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	<title>Bible errata - Revision history</title>
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		<title>Nick at 12:34, 26 March 2018</title>
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		<updated>2018-03-26T12:34:24Z</updated>

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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:34, 26 March 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l31&quot;&gt;Line 31:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 31:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;The Blasphemous Comma&amp;#039;&amp;#039;&amp;#039; Several editions: Part of Luke 23 reads &amp;quot;And there were also two other malefactors. [crucified with Jesus]&amp;quot; It should have read &amp;quot;And there were also two other&amp;#039;&amp;#039;&amp;#039;,&amp;#039;&amp;#039;&amp;#039; malefactors.&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;The Blasphemous Comma&amp;#039;&amp;#039;&amp;#039; Several editions: Part of Luke 23 reads &amp;quot;And there were also two other malefactors. [crucified with Jesus]&amp;quot; It should have read &amp;quot;And there were also two other&amp;#039;&amp;#039;&amp;#039;,&amp;#039;&amp;#039;&amp;#039; malefactors.&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Judas Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; 1611: This Bible has Judas, not Jesus, saying &amp;quot;Sit ye here while I go yonder and pray.&amp;quot; ([[Gospel of Matthew|Matthew]] 26:36)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Judas Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; 1611: This Bible has Judas, not Jesus, saying &amp;quot;Sit ye here while I go yonder and pray.&amp;quot; ([[Gospel of Matthew|Matthew]] 26:36)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;[[Wicked Bible]]&quot;&#039;&#039;&#039;, &#039;&#039;&#039;&quot;Adulterous Bible&quot;&#039;&#039;&#039; or &#039;&#039;&#039;&quot;Sinner&#039;s Bible&quot;&#039;&#039;&#039; 1631: Barker and Lucas: Omits an important &quot;not&quot; from [[Exodus]] 20:14, making the [[Ten Commandments|seventh commandment]] read &quot;Thou shalt commit adultery.&quot; &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;And also contains an error in [[Deuteronomy]] 5:24 that replaces the word &quot;greatness&quot; with &quot;great arse&quot; in a passage referring to God.&amp;lt;ref&amp;gt;Ingelbart, Louis Edward, &#039;&#039;Press Freedoms. A Descriptive Calendar of Concepts, Interpretations, Events, and Courts Actions, from 4000 B.C. to the Present&#039;&#039;,  Greenwood Publishing 1987, ISBN 0313256365, [http://books.google.pl/books?id=2i22ocE1qM0C&amp;amp;pg=PA40&amp;amp;lpg=PA40&amp;amp;dq=false+bible+1631+thou+shalt+commit+adultery&amp;amp;source=web&amp;amp;ots=A4yE4n7Tg1&amp;amp;sig=HspNwqQUVx8mfHa1wSgRNdyFuqU&amp;amp;hl=pl]&amp;lt;/ref&amp;gt;. rendering the passage &#039;&#039;“The Lord hath showed us his glory and his great arse.”&#039;&#039;&amp;lt;ref&amp;gt; {{cite web |url=http://www.stjohnsbaptistchurch.org/sermons/sermon.20080907.1.pdf |title=The Golden Thread of Trust |accessdate=9 Feb 2009 |author=Dr. Wm. Richard Kremer  |date=September 7, 2008 |format=pdf |work= |publisher= |location= |pages= |language= |doi= |archiveurl= |archivedate= |quote= |dateformat=}}&amp;lt;/ref&amp;gt;. The printers were fined £300  and most of the copies were recalled immediately. Only 11 copies are known to exist today.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;[[Wicked Bible]]&quot;&#039;&#039;&#039;, &#039;&#039;&#039;&quot;Adulterous Bible&quot;&#039;&#039;&#039; or &#039;&#039;&#039;&quot;Sinner&#039;s Bible&quot;&#039;&#039;&#039; 1631: Barker and Lucas: Omits an important &quot;not&quot; from [[Exodus]] 20:14, making the [[Ten Commandments|seventh commandment]] read &quot;Thou shalt commit adultery.&quot;  &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;More Sea Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; 1641 &amp;quot;...the first heaven and the first earth were passed away and there was more sea.&amp;quot; rather than &amp;quot;...the first heaven and the first earth were passed away and there was no more sea.&amp;quot; ([[Book of Revelation|Revelation]] 21:1)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;More Sea Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; 1641 &amp;quot;...the first heaven and the first earth were passed away and there was more sea.&amp;quot; rather than &amp;quot;...the first heaven and the first earth were passed away and there was no more sea.&amp;quot; ([[Book of Revelation|Revelation]] 21:1)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Unrighteous Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; or &amp;#039;&amp;#039;&amp;#039;&amp;quot;Wicked Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; 1653: Cambridge Press: Another edition carrying this title omits a &amp;quot;not&amp;quot; before the word &amp;quot;inherit&amp;quot;, making [[First Epistle to the Corinthians|I Corinthians]] 6:9 read &amp;quot;Know ye not that the unrighteous shall inherit the kingdom of God?...&amp;quot; In addition, [[Epistle to the Romans|Romans]] 6:13 reads &amp;quot;Neither yield ye your members as instruments of righteousness into sin...&amp;quot; where it should read &amp;quot;unrighteousness&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Unrighteous Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; or &amp;#039;&amp;#039;&amp;#039;&amp;quot;Wicked Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; 1653: Cambridge Press: Another edition carrying this title omits a &amp;quot;not&amp;quot; before the word &amp;quot;inherit&amp;quot;, making [[First Epistle to the Corinthians|I Corinthians]] 6:9 read &amp;quot;Know ye not that the unrighteous shall inherit the kingdom of God?...