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Acts 21:37 (PKJV)

Nick — Wed, 26 Aug 2026 11:04:18 GMT

Nick deleted page Acts 21:37 (PKJV) content was: "'''Acts 21:37 (PKJV)''' Then as Paul was about to be led into the barracks, he said to the commander, “May I speak to you?” He replied, “Can you speak Greek?", and the only contributor was "Textus Receptus" (talk)

John 7:24 (PKJV)

Nick — Wed, 26 Aug 2026 11:04:07 GMT

Nick deleted page John 7:24 (PKJV) content was: "'''John 7:24 (PKJV)''' Do not judge according to appearance, but judge with righteous judgment.”", and the only contributor was "Textus Receptus" (talk)

James 2:6 (1611 KJV)

Nick — Wed, 26 Aug 2026 11:03:50 GMT

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	'''James 2:6 (1611 KJV)''' But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?		'''James 2:6 (1611 KJV)''' But yee haue despised the poore. Doe not rich men oppresse you, and draw you before the Iudgement seats?

	==See ~~Also~~==		==See also==
	* [[James 2:6]]		* [[James 2:6]]

			{{Donate}}

1 Corinthians 5:8 (TRV)

Nick — Wed, 26 Aug 2026 11:03:00 GMT

Nick deleted page 1 Corinthians 5:8 (TRV) content was: "'''1 Corinthians 5:8 (TRV)''' Therefore let us keep the feast, not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.", and the only contributor was "Textus Receptus" (talk)

Luke 15:22

Nick — Wed, 26 Aug 2026 11:02:40 GMT

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	{{Template:Verses in Luke 15~~:22~~}}		{{Template:Verses in Luke 15}}
	* '''[[Luke 15:22 Greek NT: Beza's Textus Receptus (1598)\| ΚΑΤΑ ΛΟΥΚΑΝ 15:22]]''' [[2036\|εἶπε]] [[1161\|δὲ]] [[3588\|ὁ]] [[3962\|πατὴρ]] [[4314\|πρὸς]] [[3588\|τοὺς]] [[1401\|δούλους]] [[846\|αὐτοῦ,]] [[1627\|Ἐξενέγκατε]] [[3588\|τὴν]] [[4749\|στολὴν]] [[3588\|τὴν]] [[4413\|πρώτην]] [[2532\|καὶ]] [[1746\|ἐνδύσατε]] [[846\|αὐτόν,]] [[2532\|καὶ]] [[1325\|δότε]] [[1146\|δακτύλιον]] [[1519\|εἰς]] [[3588\|τὴν]] [[5495\|χεῖρα]] [[846\|αὐτοῦ,]] [[2532\|καὶ]] [[5266\|ὑποδήματα]] [[1519\|εἰς]] [[3588\|τοὺς]] [[4228\|πόδας·]]		* '''[[Luke 15:22 Greek NT: Beza's Textus Receptus (1598)\| ΚΑΤΑ ΛΟΥΚΑΝ 15:22]]''' [[2036\|εἶπε]] [[1161\|δὲ]] [[3588\|ὁ]] [[3962\|πατὴρ]] [[4314\|πρὸς]] [[3588\|τοὺς]] [[1401\|δούλους]] [[846\|αὐτοῦ,]] [[1627\|Ἐξενέγκατε]] [[3588\|τὴν]] [[4749\|στολὴν]] [[3588\|τὴν]] [[4413\|πρώτην]] [[2532\|καὶ]] [[1746\|ἐνδύσατε]] [[846\|αὐτόν,]] [[2532\|καὶ]] [[1325\|δότε]] [[1146\|δακτύλιον]] [[1519\|εἰς]] [[3588\|τὴν]] [[5495\|χεῖρα]] [[846\|αὐτοῦ,]] [[2532\|καὶ]] [[5266\|ὑποδήματα]] [[1519\|εἰς]] [[3588\|τοὺς]] [[4228\|πόδας·]]

