Codex Athous Lavrensis - Revision history

Beza 1598: /* External links */

2016-03-11T02:58:50Z

External links

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	[[Category:9th-century biblical manuscripts]]		[[Category:9th-century biblical manuscripts]]
	[[Category:Athos manuscripts]]		[[Category:Athos manuscripts]]

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Nick: /* Text */

2010-12-11T09:37:56Z

Text

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	== Text ==		== Text ==

	The Greek text of this [[codex]] is generally described as a representative of the [[Byzantine text-type]], but with a large portion of the [[Alexandrian text-type\|Alexandrian]], and some [[Western text-type\|Western]] readings. It has unusualy mixed text. Von Soden lists it as generally Alexandrian. In the [[Gospel of Mark]] and the [[Catholic epistles]] it represents the [[Alexandrian text-type]].<~~ref~~> [~~[Codex Sangallensis 48]] also represents the Alexandrian text-type in the [[Gospel of Mark]~~]~~, and the [[Byzantine text-type]] in rest of the Gospels.~~ </~~ref~~> In Gospel of Luke and John the Byzantine element is predominate, but with larger proportion of Alexandrian readings than in [[Codex Sangallensis 48]].<~~ref name = Metzger~~/> The text of the Catholic epistles seems to be of the same type found in [[Codex Alexandrinus]], [[Minuscule 33\|33]], [[Minuscule 81\|81]], and [[Minuscule 436\|436]]. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category III\|Category III]] in Gospels, Acts, Pauline epistles, and in [[Categories of New Testament manuscripts#Category II\|Category II]] in the [[Catholic epistles]].<sup>[]</sup>		The Greek text of this [[codex]] is generally described as a representative of the [[Byzantine text-type]], but with a large portion of the [[Alexandrian text-type\|Alexandrian]], and some [[Western text-type\|Western]] readings. It has unusualy mixed text. Von Soden lists it as generally Alexandrian. In the [[Gospel of Mark]] and the [[Catholic epistles]] it represents the [[Alexandrian text-type]].<sup>[]</sup> In Gospel of Luke and John the Byzantine element is predominate, but with larger proportion of Alexandrian readings than in [[Codex Sangallensis 48]].<sup>[]</sup> The text of the Catholic epistles seems to be of the same type found in [[Codex Alexandrinus]], [[Minuscule 33\|33]], [[Minuscule 81\|81]], and [[Minuscule 436\|436]]. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category III\|Category III]] in Gospels, Acts, Pauline epistles, and in [[Categories of New Testament manuscripts#Category II\|Category II]] in the [[Catholic epistles]].<sup>[]</sup>

	; Textual variants		; Textual variants

	[[Mark 9:49]]		[[Mark 9:49]]
	: It has unique variant θυσια αναλωθησεται instead of αλι αλισθησεται.<~~ref~~>~~NA26, p. 121.~~ </~~ref~~>		: It has unique variant θυσια αναλωθησεται instead of αλι αλισθησεται.<sup>[]</sup>

	[[Mark 10:7]]		[[Mark 10:7]]
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	[[Acts 15:23]]		[[Acts 15:23]]
	: It has one of the longest readings γραψαντης επιστολην δια χειρος αυτων εχουσαν τον τυπον τουτον. The other manuscripts read:		: It has one of the longest readings γραψαντης επιστολην δια χειρος αυτων εχουσαν τον τυπον τουτον. The other manuscripts read:
	: γραψαντης δια χειρος αυτων}} — [[Papyrus 45\|<math>\mathfrak{P}</math><sup>45</sup>]], [[Papyrus 74\|<math>\mathfrak{P}</math><sup>74</sup>]], א*, A, B, cop<sup>bo</sup>		: γραψαντης δια χειρος αυτων — [[Papyrus 45\|<math>\mathfrak{P}</math><sup>45</sup>]], [[Papyrus 74\|<math>\mathfrak{P}</math><sup>74</sup>]], א*, A, B, cop<sup>bo</sup>
	: γραψαντης δια χειρος αυτων ταδε — א<sup>c</sup>, [[Codex Laudianus\|E]], ([[Minuscule 33\|33]]), Byz, syr<sup>h</sup>		: γραψαντης δια χειρος αυτων ταδε — א<sup>c</sup>, [[Codex Laudianus\|E]], ([[Minuscule 33\|33]]), Byz, syr<sup>h</sup>
	: γραψαντης δια χειρος αυτων επιστολην περιεχουσαν ταδε — C, ar, c, [[Codex Gigas\|gig]], [[Codex Waldeccensis\|w]], geo		: γραψαντης δια χειρος αυτων επιστολην περιεχουσαν ταδε — C, ar, c, [[Codex Gigas\|gig]], [[Codex Waldeccensis\|w]], geo

Nick: /* Description */

2010-12-11T09:36:15Z

Description

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	== Description ==		== Description ==

