Editing Scriptures Containing 235 (section)

===Acts===
Ac 1:4  And, being assembled together with [them], commanded them that they should not depart from Jerusalem, but <235> wait for the promise of the Father, which, [saith he], ye have heard of me.
Ac 1:8  But <235> ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
Ac 2:16  But <235> this is that which was spoken by the prophet Joel;
Ac 4:17  But <235> that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
Ac 4:32  And the multitude of them that believed were of one heart and of one soul: neither said any [of them] that ought of the things which he possessed was his own; but <235> they had all things common.
Ac 5:4  Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but <235> unto God.
Ac 5:13  And of the rest durst no man join himself to them: but <235> the people magnified them.
Ac 7:39  To whom our fathers would not obey, but <235> thrust [him] from them, and in their hearts turned back again into Egypt,
Ac 7:48  Howbeit <235> the most High dwelleth not in temples made with hands; as saith the prophet,
Ac 10:20  Arise therefore <235>, and get thee down, and go with them, doubting nothing: for I have sent them.
Ac 10:35  But <235> in every nation he that feareth him, and worketh righteousness, is accepted with him.
Ac 10:41  Not to all the people, but <235> unto witnesses chosen before of God, [even] to us, who did eat and drink with him after he rose from the dead.
Ac 13:25  And as John fulfilled his course, he said, Whom think ye that I am? I am not [he]. But <235>, behold, there cometh one after me, whose shoes of [his] feet I am not worthy to loose.
Ac 15:11  But <235> we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Ac 15:20  But <235> that we write unto them, that they abstain from pollutions of idols, and [from] fornication, and [from] things strangled, and [from] blood.
Ac 16:37  But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast [us] into prison; and now do they thrust us out privily? nay verily; but <235> let them come themselves and fetch us out.
Ac 18:9  Then spake the Lord to Paul in the night by a vision, Be not afraid, but <235> speak, and hold not thy peace:
Ac 18:21  But <235> bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
Ac 19:2  He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, <235> We have not so much as heard whether there be any Holy Ghost.
Ac 19:26  Moreover ye see and hear, that not alone at Ephesus, but <235> almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Ac 19:27  So that not only this our craft is in danger to be set at nought; but <235> also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Ac 20:24  But <235> none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Ac 21:13  Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also <235> to die at Jerusalem for the name of the Lord Jesus.
Ac 21:24  Them take, and purify thyself with them, and be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but <235> [that] thou thyself also walkest orderly, and keepest the law.
Ac 26:16  But <235> rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Ac 26:20  But <235> shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and [then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Ac 26:25  But he said, I am not mad, most noble Festus; but <235> speak forth the words of truth and soberness.
Ac 26:29  And Paul said, I would to God, that not only thou, but <235> also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Ac 27:10  And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but <235> also of our lives.
Ro 1:21  Because that, when they knew God, they glorified [him] not as God, neither were thankful; but <235> became vain in their imaginations, and their foolish heart was darkened.
Ro 1:32  Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but <235> have pleasure in them that do them.
Ro 2:13  (For not the hearers of the law [are] just before God, but <235> the doers of the law shall be justified.
Ro 2:29  But <235> he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but <235> of God.
Ro 3:27  Where [is] boasting then? It is excluded. By what law? of works? Nay: but <235> by the law of faith.
Ro 3:31  Do we then make void the law through faith? God forbid: yea <235>, we establish the law.
Ro 4:2  For if Abraham were justified by works, he hath [whereof] to glory; but <235> not before God.
Ro 4:4  Now to him that worketh is the reward not reckoned of grace, but <235> of debt.
Ro 4:10  How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but <235> in uncircumcision.
Ro 4:12  And the father of circumcision to them who are not of the circumcision only, but <235> who also walk in the steps of that faith of our father Abraham, which [he had] being [yet] uncircumcised.
Ro 4:13  For the promise, that he should be the heir of the world, [was] not to Abraham, or to his seed, through the law, but <235> through the righteousness of faith.
Ro 4:16  Therefore [it is] of faith, that [it might be] by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but <235> to that also which is of the faith of Abraham; who is the father of us all,
Ro 4:20  He staggered not at the promise of God through unbelief; but <235> was strong in faith, giving glory to God;
Ro 4:24  But <235> for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Ro 5:3  And not only [so], but <235> we glory in tribulations also: knowing that tribulation worketh patience;
Ro 5:11  And not only [so], but <235> we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Ro 5:14  Nevertheless <235> death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Ro 5:15  But <235> not as the offence, so also [is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, [which is] by one man, Jesus Christ, hath abounded unto many.
Ro 6:5  For if we have been planted together in the likeness of his death, we shall be also <235> [in the likeness] of [his] resurrection:
Ro 6:13  Neither yield ye your members [as] instruments of unrighteousness unto sin: but <235> yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.
Ro 6:14  For sin shall not have dominion over you: for ye are not under the law, but <235> under grace.