Nehemiah 13 Geneva Bible 1599

Nick — Wed, 26 Aug 2026 11:00:25 GMT

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	1 And on that day did they reade in the booke of Moses, in the audience of the people, and it was found written therein, that the Ammonite, and the Moabite should not enter into the Congregation of God, 2 Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: and our God turned the curse into a blessing. 3 Now when they had heard the Lawe, they separated from Israel all those that were mixed. 4 And before this had the Priest Eliashib the ouersight of the chamber of the house of our God, being kinsman to Tobiah: 5 And he had made him a great chamber and there had they aforetime layde the offringes, the incense, and the vessels, and the tithes of corne, of wine, and of oyle (appointed for the Leuites, and the singers, and the porters) and the offringes of the Priests. 6 But in all this time was not I in Ierusalem: for in the two and thirtieth yere of Artahshashte King of Babel, came I vnto the King, and after certaine dayes I obteined of the King. 7 And when I was come to Ierusalem, I vnderstood the euil that Eliashib had done for Tobiah, in that hee had made him a chamber in the court of the house of God, 8 And it grieued me sore: therefore I cast forth all the vessels of the house of Tobiah out of the chamber. 9 And I commanded them to clense ye chambers: and thither brought I againe the vessels of the house of God with the meate offring and the incense. 10 And I perceiued that the portions of the Leuites had not bene giuen, and that euery one was fled to his lande, euen the Leuites and singers that executed the worke. 11 Then reproued I the rulers and sayd, Why is the house of God forsaken? And I assembled them, and set them in their place. 12 Then brought all Iudah the tithes of corne and of wine, and of oyle vnto the treasures. 13 And I made treasurers ouer the treasures, Shelemiah the Priest, and Zadok the scribe, and of the Leuites, Pedaiah, and vnder their hande Hanan the sonne of Zaccur the sonne of Mattaniah: for they were counted faithfull, and their office was to distribute vnto their brethren. 14 Remember me, O my God, herein, and wipe not out my kindenes that I haue shewed on the house of my God, and on the offices thereof. 15 In those dayes saw I in Iudah them, that trode wine presses on ye Sabbath, and that brought in sheaues, and which laded asses also with wine, grapes, and figges, and all burdens, and brought them into Ierusalem vpon the Sabbath day: and I protested to them in the day that they sold vitailes. 16 There dwelt men of Tyrus also therein, which brought fish and all wares, and solde on the Sabbath vnto the children of Iudah euen in Ierusalem. 17 Then reprooued I the rulers of Iudah, and sayd vnto them, What euil thing is this that yee doe, and breake the Sabbath day? 18 Did not your fathers thus, and our God brought all this plague vpon vs, and vpon this citie? yet yee increase the wrath vpon Israel, in breaking the Sabbath. 19 And when the gates of Ierusalem beganne to be darke before the Sabbath, I commaded to shut the gates, and charged, that they should not be opened til after the Sabbath, and some of my seruants set I at the gates, that there shoulde no burden be brought in on the Sabbath day. 20 So the chapmen and marchants of al marchandise remained once or twise all night without Ierusalem. 21 And I protested among them, and said vnto them, Why tary ye all night about the wall? If ye do it once againe, I will lay hands vpon you. from that time came they no more on the Sabbath. 22 And I sayde vnto the Leuites, that they should clense themselues, and that they shoulde come and keepe the gates, to sanctifie the Sabbath day. Remember me, O my God, concerning this, and pardon me according to thy great mercy. 23 In those dayes also I saw Iewes that married wiues of Ashdod, of Ammon, and of Moab. 24 And their children spake halfe in ye speach of Ashdod, and could not speake in the Iewes language, and according to the language of the one people, and of the other people. 25 Then I reprooued them, and cursed them, and smote certaine of them, and pulled off their heare, and tooke an othe of them by God, Yee shall not giue your daughters vnto their sonnes, neither shall ye take of their daughters vnto your sonnes, nor for your selues. 26 Did not Salomon the king of Israel sinne by these thinges? yet among many nations was there no King like him: for he was beloued of his God, and God had made him King ouer Israel: yet strange women caused him to sinne. 27 Shall wee then obey vnto you, to doe all this great euil, and to transgresse against our God, euen to marry strange wiues? 28 And one of the sonnes of Ioiada the sonne of Eliashib the hie Priest was the sonne in law of Sanballat the Horonite: but I chased him from me. 29 Remember them, O my God, that defile the Priesthoode, and the couenant of the Priesthoode, and of the Leuites. 30 Then cleansed I them from all strangers, and appoynted the wardes of the Priestes and of the Leuites, euery one in his office, 31 And for the offring of the wood at times appoynted, and for the first fruites. Remember me, O my God, in goodnes.		* 1 And on that day did they reade in the booke of Moses, in the audience of the people, and it was found written therein, that the Ammonite, and the Moabite should not enter into the Congregation of God,

			* 2 Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: and our God turned the curse into a blessing.

			* 3 Now when they had heard the Lawe, they separated from Israel all those that were mixed.