	Original codex contained entire of the [[New Testament]] except of the [[Book of Revelation]] with [[Lacuna (manuscript)\|lacunae]]. The [[Gospel of Matthew]], the [[Gospel of Mark]] 1:1-9:5, and one leaf from the [[Epistle to the Hebrews\|Hebrews]] have been lost. The [[General epistles\|Catholic Epistles]] are in an unusual order (1-2 Peter, James, 1-3 John, and Jude). The [[Mark\|shorter ending of Mark]] is before the longer one (like in [[Codex Regius (New Testament)\|Codex Regius]] and all other Greek codices in which it appears).<~~ref name = Metzger~~>[~~[Bruce Metzger\|Bruce M. Metzger]], [[Bart D. Ehrman~~]~~], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', New York - Oxford 2005, Oxford University Press, pp. 84-85.~~ </~~ref~~>		Original codex contained entire of the [[New Testament]] except of the [[Book of Revelation]] with [[Lacuna (manuscript)\|lacunae]]. The [[Gospel of Matthew]], the [[Gospel of Mark]] [[Mark 1:1\|1:1]]-[[Mark 9:5\|9:5]], and one leaf from the [[Epistle to the Hebrews\|Hebrews]] have been lost. The [[General epistles\|Catholic Epistles]] are in an unusual order ([[1 Peter\|1]]-[[2 Peter]], James, 1-3 John, and Jude). The [[Mark\|shorter ending of Mark]] is before the longer one (like in [[Codex Regius (New Testament)\|Codex Regius]] and all other Greek codices in which it appears).<sup>[]</sup>

	The codex contains 261 parchment leaves (21 cm by 15.3 cm). The dimensions of column is 15 cm by 8,7 cm.<sup>[]</sup>		The codex contains 261 parchment leaves (21 cm by 15.3 cm). The dimensions of column is 15 cm by 8,7 cm.<sup>[]</sup>

	It was written in one column per page, 31 lines per page, in small uncial letters.<~~ref name = Aland~~/> The letters have breatings and accents.<sup>[]</sup> It contains tables of κεφαλαια, Ammonian Sections (Mark 233), [[Eusebian Canons]], lectionary equipment on a margin, music notes ([[neume]]s), and subscriptoins.<sup>[]</sup> It one of the oldest manuscripts with music notes.		It was written in one column per page, 31 lines per page, in small uncial letters.<sup>[]</sup> The letters have breatings and accents.<sup>[]</sup> It contains tables of κεφαλαια, Ammonian Sections (Mark 233), [[Eusebian Canons]], lectionary equipment on a margin, music notes ([[neume]]s), and subscriptoins.<sup>[]</sup> It one of the oldest manuscripts with music notes.

	The verses Mark [[Mark 11:26]] and [[Mark 15:28]] are omitted. Text of [[Jesus and the woman taken in adultery\|John 7:53-8:11]] omitted.<sup>[]</sup>		The verses Mark [[Mark 11:26]] and [[Mark 15:28]] are omitted. Text of [[Jesus and the woman taken in adultery\|John 7:53-8:11]] omitted.<sup>[]</sup>

Nick at 13:01, 10 December 2010

2010-12-10T13:01:13Z

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	'''Codex Athous Laurae''' designated by '''Ψ''' or '''044''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), δ 6 ([[Biblical manuscript#Von Soden\|von Soden]]), is a Greek [[Uncial script\|uncial]] [[manuscript]] of the [[Gospels]], [[Acts of Apostles]], the [[Catholic Epistles]], and the [[Pauline epistles]].<sup>[]</sup>Kurt Aland, and Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 118. </ref>		'''Codex Athous Laurae''' designated by '''Ψ''' or '''044''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), δ 6 ([[Biblical manuscript#Von Soden\|von Soden]]), is a Greek [[Uncial script\|uncial]] [[manuscript]] of the [[Gospels]], [[Acts of Apostles]], the [[Catholic Epistles]], and the [[Pauline epistles]].<sup>[]</sup>

	The codex now is located, in [[Athos]], in the monastery ([[Great Lavra]] B' 52) at [[Mount Athos\|Athos]] peninsula.<sup>[]</sup>		The codex now is located, in [[Athos]], in the monastery ([[Great Lavra]] B' 52) at [[Mount Athos\|Athos]] peninsula.<sup>[]</sup>
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	== History ==		== History ==

	The manuscript was first seen by C. R. Gregory on August 26, 1886, who described it as the first. In 1892 it has been seen but not examined by [[J. Rendel Harris]], who was inspecting the [[Septuaginta]] manuscripts. Von Goltz and Wobbermin had collated text of Acts, Catholic epistles, and Pauline epistles for [[Hermann von Soden]]. The codex was examined by [[Kirsopp Lake]] in 1899, who thoroughly examined the Gospel of Mark and collated the text of the Gospel of Luke and John. He did not examined text of Acts and Epistles because according Soden's opinion their text is ordinary. In 1903 Lake published the text of the Gospel of Mark 9:5-16:20, and a collation of the Gospels of Luke, John, and [[Epistle to the Colossians]] in ''Studia Biblica et Ecclesiastica''.<~~ref~~>~~K. Lake, ''Texts from Mount Athos'', Studia Biblica et Ecclesiastica, 5 (Oxford 1903).~~ </~~ref~~>		The manuscript was first seen by C. R. Gregory on August 26, 1886, who described it as the first. In 1892 it has been seen but not examined by [[J. Rendel Harris]], who was inspecting the [[Septuaginta]] manuscripts. Von Goltz and Wobbermin had collated text of Acts, Catholic epistles, and Pauline epistles for [[Hermann von Soden]]. The codex was examined by [[Kirsopp Lake]] in 1899, who thoroughly examined the Gospel of Mark and collated the text of the Gospel of Luke and John. He did not examined text of Acts and Epistles because according Soden's opinion their text is ordinary. In 1903 Lake published the text of the Gospel of Mark 9:5-16:20, and a collation of the Gospels of Luke, John, and [[Epistle to the Colossians]] in ''Studia Biblica et Ecclesiastica''.<sup>[]</sup>

