Codex Basilensis A. N. IV. 2 - Revision history

Nick at 06:37, 22 October 2020

2020-10-22T06:37:43Z

← Older revision		Revision as of 06:37, 22 October 2020
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	[[Image:~~Minuscule_1_(GA)_f_265_v~~.jpg\|300px\|thumb\|right\|Folio 265 verso, portrait of John and Prochor]]		[[Image:Minuscule_1_f_265_v.jpg\|300px\|thumb\|right\|Folio 265 verso, portrait of John and Prochor]]
	'''Codex Basilensis A. N. IV. 2''' ''Minuscule 1'' (in the [[Gregory-Aland numbering]]), δ 254 ([[Biblical manuscript#Von Soden\|von Soden]]);<sup>[1]</sup> formerly it was designated by 1<sup>eap</sup> (to distinguish it from [[Minuscule 2814\|minuscule 1<sup>rK</sup>]], which previously used number 1). It is a [[Greek]] [[Lower case\|minuscule]] [[manuscript]] of the [[New Testament]], usually dated [[Paleography\|paleographically]] to the 12th century.		'''Codex Basilensis A. N. IV. 2''' ''Minuscule 1'' (in the [[Gregory-Aland numbering]]), δ 254 ([[Biblical manuscript#Von Soden\|von Soden]]);<sup>[1]</sup> formerly it was designated by 1<sup>eap</sup> (to distinguish it from [[Minuscule 2814\|minuscule 1<sup>rK</sup>]], which previously used number 1). It is a [[Greek]] [[Lower case\|minuscule]] [[manuscript]] of the [[New Testament]], usually dated [[Paleography\|paleographically]] to the 12th century.

Nick at 22:16, 10 October 2020

2020-10-10T22:16:05Z

← Older revision		Revision as of 22:16, 10 October 2020
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	[[Image:Minuscule_1_(GA)_f_265_v.~~JPG~~\|300px\|thumb\|right\|Folio 265 verso, portrait of John and Prochor]]		[[Image:Minuscule_1_(GA)_f_265_v.jpg\|300px\|thumb\|right\|Folio 265 verso, portrait of John and Prochor]]
	'''Codex Basilensis A. N. IV. 2''' ''Minuscule 1'' (in the [[Gregory-Aland numbering]]), δ 254 ([[Biblical manuscript#Von Soden\|von Soden]]);<sup>[1]</sup> formerly it was designated by 1<sup>eap</sup> (to distinguish it from [[Minuscule 2814\|minuscule 1<sup>rK</sup>]], which previously used number 1). It is a [[Greek]] [[Lower case\|minuscule]] [[manuscript]] of the [[New Testament]], usually dated [[Paleography\|paleographically]] to the 12th century.		'''Codex Basilensis A. N. IV. 2''' ''Minuscule 1'' (in the [[Gregory-Aland numbering]]), δ 254 ([[Biblical manuscript#Von Soden\|von Soden]]);<sup>[1]</sup> formerly it was designated by 1<sup>eap</sup> (to distinguish it from [[Minuscule 2814\|minuscule 1<sup>rK</sup>]], which previously used number 1). It is a [[Greek]] [[Lower case\|minuscule]] [[manuscript]] of the [[New Testament]], usually dated [[Paleography\|paleographically]] to the 12th century.

Nick at 22:13, 10 October 2020

2020-10-10T22:13:37Z

← Older revision		Revision as of 22:13, 10 October 2020
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	[[Image:~~Codex_Basiliensis_A_N_IV_2_Luke_1,1-2~~.JPG\|300px\|thumb\|right\|~~[[Luke 1:1]]-[[Luke 1:2\|2]] in Coddex Basiliensis~~]]		[[Image:Minuscule_1_(GA)_f_265_v.JPG\|300px\|thumb\|right\|Folio 265 verso, portrait of John and Prochor]]
	'''Codex Basilensis A. N. IV. 2''' ''Minuscule 1'' (in the [[Gregory-Aland numbering]]), δ 254 ([[Biblical manuscript#Von Soden\|von Soden]]);<sup>[1]</sup> formerly it was designated by 1<sup>eap</sup> (to distinguish it from [[Minuscule 2814\|minuscule 1<sup>rK</sup>]], which previously used number 1). It is a [[Greek]] [[Lower case\|minuscule]] [[manuscript]] of the [[New Testament]], usually dated [[Paleography\|paleographically]] to the 12th century.		'''Codex Basilensis A. N. IV. 2''' ''Minuscule 1'' (in the [[Gregory-Aland numbering]]), δ 254 ([[Biblical manuscript#Von Soden\|von Soden]]);<sup>[1]</sup> formerly it was designated by 1<sup>eap</sup> (to distinguish it from [[Minuscule 2814\|minuscule 1<sup>rK</sup>]], which previously used number 1). It is a [[Greek]] [[Lower case\|minuscule]] [[manuscript]] of the [[New Testament]], usually dated [[Paleography\|paleographically]] to the 12th century.