Ro 6:15  What then? shall we sin, because we are not under the law, but <235> under grace? God forbid.
Ro 7:7  What shall we say then? [Is] the law sin? God forbid. Nay <235>, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Ro 7:13  Was then that which is good made death unto me? God forbid. But <235> sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Ro 7:15  For that which I do I allow not: for what I would, that do I not; but <235> what I hate, that do I.
Ro 7:17  Now then it is no more I that do it, but <235> sin that dwelleth in me.
Ro 7:19  For the good that I would I do not: but <235> the evil which I would not, that I do.
Ro 7:20  Now if I do that I would not, it is no more I that do it, but <235> sin that dwelleth in me.
Ro 8:1  [There is] therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but <235> after the Spirit.
Ro 8:4  That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but <235> after the Spirit.
Ro 8:9  But ye are not in the flesh, but <235> in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Ro 8:15  For ye have not received the spirit of bondage again to fear; but <235> ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Ro 8:20  For the creature was made subject to vanity, not willingly, but <235> by reason of him who hath subjected [the same] in hope,
Ro 8:23  And not only [they], but <235> ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [to wit], the redemption of our body.
Ro 8:26  Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but <235> the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Ro 8:32  He that spared not his own Son, but <235> delivered him up for us all, how shall he not with him also freely give us all things?
Ro 8:37  Nay <235>, in all these things we are more than conquerors through him that loved us.
Ro 9:7  Neither, because they are the seed of Abraham, [are they] all children: but <235>, In Isaac shall thy seed be called.
Ro 9:8  That is, They which are the children of the flesh, these [are] not the children of God: but <235> the children of the promise are counted for the seed.
Ro 9:10  And not only [this]; but <235> when Rebecca also had conceived by one, [even] by our father Isaac;
Ro 9:11  (For [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but <235> of him that calleth;)
Ro 9:16  So then [it is] not of him that willeth, nor of him that runneth, but <235> of God that sheweth mercy.
Ro 9:24  Even us, whom he hath called, not of the Jews only, but <235> also of the Gentiles?
Ro 9:32  Wherefore? Because [they sought it] not by faith, but <235> as it were by the works of the law. For they stumbled at that stumblingstone;
Ro 10:2  For I bear them record that they have a zeal of God, but <235> not according to knowledge.
Ro 10:8  But <235> what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Ro 10:16  But <235> they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Ro 10:18  But <235> I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Ro 10:19  But <235> I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by [them that are] no people, [and] by a foolish nation I will anger you.
Ro 11:4  But <235> what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to [the image of] Baal.
Ro 11:11  I say then, Have they stumbled that they should fall? God forbid: but <235> [rather] through their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy.
Ro 11:18  Boast not against the branches. But if thou boast, thou bearest not the root, but <235> the root thee.
Ro 11:20  Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but <235> fear:
Ro 12:2  And be not conformed to this world: but <235> be ye transformed by the renewing of your mind, that ye may prove what [is] that good, and acceptable, and perfect, will of God.
Ro 12:3  For I say, through the grace given unto me, to every man that is among you, not to think [of himself] more highly than he ought to think; but <235> to think soberly, according as God hath dealt to every man the measure of faith.
Ro 12:16  [Be] of the same mind one toward another. Mind not high things, but <235> condescend to men of low estate. Be not wise in your own conceits.
Ro 12:19  Dearly beloved, avenge not yourselves, but <235> [rather] give place unto wrath: for it is written, Vengeance [is] mine; I will repay, saith the Lord.
Ro 12:21  Be not overcome of evil, but <235> overcome evil with good.
Ro 13:3  For rulers are not a terror to good works, but <235> to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Ro 13:5  Wherefore [ye] must needs be subject, not only for wrath, but <235> also for conscience sake.
Ro 13:14  But <235> put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof].
Ro 14:13  Let us not therefore judge one another any more: but <235> judge this rather, that no man put a stumblingblock or an occasion to fall in [his] brother’s way.
Ro 14:17  For the kingdom of God is not meat and drink; but <235> righteousness, and peace, and joy in the Holy Ghost.
Ro 14:20  For meat destroy not the work of God. All things indeed [are] pure; but <235> [it is] evil for that man who eateth with offence.
Ro 15:3  For even Christ pleased not himself; but <235>, as it is written, The reproaches of them that reproached thee fell on me.
Ro 15:21  But <235> as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Ro 16:4  Who have for my life laid down their own necks: unto whom not only I give thanks, but <235> also all the churches of the Gentiles.
Ro 16:18  For they that are such serve not our Lord Jesus Christ, but <235> their own belly; and by good words and fair speeches deceive the hearts of the simple.
1Co 1:17  For Christ sent me not to baptize, but <235> to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
1Co 1:27  But <235> God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1Co 2:4  And my speech and my preaching [was] not with enticing words of man’s wisdom, but <235> in demonstration of the Spirit and of power:
1Co 2:5  That your faith should not stand in the wisdom of men, but <235> in the power of God.