	== See also ==		== See also ==

Nick at 12:59, 10 December 2010

2010-12-10T12:59:43Z

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	'''Codex Athous Laurae''' designated by '''Ψ''' or '''044''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), δ 6 ([[Biblical manuscript#Von Soden\|von Soden]]), is a Greek [[Uncial script\|uncial]] [[manuscript]] of the [[Gospels]], [[Acts of Apostles]], the [[Catholic Epistles]], and the [[Pauline epistles]].<~~ref name = Aland~~>Kurt Aland, and Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 118. </ref>		'''Codex Athous Laurae''' designated by '''Ψ''' or '''044''' (in the [[Biblical manuscript#Gregory-Aland\|Gregory-Aland]] numbering), δ 6 ([[Biblical manuscript#Von Soden\|von Soden]]), is a Greek [[Uncial script\|uncial]] [[manuscript]] of the [[Gospels]], [[Acts of Apostles]], the [[Catholic Epistles]], and the [[Pauline epistles]].<sup>[]</sup>Kurt Aland, and Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 118. </ref>

	~~The codex now is located, in [[Athos]], in the monastery ([[Great Lavra]] B' 52) at [[Mount Athos\|Athos]] peninsula.<ref name = Aland/~~>

			The codex now is located, in [[Athos]], in the monastery ([[Great Lavra]] B' 52) at [[Mount Athos\|Athos]] peninsula.<sup>[]</sup>
	== Description ==		== Description ==

	Original codex contained entire of the [[New Testament]] except of the [[Book of Revelation]] with [[Lacuna (manuscript)\|lacunae]]. The [[Gospel of Matthew]], the [[Gospel of Mark]] 1:1-9:5, and one leaf from the [[Epistle to the Hebrews\|Hebrews]] have been lost. The [[General epistles\|Catholic Epistles]] are in an unusual order (1-2 Peter, James, 1-3 John, and Jude). The [[Mark\|shorter ending of Mark]] is before the longer one (like in [[Codex Regius (New Testament)\|Codex Regius]] and all other Greek codices in which it appears).<ref name = Metzger>[[Bruce Metzger\|Bruce M. Metzger]], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', New York - Oxford 2005, Oxford University Press, pp. 84-85. </ref>		Original codex contained entire of the [[New Testament]] except of the [[Book of Revelation]] with [[Lacuna (manuscript)\|lacunae]]. The [[Gospel of Matthew]], the [[Gospel of Mark]] 1:1-9:5, and one leaf from the [[Epistle to the Hebrews\|Hebrews]] have been lost. The [[General epistles\|Catholic Epistles]] are in an unusual order (1-2 Peter, James, 1-3 John, and Jude). The [[Mark\|shorter ending of Mark]] is before the longer one (like in [[Codex Regius (New Testament)\|Codex Regius]] and all other Greek codices in which it appears).<ref name = Metzger>[[Bruce Metzger\|Bruce M. Metzger]], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', New York - Oxford 2005, Oxford University Press, pp. 84-85. </ref>

	The codex contains 261 parchment leaves (21 cm by 15.3 cm). The dimensions of column is 15 cm by 8,7 cm.<~~ref~~>~~K. Lake, ''Texts from Mount Athos'', Studia Biblica et Ecclesiastica, 5 (Oxford 1903), p. 94.~~ </~~ref~~>		The codex contains 261 parchment leaves (21 cm by 15.3 cm). The dimensions of column is 15 cm by 8,7 cm.<sup>[]</sup>

	It was written in one column per page, 31 lines per page, in small uncial letters.<ref name = Aland/> The letters have breatings and accents.<~~ref name = Gregory~~/> It contains tables of κεφαλαια, Ammonian Sections (Mark 233), [[Eusebian Canons]], lectionary equipment on a margin, music notes ([[neume]]s), and subscriptoins.<~~ref name = Gregory~~/> It one of the oldest manuscripts with music notes.		It was written in one column per page, 31 lines per page, in small uncial letters.<ref name = Aland/> The letters have breatings and accents.<sup>[]</sup> It contains tables of κεφαλαια, Ammonian Sections (Mark 233), [[Eusebian Canons]], lectionary equipment on a margin, music notes ([[neume]]s), and subscriptoins.<sup>[]</sup> It one of the oldest manuscripts with music notes.

