Editing Codex Nanianus (section)

=== Textual variants ===

==== Pericope Adulterae ====
In [[John 8:2]] after οφθρου δε παλιν it has reading βαθεος ελθεν ο Ιησους instead of παρεγενετο.<sup>[9]</sup>

In [[John 8:4]] it reads ειπον (''said'') for λεγουσι (''say''); the reading is supported by [[Codex Tischendorfianus III]].<sup>[10]</sup>

In [[John 8:7]] it reads αναβλεψας instead of ανακυψας or ανεκυψεν, along with Tischendorfianus III, manuscripts of [[Family 13|Ferrar Group]] (''f''<sup>13</sup>), and [[Minuscule 700|700]].<sup>[11]</sup>

In [[John 8:8]] the codex represents unique textual addition: ενος εκαστου αυτων τας αμαρτιας (''sins of every one of them''). This textual variant is supported by the manuscripts: [[Minuscule 73]], [[Minuscule 95|95]], [[Minuscule 331|331]], [[Minuscule 364|364]], [[Minuscule 413|413]], [[Minuscule 658|658]], [[Minuscule 700|700]], [[Minuscule 782 (Gregory-Aland)|782]], [[Minuscule 1592|1592]], and some Armenian manuscripts. [[Minuscule 652]] has this variant on the margin added by a later hand. Minuscule [[Minuscule 264|264]] has this textual variant in [[John 8:6]].<sup>[11]</sup><sup>[12]</sup>

In [[John 8:10]]a it reads Ιησους ειδεν αυτην και against reading: Ιησους και μηδενα θεασαμενος πλην της γυναικος, and reading: Ιησους. The reading of the codex is supported by the manuscripts: Tischendorfianus III, manuscripts of ''f''<sup>13</sup>, [[Minuscule 225|225]], 700, 1077, 1443, [[Lectionary 185]]<sup>mg</sup>, and Ethiopic manuscripts.<sup>[12]</sup>

In [[John 8:10]]b it reads που εισιν οι κατηγοροι σου along with manuscripts: Seidelianus I, Vaticanus 354, manuscripts of Ferrar Family (''f''<sup>13</sup>), [[Minuscule 28|28]], [[Minuscule 225|225]], 700, 1009, instead of που εισιν [εκεινοι] οι κατηγοροι σου as manuscripts Basilensis, Boreelianus, Seidelianus I, Cyprius, 1079, or που εισιν as manuscripts Bezae, Campianus, Tischendorfianus IV, Tischendorfianus III, and manuscripts of Lake's Family (''f''<sup>1</sup>).<sup>[12]</sup>

In [[John 8:11]] it reads ειπεν δε αυτη ο Ιησους against reading ο δε Ιησους ειπεν αυτη or ειπεν δε ο Ιησους; the reading of the codex is supported by codices Tischendorfianus IV and minuscule 700.<sup>[11]</sup>

==== Alexandrian readings ====
In [[Matthew 2:15]] – the same in Matthew 2:17 – it reads υπο του κυριου for υπο κυριου; the reading of the manuscript is supported by codices: [[Codex Sinaiticus|Sinaiticus (א)]], [[Codex Vaticanus|Vaticanus (B)]], [[Codex Ephraemi Rescriptus|Ephraemi (C)]], Bezae (D), [[Codex Dublinensis|Dublinensis]], Tischendorfianus IV, Sangallensis, Petropolitanus, the reading υπο κυριου is supported by Basilensis, [[Codex Cyprius|Cyprius]], Regius, [[Codex Campianus|Campianus]], Vaticanus 354, U, Mosquensis II.<sup>[13]</sup>

In [[Matthew 27:49]] it has Alexandrian interpolation ἄλλος δὲ λαβὼν λόγχην ἒνυξεν αὐτοῦ τὴν πλευράν, καὶ ἐξῆλθεν ὖδορ καὶ αἳμα (''the other took a spear and pierced His side, and immediately came out water and blood''), this reading was derived from [[Gospel of John|John]] 19:34 – it is found in Codex Sinaiticus, Vaticanus, Ephraemi Rescriptus, Regius, Tischendorfianus IV, 1010, 1293, syr<sup>pal</sup>, eth<sup>mss</sup>.<sup>[14]</sup>

In [[John 1:29]] ο Ιωαννης is omitted, as in Alexandrian and old Byzantine manuscripts.<sup>[15]</sup>

In [[John 2:13]] it has reading ο Ιησους εις Ιεροσολυμα (''Jesus to Jerusalem''), majority of manuscripts has order εις Ιεροσολυμα ο Ιησους (''to Jerusalem Jesus''); the reading of the codex is supported by the manuscripts: [[Papyrus 66]], [[Papyrus 75]], [[Codex Seidelianus I]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus|Campianus]], [[Codex Petropolitanus Purpureus|Petropolitanus Purpureus]], [[Uncial 0211]], 1010 1505, lectionary 425, lectionary 640, and several other manuscripts.<sup>[16]</sup><sup>[17]</sup><sup>[18]</sup>

In [[John 4:35]] it reads ετι τετραμενος εστι, majority of the manuscripts has τετραμενος εστι.<sup>[19]</sup>

In [[John 5:5]] it reads τριακοντα και οκτω ετη (''thirty and eight years'') as in Alexandrian manuscripts,<sup>[20]</sup> majority reads τριακονταοκτω ετη (''thirty eight years''). Word εχων after ετη is omitted.<sup>[21]</sup>