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	== Description ==		== Description ==
			[[Image:Minuscule 1 (GA) f 1r.jpg\|thumb\|The beginning of the [[Book of Acts]]]]
	The codex contains the entire [[New Testament]] except of [[Book of Revelation]] in the order: [[Gospel]]s, [[Acts of the Apostles]], [[General epistles]], and [[Pauline epistles]] ([[Epistle to the Hebrews\|Hebrews]] is the last book in Paul). The text is written in one column per page, 38 lines per page, on 297 parchment leaves (18.5 cm by 11.5 cm).<sup>[3]</sup> It was originally accompanied by beautiful miniatures which were stolen before [[1860 AD\|1860]]-[[1862 D\|1862]], except one before [[Gospel of John]] which remains.<sup>[4]</sup>		The codex contains the entire [[New Testament]] except of [[Book of Revelation]] in the order: [[Gospel]]s, [[Acts of the Apostles]], [[General epistles]], and [[Pauline epistles]] ([[Epistle to the Hebrews\|Hebrews]] is the last book in Paul). The text is written in one column per page, 38 lines per page, on 297 parchment leaves (18.5 cm by 11.5 cm).<sup>[3]</sup> It was originally accompanied by beautiful miniatures which were stolen before [[1860 AD\|1860]]-[[1862 D\|1862]], except one before [[Gospel of John]] which remains.<sup>[4]</sup>

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	== Text of the codex ==		== Text of the codex ==
	[[Image:Codex Basiliensis A.N.IV.2.PNG\|300px\|thumb\|right\|Coddex Basiliensis, 12th Century manuscript of the [[New Testament]]]]		[[Image:Codex Basiliensis A.N.IV.2.PNG\|300px\|thumb\|right\|Coddex Basiliensis, 12th Century manuscript of the [[New Testament]]]]

	The Greek text of the [[Gospels]] is a representative of the [[Caesarean text-type]]. [[Kurt Aland\|Aland]] placed it in [[Categories of New Testament manuscripts#Category III\|Category III]]. In rest of the books of the New Testament the text of this codex is a representative of the [[Byzantine text-type]]. Aland placed it in [[Categories of New Testament manuscripts#Category V\|Category V]].<sup>[4]</sup> It belongs to the [[Family 1]] together with manuscripts [[Minuscule 118\|118]], [[Minuscule 131\|131]], and [[Minuscule 209\|209]].		The Greek text of the [[Gospels]] is a representative of the [[Caesarean text-type]]. [[Kurt Aland\|Aland]] placed it in [[Categories of New Testament manuscripts#Category III\|Category III]]. In rest of the books of the New Testament the text of this codex is a representative of the [[Byzantine text-type]]. Aland placed it in [[Categories of New Testament manuscripts#Category V\|Category V]].<sup>[4]</sup> It belongs to the [[Family 1]] together with manuscripts [[Minuscule 118\|118]], [[Minuscule 131\|131]], and [[Minuscule 209\|209]].