	The verses Mark ~~{{bibleverse-nb\|\|~~Mark\|11:26}} and Mark ~~{{bibleverse-nb\|\|Mark\|~~15:28}} are omitted. Text of [[Jesus and the woman taken in adultery\|John 7:53-8:11]] omitted.<~~ref name = Gregory~~/>		The verses Mark [[Mark 11:26]] and [[Mark 15:28]] are omitted. Text of [[Jesus and the woman taken in adultery\|John 7:53-8:11]] omitted.<sup>[]</sup>

	The codex is dated [[Paleography\|paleographically]] to the 8th or 9th century.<~~ref name = Aland~~/>		The codex is dated [[Paleography\|paleographically]] to the 8th or 9th century.<sup>[]</sup>

	== Text ==		== Text ==

	The Greek text of this [[codex]] is generally described as a representative of the [[Byzantine text-type]], but with a large portion of the [[Alexandrian text-type\|Alexandrian]], and some [[Western text-type\|Western]] readings. It has unusualy mixed text. Von Soden lists it as generally Alexandrian. In the [[Gospel of Mark]] and the [[Catholic epistles]] it represents the [[Alexandrian text-type]].<ref> [[Codex Sangallensis 48]] also represents the Alexandrian text-type in the [[Gospel of Mark]], and the [[Byzantine text-type]] in rest of the Gospels. </ref> In Gospel of Luke and John the Byzantine element is predominate, but with larger proportion of Alexandrian readings than in [[Codex Sangallensis 48]].<ref name = Metzger/> The text of the Catholic epistles seems to be of the same type found in [[Codex Alexandrinus]], [[Minuscule 33\|33]], [[Minuscule 81\|81]], and [[Minuscule 436\|436]]. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category III\|Category III]] in Gospels, Acts, Pauline epistles, and in [[Categories of New Testament manuscripts#Category II\|Category II]] in the [[Catholic epistles]].<~~ref name = Aland~~/>		The Greek text of this [[codex]] is generally described as a representative of the [[Byzantine text-type]], but with a large portion of the [[Alexandrian text-type\|Alexandrian]], and some [[Western text-type\|Western]] readings. It has unusualy mixed text. Von Soden lists it as generally Alexandrian. In the [[Gospel of Mark]] and the [[Catholic epistles]] it represents the [[Alexandrian text-type]].<ref> [[Codex Sangallensis 48]] also represents the Alexandrian text-type in the [[Gospel of Mark]], and the [[Byzantine text-type]] in rest of the Gospels. </ref> In Gospel of Luke and John the Byzantine element is predominate, but with larger proportion of Alexandrian readings than in [[Codex Sangallensis 48]].<ref name = Metzger/> The text of the Catholic epistles seems to be of the same type found in [[Codex Alexandrinus]], [[Minuscule 33\|33]], [[Minuscule 81\|81]], and [[Minuscule 436\|436]]. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category III\|Category III]] in Gospels, Acts, Pauline epistles, and in [[Categories of New Testament manuscripts#Category II\|Category II]] in the [[Catholic epistles]].<sup>[]</sup>

	; Textual variants		; Textual variants

Nick: /* Text */

2010-12-10T12:58:02Z

Text

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	; Textual variants		; Textual variants

	Mark 9:49		[[Mark 9:49]]
	: It has unique variant ~~{{Unicode\|~~θυσια αναλωθησεται}} instead of αλι αλισθησεται.<ref>NA26, p. 121. </ref>		: It has unique variant θυσια αναλωθησεται instead of αλι αλισθησεται.<ref>NA26, p. 121. </ref>

	Mark 10:7		[[Mark 10:7]]
	: ~~{{Polytonic\|~~και προσκολληθησεται προς την γυναικα αυτου}} (''and be joined to his wife'') omitted, as in codices [[Codex Sinaiticus]], [[Codex Vaticanus Graecus 1209\|Vaticanus]], [[Minuscule 892\|892]], [[Lectionary 48\|'''ℓ''' ''48'']], syr<sup>s</sup>, goth.<~~ref~~>~~UBS3, p. 164.~~ </~~ref~~>		: και προσκολληθησεται προς την γυναικα αυτου (''and be joined to his wife'') omitted, as in codices [[Codex Sinaiticus]], [[Codex Vaticanus Graecus 1209\|Vaticanus]], [[Minuscule 892\|892]], [[Lectionary 48\|'''ℓ''' ''48'']], syr<sup>s</sup>, goth.<sup>[]</sup>

	Mark 10:19		[[Mark 10:19]]
	: phrase ~~{{Unicode\|~~μη αποστερησης}} omitted, as in codices [[Codex Vaticanus Graecus 1209\|B]] (added by second corrector), [[Codex Cyprius\|K]], [[Codex Washingtonianus\|W]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 28\|28]], [[Minuscule 700\|700]], [[Minuscule 1010\|1010]], 1079, 1242, 1546, 2148, [[Lectionary 10\|'''ℓ''' ''10'']], '''ℓ''' ''950'', '''ℓ''' ''1642'', '''ℓ''' ''1761'', syr<sup>s</sup>, arm, geo.<~~ref~~>~~UBS3, p. 165.~~ </~~ref~~> This omission is typical for the manuscripts of the [[Caesarean text-type]].		: phrase μη αποστερησης omitted, as in codices [[Codex Vaticanus Graecus 1209\|B]] (added by second corrector), [[Codex Cyprius\|K]], [[Codex Washingtonianus\|W]], [[Family 1\|''f''<sup>1</sup>]], [[Family 13\|''f''<sup>13</sup>]], [[Minuscule 28\|28]], [[Minuscule 700\|700]], [[Minuscule 1010\|1010]], 1079, 1242, 1546, 2148, [[Lectionary 10\|'''ℓ''' ''10'']], '''ℓ''' ''950'', '''ℓ''' ''1642'', '''ℓ''' ''1761'', syr<sup>s</sup>, arm, geo.<sup>[]</sup> This omission is typical for the manuscripts of the [[Caesarean text-type]].

