Coridethianus'', designated by Θ, 038, or Theta (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), ε 050 ([[Biblical manuscript#Von Soden\|Soden]]), is a 9th-century [[manuscript]] of the four [[Gospels]]. It is written in [[Greek (language)\|Greek]] with [[uncial]] script in two columns per page, in 25 lines per page. There are gaps in the text: [[Gospel of Matthew\|Matthew]] 1:1–9, 1:21–4:4, and 4:17–5:4 are missing.

	The letters are written in a rough, inelegant hand. The scribe who wrote the text is believed to have been unfamiliar with Greek.<sup>[]</sup>		The letters are written in a rough, inelegant hand. The scribe who wrote the text is believed to have been unfamiliar with Greek.<sup>[1]</sup>

	The codex is located now in [[Tbilisi]] ([[Georgian National Center of Manuscripts]], Gr. 28).<sup>[]</sup><sup>[]</sup>		The codex is located now in [[Tbilisi]] ([[Georgian National Center of Manuscripts]], Gr. 28).<sup>[2]</sup><sup>[3]</sup>

	== Name and history ==		== Name and history ==
	Many people think that the text gets its name from the town in which it was discovered. This is not correct. The Editio Princeps by Beermann and Gregory<sup>[]</sup> states:		Many people think that the text gets its name from the town in which it was discovered. This is not correct. The Editio Princeps by Beermann and Gregory<sup>[4]</sup> states:

	'''Kala/Caucasia:'''		'''Kala/Caucasia:'''
	In the year 1853 a certain Bartholomeé visited a long abandoned monastery in Kala, a little village in the Caucasian mountains near the Georgian/Russian border (some miles south east of the 5600m high Elbrus). There, in an old church, far off every civilisation, he discovered the MS. The MS rested there probably for several hundred years (Beermann: ca. 1300–1869).<sup>[]</sup>		In the year 1853 a certain Bartholomeé visited a long abandoned monastery in Kala, a little village in the Caucasian mountains near the Georgian/Russian border (some miles south east of the 5600m high Elbrus). There, in an old church, far off every civilisation, he discovered the MS. The MS rested there probably for several hundred years (Beermann: ca. 1300–1869).<sup>[5]</sup>

	'''Koridethi:'''		'''Koridethi:'''
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	; Witness of Byzantine text-type		; Witness of Byzantine text-type
	In 2007 the [[Deutsche Bibelgesellschaft]] edited ''The Gospel According to John in the Byzantine Tradition''. Koridethi is cited in the apparatus. In the Introduction to this edition is written: "Manuscript 038 (Θ) represents a text on the boundary of what might reasonably be considered a manuscript of the Byzantine tradition in John".<sup>[]</sup>		In 2007 the [[Deutsche Bibelgesellschaft]] edited ''The Gospel According to John in the Byzantine Tradition''. Koridethi is cited in the apparatus. In the Introduction to this edition is written: "Manuscript 038 (Θ) represents a text on the boundary of what might reasonably be considered a manuscript of the Byzantine tradition in John".<sup>[6]</sup>

	== Text of the codex ==		== Text of the codex ==

	The text-type of [[Gospel of Matthew\|Matthew]] ch. 1-14, [[Gospel of Luke\|Luke]], and [[Gospel of John\|John]] is more or less [[Byzantine text-type\|Byzantine]], while [[Gospel of Mark\|Mark]] is [[Caesarean text-type\|Caesarean]]. The text of the [[Gospel of Matthew\|Matthew]] ch. 14-28 is [[Alexandrian text-type\|Alexandrian]]. [[Kurt Aland\|Aland]] placed it in [[Categories of New Testament manuscripts\|Category II]].<~~ref name = Aland~~/> It lacks the text of the [[Jesus and the woman taken in adultery\|Pericope Adulterae]] (John 7:53-8:11).		The text-type of [[Gospel of Matthew\|Matthew]] ch. 1-14, [[Gospel of Luke\|Luke]], and [[Gospel of John\|John]] is more or less [[Byzantine text-type\|Byzantine]], while [[Gospel of Mark\|Mark]] is [[Caesarean text-type\|Caesarean]]. The text of the [[Gospel of Matthew\|Matthew]] ch. 14-28 is [[Alexandrian text-type\|Alexandrian]]. [[Kurt Aland\|Aland]] placed it in [[Categories of New Testament manuscripts\|Category II]].<sup>[2]</sup> It lacks the text of the [[Jesus and the woman taken in adultery\|Pericope Adulterae]] (John 7:53-8:11).

