1 Timothy 6:4 - Revision history

Beza 1598 at 07:52, 18 March 2017

2017-03-18T07:52:25Z

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	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ 1 Timothy 6:4 ~~(TRV)~~\|1 Timothy 6:4]]''' he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,		* '''[[ 1 Timothy 6:4 King James Version 2016\|1 Timothy 6:4]]''' he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

	{{~~Progressive~~ King James Version}}		{{King James Version 2016 Edition}}
	==Interlinear==		==Interlinear==

Beza 1598: /* Theodore Beza */

2016-11-26T13:03:25Z

Theodore Beza

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew~~ 1:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[1 Timothy 6:4 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

Beza 1598: /* External Links */

2016-03-09T05:18:07Z

External Links

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	==External Links==		==External Links==

			{{Donate}}

Nick at 06:38, 26 December 2015

2015-12-26T06:38:30Z

← Older revision		Revision as of 06:38, 26 December 2015
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	* '''[[1 Timothy 6:4 Greek NT: Beza's Textus Receptus (1598)\| ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4]]''' τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι ὑπόνοιαι πονηραί		* '''[[1 Timothy 6:4 Greek NT: Beza's Textus Receptus (1598)\|ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4]]''' τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι ὑπόνοιαι πονηραί

			{{Textus Receptus 1598 Footer}}

	~~<small>''([[Textus Receptus (1598)\|Textus Receptus]], [[Theodore Beza]], [[1598 AD\|1598]])''</small>~~

	* ''' 1 Timothy 6:4 ''' He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,		* ''' 1 Timothy 6:4 ''' He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

	~~<small>''([[~~King James Version~~]], [[~~Pure Cambridge Edition~~]] [[1900 AD\|1900]])''</small>~~		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[ 1 Timothy 6:4 (TRV)\|1 Timothy 6:4]]''' he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

	~~<small>~~''([[~~Textus Receptus Version~~]])''~~</small>~~		* '''[[ 1 Timothy 6:4 (TRV)\|1 Timothy 6:4]]''' he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

			{{Progressive King James Version}}
	==Interlinear==		==Interlinear==

Beza 1598: /* English Translations */

2015-04-20T06:17:21Z

English Translations

Beza 1598: /* English Translations */

2014-07-01T10:21:37Z

English Translations

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	==English Translations==		==English Translations==
	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ~~The book of the generation of Jesus Christ, the son of David, the son of Abraham.~~ ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] ~~The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham.~~ (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)

Beza 1598: /* Aramaic */

2013-01-31T15:55:35Z

Aramaic

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	====[[Aramaic]]====		====[[Aramaic]]====
	* <big></big>(Aramaic Peshitta)		* ܗܢܐ ܡܬܪܝܡ ܟܕ ܡܕܡ ܠܐ ܝܕܥ ܐܠܐ ܟܪܝܗ ܒܕܪܫܐ ܘܒܒܥܬܐ ܕܡܠܐ ܕܡܢܗܝܢ ܗܘܐ ܚܤܡܐ ܘܚܪܝܢܐ ܘܓܘܕܦܐ ܘܡܤܡ ܒܪܥܝܢܐ ܒܝܫܐ <big></big>(Aramaic Peshitta)

	====[[Basque]]====		====[[Basque]]====

Beza 1598: /* Arabic */

2013-01-31T15:55:26Z

Arabic

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	====[[Arabic]]====		====[[Arabic]]====
	* <big></big>(Arabic Smith & Van Dyke)		* فقد تصلّف وهو لا يفهم شيئا بل هو متعلل بمباحثات ومماحكات الكلام التي منها يحصل الحسد والخصام والافتراء والظنون الرديّة <big></big>(Arabic Smith & Van Dyke)

	====[[Aramaic]]====		====[[Aramaic]]====

Beza 1598: /* Bulgarian */

2013-01-31T15:55:12Z

Bulgarian

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	====[[Bulgarian]]====		====[[Bulgarian]]====

	* [[1940 AD\|1940]] (Bulgarian Bible)		* [[1940 AD\|1940]] той се е възгордял и не знае нищо, а има болничава охота за разисквания и препирни за нищожности, от които произлизат завист, разпри, хули, лукави подозрения, (Bulgarian Bible)

	====[[Chinese]]====		====[[Chinese]]====

Beza 1598: /* Basque */

2013-01-31T15:55:04Z

Basque

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	====[[Basque]]====		====[[Basque]]====

	*		* Hura hantua duc, deus eztaquialaric, baina erhotzen delaric questionén eta hitzezco contentionén ondoan, hetaric sortzen dituc inuidiá, gudua, iniuriác, suspicione gaichtoac,