			* 4 And before this had the Priest Eliashib the ouersight of the chamber of the house of our God, being kinsman to Tobiah:

			* 5 And he had made him a great chamber and there had they aforetime layde the offringes, the incense, and the vessels, and the tithes of corne, of wine, and of oyle (appointed for the Leuites, and the singers, and the porters) and the offringes of the Priests.

			* 6 But in all this time was not I in Ierusalem: for in the two and thirtieth yere of Artahshashte King of Babel, came I vnto the King, and after certaine dayes I obteined of the King.

			* 7 And when I was come to Ierusalem, I vnderstood the euil that Eliashib had done for Tobiah, in that hee had made him a chamber in the court of the house of God,

			* 8 And it grieued me sore: therefore I cast forth all the vessels of the house of Tobiah out of the chamber.

			* 9 And I commanded them to clense ye chambers: and thither brought I againe the vessels of the house of God with the meate offring and the incense.

			* 10 And I perceiued that the portions of the Leuites had not bene giuen, and that euery one was fled to his lande, euen the Leuites and singers that executed the worke.

			* 11 Then reproued I the rulers and sayd, Why is the house of God forsaken? And I assembled them, and set them in their place.

			* 12 Then brought all Iudah the tithes of corne and of wine, and of oyle vnto the treasures.

			* 13 And I made treasurers ouer the treasures, Shelemiah the Priest, and Zadok the scribe, and of the Leuites, Pedaiah, and vnder their hande Hanan the sonne of Zaccur the sonne of Mattaniah: for they were counted faithfull, and their office was to distribute vnto their brethren.

			* 14 Remember me, O my God, herein, and wipe not out my kindenes that I haue shewed on the house of my God, and on the offices thereof.

			* 15 In those dayes saw I in Iudah them, that trode wine presses on ye Sabbath, and that brought in sheaues, and which laded asses also with wine, grapes, and figges, and all burdens, and brought them into Ierusalem vpon the Sabbath day: and I protested to them in the day that they sold vitailes.

			* 16 There dwelt men of Tyrus also therein, which brought fish and all wares, and solde on the Sabbath vnto the children of Iudah euen in Ierusalem.

			* 17 Then reprooued I the rulers of Iudah, and sayd vnto them, What euil thing is this that yee doe, and breake the Sabbath day?

			* 18 Did not your fathers thus, and our God brought all this plague vpon vs, and vpon this citie? yet yee increase the wrath vpon Israel, in breaking the Sabbath.

			* 19 And when the gates of Ierusalem beganne to be darke before the Sabbath, I commaded to shut the gates, and charged, that they should not be opened til after the Sabbath, and some of my seruants set I at the gates, that there shoulde no burden be brought in on the Sabbath day.

			* 20 So the chapmen and marchants of al marchandise remained once or twise all night without Ierusalem.

			* 21 And I protested among them, and said vnto them, Why tary ye all night about the wall? If ye do it once againe, I will lay hands vpon you. from that time came they no more on the Sabbath.

			* 22 And I sayde vnto the Leuites, that they should clense themselues, and that they shoulde come and keepe the gates, to sanctifie the Sabbath day. Remember me, O my God, concerning this, and pardon me according to thy great mercy.

			* 23 In those dayes also I saw Iewes that married wiues of Ashdod, of Ammon, and of Moab.

			* 24 And their children spake halfe in ye speach of Ashdod, and could not speake in the Iewes language, and according to the language of the one people, and of the other people.

			* 25 Then I reprooued them, and cursed them, and smote certaine of them, and pulled off their heare, and tooke an othe of them by God, Yee shall not giue your daughters vnto their sonnes, neither shall ye take of their daughters vnto your sonnes, nor for your selues.

			* 26 Did not Salomon the king of Israel sinne by these thinges? yet among many nations was there no King like him: for he was beloued of his God, and God had made him King ouer Israel: yet strange women caused him to sinne.

			* 27 Shall wee then obey vnto you, to doe all this great euil, and to transgresse against our God, euen to marry strange wiues?

			* 28 And one of the sonnes of Ioiada the sonne of Eliashib the hie Priest was the sonne in law of Sanballat the Horonite: but I chased him from me.

			* 29 Remember them, O my God, that defile the Priesthoode, and the couenant of the Priesthoode, and of the Leuites.

			* 30 Then cleansed I them from all strangers, and appoynted the wardes of the Priestes and of the Leuites, euery one in his office,

			* 31 And for the offring of the wood at times appoynted, and for the first fruites. Remember me, O my God, in goodnes.