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	== History of the codex ==		== History of the codex ==
	[[Image:Old_University_Basel.jpg\|thumb\|Old University Basel]]		[[Image:Codex_Basiliensis_A_N_IV_2_Luke_1,1-2.JPG\|300px\|thumb\|right\|[[Luke 1:1]]-[[Luke 1:2\|2]] in Coddex Basiliensis]]
			[[Image:Old_University_Basel.jpg\|thumb\|left\|Old University Basel]]
	Dated to the 12th century, because the frequent occurrence of enlarged letters, rounded breathing marks, flourishes, and ligatures would seem to eliminate earlier date.<sup>[2]</sup> The manuscript was presented to the monastery of the [[Dominican Order\|Preaching Friars]] by Cardinal [[John of Ragusa\|Ragusio]] (1380-1443), general of [[Dominican Order\|Dominicans]].<sup>[4]</sup> It borrowed by [[Johann Reuchlin\|Reuchlin]] and used by [[Desiderius Erasmus]] in the first edition of his [[Novum Instrumentum omne\|Novum Testamentum]] ([[1516 AD\|1516]]). In result some of its readings came to [[Textus Receptus]]. Erasmus used this codex very little, because its text was different from other manuscripts with which he was acquainted. [[Johannes Oecolampadius\| Oecolampadius]] and Gerbelius, Erasmus's subeditors, insisted to him for using more readings from this codex in the third edition, but according to Erasmus the text of this codex was altered from the Latin manuscripts, and had secondary value.<sup>[9]</sup> Since 1559 it was held in the [[University of Basel]].<sup>[4]</sup> Its later story is the same as that of [[Codex Basilensis]] and [[Minuscule 2]].		Dated to the 12th century, because the frequent occurrence of enlarged letters, rounded breathing marks, flourishes, and ligatures would seem to eliminate earlier date.<sup>[2]</sup> The manuscript was presented to the monastery of the [[Dominican Order\|Preaching Friars]] by Cardinal [[John of Ragusa\|Ragusio]] (1380-1443), general of [[Dominican Order\|Dominicans]].<sup>[4]</sup> It borrowed by [[Johann Reuchlin\|Reuchlin]] and used by [[Desiderius Erasmus]] in the first edition of his [[Novum Instrumentum omne\|Novum Testamentum]] ([[1516 AD\|1516]]). In result some of its readings came to [[Textus Receptus]]. Erasmus used this codex very little, because its text was different from other manuscripts with which he was acquainted. [[Johannes Oecolampadius\| Oecolampadius]] and Gerbelius, Erasmus's subeditors, insisted to him for using more readings from this codex in the third edition, but according to Erasmus the text of this codex was altered from the Latin manuscripts, and had secondary value.<sup>[9]</sup> Since 1559 it was held in the [[University of Basel]].<sup>[4]</sup> Its later story is the same as that of [[Codex Basilensis]] and [[Minuscule 2]].

Beza 1598 at 08:04, 5 March 2016

2016-03-05T08:04:29Z

← Older revision		Revision as of 08:04, 5 March 2016
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	{{Template:New Testament minuscules}}		{{Template:New Testament minuscules}}

			{{Donate}}

Nick: /* Description */

2016-01-09T08:37:54Z

Description

← Older revision		Revision as of 08:37, 9 January 2016
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	It contains Prolegomena, [[Synaxarium\|synaxaria]] (''list of Saints''), lectionary markings at the margin (for liturgical reading), and pictures (e. g. portrait of John the Evangelist and [[Prochorus (deacon)\|Prochorus]]). It has also other liturgical notes, αναγνωσεις (''lessons''), at the margin of the text of the Gospels, but they were added by a later hand. In Matthew – 116 αναγνωσεις, in Mark – 70, in Luke – 114, in John – 67.<sup>[5]</sup> Book of Acts and epistles have the [[Euthalian Apparatus]].<sup>[5]</sup> Lectionary markings and αναγνωσεις were added by the second hand (in red). In the 15th century the later hand added Prolegomena.<sup>[6]</sup>		It contains Prolegomena, [[Synaxarium\|synaxaria]] (''list of Saints''), lectionary markings at the margin (for liturgical reading), and pictures (e. g. portrait of John the Evangelist and [[Prochorus (deacon)\|Prochorus]]). It has also other liturgical notes, αναγνωσεις (''lessons''), at the margin of the text of the Gospels, but they were added by a later hand. In Matthew – 116 αναγνωσεις, in Mark – 70, in Luke – 114, in John – 67.<sup>[5]</sup> Book of Acts and epistles have the [[Euthalian Apparatus]].<sup>[5]</sup> Lectionary markings and αναγνωσεις were added by the second hand (in red). In the 15th century the later hand added Prolegomena.<sup>[6]</sup>

	== Text of the codex == ~~to here~~		== Text of the codex ==
	[[Image:Codex Basiliensis A.N.IV.2.PNG\|300px\|thumb\|right\|Coddex Basiliensis, 12th Century manuscript of the [[New Testament]]]]		[[Image:Codex Basiliensis A.N.IV.2.PNG\|300px\|thumb\|right\|Coddex Basiliensis, 12th Century manuscript of the [[New Testament]]]]