	====[[Bulgarian]]====		====[[Bulgarian]]====

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	* [[1590 AD\|1590]] (Beza Octavo 4th)		* [[1590 AD\|1590]] (Beza Octavo 4th)
	* [[1598 AD\|1598]] (Beza 4th)		* [[1598 AD\|1598]] (Beza 4th)
	''See Also [[~~Matthew~~ 1:1 Beza 1598]] ([[Theodore Beza\|Beza]])''		''See Also [[1 Timothy 6:4 Beza 1598]] ([[Theodore Beza\|Beza]])''
	* [[1604 AD\|1604]] (Beza Octavo 5th)		* [[1604 AD\|1604]] (Beza Octavo 5th)

← Older revision		Revision as of 10:21, 1 July 2014
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	==English Translations==		==English Translations==
	~~[[Image:Matthew 1.1 KJV.JPG\|300px\|thumb\|right\|[[Matthew 1:1]] in the [[1611 AD\|1611]] [[King James Version]]]]~~

	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ~~The book of the generation of Jesus Christ, the son of David, the son of Abraham.~~ ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] ~~The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham.~~ (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)

← Older revision		Revision as of 06:17, 20 April 2015
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	* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1380 AD\|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1395 AD\|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])		* [[1395 AD\|1395]] he is proud, and kan no thing, but langwischith aboute questiouns and stryuyng of wordis, of the whiche ben brouyt forth enuyes, stryues, blasfemyes, yuele suspiciouns, fiytingis of men, ([[Wyclif's Bible]] by [[John Wycliffe]])

	* [[1534 AD\|1534]] ([[Tyndale Bible]] by [[William Tyndale]])		* [[1534 AD\|1534]] he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges ([[Tyndale Bible]] by [[William Tyndale]])

	* [[1535 AD\|1535]] (Coverdale Bible)		* [[1535 AD\|1535]] he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges, (Coverdale Bible)

	* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])		* [[1539 AD\|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])

	* [[1540 AD\|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])		* [[1540 AD\|1540]] he is pufte vp, and knoweth nothynge: but wasteth hys braynes about questions and stryfe, of wordes, wherof sprynge enuye, stryfe, raylynges, euyll surmisynges, ([[Great Bible]] Second Edition - [[Miles Coverdale]])

	* [[1549 AD\|1549]] ([[Matthew's Bible]] - [[John Rogers]])		* [[1549 AD\|1549]] he is puft vp, and knoweth nothyng: but wasteth hys braynes about questyons and stryfe of wordes, whereof sprynge enuye, stryfe, raylynges, euyll surmysynges ([[Matthew's Bible]] - [[John Rogers]])

	* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])		* [[1557 AD\|1557]] (Geneva [[1557 AD\|1557]])
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	* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition		* [[1560 AD\|1560]] ([[Geneva Bible]]) First Edition

	* [[1568 AD\|1568]] ([[Bishop's Bible]] First Edition		* [[1568 AD\|1568]] He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges, ([[Bishop's Bible]] First Edition

	* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])		* [[1582 AD\|1582]] (Rheims [[1582 AD\|1582]])

	* [[1587 AD\|1587]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1587 AD\|1587]] He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings, ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]		* [[1599 AD\|1599]] ([[Geneva Bible]]) by [[William Whittingham]]

	* [[1611 AD\|1611]] ([[King James Version]])		* [[1611 AD\|1611]] Hee is proud, knowing nothing, but doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings, ([[King James Version]])

	* [[1729 AD\|1729]] ([[Mace New Testament]])		* [[1729 AD\|1729]] he is full of pride and ignorance, touch'd with a spirit of chicanery and wrangling, productive of envy, contention, calumny, mischievous opinions, ([[Mace New Testament]])

	* [[1745 AD\|1745]] (Mr. Whiston's Primitive New Testament)		* [[1745 AD\|1745]] He is proud, knowing nothing, but doting about questions and strifes of words, whereof are begotten envyings, strifes, railings, evil surmisings, (Mr. Whiston's Primitive New Testament)

	* [[1762 AD\|1762]] ([[King James Version]])		* [[1762 AD\|1762]] ([[King James Version]])

	* [[1769 AD\|1769]] ([[King James Version]] - [[Benjamin Blayney]])		* [[1769 AD\|1769]] He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, ([[King James Version]] - [[Benjamin Blayney]])

	* [[1770 AD\|1770]] (Worsley Version by John Worsley)		* [[1770 AD\|1770]] he is proud, knowing nothing, but is delirious about questions and strifes of words: from which cometh envy, contention, calumnies, wicked suspicions, perverse debates of men corrupted in mind, (Worsley Version by John Worsley)

