Editing 2 Timothy 2:9

* '''[[2 Timothy 2:9 Greek NT: Beza's Textus Receptus (1598)|    ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 2:9]]''' ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος ἀλλ' ὁ λόγος τοῦ θεοῦ οὐ δέδεται·  

{{Textus Receptus 1598 Footer}}
 
* ''' 2 Timothy 2:9 ''' Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. 

{{King James Version Pure Cambridge Edition Footer}}

* '''[[ 2 Timothy 2:9 King James Version 2016|2 Timothy 2:9]]'''  for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained.  

{{King James Version 2016 Edition}}

==Interlinear==

==Commentary==

==Greek==

====Textus Receptus====

* [[1514 AD|1514]] ([[Complutensian Polyglot]]) 

====[[Desiderius Erasmus]]====

* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) 
* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)

====Colinæus====

* [[1534 AD|1534]] (Colinæus)

====Stephanus ([[Robert Estienne]])====

* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)

====[[Theodore Beza]]====
* [[1565 AD|1565]] (Beza 1st)
* [[1565 AD|1565]] (Beza Octavo 1st)
* [[1567 AD|1567]] (Beza Octavo 2nd)
* [[1580 AD|1580]] (Beza Octavo 3rd)
* [[1582 AD|1582]] (Beza 2nd)
* [[1589 AD|1589]] (Beza 3rd)
* [[1590 AD|1590]] (Beza Octavo 4th)
* [[1598 AD|1598]] (Beza 4th)
''See Also [[2 Timothy 2:9 Beza 1598]] ([[Theodore Beza|Beza]])''
* [[1604 AD|1604]] (Beza Octavo 5th)

====Elzevir====

* [[1624 AD|1624]] (Elzevir)
* [[1633 AD|1633]] (Elzevir)
* [[1641 AD|1641]] (Elzevir)

====Scholz====

* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])

====Scrivener====

* [[1894 AD|1894]] (? ????? ???T???)

====Other Greek====

* [[1857 AD|1857]] (Tregelles' Greek New Testament) 
* (Tischendorf 8th Ed.)
* [[1881 AD|1881]] (Westcott & Hort)
* (Greek orthodox Church)

==Anglo Saxon Translations==

* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

==English Translations==

* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])

* [[1395 AD|1395]] aftir my gospel, in which Y trauele `til to boondis, as worching yuele, but the word of God is not boundun. ([[Wyclif's Bible]] by [[John Wycliffe]])

* [[1534 AD|1534]] wherin I suffre trouble as an evyll doar even vnto bondes. But the worde of god was not bounde. ([[Tyndale Bible]] by [[William Tyndale]])

* [[1535 AD|1535]] where in I suffre as an euell doer euen vnto bandes: but the worde of God is not bounde. (Coverdale Bible)

* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])

* [[1540 AD|1540]] wherin I suffre trouble as an euyll doar, euen vnto bondes. But þe worde of God was not bounde. ([[Great Bible]] Second Edition - [[Miles Coverdale]])

* [[1549 AD|1549]] wherein I suffer trouble as an euyll doar, euen vnto bondes. But the worde of God was not bounde. ([[Matthew's Bible]] - [[John Rogers]])

* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])

* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition

* [[1568 AD|1568]] Wherin I suffer trouble as an euyll doer, euen vnto bondes: But the worde of God is not bounde. ([[Bishop's Bible]] First Edition

* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])

* [[1587 AD|1587]] Wherein I suffer trouble as an euill doer, euen vnto bondes: but the worde of God is not bounde. ([[Geneva Bible]]) by [[William Whittingham]]

* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]

* [[1611 AD|1611]] Wherein I suffer trouble as an euill doer, euen vnto bonds: but the word of God is not bound. ([[King James Version]])

* [[1729 AD|1729]] for which I suffer even the chains of a malefactor: but the word of God is not so confin'd. ([[Mace New Testament]])

* [[1745 AD|1745]] Wherein I suffer trouble as an evil-doer, unto bonds; but the word of God is not bound. (Mr. Whiston's Primitive New Testament)

* [[1762 AD|1762]] ([[King James Version]])

* [[1769 AD|1769]] Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. ([[King James Version]] - [[Benjamin Blayney]])

* [[1770 AD|1770]] for whose sake I suffer trouble even unto bonds, as if I were a malefactor; but the word of God is not bound. (Worsley Version by John Worsley)