Nick: Protected "Codex Basilensis A. N. IV. 2" [edit=autoconfirmed:move=autoconfirmed]

2012-03-01T11:44:51Z

Protected "Codex Basilensis A. N. IV. 2" [edit=autoconfirmed:move=autoconfirmed]

← Older revision	Revision as of 11:44, 1 March 2012
(No difference)

Nick: /* History of the codex */

2011-12-30T08:25:46Z

History of the codex

← Older revision		Revision as of 08:25, 30 December 2011
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	[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:		[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:
	: [[Matthew 22:28]]; [[Matthew 23:25\|23:25]]; [[Matthew 27:52\|27:52]]; [[Matthew 28:3\|28:3]]-[[Matthew 28:4\|4]]; [[Matthew 19:20\|19:20]];		: [[Matthew 22:28]]; [[Matthew 23:25\|23:25]]; [[Matthew 27:52\|27:52]]; [[Matthew 28:3\|28:3]]-[[Matthew 28:4\|4]]; [[Matthew 19:20\|19:20]];
	: [[Mark 7:18]]; [[Mark 7:19\|19]]; [[Mark 7:26\|26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];		: [[Mark 7:18]], [[Mark 7:19\|19]], [[Mark 7:26\|26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];
	: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];		: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];
	: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>		: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>

Nick: /* History of the codex */

2011-12-30T08:25:23Z

History of the codex

← Older revision		Revision as of 08:25, 30 December 2011
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	[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:		[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:
	: [[Matthew 22:28]]; [[Matthew 23:25\|23:25]]; [[Matthew 27:52\|27:52]]; [[Matthew 28:3\|28:3]]-[[Matthew 28:4\|4]]; [[Matthew 19:20\|19:20]];		: [[Matthew 22:28]]; [[Matthew 23:25\|23:25]]; [[Matthew 27:52\|27:52]]; [[Matthew 28:3\|28:3]]-[[Matthew 28:4\|4]]; [[Matthew 19:20\|19:20]];
	: [[Mark 7:18]]; [[Mark 9:26\|9:26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];		: [[Mark 7:18]]; [[Mark 7:19\|19]]; [[Mark 7:26\|26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];
	: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];		: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];
	: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>		: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>

Nick: /* History of the codex */

2011-12-30T08:24:33Z

History of the codex

← Older revision		Revision as of 08:24, 30 December 2011
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	[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:		[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:
	: [[~~Mathew~~ 22:28]]; [[~~Mathew~~ 23:25\|23:25]]; [[~~Mathew~~ 27:52\|27:52]]; [[~~Mathew~~ 28:3\|28:3]]-[[~~Mathew~~ 28:4\|4]]; [[~~Mathew~~ 19:20\|19:20]];		: [[Matthew 22:28]]; [[Matthew 23:25\|23:25]]; [[Matthew 27:52\|27:52]]; [[Matthew 28:3\|28:3]]-[[Matthew 28:4\|4]]; [[Matthew 19:20\|19:20]];
	: [[Mark 7:18]]; [[Mark 19:26\|19:26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];		: [[Mark 7:18]]; [[Mark 9:26\|9:26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];
	: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];		: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];
	: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>		: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>

Nick: /* Text of the codex */

2011-12-30T07:22:31Z

Text of the codex

← Older revision		Revision as of 07:22, 30 December 2011
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	It contains Prolegomena, [[Synaxarium\|synaxaria]] (''list of Saints''), lectionary markings at the margin (for liturgical reading), and pictures (e. g. portrait of John the Evangelist and [[Prochorus (deacon)\|Prochorus]]). It has also other liturgical notes, αναγνωσεις (''lessons''), at the margin of the text of the Gospels, but they were added by a later hand. In Matthew – 116 αναγνωσεις, in Mark – 70, in Luke – 114, in John – 67.<sup>[5]</sup> Book of Acts and epistles have the [[Euthalian Apparatus]].<sup>[5]</sup> Lectionary markings and αναγνωσεις were added by the second hand (in red). In the 15th century the later hand added Prolegomena.<sup>[6]</sup>		It contains Prolegomena, [[Synaxarium\|synaxaria]] (''list of Saints''), lectionary markings at the margin (for liturgical reading), and pictures (e. g. portrait of John the Evangelist and [[Prochorus (deacon)\|Prochorus]]). It has also other liturgical notes, αναγνωσεις (''lessons''), at the margin of the text of the Gospels, but they were added by a later hand. In Matthew – 116 αναγνωσεις, in Mark – 70, in Luke – 114, in John – 67.<sup>[5]</sup> Book of Acts and epistles have the [[Euthalian Apparatus]].<sup>[5]</sup> Lectionary markings and αναγνωσεις were added by the second hand (in red). In the 15th century the later hand added Prolegomena.<sup>[6]</sup>