	* [[1790 AD\|1790]] (Wesley Version by John Wesley)		* [[1790 AD\|1790]] He is puffed up knowing nothing, but being sick of questions and strifes of words, whereof cometh envy, contentions, evil speakings, (Wesley Version by John Wesley)

	* [[1795 AD\|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)		* [[1795 AD\|1795]] he is conceited, knowing nothing, but delirious with disputes and quarrels about words, from whence come wrath, contentions, evil speakings, wrong suspicions, (A Translation of the New Testament from the Original Greek by Thomas Haweis)

	* [[1833 AD\|1833]] (Webster Version - by [[Noah Webster]])		* [[1833 AD\|1833]] He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings, (Webster Version - by [[Noah Webster]])

	* [[1835 AD\|1835]] (Living Oracles by Alexander Campbell)		* [[1835 AD\|1835]] he is puffed up with pride, knowing nothing; but is doting about questions, and verbal contentions, from which come envy, strife, evil speakings, unjust suspicions, (Living Oracles by Alexander Campbell)

	* [[1849 AD\|1849]] ([[Etheridge Translation]] by [[John Etheridge]])

			* [[1849 AD\|1849]] this (is one) who extolleth himself while knowing nothing, but is infirm with disputation and questioning of words, from which are envy, and contention, and evil speaking, and supposition in the evil mind, ([[Etheridge Translation]] by [[John Etheridge]])

	* [[1850 AD\|1850]] ([[King James Version]] by Committee)		* [[1850 AD\|1850]] ([[King James Version]] by Committee)

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	* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]		* [[1855 AD\|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]

	* [[1858 AD\|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])		* [[1858 AD\|1858]] he is blinded and knows nothing, but has a sickly longing for debates and wars of words, from which arise envy, contention, blasphemies, evil suspicions, (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])

	* [[1865 AD\|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])		* [[1865 AD\|1865]] he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil-speakings, suspicions wicked, ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])

	* [[1865 AD\|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)		* [[1865 AD\|1865]] he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings, (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

	* [[1869 AD\|1869]] (Noyes Translation by George Noyes)		* [[1869 AD\|1869]] he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings, (Noyes Translation by George Noyes)

	* [[1873 AD\|1873]] ([[King James Version]]) by [[Frederick Scrivener]])		* [[1873 AD\|1873]] he is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings, ([[King James Version]]) by [[Frederick Scrivener]])

	* [[1885 AD\|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)		* [[1885 AD\|1885]] he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, (Revised Version also called English Revised Version - Charles Ellicott editor)

	* [[1890 AD\|1890]] (Darby Version 1890 by [[John Darby]])		* [[1890 AD\|1890]] he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions, (Darby Version 1890 by [[John Darby]])

	* [[1898 AD\|1898]] ([[Young's Literal Translation]] by [[Robert Young]])		* [[1898 AD\|1898]] he is proud, knowing nothing, but doting about questions and word-striving, out of which doth come envy, strife, evil-speakings, evil-surmisings, ([[Young's Literal Translation]] by [[Robert Young]])

	* [[1901 AD\|1901]] ([[American Standard Version]] - [[Philip Schaff]])		* [[1901 AD\|1901]] he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, ([[American Standard Version]] - [[Philip Schaff]])

	* [[1902 AD\|1902]] (The Emphasised Bible Rotherham Version)		* [[1902 AD\|1902]] He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word–battles––out of which spring envy, strife, defamations, wicked surmising, (The Emphasised Bible Rotherham Version)

	* [[1902 AD\|1902]] (Translation of the New Testament from the Original Greek by William Godbey)		* [[1902 AD\|1902]] he has been inflated, knowing nothing, but doting about questions and controversies, from which come envy, strife, blasphemies, evil surmisings, (Translation of the New Testament from the Original Greek by William Godbey)

	* [[1904 AD\|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])		* [[1904 AD\|1904]] he has become puffed up, knowing nothing, but morbid about questions and word-battles, out of which come envy, strife, railings, evil surmisings, (The New Testament: Revised and Translated by [[Adolphus Worrell]])

	* [[1904 AD\|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)		* [[1904 AD\|1904]] is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarrelling, recriminations, base suspicions, (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

	* [[1911 AD\|1911]] (Syrus Scofield)		* [[1911 AD\|1911]] (Syrus Scofield)

	* [[1912 AD\|1912]] (Weymouth New Testament)		* [[1912 AD\|1912]] he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions, (Weymouth New Testament)

	* [[1918 AD\|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)		* [[1918 AD\|1918]] he is conceited, knowing nothing, but doting about questions and word-fightings, from which come envy, contention, blasphemies, evil surmisings, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

	* [[1923 AD\|1923]] (Edgar Goodspeed)		* [[1923 AD\|1923]] (Edgar Goodspeed)