	Luke 9:35		[[Luke 9:35]]
	: it use the longest reading {{Unicode\|αγαπητος εν ο ευδοκησα}} — as in codices C<sup>3</sup> D [[Lectionary 19\|'''ℓ''' ''19'']] [[Lectionary 31\|'''ℓ''' ''31'']] [[Lectionary 47\|'''ℓ''' ''47'']] [[Lectionary 48\|'''ℓ''' ''48'']] [[Lectionary 49\|'''ℓ''' ''49'']] [[Lectionary 49\|'''ℓ''' ''49'']]<sup>m</sup> [[Lectionary 183\|'''ℓ''' ''183'']] [[Lectionary 183\|'''ℓ''' ''183'']]<sup>m</sup> [[Lectionary 211\|'''ℓ''' ''211'']]<sup>m</sup>;<~~ref~~>~~UBS3, p. 246.~~ </~~ref~~><~~ref group="n"~~>~~For more details of the variants of this verse see:~~ [~~[Textual variants in the New Testament#Gospel of Luke\|Textual variants in the Gospel of Luke~~]].</~~ref~~>		: it use the longest reading {{Unicode\|αγαπητος εν ο ευδοκησα}} — as in codices C<sup>3</sup> D [[Lectionary 19\|'''ℓ''' ''19'']] [[Lectionary 31\|'''ℓ''' ''31'']] [[Lectionary 47\|'''ℓ''' ''47'']] [[Lectionary 48\|'''ℓ''' ''48'']] [[Lectionary 49\|'''ℓ''' ''49'']] [[Lectionary 49\|'''ℓ''' ''49'']]<sup>m</sup> [[Lectionary 183\|'''ℓ''' ''183'']] [[Lectionary 183\|'''ℓ''' ''183'']]<sup>m</sup> [[Lectionary 211\|'''ℓ''' ''211'']]<sup>m</sup>;<sup>[]</sup><sup>[]</sup>

	Acts 15:23		[[Acts 15:23]]
	: It has one of the longest readings ~~{{Unicode\|~~γραψαντης επιστολην δια χειρος αυτων εχουσαν τον τυπον τουτον}}. The other manuscripts read:		: It has one of the longest readings γραψαντης επιστολην δια χειρος αυτων εχουσαν τον τυπον τουτον. The other manuscripts read:
	: ~~{{Unicode\|~~γραψαντης δια χειρος αυτων}} — [[Papyrus 45\|<math>\mathfrak{P}</math><sup>45</sup>]], [[Papyrus 74\|<math>\mathfrak{P}</math><sup>74</sup>]], א*, A, B, cop<sup>bo</sup>		: γραψαντης δια χειρος αυτων}} — [[Papyrus 45\|<math>\mathfrak{P}</math><sup>45</sup>]], [[Papyrus 74\|<math>\mathfrak{P}</math><sup>74</sup>]], א*, A, B, cop<sup>bo</sup>
	: ~~{{Unicode\|~~γραψαντης δια χειρος αυτων ταδε}} — א<sup>c</sup>, [[Codex Laudianus\|E]], ([[Minuscule 33\|33]]), Byz, syr<sup>h</sup>		: γραψαντης δια χειρος αυτων ταδε — א<sup>c</sup>, [[Codex Laudianus\|E]], ([[Minuscule 33\|33]]), Byz, syr<sup>h</sup>
	: ~~{{Unicode\|~~γραψαντης δια χειρος αυτων επιστολην περιεχουσαν ταδε}} — C, ar, c, [[Codex Gigas\|gig]], [[Codex Waldeccensis\|w]], geo		: γραψαντης δια χειρος αυτων επιστολην περιεχουσαν ταδε — C, ar, c, [[Codex Gigas\|gig]], [[Codex Waldeccensis\|w]], geo
	: ~~{{Unicode\|~~γραψαντης επιστολην δια χειρος αυτων περιεχουσαν ταδε}} — [[Codex Bezae\|D]], d		: γραψαντης επιστολην δια χειρος αυτων περιεχουσαν ταδε — [[Codex Bezae\|D]], d
	: ~~{{Unicode\|~~γραψαντης δια χειρος αυτων επιστολην και πεμψαντες περιεχουσαν ταδε}} — [[Minuscule 614\|614]].<~~ref~~>~~NA26, p. 366.~~ </~~ref~~>		: γραψαντης δια χειρος αυτων επιστολην και πεμψαντες περιεχουσαν ταδε — [[Minuscule 614\|614]].<sup>[]</sup>