In [[John 5:16]] phrase οι Ιουδαιοι τον Ιησουν has Alexandrian sequence of words,<sup>[22]</sup> the majority has τον Ιησουν οι Ιουδαιοι.<sup>[23]</sup>

In [[John 5:44]] it reads αλληλων as in Alexandrian manuscripts,<sup>[24]</sup> majority reads ανθρωπων.<sup>[25]</sup>

In [[John 6:40]] it reads τουτο γαρ as Alexandrian manuscripts,<sup>[26]</sup> majority reads τουτο δε.<sup>[27]</sup>

In [[John 6:54]] it has reading καγω αναστησω as Alexandrian manuscripts,<sup>[28]</sup> majority reads και εγω αναστησω.<sup>[29]</sup>

In [[John 7:8]] it reads ο εμος καιρος as Alexandrian manuscripts,<sup>[30]</sup> majority has ο καιρος ο εμος.<sup>[31]</sup>

==== Other readings ====
[[Image:Codex Nanianus, Matt 8,13.jpg|thumb|Interpolation in Matthew 8:13]]
In [[Matthew 8:13]] it has interpolation και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (''and when the centurion returned to the house in that hour, he found the slave well''). Sinaiticus, Ephraemi, Basilensis (with asterisk), Campianus, (Petropolitanus Purpureus), Koridethi, ([[Uncial 0250|0250]]), [[Family 1|''f''<sup>1</sup>]], (33, 1241), g<sup>1</sup>, syr<sup>h</sup>.<sup>[32]</sup><sup>[33]</sup>

In [[John 2:1]] it reads τριτη ημερα (''third day'') for ημερα τη τριτη (''the third day''); the reading is supported by the manuscripts: Vaticanus, [[Codex Koridethi|Koridethi]], manuscripts of [[Family 13|Ferrar Family]], [[minuscule 196]], [[minuscule 743]].<sup>[17]</sup><sup>[34]</sup>

In [[John 2:3]] it has unique reading λεγει η μητηρ αυτου προς αυτον (''his mother said to him''), all other manuscripts have λεγει η μητηρ του Ιησου προς αυτον (''mother of Jesus said to him'').<sup>[34]</sup>

In [[John 3:2]] it reads προς αυτον (''to him''), majority of manuscripts have προς τον Ιησουν (''to Jesus''); the reading of the codex is supported by Sinaiticus, Alexandrinus, Vaticanus, Cyprius, Regius, [[Codex Vaticanus 354|Vaticanus 354]], Macedoniensis, Sangallensis, Koridethi, Tischendorfianus III, Petropolitanus, Atous Lavrensis, Athous Dionysiou, [[Uncial 047]], [[Uncial 0211]], [[Minuscule 7]], [[Minuscule 9|9]], [[Minuscule 461|461]], [[Minuscule 565|565]].<sup>[35]</sup><sup>[36]</sup>

In [[John 3:34]] it has unique reading εκ μερους (''by part'') instead of εκ μετρου (''by measure''); the reading is supported only by minuscule 1505.<sup>[35]</sup>

In [[John 4:51]] it reads υιος (''son'') for παις (''servant''), the reading of the codex is supported by Codex Bezae, Cyprius, Petropolitanus Purpureus, Petropolitanus, [[Uncial 0141|0141]], [[Minuscule 33|33]], [[Minuscule 194|194]], [[Minuscule 196|196]], 743, [[Minuscule 817 (Gregory-Aland)|817]], 892, 1192, [[Minuscule 1216 (Gregory-Aland)|1216]], 1241.<sup>[37]</sup>

In [[John 6:3]] phrase ο Ιησους εις το ορος (''Jesus on the mountain'') has unique sequence of words, other manuscripts have εις το ορος ο Ιησους (''on the mountain Jesus'').<sup>[38]</sup>

In [[John 6:24]] it has unique reading εγνω (''knew'') for ειδεν (''saw''); it is not supported by other manuscripts.<sup>[39]</sup>

In [[John 6:51]] it has unique reading περι της του κοσμου ζωης (''about the life of the world''), other manuscripts have υπερ της του κοσμου ζωης (''for the life of the world'').<sup>[40]</sup>

In [[John 6:67]] it has unique reading μαθηταις (''disciples''), it is supported by Codex Koridethi, other manuscripts have δωδεκα (''twelfe'').<sup>[41]</sup>

In [[John 7:17]] it has usual reading ποτερον, but corrector changed it into προτερον, the reading is found in minuscules 1216 and [[Minuscule 1519 (Gregory-Aland)|1519]].<sup>[42]</sup>

In [[John 7:32]] it has reading οι αρχιερεις και οι Φαρισαιοι υπηρετας, the reading is supported by manuscripts: [[Papyrus 75]], Vaticanus, Seidelianus I, Cyprius, Regius, Petropolitanus Purpureus, Borgianus, [[Codex Washingtonianus|Washingtonianus]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis|Athous Lavrensis]], [[Uncial 0105|0105]], 0141, [[Minuscule 9|9]], 565, 1241.<sup>[43]</sup> Majority of manuscripts has this reading in sequence υπηρετας οι Φαρισαιοι και οι αρχιερεις.<sup>[44]</sup>

In [[John 7:34]] phrase και οπου ειμι εγω υμεις ου δυνασθε ελθειν is omitted (''and where I am you cannot come''). This omission is not supported by any examined manuscript.<sup>[45]</sup>