* [[1790 AD|1790]] as an evil-doer; but the word of God is not bound. (Wesley Version by John Wesley)

* [[1795 AD|1795]] for which I suffer affliction, even unto chains as a malefactor; but the word of God is not bound. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

* [[1833 AD|1833]] In which I suffer trouble, as an evil-doer, even to bonds; but the word of God is not bound. (Webster Version - by [[Noah Webster]])

* [[1835 AD|1835]] for which I suffer evil as a malefactor, even to bonds; but the word of God is not bound. (Living Oracles by Alexander Campbell) 

* [[1849 AD|1849]] for which I endure evils unto bonds, as an evil-doer: but the word of Aloha is not bound. ([[Etheridge Translation]] by [[John Etheridge]])

* [[1850 AD|1850]] ([[King James Version]] by Committee)

* [[1851 AD|1851]] (Murdock Translation)

* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]

* [[1858 AD|1858]] in which I suffer even to chains as an evil doer; but the word of God is not bound. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])

* [[1865 AD|1865]] in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) 

* [[1865 AD|1865]] in which I endure hardship, even unto bonds, as an evil-doer; but the word of God is not bound. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

* [[1869 AD|1869]] in which I suffer hardship even unto bonds as an evil–doer; but the word of God is not bound. (Noyes Translation by George Noyes) 

* [[1873 AD|1873]] wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. ([[King James Version]]) by [[Frederick Scrivener]])

* [[1885 AD|1885]] wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound. (Revised Version also called English Revised Version - Charles Ellicott editor)

* [[1890 AD|1890]] in which I suffer even unto bonds as an evil-doer: but the word of God is not bound. (Darby Version 1890 by [[John Darby]])

* [[1898 AD|1898]] in which I suffer evil -- unto bonds, as an evil-doer, but the word of God hath not been bound; ([[Young's Literal Translation]] by [[Robert Young]])

* [[1901 AD|1901]] wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound. ([[American Standard Version]] - [[Philip Schaff]])

* [[1902 AD|1902]] In which I am suffering hardship, even unto bonds, as an evil–doer; but, the word of God, is not bound. (The Emphasised Bible Rotherham Version)

* [[1902 AD|1902]] in whom I suffer affliction as an evil-doer, even unto bonds; but the word of God is not bound. (Translation of the New Testament from the Original Greek by William Godbey)

* [[1904 AD|1904]] wherein I am suffering hardship, even to bonds, as a malefactor; but the Word of God has not become bound. (The New Testament: Revised and Translated by [[Adolphus Worrell]])

* [[1904 AD|1904]] in the service of which I am suffering hardships, even to being put in fetters as a criminal. But the Message of God is not fettered; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

* [[1911 AD|1911]] (Syrus Scofield)

* [[1912 AD|1912]] For preaching the Good News I suffer, and am even put in chains, as if I were a criminal: yet the word of God is not imprisoned. (Weymouth New Testament) 

* [[1918 AD|1918]] in which I suffer evil, even to bonds as an evil-doer, but the word of God is not bound. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

* [[1923 AD|1923]] (Edgar Goodspeed)

* [[1982 AD|1982]] ([[New King James Version]])

* [[1984 AD|1984]] ([[New International Version]]) 

* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)

* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]

* [[2005 AD|2005]] ([[Today’s New International Version]])

* ([[BBE]])
* ([[Holman Christian Standard Bible]])
* ([[21st Century King James Version]])
* ([[Common English Bible]])
* ([[GOD’S WORD Translation]])
* ([[Contemporary English Version]])
* ([[New Living Translation]])
* ([[Amplified Bible]])
* ([[The Message]])
* ([[New International Reader's Version]])
* ([[Wycliffe New Testament]])

==Foreign Language Versions==

====[[Arabic]]====
* الذي فيه احتمل المشقات حتى القيود كمذنب. لكن كلمة الله لا تقيّد.  <big></big>(Arabic Smith & Van Dyke)

====[[Aramaic]]====
* ܕܒܗ ܤܒܠ ܐܢܐ ܒܝܫܬܐ ܥܕܡܐ ܠܐܤܘܪܐ ܐܝܟ ܥܒܕ ܒܝܫܬܐ ܐܠܐ ܡܠܬܗ ܕܐܠܗܐ ܠܐ ܐܤܝܪܐ  <big></big>(Aramaic Peshitta)

====[[Basque]]====

* Ceinetan, gaizquiguile anço, affligitzen bainaiz estecailluetarano: baina Iaunaren hitza eztuc estecatua.