	Acts 20:28		[[Acts 20:28]]
	: It reads ~~{{Unicode\|~~του κυριου}} (''of the Lord'') together with the manuscripts <math>\mathfrak{P}</math><sup>74</sup>, [[Codex Alexandrinus\|A]], [[Codex Ephraemi\|C*]], D, [[Codex Laudianus\|E]], 33, [[Minuscule 36\|36]], [[Minuscule 453\|453]], [[Minuscule 945\|945]], [[Minuscule 1739\|1739]], [[Minuscule 1891\|1891]]. The Alexandrian manuscripts usually reads ~~{{Unicode\|~~του Θεου}} (''of the God''), the Byzantine manuscripts have ~~{{Unicode\|~~του κυριου και του Θεου}} (''of the Lord and God'').<~~ref~~>~~NA26, p. 384.~~ </~~ref~~>		: It reads του κυριου (''of the Lord'') together with the manuscripts <math>\mathfrak{P}</math><sup>74</sup>, [[Codex Alexandrinus\|A]], [[Codex Ephraemi\|C*]], D, [[Codex Laudianus\|E]], 33, [[Minuscule 36\|36]], [[Minuscule 453\|453]], [[Minuscule 945\|945]], [[Minuscule 1739\|1739]], [[Minuscule 1891\|1891]]. The Alexandrian manuscripts usually reads του Θεου (''of the God''), the Byzantine manuscripts have του κυριου και του Θεου (''of the Lord and God'').<sup>[]</sup>

	Acts 27:16		[[Acts 27:16]]
	: Γαυδην — it is only one manuscript with this reading.<~~ref group="n"~~>~~For more details of the variants of this verse see:~~ [~~[Textual variants in the New Testament#Acts of the Apostles\|Textual variants in the Acts of the Apostles~~]].</~~ref~~>		: Γαυδην — it is only one manuscript with this reading.<sup>[]</sup>

	1 Timothy 3:16		[[1 Timothy 3:16]]
	: It supports textual variant ~~{{Unicode\|~~θεος εφανερωθη}}.<~~ref name = Gregory~~>[~~[Caspar René Gregory\|C. R. Gregory]~~]~~, „Textkritik des Neuen Testaments“, Leipzig 1900, vol. 1, p. 94.~~</~~ref~~><~~ref group="n"~~>~~For more textual variants of this verse see: [~~[~~Textual variants in the New Testament#Acts of the Apostles\|Textual variants in the Acts of the Apostles]~~].</~~ref~~>		: It supports textual variant θεος εφανερωθη.<sup>[]</sup><sup>[]</sup>

	== History ==		== History ==

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Protected "Codex Athous Lavrensis" [edit=autoconfirmed:move=autoconfirmed]

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Notes

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	== Notes ==		== Notes ==
			* 1. For more details of the variants of this verse see: Textual variants in the Gospel of Luke.
	~~{{reflist\|group = "n"}}~~		* 2. For more details of the variants of this verse see: Textual variants in the Acts of the Apostles.
			* 3. For more textual variants of this verse see: Textual variants in the Acts of the Apostles.

	== References ==		== References ==

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References

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	== References ==		== References ==
			* 1. [[Kurt Aland]], and Barbara Aland, The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism, transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 118.
			* 2. Bruce M. Metzger, Bart D. Ehrman, The Text of the New Testament: Its Transmission, Corruption and Restoration, New York - Oxford 2005, Oxford University Press, pp. 84-85.
			* 3. K. Lake, Texts from Mount Athos, Studia Biblica et Ecclesiastica, 5 (Oxford 1903), p. 94.
			* 4. C. R. Gregory, „Textkritik des Neuen Testaments“, Leipzig 1900, vol. 1, p. 94.
			* 5. Codex Sangallensis 48 also represents the Alexandrian text-type in the Gospel of Mark, and the Byzantine text-type in rest of the Gospels.
			* 6. NA26, p. 121.
			* 7. UBS3, p. 164.
			* 8. UBS3, p. 165.
			* 9. UBS3, p. 246.
			* 10. NA26, p. 366.
			* 11. NA26, p. 384.
			* 12. K. Lake, Texts from Mount Athos, Studia Biblica et Ecclesiastica, 5 (Oxford 1903).

	== Further reading ==		== Further reading ==

Nick: New page: '''Codex Athous Laurae''' designated by '''Ψ''' or '''044''' (in the Gregory-Aland numbering), δ 6 (von Soden), is...

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New page: '''Codex Athous Laurae''' designated by '''Ψ''' or '''044''' (in the Gregory-Aland numbering), δ 6 (von Soden), is...