	Matthew 1:11		Matthew 1:11
	: It reads Ιωσιας δε εγεννησεν τον Ιωακειμ, Ιωακειμ δε εγεννησεν τον Ιεχονιαν instead of Ιωσιας δε εγεννησεν τον Ιεχονιαν. The reading is supported by [[Codex Campianus]], [[Family 1\|''f''<sup>1</sup>]], [[Minuscule 33\|33]], [[Minuscule 258\|258]], [[Minuscule 478\|478]], [[Minuscule 661 (Gregory-Aland)\|661]], [[Minuscule 791 (Gregory-Aland)\|791]], 954, 1216, 1230, 1354, 1604, [[Lectionary 54\|'''ℓ''' ''54'']].<sup>[]</sup>		: It reads Ιωσιας δε εγεννησεν τον Ιωακειμ, Ιωακειμ δε εγεννησεν τον Ιεχονιαν instead of Ιωσιας δε εγεννησεν τον Ιεχονιαν. The reading is supported by [[Codex Campianus]], [[Family 1\|''f''<sup>1</sup>]], [[Minuscule 33\|33]], [[Minuscule 258\|258]], [[Minuscule 478\|478]], [[Minuscule 661 (Gregory-Aland)\|661]], [[Minuscule 791 (Gregory-Aland)\|791]], 954, 1216, 1230, 1354, 1604, [[Lectionary 54\|'''ℓ''' ''54'']].<sup>[7]</sup>

	Matthew 8:13		Matthew 8:13
	: It has additional text: {{Unicode\|και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα}} (''and when the centurion returned to the house in that hour, he found the slave well'') as well as codices [[Codex Sinaiticus\|א]]*, [[Codex Ephraemi Rescriptus\|C]], ([[Codex Petropolitanus Purpureus\|N]]), [[Uncial 0250\|0250]], [[Family 1\|''f''<sup>1</sup>]], ([[Minuscule 33\|33]], 1241), [[Codex Sangermanensis I\|g<sup>1</sup>]], syr<sup>h</sup>.<sup>[]</sup>		: It has additional text: {{Unicode\|και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα}} (''and when the centurion returned to the house in that hour, he found the slave well'') as well as codices [[Codex Sinaiticus\|א]]*, [[Codex Ephraemi Rescriptus\|C]], ([[Codex Petropolitanus Purpureus\|N]]), [[Uncial 0250\|0250]], [[Family 1\|''f''<sup>1</sup>]], ([[Minuscule 33\|33]], 1241), [[Codex Sangermanensis I\|g<sup>1</sup>]], syr<sup>h</sup>.<sup>[8]</sup>

	Matthew 10:12		Matthew 10:12
	: It reads λεγοντες ειρηνη τω οικω τουτω instead of αυτην. The reading is used by manuscripts: [[Codex Sinaiticus\|Sinaiticus*<sup>,2</sup>]], [[Codex Bezae\|Bezae]], [[Codex Regius (New Testament)\|Regius]], [[Codex Washingtonianus\|Washingtonianus]], [[Family 1\|''f'' <sup>1</sup>]] 1010 (1424), it vg<sup>cl</sup>.<sup>[]</sup>		: It reads λεγοντες ειρηνη τω οικω τουτω instead of αυτην. The reading is used by manuscripts: [[Codex Sinaiticus\|Sinaiticus*<sup>,2</sup>]], [[Codex Bezae\|Bezae]], [[Codex Regius (New Testament)\|Regius]], [[Codex Washingtonianus\|Washingtonianus]], [[Family 1\|''f'' <sup>1</sup>]] 1010 (1424), it vg<sup>cl</sup>.<sup>[9]</sup>