====[[Bulgarian]]====

* [[1940 AD|1940]] за което страдам до окови, като злодеец. Но Божието слово не се връзва. (Bulgarian Bible)

====[[Chinese]]====

*  1 我 为 这 福 音 受 苦 难 ， 甚 至 被 捆 绑 ， 像 犯 人 一 样 。 然 而 神 的 道 却 不 被 捆 绑 。 (Chinese Union Version (Simplified))

*  1 我 為 這 福 音 受 苦 難 ， 甚 至 被 捆 綁 ， 像 犯 人 一 樣 。 然 而 神 的 道 卻 不 被 捆 綁 。 (Chinese Union Version (Traditional))

====[[French]]====

* dans lequel j'endure des souffrances jusqu'à être lié de chaînes comme un malfaiteur; toutefois la parole de Dieu n'est pas liée. (French Darby)

* [[1744 AD|1744]] Pour lequel je souffre beaucoup de maux, jusqu'à être mis dans les chaînes, comme un malfaiteur; mais cependant la parole de Dieu n'est point liée. (Martin 1744)

* [[1744 AD|1744]] Pour qui je souffre jusqu'à être lié comme un malfaiteur, mais la parole de Dieu n'est point liée. (Ostervald 1744)

====[[German]]====

* [[1545 AD|1545]] über welchem ich leide bis an die Bande als ein Übeltäter. Aber Gottes Wort ist nicht gebunden. (Luther 1545)

* [[1871 AD|1871]] in welchem ich Trübsal leide bis zu Banden, wie ein Übeltäter; aber das Wort Gottes ist nicht gebunden. (Elberfelder 1871)

* [[1912 AD|1912]] für welches ich leide bis zu den Banden wie ein Übeltäter; aber Gottes Wort ist nicht gebunden. (Luther 1912)

====[[Italian]]====

* [[1649 AD|1649]] Nel quale io soffro afflizione fino ad esser prigione ne’ legami, a guisa di malfattore; ma la parola di Dio non è prigione.(Giovanni Diodati Bible 1649)

* [[1927 AD|1927]] per il quale io soffro afflizione fino ad essere incatenato come un malfattore, ma la parola di Dio non è incatenata. (Riveduta Bible 1927)

====[[Japanese]]====

* [[1928 AD|1928]] ([[Naoji Nagai]])

====[[Latin]]====

* in quo laboro usque ad vincula quasi male operans sed verbum Dei non est alligatum [[Latin Vulgate]]

* [[1527 AD|1527]] (Erasmus 1527) 

* [[1527 AD|1527]] (Erasmus Vulgate 1527)

====[[Pidgin]]====

* [[1996 AD|1996]] (Pidgin King Jems)

====[[Romainian]]====

* [[2010 AD|2010]] pentru care sufăr pînă acolo că sînt legat ca un făcător de rele. Dar Cuvîntul lui Dumnezeu nu este legat. (Biblia Traducerea Fidela în limba româna)

====[[Russian]]====

* [[1876 AD|1876]] за которое я страдаю даже до уз, какзлодей; но для слова Божия нет уз. [[Russian Synodal Version]]

Phonetically:

====[[Spanish]]====

* En el que sufro trabajo, hasta las prisiones á modo de malhechor; mas la palabra de Dios no está presa. (RVG Spanish)

====[[Swedish]]====

* [[1917 AD|1917]] och i vars tjänst jag jämväl utstår lidande, ja, till och med måste bära bojor såsom en ogärningsman. Men Guds ord bär icke bojor. (Swedish - Svenska 1917)

====[[Tagalog]]====

* [[1905 AD|1905]] Na siyang pinagtitiisan ko ng kahirapan sa mga tanikala, na tulad sa tampalasan; nguni't ang salita ng Dios ay hindi natatanikalaan.  (Ang Dating Biblia 1905)

====[[Tok Pisin]]====

* [[1996 AD|1996]] (Tok Pisin King Jems)

====[[Vietnamese]]====

* [[1934 AD|1934]] vì Tin Lành đó mà ta chịu khổ, rất đỗi bị trói như người phạm tội; nhưng đạo của Ðức Chúa Trời không hề bị trói đâu. (VIET)

==See Also==


==External Links==

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