&amp;quot; In addition, [[Epistle to the Romans|Romans]] 6:13 reads &amp;quot;Neither yield ye your members as instruments of righteousness into sin...&amp;quot; where it should read &amp;quot;unrighteousness&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Printers Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; bef. 1702: [[Psalm]] 119:161 reads &amp;quot;Printers have persecuted me without cause.&amp;quot; The first word was changed, possibly by a disgruntled typesetter, from &amp;quot;Princes&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Printers Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; bef. 1702: [[Psalm]] 119:161 reads &amp;quot;Printers have persecuted me without cause.&amp;quot; The first word was changed, possibly by a disgruntled typesetter, from &amp;quot;Princes&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Sin On Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039;: 1716: [[Gospel of John|John]] 8:11 reads &amp;quot;Go and sin on more&amp;quot; rather than &amp;quot;Go and sin no more&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Sin On Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039;: 1716: [[Gospel of John|John]] 8:11 reads &amp;quot;Go and sin on more&amp;quot; rather than &amp;quot;Go and sin no more&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Vinegar Bible&quot;&#039;&#039;&#039;: 1717: J. Baskett, Clarendon Press: The chapter heading for [[Gospel of Luke|Luke]] 20 reads &quot;The Parable of the Vinegar&quot; instead of &quot;The Parable of the Vineyard.&quot; One reviewer called this particular edition &quot;a Baskett full of errors,&quot; what with its being replete with numerous other specimens of typographical errata throughout. One copy recently sold for $5,000.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;{{cite news|url=http://www.anglicanjournal.com/issues/2008/134/08/article/vinegar-bible-returns-to-lunenburg/|title=‘Vinegar Bible’ returns to Lunenburg|date=2008-10-01|work=Vol. 134 No.8|publisher=Anglican Journal|pages=1|accessdate=2008-10-15}}&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Vinegar Bible&quot;&#039;&#039;&#039;: 1717: J. Baskett, Clarendon Press: The chapter heading for [[Gospel of Luke|Luke]] 20 reads &quot;The Parable of the Vinegar&quot; instead of &quot;The Parable of the Vineyard.&quot; One reviewer called this particular edition &quot;a Baskett full of errors,&quot; what with its being replete with numerous other specimens of typographical errata throughout. One copy recently sold for $5,000.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;The Fools Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039;: 1763: [[Psalm]] 14:1 reads &amp;quot;the fool hath said in his heart there is a God&amp;quot;, rather than &amp;quot;...there is no God&amp;quot;. The printers were fined three thousand pounds and all copies ordered destroyed.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;The Fools Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039;: 1763: [[Psalm]] 14:1 reads &amp;quot;the fool hath said in his heart there is a God&amp;quot;, rather than &amp;quot;...there is no God&amp;quot;. The printers were fined three thousand pounds and all copies ordered destroyed.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Denial Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039;: 1792: The name Philip is substituted for Peter as the apostle who would deny Jesus in [[Gospel of Luke|Luke]] 22:34.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Denial Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039;: 1792: The name Philip is substituted for Peter as the apostle who would deny Jesus in [[Gospel of Luke|Luke]] 22:34.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l54&quot;&gt;Line 54:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 54:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In the novel &amp;#039;&amp;#039;[[Good Omens]]&amp;#039;&amp;#039;, [[Neil Gaiman]] and [[Terry Pratchett]] created the &amp;#039;&amp;#039;&amp;#039;&amp;quot;Buggre Alle This Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; of 1651 (and the &amp;#039;&amp;#039;&amp;#039;Charing Cross Bible&amp;#039;&amp;#039;&amp;#039;). The typesetter replaced [[Ezekiel]] 48:5 with a rant complaining about his job. It also has three extra verses at the end of [[Genesis]] 3 about the loss of the flaming sword by the [[angel]] [[Aziraphale]], added by Aziraphale himself, a character in the story. Passages from the &amp;#039;&amp;#039;&amp;#039;Buggre Alle This Bible&amp;#039;&amp;#039;&amp;#039; are:&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In the novel &amp;#039;&amp;#039;[[Good Omens]]&amp;#039;&amp;#039;, [[Neil Gaiman]] and [[Terry Pratchett]] created the &amp;#039;&amp;#039;&amp;#039;&amp;quot;Buggre Alle This Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; of 1651 (and the &amp;#039;&amp;#039;&amp;#039;Charing Cross Bible&amp;#039;&amp;#039;&amp;#039;). The typesetter replaced [[Ezekiel]] 48:5 with a rant complaining about his job. It also has three extra verses at the end of [[Genesis]] 3 about the loss of the flaming sword by the [[angel]] [[Aziraphale]], added by Aziraphale himself, a character in the story. Passages from the &amp;#039;&amp;#039;&amp;#039;Buggre Alle This Bible&amp;#039;&amp;#039;&amp;#039; are:&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*:(Ezekiel 48:5)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*:(Ezekiel 48:5)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;*::&quot;Buggre Alle this for a Larke. I amme sick to mye Hart of typesettinge. Master Biltonn is no Gentlemann, and Master Scagges noe more than a tighte fisted Southwarke Knobbesticke. I telle you, onne a daye laike this Ennyone with half an oz. of Sense shoulde bee oute in the Sunneshain, ane nott Stucke here alle the livelong daie inn this mowldey olde By-Our-Lady Workeshoppe. @*Ǣ@;!