	Matthew 20:23		Matthew 20:23
	: phrase {{Unicode\|και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε}} (''and be baptized with the baptism that I am baptized with'') omitted, as in codices Sinaiticus, [[Codex Vaticanus Graecus 1209\|B]], [[Codex Bezae\|D]], [[Codex Regius (New Testament)\|L]], [[Codex Dublinensis\|Z]], [[Uncial 085\|085]], ''f''<sup>1</sup>, ''f''<sup>13</sup>, it, syr<sup>s, c</sup>, cop<sup>sa</sup>.<sup>[]</sup>		: phrase {{Unicode\|και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε}} (''and be baptized with the baptism that I am baptized with'') omitted, as in codices Sinaiticus, [[Codex Vaticanus Graecus 1209\|B]], [[Codex Bezae\|D]], [[Codex Regius (New Testament)\|L]], [[Codex Dublinensis\|Z]], [[Uncial 085\|085]], ''f''<sup>1</sup>, ''f''<sup>13</sup>, it, syr<sup>s, c</sup>, cop<sup>sa</sup>.<sup>[10]</sup>

	Matthew 27:16		Matthew 27:16
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	: τα ιματια μου εαυτοις, και επι τον ιματισμον μου εβαλον κληρον — [[Codex Sangallensis 48\|Δ]], Θ, [[Codex Climaci Rescriptus\|0250]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 537\|537]], [[Minuscule 1424\|1424]].		: τα ιματια μου εαυτοις, και επι τον ιματισμον μου εβαλον κληρον — [[Codex Sangallensis 48\|Δ]], Θ, [[Codex Climaci Rescriptus\|0250]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 537\|537]], [[Minuscule 1424\|1424]].

	In Mark 9:49 it has unique textual variant πας γαρ πυρι αναλωθησεται instead of πας γαρ πυρι αλισθησεται.<sup>[]</sup>		In Mark 9:49 it has unique textual variant πας γαρ πυρι αναλωθησεται instead of πας γαρ πυρι αλισθησεται.<sup>[11]</sup>

	In Luke 14:5 it has singular reading ὄνος υἱὸς ἢ βοῦς for υἱὸς ἢ βοῦς;<sup>[]</sup>		In Luke 14:5 it has singular reading ὄνος υἱὸς ἢ βοῦς for υἱὸς ἢ βοῦς;<sup>[12]</sup>

	In Luke 23:34 omitted words: "And Jesus said: Father forgive them, they know not what they do." This omission is supported by the manuscripts [[Papyrus 75]], Sinaiticus<sup>a</sup>, B, D*, [[Codex Washingtonianus\|W]], [[Uncial 070\|0124]], 1241, [[Codex Vercellensis\|a]], Codex Bezae<sup>lat</sup>, syr<sup>s</sup>, cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[]</sup>		In Luke 23:34 omitted words: "And Jesus said: Father forgive them, they know not what they do." This omission is supported by the manuscripts [[Papyrus 75]], Sinaiticus<sup>a</sup>, B, D*, [[Codex Washingtonianus\|W]], [[Uncial 070\|0124]], 1241, [[Codex Vercellensis\|a]], Codex Bezae<sup>lat</sup>, syr<sup>s</sup>, cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[13]</sup>

	In John 6:1 it reads της θαλασσης της Γαλιλαιας εις τα μερη της Τιβεριαδος – along with [[Codex Bezae\|D]], [[Minuscule 892\|892]], 1009, 1230, [[Minuscule 1253\|1253]];<sup>[]</sup>>		In John 6:1 it reads της θαλασσης της Γαλιλαιας εις τα μερη της Τιβεριαδος – along with [[Codex Bezae\|D]], [[Minuscule 892\|892]], 1009, 1230, [[Minuscule 1253\|1253]];<sup>[14]</sup>>

	In John 7:51 it reads απο Καρυωτου for Ισκαριωτου, the reading of the codex is supported by Sinaiticus, ''f''<sup>13</sup>, syr<sup>h</sup>;<sup>[]</sup>		In John 7:51 it reads απο Καρυωτου for Ισκαριωτου, the reading of the codex is supported by Sinaiticus, ''f''<sup>13</sup>, syr<sup>h</sup>;<sup>[15]</sup>

	John 18:11		John 18:11
	: παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνταιν – Θ<sup>[]</sup>		: παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνταιν – Θ<sup>[16]</sup>