1Co 2:7  But <235> we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God ordained before the world unto our glory:
1Co 2:9  But <235> as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
1Co 2:12  Now we have received, not the spirit of the world, but <235> the spirit which is of God; that we might know the things that are freely given to us of God.
1Co 2:13  Which things also we speak, not in the words which man’s wisdom teacheth, but <235> which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1Co 3:1  And I, brethren, could not speak unto you as unto spiritual, but <235> as unto carnal, [even] as unto babes in Christ.
1Co 3:2  I have fed you with milk, and not with meat: for hitherto ye were not able [to bear it], neither <235> yet now are ye able.
1Co 3:5  Who then is Paul, and who [is] Apollos, but <235> ministers by whom ye believed, even as the Lord gave to every man?
1Co 3:6  I have planted, Apollos watered; but <235> God gave the increase.
1Co 3:7  So then neither is he that planteth any thing, neither he that watereth; but <235> God that giveth the increase.
1Co 4:3  But with me it is a very small thing that I should be judged of you, or of man’s judgment: yea <235>, I judge not mine own self.
1Co 4:4  For I know nothing by myself; yet <235> am I not hereby justified: but he that judgeth me is the Lord.
1Co 4:14  I write not these things to shame you, but <235> as my beloved sons I warn [you].
1Co 4:15  For though ye have ten thousand instructors in Christ, yet <235> [have ye] not many fathers: for in Christ Jesus I have begotten you through the gospel.
1Co 4:19  But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but <235> the power.
1Co 4:20  For the kingdom of God [is] not in word, but <235> in power.
1Co 5:8  Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but <235> with the unleavened [bread] of sincerity and truth.
1Co 6:6  But <235> brother goeth to law with brother, and that before the unbelievers.
1Co 6:8  Nay <235>, ye do wrong, and defraud, and that [your] brethren.
1Co 6:11  And such were some of you: but <235> ye are washed, but <235> ye are sanctified, but <235> ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
1Co 6:12  All things are lawful unto me, but <235> all things are not expedient: all things are lawful for me, but <235> I will not be brought under the power of any.
1Co 6:13  Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body [is] not for fornication, but <235> for the Lord; and the Lord for the body.
1Co 7:4  The wife hath not power of her own body, but <235> the husband: and likewise also the husband hath not power of his own body, but <235> the wife.
1Co 7:7  For I would that all men were even as I myself. But <235> every man hath his proper gift of God, one after this manner, and another after that.
1Co 7:10  And unto the married I command, [yet] not I, but <235> the Lord, Let not the wife depart from [her] husband:
1Co 7:19  Circumcision is nothing, and uncircumcision is nothing, but <235> the keeping of the commandments of God.
1Co 7:21  Art thou called [being] a servant? care not for it: but <235> if thou mayest be made free, use [it] rather.
1Co 7:35  And this I speak for your own profit; not that I may cast a snare upon you, but <235> for that which is comely, and that ye may attend upon the Lord without distraction.
1Co 8:6  But <235> to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord Jesus Christ, by whom [are] all things, and we by him.
1Co 8:7  Howbeit <235> [there is] not in every man that knowledge: for some with conscience of the idol unto this hour eat [it] as a thing offered unto an idol; and their conscience being weak is defiled.
1Co 9:2  If I be not an apostle unto others, yet <235> doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
1Co 9:12  If others be partakers of [this] power over you, [are] not we rather? Nevertheless <235> we have not used this power; but <235> suffer all things, lest we should hinder the gospel of Christ.
1Co 9:21  To them that are without law, as without law, (being not without law to God, but <235> under the law to Christ,) that I might gain them that are without law.
1Co 9:27  But <235> I keep under my body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
1Co 10:5  But <235> with many of them God was not well pleased: for they were overthrown in the wilderness.
1Co 10:13  There hath no temptation taken you but such as is common to man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but <235> will with the temptation also make a way to escape, that ye may be able to bear [it].
1Co 10:20  But <235> [I say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
1Co 10:23  All things are lawful for me, but <235> all things are not expedient: all things are lawful for me, but <235> all things edify not.
1Co 10:24  Let no man seek his own, but <235> every man another’s [wealth].
1Co 10:29  Conscience, I say, not thine own, but <235> of the other: for why is my liberty judged of another [man’s] conscience?
1Co 10:33  Even as I please all [men] in all [things], not seeking mine own profit, but <235> the [profit] of many, that they may be saved.
1Co 11:8  For the man is not of the woman; but <235> the woman of the man.
1Co 11:9  Neither was the man created for the woman; but <235> the woman for the man.
1Co 11:17  Now in this that I declare [unto you] I praise [you] not, that ye come together not for the better, but <235> for the worse.
1Co 12:14  For the body is not one member, but <235> many.