New page

'''Codex Athous Laurae''' designated by '''Ψ''' or '''044''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), δ 6 ([[Biblical manuscript#Von Soden|von Soden]]), is a Greek [[Uncial script|uncial]] [[manuscript]] of the [[Gospels]], [[Acts of Apostles]], the [[Catholic Epistles]], and the [[Pauline epistles]].<ref name = Aland>Kurt Aland, and Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 118. </ref>

The codex now is located, in [[Athos]], in the monastery ([[Great Lavra]] B' 52) at [[Mount Athos|Athos]] peninsula.<ref name = Aland/>

== Description ==

Original codex contained entire of the [[New Testament]] except of the [[Book of Revelation]] with [[Lacuna (manuscript)|lacunae]]. The [[Gospel of Matthew]], the [[Gospel of Mark]] 1:1-9:5, and one leaf from the [[Epistle to the Hebrews|Hebrews]] have been lost. The [[General epistles|Catholic Epistles]] are in an unusual order (1-2 Peter, James, 1-3 John, and Jude). The [[Mark|shorter ending of Mark]] is before the longer one (like in [[Codex Regius (New Testament)|Codex Regius]] and all other Greek codices in which it appears).<ref name = Metzger>[[Bruce Metzger|Bruce M. Metzger]], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', New York - Oxford 2005, Oxford University Press, pp. 84-85. </ref>

The codex contains 261 parchment leaves (21 cm by 15.3 cm). The dimensions of column is 15 cm by 8,7 cm.<ref>K. Lake, ''Texts from Mount Athos'', Studia Biblica et Ecclesiastica, 5 (Oxford 1903), p. 94. </ref>

It was written in one column per page, 31 lines per page, in small uncial letters.<ref name = Aland/> The letters have breatings and accents.<ref name = Gregory/> It contains tables of κεφαλαια, Ammonian Sections (Mark 233), [[Eusebian Canons]], lectionary equipment on a margin, music notes ([[neume]]s), and subscriptoins.<ref name = Gregory/> It one of the oldest manuscripts with music notes.

The verses Mark {{bibleverse-nb||Mark|11:26}} and Mark {{bibleverse-nb||Mark|15:28}} are omitted. Text of [[Jesus and the woman taken in adultery|John 7:53-8:11]] omitted.<ref name = Gregory/>

The codex is dated [[Paleography|paleographically]] to the 8th or 9th century.<ref name = Aland/>

== Text ==

The Greek text of this [[codex]] is generally described as a representative of the [[Byzantine text-type]], but with a large portion of the [[Alexandrian text-type|Alexandrian]], and some [[Western text-type|Western]] readings. It has unusualy mixed text. Von Soden lists it as generally Alexandrian. In the [[Gospel of Mark]] and the [[Catholic epistles]] it represents the [[Alexandrian text-type]].<ref> [[Codex Sangallensis 48]] also represents the Alexandrian text-type in the [[Gospel of Mark]], and the [[Byzantine text-type]] in rest of the Gospels. </ref> In Gospel of Luke and John the Byzantine element is predominate, but with larger proportion of Alexandrian readings than in [[Codex Sangallensis 48]].<ref name = Metzger/> The text of the Catholic epistles seems to be of the same type found in [[Codex Alexandrinus]], [[Minuscule 33|33]], [[Minuscule 81|81]], and [[Minuscule 436|436]]. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category III|Category III]] in Gospels, Acts, Pauline epistles, and in [[Categories of New Testament manuscripts#Category II|Category II]] in the [[Catholic epistles]].<ref name = Aland/>

; Textual variants

Mark 9:49
: It has unique variant {{Unicode|θυσια αναλωθησεται}} instead of αλι αλισθησεται.<ref>NA26, p. 121. </ref>

Mark 10:7
: {{Polytonic|και προσκολληθησεται προς την γυναικα αυτου}} (''and be joined to his wife'') omitted, as in codices [[Codex Sinaiticus]], [[Codex Vaticanus Graecus 1209|Vaticanus]], [[Minuscule 892|892]], [[Lectionary 48|'''ℓ''' ''48'']], syrs, goth.<ref>UBS3, p. 164. </ref>

Mark 10:19
: phrase {{Unicode|μη αποστερησης}} omitted, as in codices [[Codex Vaticanus Graecus 1209|B]] (added by second corrector), [[Codex Cyprius|K]], [[Codex Washingtonianus|W]], [[Family 1|''f''1]], [[Family 13|''f''13]], [[Minuscule 28|28]], [[Minuscule 700|700]], [[Minuscule 1010|1010]], 1079, 1242, 1546, 2148, [[Lectionary 10|'''ℓ''' ''10'']], '''ℓ''' ''950'', '''ℓ''' ''1642'', '''ℓ''' ''1761'', syrs, arm, geo.<ref>UBS3, p. 165. </ref> This omission is typical for the manuscripts of the [[Caesarean text-type]].