	== See also ==		== See also ==

Nick: /* Notes */

2016-03-02T11:37:00Z

Notes

Nick: /* Notes */

2016-03-02T11:32:43Z

Notes

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	== Notes ==		== Notes ==
			* 1. Metzger, Bruce M.; Ehrman, Bart D. (2005). The Text of the New Testament: Its Transmission, Corruption and Restoration (4 ed.). New York – Oxford: Oxford University Press. p. 86. ISBN 978-0-19-516122-9.
			* 2. Aland, Kurt; Aland, Barbara (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Erroll F. Rhodes (trans.). Grand Rapids: William B. Eerdmans Publishing Company. p. 118. ISBN 978-0-8028-4098-1.
			* 3. "Liste Handschriften". Münster: Institute for New Testament Textual Research. Retrieved 16 March 2013.
			* 4. "Die Koridethi-Evangelien", Gustav Beermann und Caspar René Gregory, Leipzig: Hinrichs, 1913
			* 5. Gregory, Caspar René (1900). Textkritik des Neuen Testaments 1. Leipzig: J.C. Hinrichs’sche Buchhandlung. p. 257. (as 1360)
			* 6. The Gospel According to John in the Byzantine Tradition, Stuttgart 2007, Introduction, p. V.
			* 7. Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 2; UBS3, p. 2.
			* 8. Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 18
			* 9. Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 24
			* 10. Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), 56.
			* 11. Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 121.
			* 12. UBS3, p. 273.
			* 13. UBS4, p. 311.
			* 14. UBS3, p. 342
			* 15. UNS3, p. 349
			* 16. NA26, p. 307.

	== Further reading ==		== Further reading ==

Nick: /* Name and history */

2016-03-02T11:30:24Z

Name and history

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	'''Further south, Armenia:'''		'''Further south, Armenia:'''
	A Greek inscription mentions the city of Tephrice or '''''[[Tephrike]]''''' (~~{{lang-el\|{{lang\|grc\|~~Τεφρική~~}}}}~~): "I, Kurines, Comes of the comandant of the city Tephrice came to the castelles and went back to the fort of the Great Martyrs(?)." Even though the content and meaning is not completely clear, the city Tephrice is clear. The town was destroyed in 873. It was on a line between today's Sivas and Malatya in Turkey/Armenia. Beermann's conclusion therefore is (p. 581) that the codex must be older than 873 CE. Beermann speculates that the "fort of the [[Great Martyr]]s" (if correctly deciphered) might have been Martyropolis, a town near the Wan Lake, near today's Batman in Turkey.		A Greek inscription mentions the city of Tephrice or '''''[[Tephrike]]''''' (Τεφρική): "I, Kurines, Comes of the comandant of the city Tephrice came to the castelles and went back to the fort of the Great Martyrs(?)." Even though the content and meaning is not completely clear, the city Tephrice is clear. The town was destroyed in 873. It was on a line between today's Sivas and Malatya in Turkey/Armenia. Beermann's conclusion therefore is (p. 581) that the codex must be older than 873 CE. Beermann speculates that the "fort of the [[Great Martyr]]s" (if correctly deciphered) might have been Martyropolis, a town near the Wan Lake, near today's Batman in Turkey.

	; Witness of Byzantine text-type		; Witness of Byzantine text-type

Nick at 11:26, 2 March 2016

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		The '''Codex Koridethi''', also named ''Codex Coridethianus'', designated by Θ, 038, or Theta (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), ε 050 ([[Biblical manuscript#Von Soden\|Soden]]), is a 9th-century [[manuscript]] of the four [[Gospels]]. It is written in [[Greek (language)\|Greek]] with [[uncial]] script in two columns per page, in 25 lines per page. There are gaps in the text: [[Gospel of Matthew\|Matthew]] 1:1–9, 1:21–4:4, and 4:17–5:4 are missing.