*&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*:(Genesis verses 3:25-27)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*:(Genesis verses 3:25-27)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*::25. And the Lord spake unto the Angel that guarded the eastern gate, &amp;#039;&amp;#039;saying&amp;#039;&amp;#039; Where is the flaming sword which was given unto thee?&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*::25. And the Lord spake unto the Angel that guarded the eastern gate, &amp;#039;&amp;#039;saying&amp;#039;&amp;#039; Where is the flaming sword which was given unto thee?&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*::26. And the Angel said, I had it here only a moment ago, I must have put &amp;#039;&amp;#039;it&amp;#039;&amp;#039; down some where, forget my own head next.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*::26. And the Angel said, I had it here only a moment ago, I must have put &amp;#039;&amp;#039;it&amp;#039;&amp;#039; down some where, forget my own head next.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*::27. And the Lord did not ask him again.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*::27. And the Lord did not ask him again.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;* In the UK television show &#039;&#039;[[Red Dwarf]]&#039;&#039;, an obscure fundamentalist Christian sect on [[Io (moon)|Io]] based its worship on a Bible wherein [[1 Corinthians]] 13:13 reads &quot;Faith, hop, and charity, and the greatest of these is hop.&quot; The sect is consequently known as &quot;Seventh Day Advent Hoppists&quot; and members spend every Sunday hopping. [[Arnold Rimmer|Arnold Judas Rimmer&#039;s]] parents were members of this sect and raised him accordingly, but he appears to have left the faith.&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In an episode of &amp;#039;&amp;#039;[[M*A*S*H]]&amp;#039;&amp;#039;, Fr. Mulcahey has to return a shipment of Bibles that say &amp;quot;Thou shalt commit adultery&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* In an episode of &amp;#039;&amp;#039;[[M*A*S*H]]&amp;#039;&amp;#039;, Fr. Mulcahey has to return a shipment of Bibles that say &amp;quot;Thou shalt commit adultery&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;[[The Poisonwood Bible]]&amp;#039;&amp;#039; is a 1998 bestselling novel by [[Barbara Kingsolver]] which mentions some of the famous &amp;quot;misprint Bibles&amp;quot; such as the &amp;#039;&amp;#039;Camel Bible&amp;#039;&amp;#039;, the &amp;#039;&amp;#039;Murderer&amp;#039;s Bible&amp;#039;&amp;#039;, and the &amp;#039;&amp;#039;Bug Bible&amp;#039;&amp;#039;. The novel&amp;#039;s title refers to the character of Nathan Price, a missionary in the 1950s [[Belgian Congo]] who creates his own &amp;quot;misprint&amp;quot; by mispronouncing the local expression &amp;quot;Tata Jesus is bangala&amp;quot;, meaning &amp;quot;Jesus is precious&amp;quot;. In his pronunciation, he actually says &amp;quot;Jesus is [[poisonwood]]!&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;[[The Poisonwood Bible]]&amp;#039;&amp;#039; is a 1998 bestselling novel by [[Barbara Kingsolver]] which mentions some of the famous &amp;quot;misprint Bibles&amp;quot; such as the &amp;#039;&amp;#039;Camel Bible&amp;#039;&amp;#039;, the &amp;#039;&amp;#039;Murderer&amp;#039;s Bible&amp;#039;&amp;#039;, and the &amp;#039;&amp;#039;Bug Bible&amp;#039;&amp;#039;. The novel&amp;#039;s title refers to the character of Nathan Price, a missionary in the 1950s [[Belgian Congo]] who creates his own &amp;quot;misprint&amp;quot; by mispronouncing the local expression &amp;quot;Tata Jesus is bangala&amp;quot;, meaning &amp;quot;Jesus is precious&amp;quot;. In his pronunciation, he actually says &amp;quot;Jesus is [[poisonwood]]!&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&quot;[[The Pain – When Will It End?]]&quot; comic from 9 July 2008, in reference to the [[Large Hadron Collider]] at [[CERN]] shows protesting Christian Fundamentalists, one of whom carries a placard saying &quot;Thou Shalt not comingle the [[Boson]] and the [[Fermion]]; for it is an Abomination in MY Eyes- Deuteronomy 59:12&quot;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;http://www.thepaincomics.com/weekly080709.htm&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&quot;[[The Pain – When Will It End?]]&quot; comic from 9 July 2008, in reference to the [[Large Hadron Collider]] at [[CERN]] shows protesting Christian Fundamentalists, one of whom carries a placard saying &quot;Thou Shalt not comingle the [[Boson]] and the [[Fermion]]; for it is an Abomination in MY Eyes- Deuteronomy 59:12&quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*A joke (which appeared in Readers Digest in the 1980s) concerns a monk discovering that the word &quot;celibate&quot; in the Bible was originally &quot;celebrate&quot;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;cite book|last=Andersen|first=Jane|title=Priests in Love|publisher=Continuum International Publishing Group|date=2005|pages=169-70|isbn=0826417027|url=http://books.google.com/books?id=eXl7SKEuTKUC&amp;amp;pg=PA170&amp;amp;lpg=PA170&amp;amp;dq=%22The+word+is+celebrate,+not+celibate!%22&amp;amp;source=web&amp;amp;ots=dX0rxUsdGH&amp;amp;sig=zldZti-gMpetXHjYJ5rfoWydjvA&amp;amp;hl=en&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;resnum=7&amp;amp;ct=result|accessdate=2009-01-19&amp;lt;/ref&amp;gt; &lt;/del&gt;In another version, The Pope is the one who makes the discovery.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;cite book|last=Parry|first=Aaron|title=The Complete Idiot&#039;s Guide to the Talmud|date=2004|pages=206-7|isbn=1592572022|url=http://books.google.com/books?id=2ltwiijpny4C&amp;amp;pg=PA207&amp;amp;lpg=PA207&amp;amp;dq=%22The+word+is+celebrate,+not+celibate!%22&amp;amp;source=web&amp;amp;ots=ZQlrl58ci_&amp;amp;sig=ez2x_N6f5jCpK6DMB7nRunejpaM&amp;amp;hl=en&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;resnum=3&amp;amp;ct=result|publisher=Alpha Books|accessdate=2009-01-19&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*A joke (which appeared in Readers Digest in the 1980s) concerns a monk discovering that the word &quot;celibate&quot; in the Bible was originally &quot;celebrate&quot;. In another version, The Pope is the one who makes the discovery.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=338862&amp;oldid=prev</id>