1Co 12:22  Nay <235>, much more those members of the body, which seem to be more feeble, are necessary:
1Co 12:24  For our comely [parts] have no need: but <235> God hath tempered the body together, having given more abundant honour to that [part] which lacked:
1Co 12:25  That there should be no schism in the body; but <235> [that] the members should have the same care one for another.
1Co 14:2  For he that speaketh in an [unknown] tongue speaketh not unto men, but <235> unto God: for no man understandeth [him]; howbeit in the spirit he speaketh mysteries.
1Co 14:17  For thou verily givest thanks well, but <235> the other is not edified.
1Co 14:19  Yet <235> in the church I had rather speak five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue.
1Co 14:20  Brethren, be not children in understanding: howbeit <235> in malice be ye children, but in understanding be men.
1Co 14:22  Wherefore tongues are for a sign, not to them that believe, but <235> to them that believe not: but prophesying [serveth] not for them that believe not, but <235> for them which believe.
1Co 14:33  For God is not [the author] of confusion, but <235> of peace, as in all churches of the saints.
1Co 14:34  Let your women keep silence in the churches: for it is not permitted unto them to speak; but <235> [they are commanded] to be under obedience, as also saith the law.
1Co 15:10  But by the grace of God I am what I am: and his grace which [was bestowed] upon me was not in vain; but <235> I laboured more abundantly than they all: yet not I, but <235> the grace of God which was with me.
1Co 15:35  But <235> some [man] will say, How are the dead raised up? and with what body do they come?
1Co 15:37  And that which thou sowest, thou sowest not that body that shall be, but <235> bare grain, it may chance of wheat, or of some other [grain]:
1Co 15:39  All flesh [is] not the same flesh: but <235> [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.
1Co 15:40  [There are] also celestial bodies, and bodies terrestrial: but <235> the glory of the celestial [is] one, and the [glory] of the terrestrial [is] another.
1Co 15:46  Howbeit <235> that [was] not first which is spiritual, but <235> that which is natural; and afterward that which is spiritual.
2Co 1:9  But <235> we had the sentence of death in ourselves, that we should not trust in ourselves, but <235> in God which raiseth the dead:
2Co 1:12  For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but <235> by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2Co 1:13  For we write none other things unto you, than <235> what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2Co 1:19  For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timotheus, was not yea and nay, but <235> in him was yea.
2Co 1:24  Not for that we have dominion over your faith, but <235> are helpers of your joy: for by faith ye stand.
2Co 2:4  For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but <235> that ye might know the love which I have more abundantly unto you.
2Co 2:5  But if any have caused grief, he hath not grieved me, but <235> in part: that I may not overcharge you all.
2Co 2:13  I had no rest in my spirit, because I found not Titus my brother: but <235> taking my leave of them, I went from thence into Macedonia.
2Co 2:17  For we are not as many, which corrupt the word of God: but <235> as of sincerity, but <235> as of God, in the sight of God speak we in Christ.
2Co 3:3  [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but <235> with the Spirit of the living God; not in tables of stone, but <235> in fleshy tables of the heart.
2Co 3:5  Not that we are sufficient of ourselves to think any thing as of ourselves; but <235> our sufficiency [is] of God;
2Co 3:6  Who also hath made us able ministers of the new testament; not of the letter, but <235> of the spirit: for the letter killeth, but the spirit giveth life.
2Co 3:14  But <235> their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which [vail] is done away in Christ.
2Co 3:15  But <235> even unto this day, when Moses is read, the vail is upon their heart.
2Co 4:2  But <235> have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but <235> by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
2Co 4:5  For we preach not ourselves, but <235> Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
2Co 4:8  [We are] troubled on every side, yet <235> not distressed; [we are] perplexed, but <235> not in despair;
2Co 4:9  Persecuted, but <235> not forsaken; cast down, but <235> not destroyed;
2Co 4:16  For which cause we faint not; but <235> though our outward man perish, yet <235> the inward [man] is renewed day by day.
2Co 4:18  While we look not at the things which are seen, but <235> at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal.
2Co 5:4  For we that are in [this] tabernacle do groan, being burdened: not for that we would be unclothed, but <235> clothed upon, that mortality might be swallowed up of life.
2Co 5:12  For we commend not ourselves again unto you, but <235> give you occasion to glory on our behalf, that ye may have somewhat to [answer] them which glory in appearance, and not in heart.
2Co 5:15  And [that] he died for all, that they which live should not henceforth live unto themselves, but <235> unto him which died for them, and rose again.
2Co 5:16  Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet <235> now henceforth know we [him] no more.
2Co 6:4  But <235> in all [things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
2Co 7:5  For, when we were come into Macedonia, our flesh had no rest, but <235> we were troubled on every side; without [were] fightings, within [were] fears.