		The letters are written in a rough, inelegant hand. The scribe who wrote the text is believed to have been unfamiliar with Greek.<sup>[]</sup>

		The codex is located now in [[Tbilisi]] ([[Georgian National Center of Manuscripts]], Gr. 28).<sup>[]</sup><sup>[]</sup>

		== Name and history ==
		Many people think that the text gets its name from the town in which it was discovered. This is not correct. The Editio Princeps by Beermann and Gregory<sup>[]</sup> states:

		'''Kala/Caucasia:'''
		In the year 1853 a certain Bartholomeé visited a long abandoned monastery in Kala, a little village in the Caucasian mountains near the Georgian/Russian border (some miles south east of the 5600m high Elbrus). There, in an old church, far off every civilisation, he discovered the MS. The MS rested there probably for several hundred years (Beermann: ca. 1300–1869).<sup>[]</sup>

		'''Koridethi:'''
		Before this time the MS was in a town called Koridethi. This was a village near the [[Black Sea]], near today's [[Batumi]] in [[Georgia (country)\|Georgia]]. There should still be some ruins of a monastery. Notes in the Gospel indicate dates from ca. 965 CE on. At around this time, according to a note, the book has been rebound. The book was there until around 1300 CE.

		'''Further south, Armenia:'''
		A Greek inscription mentions the city of Tephrice or '''''[[Tephrike]]''''' ({{lang-el\|{{lang\|grc\|Τεφρική}}}}): "I, Kurines, Comes of the comandant of the city Tephrice came to the castelles and went back to the fort of the Great Martyrs(?)." Even though the content and meaning is not completely clear, the city Tephrice is clear. The town was destroyed in 873. It was on a line between today's Sivas and Malatya in Turkey/Armenia. Beermann's conclusion therefore is (p. 581) that the codex must be older than 873 CE. Beermann speculates that the "fort of the [[Great Martyr]]s" (if correctly deciphered) might have been Martyropolis, a town near the Wan Lake, near today's Batman in Turkey.

		; Witness of Byzantine text-type
		In 2007 the [[Deutsche Bibelgesellschaft]] edited ''The Gospel According to John in the Byzantine Tradition''. Koridethi is cited in the apparatus. In the Introduction to this edition is written: "Manuscript 038 (Θ) represents a text on the boundary of what might reasonably be considered a manuscript of the Byzantine tradition in John".<sup>[]</sup>

		== Text of the codex ==

		The text-type of [[Gospel of Matthew\|Matthew]] ch. 1-14, [[Gospel of Luke\|Luke]], and [[Gospel of John\|John]] is more or less [[Byzantine text-type\|Byzantine]], while [[Gospel of Mark\|Mark]] is [[Caesarean text-type\|Caesarean]]. The text of the [[Gospel of Matthew\|Matthew]] ch. 14-28 is [[Alexandrian text-type\|Alexandrian]]. [[Kurt Aland\|Aland]] placed it in [[Categories of New Testament manuscripts\|Category II]].<ref name = Aland/> It lacks the text of the [[Jesus and the woman taken in adultery\|Pericope Adulterae]] (John 7:53-8:11).

		Matthew 1:11
		: It reads Ιωσιας δε εγεννησεν τον Ιωακειμ, Ιωακειμ δε εγεννησεν τον Ιεχονιαν instead of Ιωσιας δε εγεννησεν τον Ιεχονιαν. The reading is supported by [[Codex Campianus]], [[Family 1\|''f''<sup>1</sup>]], [[Minuscule 33\|33]], [[Minuscule 258\|258]], [[Minuscule 478\|478]], [[Minuscule 661 (Gregory-Aland)\|661]], [[Minuscule 791 (Gregory-Aland)\|791]], 954, 1216, 1230, 1354, 1604, [[Lectionary 54\|'''ℓ''' ''54'']].<sup>[]</sup>

		Matthew 8:13
		: It has additional text: {{Unicode\|και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα}} (''and when the centurion returned to the house in that hour, he found the slave well'') as well as codices [[Codex Sinaiticus\|א]]*, [[Codex Ephraemi Rescriptus\|C]], ([[Codex Petropolitanus Purpureus\|N]]), [[Uncial 0250\|0250]], [[Family 1\|''f''<sup>1</sup>]], ([[Minuscule 33\|33]], 1241), [[Codex Sangermanensis I\|g<sup>1</sup>]], syr<sup>h</sup>.<sup>[]</sup>

		Matthew 10:12
		: It reads λεγοντες ειρηνη τω οικω τουτω instead of αυτην. The reading is used by manuscripts: [[Codex Sinaiticus\|Sinaiticus*<sup>,2</sup>]], [[Codex Bezae\|Bezae]], [[Codex Regius (New Testament)\|Regius]], [[Codex Washingtonianus\|Washingtonianus]], [[Family 1\|''f'' <sup>1</sup>]] 1010 (1424), it vg<sup>cl</sup>.<sup>[]</sup>