		<title>Nick: /* Douai */</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=338862&amp;oldid=prev"/>
		<updated>2018-03-26T12:30:28Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Douai&lt;/span&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:30, 26 March 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l24&quot;&gt;Line 24:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 24:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Douai===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Douai===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Rosin Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; [[1604 AD|1604]]: [[Jeremiah 8:22]] reads &amp;quot;is there no rosin in Gilead?&amp;quot;. &amp;quot;[[Rosin]]&amp;quot; is a brittle and sticky substance used on the [[bow (music)|bows]] of [[stringed instruments]] to provide friction with the strings. (The KJAV has a note at Ezekiel giving &amp;quot;rosin&amp;quot; as an alternative to &amp;quot;balme&amp;quot;)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;Rosin Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; [[1604 AD|1604]]: [[Jeremiah 8:22]] reads &amp;quot;is there no rosin in Gilead?&amp;quot;. &amp;quot;[[Rosin]]&amp;quot; is a brittle and sticky substance used on the [[bow (music)|bows]] of [[stringed instruments]] to provide friction with the strings. (The KJAV has a note at Ezekiel giving &amp;quot;rosin&amp;quot; as an alternative to &amp;quot;balme&amp;quot;)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Manchester edition&quot;&#039;&#039;&#039; [[1793 AD|1793]]: The heading on Chapter 3 of Leviticus and the first verse has &quot;bees&quot; rather than &quot;beeves&quot; (plural of beef).  It reads: &#039;&#039;&quot;How the pacifique hosts must be of bees, sheep, lambs and goats&quot;&#039;&#039; (&quot;pacifique hosts&quot; = &quot;peace offerings&quot;)&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref&amp;gt;&lt;/del&gt;http://farm2.static.flickr.com/1409/1424529493_aeaafaad84_o.jpg&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;/ref&amp;gt;&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Manchester edition&quot;&#039;&#039;&#039; [[1793 AD|1793]]: The heading on Chapter 3 of Leviticus and the first verse has &quot;bees&quot; rather than &quot;beeves&quot; (plural of beef).  It reads: &#039;&#039;&quot;How the pacifique hosts must be of bees, sheep, lambs and goats&quot;&#039;&#039; (&quot;pacifique hosts&quot; = &quot;peace offerings&quot;)&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[&lt;/ins&gt;http://farm2.static.flickr.com/1409/1424529493_aeaafaad84_o.jpg &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;The Debased Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; 1815: and reprinted seven times. Although it used the Catholic Rheims NT text, this was a Protestant edition. [[Epistle to the Philippians|Philippians]] 2:7 said that Christ &amp;quot;debased himself&amp;quot;. Other Douai-Rheims editions said: &amp;quot;emptied himself&amp;quot;. The original 1582 text had said &amp;quot;exinanited himself&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;The Debased Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; 1815: and reprinted seven times. Although it used the Catholic Rheims NT text, this was a Protestant edition. [[Epistle to the Philippians|Philippians]] 2:7 said that Christ &amp;quot;debased himself&amp;quot;. Other Douai-Rheims editions said: &amp;quot;emptied himself&amp;quot;. The original 1582 text had said &amp;quot;exinanited himself&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=338861&amp;oldid=prev</id>
		<title>Nick: /* Coverdale */</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=338861&amp;oldid=prev"/>
		<updated>2018-03-26T12:29:35Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Coverdale&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 12:29, 26 March 2018&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l11&quot;&gt;Line 11:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 11:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Printed Bibles==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Printed Bibles==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Coverdale===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Coverdale===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;“Bug Bible”&#039;&#039;&#039;: [[Myles Coverdale]]&#039;s 1535 Bible was known as the &quot;Bug Bible&quot; because [[Psalms 91:5]] read: “Thou shall not nede to be afrayed for eny bugges by night”. In Middle English, the word &quot;[[Boggart|bugge]]&quot; meant a &quot;spectre that haunts&quot; or a [[ghost]].&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;ref name=&quot;McNab&quot;&amp;gt;McNab, Chris. &#039;&#039;Ancient Legends/Folklore.&#039;&#039; New York : Scholastic, Inc., 2007. (ISBN 0-439-85479-2)&amp;lt;/ref&amp;gt; &lt;/del&gt;The [[King James Bible]] used the word &quot;terror&quot;.&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&amp;lt;br /&amp;gt;&lt;/del&gt;This use of the word &quot;bug&quot; was repeated in the 1539 [[Great Bible]] and in [[Matthew&#039;s Bible]], [[1551 AD|1551]].&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;“Bug Bible”&#039;&#039;&#039;: [[Myles Coverdale]]&#039;s 1535 Bible was known as the &quot;Bug Bible&quot; because [[Psalms 91:5]] read: “Thou shall not nede to be afrayed for eny bugges by night”. In Middle English, the word &quot;[[Boggart|bugge]]&quot; meant a &quot;spectre that haunts&quot; or a [[ghost]]. The [[King James Bible]] used the word &quot;terror&quot;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;This use of the word &quot;bug&quot; was repeated in the 1539 [[Great Bible]] and in [[Matthew&#039;s Bible]], [[1551 AD|1551]].&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===The Great Bible===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===The Great Bible===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=288484&amp;oldid=prev</id>