2Co 7:6  Nevertheless <235> God, that comforteth those that are cast down, comforted us by the coming of Titus;
2Co 7:7  And not by his coming only, but <235> by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
2Co 7:9  Now I rejoice, not that ye were made sorry, but <235> that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
2Co 7:11  For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea <235>, [what] clearing of yourselves, yea <235>, [what] indignation, yea <235>, [what] fear, yea <235>, [what] vehement desire, yea <235>, [what] zeal, yea <235>, [what] revenge! In all [things] ye have approved yourselves to be clear in this matter.
2Co 7:12  Wherefore, though I wrote unto you, [I did it] not for his cause that had done the wrong, nor for his cause that suffered wrong, but <235> that our care for you in the sight of God might appear unto you.
2Co 7:14  For if I have boasted any thing to him of you, I am not ashamed; but <235> as we spake all things to you in truth, even so our boasting, which [I made] before Titus, is found a truth.
2Co 8:5  And [this they did], not as we hoped, but <235> first gave their own selves to the Lord, and unto us by the will of God.
2Co 8:7  Therefore <235>, as ye abound in every [thing, in] faith, and utterance, and knowledge, and [in] all diligence, and [in] your love to us, [see] that ye abound in this grace also.
2Co 8:8  I speak not by commandment, but <235> by occasion of the forwardness of others, and to prove the sincerity of your love.
2Co 8:10  And herein I give [my] advice: for this is expedient for you, who have begun before, not only to do, but <235> also to be forward a year ago.
2Co 8:14  But <235> by an equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality:
2Co 8:19  And not [that] only, but <235> who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:
2Co 8:21  Providing for honest things, not only in the sight of the Lord, but <235> also in the sight of men.
2Co 9:12  For the administration of this service not only supplieth the want of the saints, but <235> is abundant also by many thanksgivings unto God;
2Co 10:4  (For the weapons of our warfare [are] not carnal, but <235> mighty through God to the pulling down of strong holds;)
2Co 10:12  For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but <235> they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
2Co 10:13  But we will not boast of things without [our] measure, but <235> according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
2Co 10:18  For not he that commendeth himself is approved, but <235> whom the Lord commendeth.
2Co 11:1  Would to God ye could bear with me a little in [my] folly: and indeed <235> bear with me.
2Co 11:6  But though [I be] rude in speech, yet <235> not in knowledge; but <235> we have been throughly made manifest among you in all things.
2Co 11:17  That which I speak, I speak [it] not after the Lord, but <235> as it were foolishly, in this confidence of boasting.
2Co 12:14  Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but <235> you: for the children ought not to lay up for the parents, but <235> the parents for the children.
2Co 12:16  But be it so, I did not burden you: nevertheless <235>, being crafty, I caught you with guile.
2Co 13:3  Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but <235> is mighty in you.
2Co 13:4  For though he was crucified through weakness, yet <235> he liveth by the power of God. For we also are weak in him, but <235> we shall live with him by the power of God toward you.
2Co 13:7  Now I pray to God that ye do no evil; not that we should appear approved, but <235> that ye should do that which is honest, though we be as reprobates.
2Co 13:8  For we can do nothing against the truth, but <235> for the truth.
Ga 1:1  Paul, an apostle, (not of men, neither by man, but <235> by Jesus Christ, and God the Father, who raised him from the dead;)
Ga 1:8  But <235> though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Ga 1:12  For I neither received it of man, neither was I taught [it], but <235> by the revelation of Jesus Christ.
Ga 1:17  Neither went I up to Jerusalem to them which were apostles before me; but <235> I went into Arabia, and returned again unto Damascus.
Ga 2:3  But <235> neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Ga 2:7  But <235> contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter;
Ga 2:14  But <235> when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Ga 3:12  And the law is not of faith: but <235>, The man that doeth them shall live in them.
Ga 3:16  Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but <235> as of one, And to thy seed, which is Christ.
Ga 3:22  But <235> the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Ga 4:2  But <235> is under tutors and governors until the time appointed of the father.
Ga 4:7  Wherefore thou art no more a servant, but <235> a son; and if a son, then an heir of God through Christ.
Ga 4:8  Howbeit <235> then, when ye knew not God, ye did service unto them which by nature are no gods.
Ga 4:14  And my temptation which was in my flesh ye despised not, nor rejected; but <235> received me as an angel of God, [even] as Christ Jesus.
Ga 4:17  They zealously affect you, [but] not well; yea <235>, they would exclude you, that ye might affect them.
Ga 4:23  But <235> he [who was] of the bondwoman was born after the flesh; but he of the freewoman [was] by promise.
Ga 4:29  But <235> as then he that was born after the flesh persecuted him [that was born] after the Spirit, even so [it is] now.
Ga 4:30  Nevertheless <235> what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Ga 4:31  So then, brethren, we are not children of the bondwoman, but <235> of the free.
Ga 5:6  For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but <235> faith which worketh by love.