	== Text of the codex ==		== Text of the codex == to here
	[[Image:Codex Basiliensis A.N.IV.2.PNG\|300px\|thumb\|right\|Coddex Basiliensis, 12th Century manuscript of the [[New Testament]]]]		[[Image:Codex Basiliensis A.N.IV.2.PNG\|300px\|thumb\|right\|Coddex Basiliensis, 12th Century manuscript of the [[New Testament]]]]

← Older revision		Revision as of 08:25, 30 December 2011
Line 34:		Line 34:
	[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:		[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:
	: [[Matthew 22:28]]; [[Matthew 23:25\|23:25]]; [[Matthew 27:52\|27:52]]; [[Matthew 28:3\|28:3]]-[[Matthew 28:4\|4]]; [[Matthew 19:20\|19:20]];		: [[Matthew 22:28]]; [[Matthew 23:25\|23:25]]; [[Matthew 27:52\|27:52]]; [[Matthew 28:3\|28:3]]-[[Matthew 28:4\|4]]; [[Matthew 19:20\|19:20]];
	: [[Mark 7:18]]; [[Mark 7:19\|19]]; [[Mark 7:26\|26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];		: [[Mark 7:18]], [[Mark 7:19\|19]], [[Mark 7:26\|26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];
	: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];		: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];
	: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>		: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>

← Older revision		Revision as of 08:25, 30 December 2011
Line 34:		Line 34:
	[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:		[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:
	: [[Matthew 22:28]]; [[Matthew 23:25\|23:25]]; [[Matthew 27:52\|27:52]]; [[Matthew 28:3\|28:3]]-[[Matthew 28:4\|4]]; [[Matthew 19:20\|19:20]];		: [[Matthew 22:28]]; [[Matthew 23:25\|23:25]]; [[Matthew 27:52\|27:52]]; [[Matthew 28:3\|28:3]]-[[Matthew 28:4\|4]]; [[Matthew 19:20\|19:20]];
	: [[Mark 7:18]]; [[Mark 9:26\|9:26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];		: [[Mark 7:18]]; [[Mark 7:19\|19]]; [[Mark 7:26\|26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];
	: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];		: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];
	: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>		: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>

← Older revision		Revision as of 08:24, 30 December 2011
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	[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:		[[Frederick Henry Ambrose Scrivener\|F. H. A. Scrivener]] (1813-1891) showed, that at least 22 verses of Erasmian text came from [[Minuscule 1\|minuscule 1]]:
	: [[~~Mathew~~ 22:28]]; [[~~Mathew~~ 23:25\|23:25]]; [[~~Mathew~~ 27:52\|27:52]]; [[~~Mathew~~ 28:3\|28:3]]-[[~~Mathew~~ 28:4\|4]]; [[~~Mathew~~ 19:20\|19:20]];		: [[Matthew 22:28]]; [[Matthew 23:25\|23:25]]; [[Matthew 27:52\|27:52]]; [[Matthew 28:3\|28:3]]-[[Matthew 28:4\|4]]; [[Matthew 19:20\|19:20]];
	: [[Mark 7:18]]; [[Mark 19:26\|19:26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];		: [[Mark 7:18]]; [[Mark 9:26\|9:26]]; [[Mark 10:1\|10:1]]; [[Mark 12:22\|12:22]]; [[Mark 15:46\|15:46]];
	: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];		: [[Luke 1:16]], [[Luke 1:61\|61]]; [[Luke 2:43\|2:43]]; [[Luke 9:1\|9:1]], [[Luke 9:15\|15]]; [[Luke 11:49\|11:49]];
	: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>		: [[John 1:28]]; [[John 10:8\|10:8]]; [[John 13:20\|13:20]].<sup>[13]</sup>