		Matthew 20:23
		: phrase {{Unicode\|και το βαπτισμα ο εγω βαπτιζομαι βαπτισθησεσθε}} (''and be baptized with the baptism that I am baptized with'') omitted, as in codices Sinaiticus, [[Codex Vaticanus Graecus 1209\|B]], [[Codex Bezae\|D]], [[Codex Regius (New Testament)\|L]], [[Codex Dublinensis\|Z]], [[Uncial 085\|085]], ''f''<sup>1</sup>, ''f''<sup>13</sup>, it, syr<sup>s, c</sup>, cop<sup>sa</sup>.<sup>[]</sup>

		Matthew 27:16
		: it has famous textual variant "Ιησουν τον Βαραββαν" (''Jesus Barabbas''). This variant contain [[Minuscule 700]], and manuscripts of the textual family [[Family 1\|''f''<sup>1</sup>]].

		Matthew 27:35
		: τα ιματια μου εαυτοις, και επι τον ιματισμον μου εβαλον κληρον — [[Codex Sangallensis 48\|Δ]], Θ, [[Codex Climaci Rescriptus\|0250]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 537\|537]], [[Minuscule 1424\|1424]].

		In Mark 9:49 it has unique textual variant πας γαρ πυρι αναλωθησεται instead of πας γαρ πυρι αλισθησεται.<sup>[]</sup>

		In Luke 14:5 it has singular reading ὄνος υἱὸς ἢ βοῦς for υἱὸς ἢ βοῦς;<sup>[]</sup>

		In Luke 23:34 omitted words: "And Jesus said: Father forgive them, they know not what they do." This omission is supported by the manuscripts [[Papyrus 75]], Sinaiticus<sup>a</sup>, B, D*, [[Codex Washingtonianus\|W]], [[Uncial 070\|0124]], 1241, [[Codex Vercellensis\|a]], Codex Bezae<sup>lat</sup>, syr<sup>s</sup>, cop<sup>sa</sup>, cop<sup>bo</sup>.<sup>[]</sup>

		In John 6:1 it reads της θαλασσης της Γαλιλαιας εις τα μερη της Τιβεριαδος – along with [[Codex Bezae\|D]], [[Minuscule 892\|892]], 1009, 1230, [[Minuscule 1253\|1253]];<sup>[]</sup>>

		In John 7:51 it reads απο Καρυωτου for Ισκαριωτου, the reading of the codex is supported by Sinaiticus, ''f''<sup>13</sup>, syr<sup>h</sup>;<sup>[]</sup>

		John 18:11
		: παντες γαρ οι λαβοντες μαχαιραν εν μαχαιρα απολουνταιν – Θ<sup>[]</sup>

		== See also ==
		* [[List of New Testament uncials]]

		== Notes ==

		== Further reading ==
		* [[Kirsopp Lake\|K. Lake]], [[Robert Pierpont Blake\|R. P. Blake]], The Text of the Gospels and the Koridethi Codex, The Harvard Theological Review, Vol. 16, No. 3 (Jul. 1923), pp. 267–286.
		* {{Cite book \| author = [[Burnett Hillman Streeter\|B. H. Streeter]] \| url = http://www.katapi.org.uk/4Gospels/Ch4.htm \| title = The Four Gospels. A study of origins the manuscript traditions, sources, authorship, & dates \| location = Oxford \| year = 1924 \| pages = 77-107}}
		* [[Herman C. Hoskier]], ''Collation of Koridethi with Scrivener's Reprint of Stephen III'', BBC 6 (1929), pp. 31–56.
		* [[Frederic G. Kenyon\|F. G. Kenyon]], ''Our Bible and the Ancient Manuscripts'' (4th ed.), London 1939.
		* {{Cite journal \| author = A. Souter \| title = The Koridethi Gospels \| url = https://archive.org/stream/s8expositor10londuoft#page/172/mode/2up \| journal = The Expositor \| volume = 10 \| year = 1915 \| pages = 173-181}}