		<title>Beza 1598: /* External Links */</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=288484&amp;oldid=prev"/>
		<updated>2016-03-10T09:31:42Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;External Links&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 09:31, 10 March 2016&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l74&quot;&gt;Line 74:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 74:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Bible versions and translations]]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;[[Category:Bible versions and translations]]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{Donate}}&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Beza 1598</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=11174&amp;oldid=prev</id>
		<title>Nick at 16:57, 14 September 2009</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=11174&amp;oldid=prev"/>
		<updated>2009-09-14T16:57:42Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:57, 14 September 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l6&quot;&gt;Line 6:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 6:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===The [[Book of Kells]], circa 800===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===The [[Book of Kells]], circa 800===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The [[genealogy of Jesus]], in the [[Gospel of Luke]], has an extra ancestor at Luke 3:26 (the second name on this illustrated page).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* The [[genealogy of Jesus]], in the [[Gospel of Luke]], has an extra ancestor at &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Luke 3:26&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;(the second name on this illustrated page).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Gospel of Matthew|&lt;/del&gt;Matthew]] &lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;10:34b &lt;/del&gt;should read &#039;&#039;“I came not to send peace, but the sword”&#039;&#039;.  However rather than “[[gladius]]” which means “[[sword]]”, Kells has “gaudius” meaning “[[joy]]”.  Rendering the verse: &#039;&#039;“I came not [only] to send peace, but [also] joy”.&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [[Matthew &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;10:34&lt;/ins&gt;]]&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;b &lt;/ins&gt;should read &#039;&#039;“I came not to send peace, but the sword”&#039;&#039;.  However rather than “[[gladius]]” which means “[[sword]]”, Kells has “gaudius” meaning “[[joy]]”.  Rendering the verse: &#039;&#039;“I came not [only] to send peace, but [also] joy”.&#039;&#039;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Printed Bibles==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==Printed Bibles==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Coverdale===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Coverdale===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;“Bug Bible”&#039;&#039;&#039;: [[Myles Coverdale]]&#039;s 1535 Bible was known as the &quot;Bug Bible&quot; because [[Psalms&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/del&gt;91:5 read: “Thou shall not nede to be afrayed for eny bugges by night”. In Middle English, the word &quot;[[Boggart|bugge]]&quot; meant a &quot;spectre that haunts&quot; or a [[ghost]].&amp;lt;ref name=&quot;McNab&quot;&amp;gt;McNab, Chris. &#039;&#039;Ancient Legends/Folklore.&#039;&#039; New York : Scholastic, Inc., 2007. (ISBN 0-439-85479-2)&amp;lt;/ref&amp;gt; The [[King James Bible]] used the word &quot;terror&quot;.&amp;lt;br /&amp;gt;This use of the word &quot;bug&quot; was repeated in the 1539 Great Bible and in Matthew&#039;s Bible, 1551.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;“Bug Bible”&#039;&#039;&#039;: [[Myles Coverdale]]&#039;s 1535 Bible was known as the &quot;Bug Bible&quot; because [[Psalms 91:5&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;read: “Thou shall not nede to be afrayed for eny bugges by night”. In Middle English, the word &quot;[[Boggart|bugge]]&quot; meant a &quot;spectre that haunts&quot; or a [[ghost]].&amp;lt;ref name=&quot;McNab&quot;&amp;gt;McNab, Chris. &#039;&#039;Ancient Legends/Folklore.&#039;&#039; New York : Scholastic, Inc., 2007. (ISBN 0-439-85479-2)&amp;lt;/ref&amp;gt; The [[King James Bible]] used the word &quot;terror&quot;.&amp;lt;br /&amp;gt;This use of the word &quot;bug&quot; was repeated in the 1539 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Great Bible&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;and in &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Matthew&#039;s Bible&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;, &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;1551 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;AD|1551]]&lt;/ins&gt;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===The Great Bible===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===The Great Bible===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;“Treacle Bible”&#039;&#039;&#039;: (Beck&#039;s Bible): In the 1549 edition of the [[Great Bible]], [[Jeremiah&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/del&gt;8:22 was translated “Is there no tryacle [treacle] in Gilead?” Modern translations usually have &quot;[[Liniment|balm]]&quot; or &quot;medicine&quot; instead. In [[Early Modern English]], &quot;treacle&quot; could mean &quot;a cure-all&quot; as well as &quot;[[molasses]].&quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;“Treacle Bible”&#039;&#039;&#039;: (Beck&#039;s Bible): In the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;1549 &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;AD|1549]] &lt;/ins&gt;edition of the [[Great Bible]], [[Jeremiah 8:22&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;was translated “Is there no tryacle [treacle] in Gilead?” Modern translations usually have &quot;[[Liniment|balm]]&quot; or &quot;medicine&quot; instead. In [[Early Modern English]], &quot;treacle&quot; could mean &quot;a cure-all&quot; as well as &quot;[[molasses]].&quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Geneva===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Geneva===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Breeches Bible&quot;&#039;&#039;&#039; 1579: Whittingham, Gilby, and Sampson: translated in [[Genesis&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/del&gt;3:7 as &quot;and they sowed figge-tree leaves together, and made themselves breeches.&quot; (This less precise translation was glossed in the margin with a more accurate, albeit longer, translation.) The accepted meaning is &quot;coverings&quot; (the KJV has &quot;aprons&quot;).&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Breeches Bible&quot;&#039;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[1579 AD|&lt;/ins&gt;1579&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;: Whittingham, Gilby, and Sampson: translated in [[Genesis 3:7&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;as &quot;and they sowed figge-tree leaves together, and made themselves breeches.&quot; (This less precise translation was glossed in the margin with a more accurate, albeit longer, translation.) The accepted meaning is &quot;coverings&quot; (the &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;KJV&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;has &quot;aprons&quot;).&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Place-makers&#039; Bible&quot;&#039;&#039;&#039; 1562: the second edition of the [[Geneva Bible]], [[&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;Beatitudes|&lt;/del&gt;Matthew 5:9]] reads &quot;Blessed are the placemakers: for they shall be called the children of God&quot;; it should read &quot;peacemakers&quot;.&amp;lt;br /&amp;gt;In its chapter heading for Luke 21 it has &quot;Christ condemneth the poor widow&quot; rather than &quot;commendeth&quot;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Place-makers&#039; Bible&quot;&#039;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[1562 AD|&lt;/ins&gt;1562&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;: the second edition of the [[Geneva Bible]], [[Matthew 5:9]] reads &quot;Blessed are the placemakers: for they shall be called the children of God&quot;; it should read &quot;peacemakers&quot;.&amp;lt;br /&amp;gt;In its chapter heading for Luke 21 it has &quot;Christ condemneth the poor widow&quot; rather than &quot;commendeth&quot;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Douai===&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;===Douai===&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Rosin Bible&quot;&#039;&#039;&#039; 1604: Jeremiah 8:22 reads &quot;is there no rosin in Gilead?&quot;. &quot;[[Rosin]]&quot; is a brittle and sticky substance used on the [[bow (music)|bows]] of [[stringed instruments]] to provide friction with the strings. (The KJAV has a note at Ezekiel giving &quot;rosin&quot; as an alternative to &quot;balme&quot;)&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Rosin Bible&quot;&#039;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[1604 AD|&lt;/ins&gt;1604&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;: &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[&lt;/ins&gt;Jeremiah 8:22&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]] &lt;/ins&gt;reads &quot;is there no rosin in Gilead?&quot;. &quot;[[Rosin]]&quot; is a brittle and sticky substance used on the [[bow (music)|bows]] of [[stringed instruments]] to provide friction with the strings. (The KJAV has a note at Ezekiel giving &quot;rosin&quot; as an alternative to &quot;balme&quot;)&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Manchester edition&quot;&#039;&#039;&#039; 1793: The heading on Chapter 3 of Leviticus and the first verse has &quot;bees&quot; rather than &quot;beeves&quot; (plural of beef).  It reads: &#039;&#039;&quot;How the pacifique hosts must be of bees, sheep, lambs and goats&quot;&#039;&#039; (&quot;pacifique hosts&quot; = &quot;peace offerings&quot;)&amp;lt;ref&amp;gt;http://farm2.static.flickr.com/1409/1424529493_aeaafaad84_o.jpg&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &#039;&#039;&#039;&quot;Manchester edition&quot;&#039;&#039;&#039; &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;[[1793 AD|&lt;/ins&gt;1793&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;]]&lt;/ins&gt;: The heading on Chapter 3 of Leviticus and the first verse has &quot;bees&quot; rather than &quot;beeves&quot; (plural of beef).  It reads: &#039;&#039;&quot;How the pacifique hosts must be of bees, sheep, lambs and goats&quot;&#039;&#039; (&quot;pacifique hosts&quot; = &quot;peace offerings&quot;)&amp;lt;ref&amp;gt;http://farm2.static.flickr.com/1409/1424529493_aeaafaad84_o.jpg&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;The Debased Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; 1815: and reprinted seven times. Although it used the Catholic Rheims NT text, this was a Protestant edition. [[Epistle to the Philippians|Philippians]] 2:7 said that Christ &amp;quot;debased himself&amp;quot;. Other Douai-Rheims editions said: &amp;quot;emptied himself&amp;quot;. The original 1582 text had said &amp;quot;exinanited himself&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;&amp;#039;&amp;quot;The Debased Bible&amp;quot;&amp;#039;&amp;#039;&amp;#039; 1815: and reprinted seven times. Although it used the Catholic Rheims NT text, this was a Protestant edition. [[Epistle to the Philippians|Philippians]] 2:7 said that Christ &amp;quot;debased himself&amp;quot;. Other Douai-Rheims editions said: &amp;quot;emptied himself&amp;quot;. The original 1582 text had said &amp;quot;exinanited himself&amp;quot;.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=7121&amp;oldid=prev</id>