			==See also==

			* [[Nehemiah 13]]

			{{DonateOT}}

Mark 1:37 (TRV)

Nick — Wed, 26 Aug 2026 10:57:44 GMT

Nick deleted page Mark 1:37 (TRV) content was: "'''Mark 1:37 (TRV)''' And when they had found Him, they said to Him, “Everyone is looking for You.”", and the only contributor was "Textus Receptus" (talk)

Luke 3:10 (TRV)

Nick — Wed, 26 Aug 2026 10:57:24 GMT

Nick deleted page Luke 3:10 (TRV) content was: "'''Luke 3:10 (TRV)''' The people asked him, saying, What will we do then?", and the only contributor was "Textus Receptus" (talk)

Delete me

Nick — Mon, 24 Aug 2026 12:15:35 GMT

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Matthew 5:31 (TRV)

Nick — Sat, 22 Aug 2026 13:16:37 GMT

Nick deleted page Matthew 5:31 (TRV) content was: "'''Matthew 5:31 (TRV)''' It has been said, whoever divorces his wife, let him give her a certificate of divorce.", and the only contributor was "Textus Receptus" (talk)

John 17:4 (TRV)

Nick — Sat, 22 Aug 2026 13:16:28 GMT

Nick deleted page John 17:4 (TRV) content was: "'''John 17:4 (TRV)''' <span style="color:red"> I have glorified You on the earth. I have finished the work which You have given Me to do. </span>", and the only contributor was "Textus Receptus" (talk)

Mark 2:23

Nick — Sat, 22 Aug 2026 09:47:33 GMT

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	{{Textus Receptus 1598 Footer}}		{{Textus Receptus 1598 Footer}}

	* '''Mark 2:23''' [[2532\|And]] [[1096\|it came to pass]], [[846\|that he]] [[3899\|went]] [[1223\|through]] [[3588\|the]] [[4702\|corn fields]] [[1722\|on]] [[3588\|the]] [[4521\|sabbath day]]; [[2532\|and]] [[846\|his]] [[3101\|disciples]] [[756\|began]], as they went, [[5089\|to pluck]] [[3588\|the]] [[4719\|ears of corn]].		* '''Mark 2:23''' [[2532\|And]] [[1096\|it came to pass]], [[846\|that he]] [[3899\|went]] [[1223\|through]] [[3588\|the]] [[4702\|corn fields]] [[1722\|on]] [[3588\|the]] [[4521\|sabbath day]]; [[2532\|and]] [[846\|his]] [[3101\|disciples]] [[756\|began]], [[3598\|as they went]], [[5089\|to pluck]] [[3588\|the]] [[4719\|ears of corn]].

	{{King James Version Pure Cambridge Edition Footer}}		{{King James Version Pure Cambridge Edition Footer}}

	* '''[[Mark 2:23 King James Version 2016\|Mark 2:23]]''' Now it happened that He went through the grainfields on the Sabbath day; and as they went His disciples began to pluck the heads of grain.		* '''[[Mark 2:23 King James Version 2016\|Mark 2:23]]''' [[2532\|Now]] [[1096\|it happened]] [[846\|that He]] [[3899\|went]] [[1223\|through]] [[3588\|the]] [[4702\|grainfields]] [[1722\|on]] [[3588\|the]] [[4521\|Sabbath day]]; [[2532\|and]] [[3598\|as they went]] [[846\|His]] [[3101\|disciples]] [[756\|began]] [[5089\|to pluck]] [[3588\|the]] [[4719\|heads of grain]].

	{{King James Version 2016 Edition}}		{{King James Version 2016 Edition}}

Genesis 11:31 (1611 KJV)

Nick — Sat, 22 Aug 2026 09:44:37 GMT

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	'''Genesis 11:31 (1611 KJV)''' And Terah tooke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe, his sonne Abrams wife, and they went foorth with them from Ur of the Chaldees, to goe into the land of Canaan: and they came vnto Haran, and dwelt there.		'''Genesis 11:31 (1611 KJV)''' And Terah tooke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe, his sonne Abrams wife, and they went foorth with them from Ur of the Chaldees, to goe into the land of Canaan: and they came vnto Haran, and dwelt there.

			==See also==

			* [[Genesis 11:31]]

			{{DonateOT}}

Romans 15:24 (1611 KJV)

Nick — Sat, 22 Aug 2026 09:43:53 GMT

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	'''Romans 15:24 (1611 KJV)''' Whensoeuer I take my iourney into Spaine, I will come to you: for I trust to see you in my iourney, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.		'''Romans 15:24 (1611 KJV)''' Whensoeuer I take my iourney into Spaine, I will come to you: for I trust to see you in my iourney, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.