Ga 5:13  For, brethren, ye have been called unto liberty; only [use] not liberty for an occasion to the flesh, but <235> by love serve one another.
Ga 6:13  For neither they themselves who are circumcised keep the law; but <235> desire to have you circumcised, that they may glory in your flesh.
Ga 6:15  For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but <235> a new creature.
Eph 1:21  Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but <235> also in that which is to come:
Eph 2:19  Now therefore ye are no more strangers and foreigners, but <235> fellowcitizens with the saints, and of the household of God;
Eph 4:29  Let no corrupt communication proceed out of your mouth, but <235> that which is good to the use of edifying, that it may minister grace unto the hearers.
Eph 5:4  Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but <235> rather giving of thanks.
Eph 5:15  See then that ye walk circumspectly, not as fools, but <235> as wise,
Eph 5:17  Wherefore be ye not unwise, but <235> understanding what the will of the Lord [is].
Eph 5:18  And be not drunk with wine, wherein is excess; but <235> be filled with the Spirit;
Eph 5:24  Therefore <235> as the church is subject unto Christ, so [let] the wives [be] to their own husbands in every thing.
Eph 5:27  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but <235> that it should be holy and without blemish.
Eph 5:29  For no man ever yet hated his own flesh; but <235> nourisheth and cherisheth it, even as the Lord the church:
Eph 6:4  And, ye fathers, provoke not your children to wrath: but <235> bring them up in the nurture and admonition of the Lord.
Eph 6:6  Not with eyeservice, as menpleasers; but <235> as the servants of Christ, doing the will of God from the heart;
Eph 6:12  For we wrestle not against flesh and blood, but <235> against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high [places].
Php 1:18  What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea <235>, and will rejoice.
Php 1:20  According to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but <235> [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life, or by death.
Php 1:29  For unto you it is given in the behalf of Christ, not only to believe on him, but <235> also to suffer for his sake;
Php 2:3  [Let] nothing [be done] through strife or vainglory; but <235> in lowliness of mind let each esteem other better than themselves.
Php 2:4  Look not every man on his own things, but <235> every man also on the things of others.
Php 2:7  But <235> made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Php 2:12  Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but <235> now much more in my absence, work out your own salvation with fear and trembling.
Php 2:17  Yea <235>, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
Php 2:27  For indeed he was sick nigh unto death: but <235> God had mercy on him; and not on him only, but <235> on me also, lest I should have sorrow upon sorrow.
Php 3:7  But <235> what things were gain to me, those I counted loss for Christ.
Php 3:8  Yea <235> doubtless, and I count all things [but] loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them [but] dung, that I may win Christ,
Php 3:9  And be found in him, not having mine own righteousness, which is of the law, but <235> that which is through the faith of Christ, the righteousness which is of God by faith:
Php 4:6  Be careful for nothing; but <235> in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Php 4:17  Not because I desire a gift: but <235> I desire fruit that may abound to your account.
Col 2:5  For though I be absent in the flesh, yet <235> am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
Col 3:11  Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but <235> Christ [is] all, and in all.
Col 3:22  Servants, obey in all things [your] masters according to the flesh; not with eyeservice, as menpleasers; but <235> in singleness of heart, fearing God:
1Th 1:5  For our gospel came not unto you in word only, but <235> also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
1Th 1:8  For from you sounded out the word of the Lord not only in Macedonia and Achaia, but <235> also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
1Th 2:2  But <235> even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
1Th 2:4  But <235> as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but <235> God, which trieth our hearts.
1Th 2:7  But <235> we were gentle among you, even as a nurse cherisheth her children:
1Th 2:8  So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but <235> also our own souls, because ye were dear unto us.
1Th 2:13  For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received [it] not [as] the word of men, but <235> as it is in truth, the word of God, which effectually worketh also in you that believe.
1Th 4:7  For God hath not called us unto uncleanness, but <235> unto holiness.
1Th 4:8  He therefore that despiseth, despiseth not man, but <235> God, who hath also given unto us his holy Spirit.
1Th 5:6  Therefore let us not sleep, as [do] others; but <235> let us watch and be sober.
1Th 5:9  For God hath not appointed us to wrath, but <235> to obtain salvation by our Lord Jesus Christ,
1Th 5:15  See that none render evil for evil unto any [man]; but <235> ever follow that which is good, both among yourselves, and to all [men].
2Th 2:12  That they all might be damned who believed not the truth, but <235> had pleasure in unrighteousness.
2Th 3:8  Neither did we eat any man’s bread for nought; but <235> wrought with labour and travail night and day, that we might not be chargeable to any of you:
2Th 3:9  Not because we have not power, but <235> to make ourselves an ensample unto you to follow us.
2Th 3:11  For we hear that there are some which walk among you disorderly, working not at all, but <235> are busybodies.
2Th 3:15  Yet count [him] not as an enemy, but <235> admonish [him] as a brother.