		<title>Nick: /* References */</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=7121&amp;oldid=prev"/>
		<updated>2009-07-09T13:45:43Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;References&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:45, 9 July 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l65&quot;&gt;Line 65:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 65:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-deleted&quot;&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;==External Links==&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://www.theexaminer.org/history/chap10.htm The Examiner - Incidental Bible Facts - Charles A. Holt - Publisher: Truth &amp;amp; Freedom Ministry, Inc., Chattanooga, TN (USA)]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://www.theexaminer.org/history/chap10.htm The Examiner - Incidental Bible Facts - Charles A. Holt - Publisher: Truth &amp;amp; Freedom Ministry, Inc., Chattanooga, TN (USA)]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://www.ccel.org/ccel/schaff/encyc02.bible_versions.html The New Schaff-Herzog - Bible Versions]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://www.ccel.org/ccel/schaff/encyc02.bible_versions.html The New Schaff-Herzog - Bible Versions]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=7120&amp;oldid=prev</id>
		<title>Nick: /* References */</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=7120&amp;oldid=prev"/>
		<updated>2009-07-09T13:45:27Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;References&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
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				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:45, 9 July 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l64&quot;&gt;Line 64:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 64:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{reflist}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt; &lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://www.theexaminer.org/history/chap10.htm The Examiner - Incidental Bible Facts - Charles A. Holt - Publisher: Truth &amp;amp; Freedom Ministry, Inc., Chattanooga, TN (USA)]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://www.theexaminer.org/history/chap10.htm The Examiner - Incidental Bible Facts - Charles A. Holt - Publisher: Truth &amp;amp; Freedom Ministry, Inc., Chattanooga, TN (USA)]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://www.ccel.org/ccel/schaff/encyc02.bible_versions.html The New Schaff-Herzog - Bible Versions]&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* [http://www.ccel.org/ccel/schaff/encyc02.bible_versions.html The New Schaff-Herzog - Bible Versions]&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=7119&amp;oldid=prev</id>
		<title>Nick: /* Fictional Bible errata */</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=7119&amp;oldid=prev"/>
		<updated>2009-07-09T13:45:08Z</updated>

		<summary type="html">&lt;p&gt;&lt;span class=&quot;autocomment&quot;&gt;Fictional Bible errata&lt;/span&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 13:45, 9 July 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l61&quot;&gt;Line 61:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 61:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;[[The Poisonwood Bible]]&amp;#039;&amp;#039; is a 1998 bestselling novel by [[Barbara Kingsolver]] which mentions some of the famous &amp;quot;misprint Bibles&amp;quot; such as the &amp;#039;&amp;#039;Camel Bible&amp;#039;&amp;#039;, the &amp;#039;&amp;#039;Murderer&amp;#039;s Bible&amp;#039;&amp;#039;, and the &amp;#039;&amp;#039;Bug Bible&amp;#039;&amp;#039;. The novel&amp;#039;s title refers to the character of Nathan Price, a missionary in the 1950s [[Belgian Congo]] who creates his own &amp;quot;misprint&amp;quot; by mispronouncing the local expression &amp;quot;Tata Jesus is bangala&amp;quot;, meaning &amp;quot;Jesus is precious&amp;quot;. In his pronunciation, he actually says &amp;quot;Jesus is [[poisonwood]]!&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;* &amp;#039;&amp;#039;[[The Poisonwood Bible]]&amp;#039;&amp;#039; is a 1998 bestselling novel by [[Barbara Kingsolver]] which mentions some of the famous &amp;quot;misprint Bibles&amp;quot; such as the &amp;#039;&amp;#039;Camel Bible&amp;#039;&amp;#039;, the &amp;#039;&amp;#039;Murderer&amp;#039;s Bible&amp;#039;&amp;#039;, and the &amp;#039;&amp;#039;Bug Bible&amp;#039;&amp;#039;. The novel&amp;#039;s title refers to the character of Nathan Price, a missionary in the 1950s [[Belgian Congo]] who creates his own &amp;quot;misprint&amp;quot; by mispronouncing the local expression &amp;quot;Tata Jesus is bangala&amp;quot;, meaning &amp;quot;Jesus is precious&amp;quot;. In his pronunciation, he actually says &amp;quot;Jesus is [[poisonwood]]!&amp;quot;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;quot;[[The Pain – When Will It End?]]