Luke 9:35
: it use the longest reading {{Unicode|αγαπητος εν ο ευδοκησα}} — as in codices C3 D [[Lectionary 19|'''ℓ''' ''19'']] [[Lectionary 31|'''ℓ''' ''31'']] [[Lectionary 47|'''ℓ''' ''47'']] [[Lectionary 48|'''ℓ''' ''48'']] [[Lectionary 49|'''ℓ''' ''49'']] [[Lectionary 49|'''ℓ''' ''49'']]m [[Lectionary 183|'''ℓ''' ''183'']] [[Lectionary 183|'''ℓ''' ''183'']]m [[Lectionary 211|'''ℓ''' ''211'']]m;<ref>UBS3, p. 246. </ref><ref group="n">For more details of the variants of this verse see: [[Textual variants in the New Testament#Gospel of Luke|Textual variants in the Gospel of Luke]].</ref>

Acts 15:23
: It has one of the longest readings {{Unicode|γραψαντης επιστολην δια χειρος αυτων εχουσαν τον τυπον τουτον}}. The other manuscripts read:
: {{Unicode|γραψαντης δια χειρος αυτων}} — [[Papyrus 45|<math>\mathfrak{P}</math>45]], [[Papyrus 74|<math>\mathfrak{P}</math>74]], א*, A, B, copbo
: {{Unicode|γραψαντης δια χειρος αυτων ταδε}} — אc, [[Codex Laudianus|E]], ([[Minuscule 33|33]]), Byz, syrh
: {{Unicode|γραψαντης δια χειρος αυτων επιστολην περιεχουσαν ταδε}} — C, ar, c, [[Codex Gigas|gig]], [[Codex Waldeccensis|w]], geo
: {{Unicode|γραψαντης επιστολην δια χειρος αυτων περιεχουσαν ταδε}} — [[Codex Bezae|D]], d
: {{Unicode|γραψαντης δια χειρος αυτων επιστολην και πεμψαντες περιεχουσαν ταδε}} — [[Minuscule 614|614]].<ref>NA26, p. 366. </ref>

Acts 20:28
: It reads {{Unicode|του κυριου}} (''of the Lord'') together with the manuscripts <math>\mathfrak{P}</math>74, [[Codex Alexandrinus|A]], [[Codex Ephraemi|C*]], D, [[Codex Laudianus|E]], 33, [[Minuscule 36|36]], [[Minuscule 453|453]], [[Minuscule 945|945]], [[Minuscule 1739|1739]], [[Minuscule 1891|1891]]. The Alexandrian manuscripts usually reads {{Unicode|του Θεου}} (''of the God''), the Byzantine manuscripts have {{Unicode|του κυριου και του Θεου}} (''of the Lord and God'').<ref>NA26, p. 384. </ref>

Acts 27:16
: Γαυδην — it is only one manuscript with this reading.<ref group="n">For more details of the variants of this verse see: [[Textual variants in the New Testament#Acts of the Apostles|Textual variants in the Acts of the Apostles]].</ref>

1 Timothy 3:16
: It supports textual variant {{Unicode|θεος εφανερωθη}}.<ref name = Gregory>[[Caspar René Gregory|C. R. Gregory]], „Textkritik des Neuen Testaments“, Leipzig 1900, vol. 1, p. 94.</ref><ref group="n">For more textual variants of this verse see: [[Textual variants in the New Testament#Acts of the Apostles|Textual variants in the Acts of the Apostles]].</ref>

== History ==

The manuscript was first seen by C. R. Gregory on August 26, 1886, who described it as the first. In 1892 it has been seen but not examined by [[J. Rendel Harris]], who was inspecting the [[Septuaginta]] manuscripts. Von Goltz and Wobbermin had collated text of Acts, Catholic epistles, and Pauline epistles for [[Hermann von Soden]]. The codex was examined by [[Kirsopp Lake]] in 1899, who thoroughly examined the Gospel of Mark and collated the text of the Gospel of Luke and John. He did not examined text of Acts and Epistles because according Soden's opinion their text is ordinary. In 1903 Lake published the text of the Gospel of Mark 9:5-16:20, and a collation of the Gospels of Luke, John, and [[Epistle to the Colossians]] in ''Studia Biblica et Ecclesiastica''.<ref>K. Lake, ''Texts from Mount Athos'', Studia Biblica et Ecclesiastica, 5 (Oxford 1903). </ref>

== See also ==

* [[List of New Testament uncials]]
* [[Textual criticism]]
* [[Biblical manuscript]]

== Notes ==

{{reflist|group = "n"}}

== References ==

== Further reading ==

* Kirsopp Lake, [http://books.google.pl/books?id=CmDG8eqcMLIC&pg=PA89&dq ''Texts from Mount Athos''], Studia Biblica et Ecclesiastica, 5 (Oxford 1903), pp. 89-185.
* Kirsopp Lake, ''The Text of Ψ in St. Mark'', JTS I (1900), pp. 290-292.
* C. R. Gregory, ''Textkritik des Neuen Testaments'' (Leipzig 1900), vol. 1, pp. 94-95.
* Hermann von Soden, ''Die Schriften des Neuen Testaments in ihrer altesten erreibaren Textgestalt'', I, III (Berlin, 1910), pp. 1664,-1666, 1841, 1921, 1928.
* M.-J. Lagrange, ''La critique rationnelle'' (Paris, 1935), pp. 109 f.

== External links ==

* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uPsi Codex Athous Lavrentis Ψ (044)]: at the ''Encyclopedia of Textual Criticism''
* Kirsopp Lake, [http://www.archive.org/stream/studiabiblicaess05univ#page/90/mode/2up ''Texts from Mount Athos''] (Oxford 1903)

{{DEFAULTSORT:Athous Lavrentis}}
[[Category:Greek New Testament uncials]]
[[Category:9th-century biblical manuscripts]]
[[Category:Athos manuscripts]]