1Ti 1:13  Who was before a blasphemer, and a persecutor, and injurious: but <235> I obtained mercy, because I did [it] ignorantly in unbelief.
1Ti 1:16  Howbeit <235> for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
1Ti 2:10  But <235> (which becometh women professing godliness) with good works.
1Ti 2:12  But I suffer not a woman to teach, nor to usurp authority over the man, but <235> to be in silence.
1Ti 3:3  Not given to wine, no striker, not greedy of filthy lucre; but <235> patient, not a brawler, not covetous;
1Ti 4:12  Let no man despise thy youth; but <235> be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
1Ti 5:1  Rebuke not an elder, but <235> intreat [him] as a father; [and] the younger men as brethren;
1Ti 5:13  And withal they learn [to be] idle, wandering about from house to house; and not only idle, but <235> tattlers also and busybodies, speaking things which they ought not.
1Ti 5:23  Drink no longer water, but <235> use a little wine for thy stomach’s sake and thine often infirmities.
1Ti 6:2  And they that have believing masters, let them not despise [them], because they are brethren; but <235> rather do [them] service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
1Ti 6:4  He is proud, knowing nothing, but <235> doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
1Ti 6:17  Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but <235> in the living God, who giveth us richly all things to enjoy;
2Ti 1:7  For God hath not given us the spirit of fear; but <235> of power, and of love, and of a sound mind.
2Ti 1:8  Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but <235> be thou partaker of the afflictions of the gospel according to the power of God;
2Ti 1:9  Who hath saved us, and called [us] with an holy calling, not according to our works, but <235> according to his own purpose and grace, which was given us in Christ Jesus before the world began,
2Ti 1:12  For the which cause I also suffer these things: nevertheless <235> I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
2Ti 1:17  But <235>, when he was in Rome, he sought me out very diligently, and found [me].
2Ti 2:9  Wherein I suffer trouble, as an evil doer, [even] unto bonds; but <235> the word of God is not bound.
2Ti 2:20  But in a great house there are not only vessels of gold and of silver, but <235> also of wood and of earth; and some to honour, and some to dishonour.
2Ti 2:24  And the servant of the Lord must not strive; but <235> be gentle unto all [men], apt to teach, patient,
2Ti 3:9  But <235> they shall proceed no further: for their folly shall be manifest unto all [men], as theirs also was.
2Ti 4:3  For the time will come when they will not endure sound doctrine; but <235> after their own lusts shall they heap to themselves teachers, having itching ears;
2Ti 4:8  Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but <235> unto all them also that love his appearing.
2Ti 4:16  At my first answer no man stood with me, but <235> all [men] forsook me: [I pray God] that it may not be laid to their charge.
Tit 1:8  But <235> a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Tit 1:15  Unto the pure all things [are] pure: but unto them that are defiled and unbelieving [is] nothing pure; but <235> even their mind and conscience is defiled.
Tit 2:10  Not purloining, but <235> shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
Tit 3:5  Not by works of righteousness which we have done, but <235> according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Phm 1:14  But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but <235> willingly.
Phm 1:16  Not now as a servant, but <235> above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
Heb 2:16  For verily he took not on [him the nature of] angels; but <235> he took on [him] the seed of Abraham.
Heb 3:13  But <235> exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Heb 3:16  For some, when they had heard, did provoke: howbeit <235> not all that came out of Egypt by Moses.
Heb 4:2  For unto us was the gospel preached, as well as unto them: but <235> the word preached did not profit them, not being mixed with faith in them that heard [it].
Heb 5:4  And no man taketh this honour unto himself, but <235> he that is called of God, as [was] Aaron.
Heb 5:5  So also Christ glorified not himself to be made an high priest; but <235> he that said unto him, Thou art my Son, to day have I begotten thee.
Heb 7:16  Who is made, not after the law of a carnal commandment, but <235> after the power of an endless life.
Heb 9:24  For Christ is not entered into the holy places made with hands, [which are] the figures of the true; but <235> into heaven itself, now to appear in the presence of God for us:
Heb 10:3  But <235> in those [sacrifices there is] a remembrance again [made] of sins every year.
Heb 10:25  Not forsaking the assembling of ourselves together, as the manner of some [is]; but <235> exhorting [one another]: and so much the more, as ye see the day approaching.
Heb 10:39  But we are not of them who draw back unto perdition; but <235> of them that believe to the saving of the soul.
Heb 11:13  These all died in faith, not having received the promises, but <235> having seen them afar off, and were persuaded of [them], and embraced [them], and confessed that they were strangers and pilgrims on the earth.
Heb 12:11  Now no chastening for the present seemeth to be joyous, but <235> grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Heb 12:22  But <235> ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Heb 12:26  Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but <235> also heaven.
Heb 13:14  For here have we no continuing city, but <235> we seek one to come.
Jas 1:25  But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but <235> a doer of the work, this man shall be blessed in his deed.