		== External links ==
		* R. Waltz, [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uTheta Codex Koridethi] at the ''Encyclopedia of Textual Criticism'' (2007)

		{{DEFAULTSORT:Koridethi}}
		[[Category:Greek New Testament uncials]]
		[[Category:9th-century biblical manuscripts]]

Nick: Protected "Codex Koridethi" [edit=autoconfirmed:move=autoconfirmed]

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	~~ZQhoql <a href="http://bnuuuaqmpqnh.com/">bnuuuaqmpqnh</a>, [url=http://zsacqrkbsxtr.com/]zsacqrkbsxtr[/url], [link=http://uwvivfmwwtku.com/]uwvivfmwwtku[/link], http://cxsozjyodymy.com/~~

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	== Notes ==		== Notes ==
	* 1. Metzger, Bruce M.; Ehrman, Bart D. (2005). The Text of the New Testament: Its Transmission, Corruption and Restoration (4 ed.). New York – Oxford: Oxford University Press. p. 86. ISBN 978-0-19-516122-9.		* 1. [[Bruce M. Metzger\|Metzger, Bruce M.]]; [[Bart D. Ehrman\|Ehrman, Bart D.]] (2005). The Text of the New Testament: Its Transmission, Corruption and Restoration (4 ed.). New York – Oxford: Oxford University Press. p. 86. ISBN 978-0-19-516122-9.
	* 2. Aland, Kurt; Aland, Barbara (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Erroll F. Rhodes (trans.). Grand Rapids: William B. Eerdmans Publishing Company. p. 118. ISBN 978-0-8028-4098-1.		* 2. [[Kurt Aland\|Aland, Kurt]]; [[Barbara Aland\|Aland, Barbara]] (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Erroll F. Rhodes (trans.). Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 118. ISBN 978-0-8028-4098-1.
	* 3. "Liste Handschriften". Münster: Institute for New Testament Textual Research. Retrieved 16 March 2013.		* 3. "[http://ntvmr.uni-muenster.de/liste/?ObjID=20038 Liste Handschriften]". Münster: Institute for New Testament Textual Research. Retrieved 16 March 2013.
	* 4. "Die Koridethi-Evangelien", Gustav Beermann und Caspar René Gregory, Leipzig: Hinrichs, 1913		* 4. "Die Koridethi-Evangelien", Gustav Beermann und Caspar René Gregory, Leipzig: Hinrichs, 1913
	* 5. Gregory, Caspar René (1900). Textkritik des Neuen Testaments 1. Leipzig: J.C. Hinrichs’sche Buchhandlung. p. 257. (as 1360)		* 5. [[Caspar René Gregory\|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n269/mode/2up Textkritik des Neuen Testaments] 1. Leipzig: J.C. Hinrichs’sche Buchhandlung. p. 257. (as 1360)
	* 6. The Gospel According to John in the Byzantine Tradition, Stuttgart 2007, Introduction, p. V.		* 6. The Gospel According to John in the Byzantine Tradition, Stuttgart 2007, Introduction, p. V.
	* 7. Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 2; UBS3, p. 2.		* 7. [[Eberhard Nestle]], Erwin Nestle, Barbara Aland and Kurt Aland (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 2; UBS3, p. 2.
	* 8. Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 18		* 8. [[Eberhard Nestle]], [[Erwin Nestle]], [[Barbara Aland]] and [[Kurt Aland]](eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 18
	* 9. Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 24		* 9. [[Eberhard Nestle]], [[Erwin Nestle]], [[Barbara Aland]] and [[Kurt Aland]] (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 24
	* 10. Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), 56.		* 10. [[Eberhard Nestle]], [[Erwin Nestle]], [[Barbara Aland]] and [[Kurt Aland]] (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), 56.
	* 11. Eberhard Nestle, Erwin Nestle, Barbara Aland and Kurt Aland (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 121.		* 11. [[Eberhard Nestle]], [[Erwin Nestle]], [[Barbara Aland]] and [[Kurt Aland]] (eds), Novum Testamentum Graece, 26th edition, (Stuttgart: Deutsche Bibelgesellschaft, 1991), p. 121.
	* 12. UBS3, p. 273.		* 12. UBS3, p. 273.
	* 13. UBS4, p. 311.		* 13. UBS4, p. 311.