&amp;quot; comic from 9 July 2008, in reference to the [[Large Hadron Collider]] at [[CERN]] shows protesting Christian Fundamentalists, one of whom carries a placard saying &amp;quot;Thou Shalt not comingle the [[Boson]] and the [[Fermion]]; for it is an Abomination in MY Eyes- Deuteronomy 59:12&amp;quot;&amp;lt;ref&amp;gt;http://www.thepaincomics.com/weekly080709.htm&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*&amp;quot;[[The Pain – When Will It End?]]&amp;quot; comic from 9 July 2008, in reference to the [[Large Hadron Collider]] at [[CERN]] shows protesting Christian Fundamentalists, one of whom carries a placard saying &amp;quot;Thou Shalt not comingle the [[Boson]] and the [[Fermion]]; for it is an Abomination in MY Eyes- Deuteronomy 59:12&amp;quot;&amp;lt;ref&amp;gt;http://www.thepaincomics.com/weekly080709.htm&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*A joke (which appeared in Readers Digest in the 1980s) concerns a monk discovering that the word &quot;celibate&quot; in the Bible was originally &quot;celebrate&quot;.&amp;lt;ref&amp;gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{&lt;/del&gt;cite book|last=Andersen|first=Jane|title=Priests in Love|publisher=Continuum International Publishing Group|date=2005|pages=169-70|isbn=0826417027|url=http://books.google.com/books?id=eXl7SKEuTKUC&amp;amp;pg=PA170&amp;amp;lpg=PA170&amp;amp;dq=%22The+word+is+celebrate,+not+celibate!%22&amp;amp;source=web&amp;amp;ots=dX0rxUsdGH&amp;amp;sig=zldZti-gMpetXHjYJ5rfoWydjvA&amp;amp;hl=en&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;resnum=7&amp;amp;ct=result|accessdate=2009-01-19&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/del&gt;&amp;lt;/ref&amp;gt; In another version, The Pope is the one who makes the discovery.&amp;lt;ref&amp;gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{&lt;/del&gt;cite book|last=Parry|first=Aaron|title=The Complete Idiot&#039;s Guide to the Talmud|date=2004|pages=206-7|isbn=1592572022|url=http://books.google.com/books?id=2ltwiijpny4C&amp;amp;pg=PA207&amp;amp;lpg=PA207&amp;amp;dq=%22The+word+is+celebrate,+not+celibate!%22&amp;amp;source=web&amp;amp;ots=ZQlrl58ci_&amp;amp;sig=ez2x_N6f5jCpK6DMB7nRunejpaM&amp;amp;hl=en&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;resnum=3&amp;amp;ct=result|publisher=Alpha Books|accessdate=2009-01-19&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;}}&lt;/del&gt;&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;*A joke (which appeared in Readers Digest in the 1980s) concerns a monk discovering that the word &quot;celibate&quot; in the Bible was originally &quot;celebrate&quot;.&amp;lt;ref&amp;gt;cite book|last=Andersen|first=Jane|title=Priests in Love|publisher=Continuum International Publishing Group|date=2005|pages=169-70|isbn=0826417027|url=http://books.google.com/books?id=eXl7SKEuTKUC&amp;amp;pg=PA170&amp;amp;lpg=PA170&amp;amp;dq=%22The+word+is+celebrate,+not+celibate!%22&amp;amp;source=web&amp;amp;ots=dX0rxUsdGH&amp;amp;sig=zldZti-gMpetXHjYJ5rfoWydjvA&amp;amp;hl=en&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;resnum=7&amp;amp;ct=result|accessdate=2009-01-19&amp;lt;/ref&amp;gt; In another version, The Pope is the one who makes the discovery.&amp;lt;ref&amp;gt;cite book|last=Parry|first=Aaron|title=The Complete Idiot&#039;s Guide to the Talmud|date=2004|pages=206-7|isbn=1592572022|url=http://books.google.com/books?id=2ltwiijpny4C&amp;amp;pg=PA207&amp;amp;lpg=PA207&amp;amp;dq=%22The+word+is+celebrate,+not+celibate!%22&amp;amp;source=web&amp;amp;ots=ZQlrl58ci_&amp;amp;sig=ez2x_N6f5jCpK6DMB7nRunejpaM&amp;amp;hl=en&amp;amp;sa=X&amp;amp;oi=book_result&amp;amp;resnum=3&amp;amp;ct=result|publisher=Alpha Books|accessdate=2009-01-19&amp;lt;/ref&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==References==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=5544&amp;oldid=prev</id>
		<title>Nick: Protected &quot;Bible errata&quot; [edit=autoconfirmed:move=autoconfirmed]</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=5544&amp;oldid=prev"/>
		<updated>2009-06-13T16:13:19Z</updated>

		<summary type="html">&lt;p&gt;Protected &amp;quot;&lt;a href=&quot;/wiki/Bible_errata&quot; title=&quot;Bible errata&quot;&gt;Bible errata&lt;/a&gt;&amp;quot; [edit=autoconfirmed:move=autoconfirmed]&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;1&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 16:13, 13 June 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-notice&quot; lang=&quot;en&quot;&gt;&lt;div class=&quot;mw-diff-empty&quot;&gt;(No difference)&lt;/div&gt;
&lt;/td&gt;&lt;/tr&gt;&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
	<entry>
		<id>https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=3503&amp;oldid=prev</id>
		<title>Nick at 08:30, 16 May 2009</title>
		<link rel="alternate" type="text/html" href="https://textus-receptus.com/index.php?title=Bible_errata&amp;diff=3503&amp;oldid=prev"/>
		<updated>2009-05-16T08:30:24Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: #fff; color: #202122;&quot; data-mw=&quot;interface&quot;&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;col class=&quot;diff-marker&quot; /&gt;
				&lt;col class=&quot;diff-content&quot; /&gt;
				&lt;tr class=&quot;diff-title&quot; lang=&quot;en&quot;&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 08:30, 16 May 2009&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;{{No footnotes|date=February 2008}}&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-side-added&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Throughout history, printers&amp;#039; errors and peculiar translations have appeared in [[Bible]]s published throughout the world.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;Throughout history, printers&amp;#039; errors and peculiar translations have appeared in [[Bible]]s published throughout the world.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;br&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>Nick</name></author>
	</entry>
</feed>