Jas 1:26  If any man among you seem to be religious, and bridleth not his tongue, but <235> deceiveth his own heart, this man’s religion [is] vain.
Jas 2:18  Yea <235>, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Jas 3:15  This wisdom descendeth not from above, but <235> [is] earthly, sensual, devilish.
Jas 4:11  Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but <235> a judge.
1Pe 1:15  But <235> as he which hath called you is holy, so be ye holy in all manner of conversation;
1Pe 1:19  But <235> with the precious blood of Christ, as of a lamb without blemish and without spot:
1Pe 1:23  Being born again, not of corruptible seed, but <235> of incorruptible, by the word of God, which liveth and abideth for ever.
1Pe 2:16  As free, and not using [your] liberty for a cloke of maliciousness, but <235> as the servants of God.
1Pe 2:18  Servants, [be] subject to [your] masters with all fear; not only to the good and gentle, but <235> also to the froward.
1Pe 2:20  For what glory [is it], if, when ye be buffeted for your faults, ye shall take it patiently? but <235> if, when ye do well, and suffer [for it], ye take it patiently, this [is] acceptable with God.
1Pe 2:25  For ye were as sheep going astray; but <235> are now returned unto the Shepherd and Bishop of your souls.
1Pe 3:4  But <235> [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price.
1Pe 3:14  But <235> and if ye suffer for righteousness’ sake, happy [are ye]: and be not afraid of their terror, neither be troubled;
1Pe 3:21  The like figure whereunto [even] baptism doth also now save us (not the putting away of the filth of the flesh, but <235> the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
1Pe 4:2  That he no longer should live the rest of [his] time in the flesh to the lusts of men, but <235> to the will of God.
1Pe 4:13  But <235> rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
1Pe 5:2  Feed the flock of God which is among you, taking the oversight [thereof], not by constraint, but <235> willingly; not for filthy lucre, but <235> of a ready mind;
1Pe 5:3  Neither as being lords over [God’s] heritage, but <235> being ensamples to the flock.
2Pe 1:16  For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but <235> were eyewitnesses of his majesty.
2Pe 1:21  For the prophecy came not in old time by the will of man: but <235> holy men of God spake [as they were] moved by the Holy Ghost.
2Pe 2:4  For if God spared not the angels that sinned, but <235> cast [them] down to hell, and delivered [them] into chains of darkness, to be reserved unto judgment;
2Pe 2:5  And spared not the old world, but <235> saved Noah the eighth [person], a preacher of righteousness, bringing in the flood upon the world of the ungodly;
2Pe 3:9  The Lord is not slack concerning his promise, as some men count slackness; but <235> is longsuffering to us-ward, not willing that any should perish, but <235> that all should come to repentance.
1Jo 2:2  And he is the propitiation for our sins: and not for ours only, but <235> also for [the sins of] the whole world.
1Jo 2:7  Brethren, I write no new commandment unto you, but <235> an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
1Jo 2:16  For all that [is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but <235> is of the world.
1Jo 2:19  They went out from us, but <235> they were not of us; for if they had been of us, they would [no doubt] have continued with us: but <235> [they went out], that they might be made manifest that they were not all of us.
1Jo 2:21  I have not written unto you because ye know not the truth, but <235> because ye know it, and that no lie is of the truth.
1Jo 2:27  But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but <235> as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
1Jo 3:18  My little children, let us not love in word, neither in tongue; but <235> in deed and in truth.
1Jo 4:1  Beloved, believe not every spirit, but <235> try the spirits whether they are of God: because many false prophets are gone out into the world.
1Jo 4:10  Herein is love, not that we loved God, but <235> that he loved us, and sent his Son [to be] the propitiation for our sins.
1Jo 4:18  There is no fear in love; but <235> perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
1Jo 5:6  This is he that came by water and blood, [even] Jesus Christ; not by water only, but <235> by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
1Jo 5:18  We know that whosoever is born of God sinneth not; but <235> he that is begotten of God keepeth himself, and that wicked one toucheth him not.
2Jo 1:1  The elder unto the elect lady and her children, whom I love in the truth; and not I only, but <235> also all they that have known the truth;
2Jo 1:5  And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but <235> that which we had from the beginning, that we love one another.
2Jo 1:8  Look to yourselves, that we lose not those things which we have wrought, but <235> that we receive a full reward.
2Jo 1:12  Having many things to write unto you, I would not [write] with paper and ink: but <235> I trust to come unto you, and speak face to face, that our joy may be full.
3Jo 1:9  I wrote unto the church: but <235> Diotrephes, who loveth to have the preeminence among them, receiveth us not.
3Jo 1:11  Beloved, follow not that which is evil, but <235> that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
3Jo 1:13  I had many things to write, but <235> I will not with ink and pen write unto thee:
Jude 1:6  And the angels which kept not their first estate, but <235> left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Jude 1:9  Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but <235> said, The Lord rebuke thee.