Editing Tree of life



===Jewish sources===
''[[Etz Chaim]]'', Hebrew for "tree of life," is a common term used in Judaism.  The expression, found in the [[Book of Proverbs]], is figuratively applied to the [[Torah]] itself.  ''Etz Chaim'' is also a common name for [[yeshiva]]s and [[synagogue]]s as well as for works of [[Rabbinic literature]]. It is also used to describe each of the wooden poles to which the parchment of a [[Sefer Torah]] is attached.

The tree of life is mentioned in the [[Book of Genesis]]; it is distinct from the [[tree of the knowledge of good and evil]]. After [[Adam]] and [[Eve]] disobeyed God by eating fruit from the tree of the knowledge of good and evil, they were driven out of the [[Garden of Eden]]. Remaining in the garden, however, was the tree of life. To prevent their access to this tree in the future, [[cherubs|Cherubim]] with a flaming sword were placed at the east of the garden. ([[Genesis 3|Genesis 3:22-24]])

In the Book of Proverbs, the tree of life is associated with [[wisdom]]: "[Wisdom] is a tree of life to them that lay hold upon her, and happy ''[is every one]'' that retaineth her." ([[Proverbs 3|Proverbs 3:13-18]]) In [[Proverbs 15:4]] the tree of life is associated with calmness: "A soothing tongue is a tree of life; but perverseness therein is a wound to the spirit."

''See Also [[Scriptures Containing Tree of Life]]''

The [[Book of Enoch]], generally considered [[biblical canon|non-canonical]], states that in the time of the great judgment God will give all those whose names are in the [[Book of Life]] fruit to eat from the Tree of Life.<!-- where in Enoch? -->

===Christianity===
''See also [[Tree of life (biblical)]]''

In Scripture the Tree of Life represents the immaculate state of humanity free from corruption and [[Original Sin]] before the [[Fall of man|Fall]]. 

[[St. Augustine|Augustine of Hippo]] said that the tree of life is Christ: "All these things stood for something other than what they were, but all the same they were themselves bodily realities. And when the narrator mentioned them he was not employing figurative language, but giving an explicit account of things which had a forward reference that was figurative. So then the tree of life also was Christ... and indeed God did not wish the man to live in Paradise without the mysteries of spiritual things being presented to him in bodily form. So then in the other trees he was provided with nourishment, in this one with a sacrament... He is rightly called whatever came before him in order to signify him."''<sup>Augustine, The Literal Meaning of Genesis, VIII, 4, 8 (On Genesis, New City Press, p. 351-353)</sup>''

The tree first appeared in [[Genesis 2:9]] and [[Genesis 3|3:22-24]] as the source of eternal life in the [[Garden of Eden]], from which access is revoked when man is driven from the garden. It then reappears in the last book of the Bible, the Book of Revelation, and most predominantly in the last chapter of that book (Chapter 22) as a part of the new garden of paradise. Access is then no longer forbidden, for "they that do his commandments" (a textual variant in the Critical text causes it to read "wash their robes") "have right to the tree of life" (v.14). A similar statement appears in Rev 2:7, where the tree of life is promised as a reward to those who overcome. Revelation 22 begins with a reference to the "pure river of water of life" which proceeds "out of the throne of God". The river seems to feed two trees of life, one "on either side of the river" which "bear twelve manner of fruits" "and the leaves of the tree were for healing of the nations" (v.1-2).

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[[Category:Trees in mythology|Life]]
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