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Codex Nanianus
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==== Alexandrian readings ==== In [[Matthew 2:15]] – the same in Matthew 2:17 – it reads υπο του κυριου for υπο κυριου; the reading of the manuscript is supported by codices: [[Codex Sinaiticus|Sinaiticus (א)]], [[Codex Vaticanus|Vaticanus (B)]], [[Codex Ephraemi Rescriptus|Ephraemi (C)]], Bezae (D), [[Codex Dublinensis|Dublinensis]], Tischendorfianus IV, Sangallensis, Petropolitanus, the reading υπο κυριου is supported by Basilensis, [[Codex Cyprius|Cyprius]], Regius, [[Codex Campianus|Campianus]], Vaticanus 354, U, Mosquensis II.<sup>[13]</sup> In [[Matthew 27:49]] it has Alexandrian interpolation ἄλλος δὲ λαβὼν λόγχην ἒνυξεν αὐτοῦ τὴν πλευράν, καὶ ἐξῆλθεν ὖδορ καὶ αἳμα (''the other took a spear and pierced His side, and immediately came out water and blood''), this reading was derived from [[Gospel of John|John]] 19:34 – it is found in Codex Sinaiticus, Vaticanus, Ephraemi Rescriptus, Regius, Tischendorfianus IV, 1010, 1293, syr<sup>pal</sup>, eth<sup>mss</sup>.<sup>[14]</sup> In [[John 1:29]] ο Ιωαννης is omitted, as in Alexandrian and old Byzantine manuscripts.<sup>[15]</sup> In [[John 2:13]] it has reading ο Ιησους εις Ιεροσολυμα (''Jesus to Jerusalem''), majority of manuscripts has order εις Ιεροσολυμα ο Ιησους (''to Jerusalem Jesus''); the reading of the codex is supported by the manuscripts: [[Papyrus 66]], [[Papyrus 75]], [[Codex Seidelianus I]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus|Campianus]], [[Codex Petropolitanus Purpureus|Petropolitanus Purpureus]], [[Uncial 0211]], 1010 1505, lectionary 425, lectionary 640, and several other manuscripts.<sup>[16]</sup><sup>[17]</sup><sup>[18]</sup> In [[John 4:35]] it reads ετι τετραμενος εστι, majority of the manuscripts has τετραμενος εστι.<sup>[19]</sup> In [[John 5:5]] it reads τριακοντα και οκτω ετη (''thirty and eight years'') as in Alexandrian manuscripts,<sup>[20]</sup> majority reads τριακονταοκτω ετη (''thirty eight years''). Word εχων after ετη is omitted.<sup>[21]</sup> In [[John 5:16]] phrase οι Ιουδαιοι τον Ιησουν has Alexandrian sequence of words,<sup>[22]</sup> the majority has τον Ιησουν οι Ιουδαιοι.<sup>[23]</sup> In [[John 5:44]] it reads αλληλων as in Alexandrian manuscripts,<sup>[24]</sup> majority reads ανθρωπων.<sup>[25]</sup> In [[John 6:40]] it reads τουτο γαρ as Alexandrian manuscripts,<sup>[26]</sup> majority reads τουτο δε.<sup>[27]</sup> In [[John 6:54]] it has reading καγω αναστησω as Alexandrian manuscripts,<sup>[28]</sup> majority reads και εγω αναστησω.<sup>[29]</sup> In [[John 7:8]] it reads ο εμος καιρος as Alexandrian manuscripts,<sup>[30]</sup> majority has ο καιρος ο εμος.<sup>[31]</sup>
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