			==See also==

			* [[Romans 15:24]]

			{{Donate}}

0322

Nick — Sat, 22 Aug 2026 09:43:27 GMT

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	* [[Scriptures Containing 0322]]		* [[Scriptures Containing 0322]]

			{{DonateOT}}

Daniel 2:11

Nick — Sat, 22 Aug 2026 09:43:09 GMT

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	'''Daniel 2:11''' And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.		'''Daniel 2:11''' And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

			{{DonateOT}}

Exodus 18:5 (1611 KJV)

Nick — Sat, 22 Aug 2026 09:42:54 GMT

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	'''Exodus 18:5 (1611 KJV)''' And Iethro Moses father in law came with his sonnes and his wife vnto Moses into the wildernes, where he encamped at the mount of God.		'''Exodus 18:5 (1611 KJV)''' And Iethro Moses father in law came with his sonnes and his wife vnto Moses into the wildernes, where he encamped at the mount of God.

			==See also==

			* [[Exodus 18:5]]

			{{DonateOT}}

0678

Nick — Sat, 22 Aug 2026 09:42:29 GMT

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	* [[Scriptures Containing 0678]]		* [[Scriptures Containing 0678]]

			{{DonateOT}}

Colossians 1:18 (TRV)

Nick — Sat, 22 Aug 2026 09:42:16 GMT

Nick deleted page Colossians 1:18 (TRV) content was: "'''Colossians 1:18 (TRV)''' And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.", and the only contributor was "Textus Receptus" (talk)

Hebrews 4:10 (TRV)

Nick — Sat, 22 Aug 2026 09:42:12 GMT

Nick deleted page Hebrews 4:10 (TRV) content was: "'''Hebrews 4:10 (TRV)''' Because, he who has entered His rest has himself also ceased from his own works as God ''did'' from His.", and the only contributor was "Beza 1598" (talk)

Salmos 48 (RVG)

Nick — Sat, 22 Aug 2026 09:41:47 GMT

2 Samuel 21:13

Nick — Sat, 22 Aug 2026 09:41:04 GMT

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	'''2 Samuel 21:13''' And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.		'''2 Samuel 21:13''' And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.

			{{DonateOT}}

Genesis 44:5 (1611 KJV)

Nick — Sat, 22 Aug 2026 09:40:48 GMT

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	'''Genesis 44:5 (1611 KJV)''' Is not this it, in which my lord drinketh? and whereby indeed he diuineth? ye haue done euill in so doing.		'''Genesis 44:5 (1611 KJV)''' Is not this it, in which my lord drinketh? and whereby indeed he diuineth? ye haue done euill in so doing.

			==See also==

			* [[Genesis 44:5]]

			{{DonateOT}}

Romans 4:14 (PKJV)

Nick — Sat, 22 Aug 2026 09:40:11 GMT

Nick deleted page Romans 4:14 (PKJV) content was: "'''Romans 4:14 (PKJV)''' Because, if those who are of the law are heirs, faith is made void and the promise made of no effect, {{Donate}}"

Hebrew 2 Bishops' Bible 1568

Nick — Sat, 22 Aug 2026 09:40:00 GMT

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	~~Heb 2:~~1 Wherfore we ought to geue the more earnest heede to the thynges which we haue heard, lest at any tyme we should let them slippe.		* 1 Wherfore we ought to geue the more earnest heede to the thynges which we haue heard, lest at any tyme we should let them slippe.
	~~Heb 2:~~2 For yf the worde spoken by Angels, was stedfast: And euery transgression and disobedience receaued a iust recompense of rewarde:
	~~Heb 2:~~3 Howe shall we escape, yf we neglect so great saluation? which at the first began to be preached of the Lorde, and was confirmed vnto vswarde, by them that hearde it:		* 2 For yf the worde spoken by Angels, was stedfast: And euery transgression and disobedience receaued a iust recompense of rewarde:
	~~Heb 2:~~4 God bearyng witnesse therto both with signes & wonders also, and with diuers powers and gyftes of the holy ghost, accordyng to his owne wyll.
	~~Heb 2:~~5 For vnto the Anges hath he not put in subiection the worlde to come, wherof we speake.		* 3 Howe shall we escape, yf we neglect so great saluation? which at the first began to be preached of the Lorde, and was confirmed vnto vswarde, by them that hearde it:
	~~Heb 2:~~6 But one in a certayne place witnessed, saying: What is man, that thou arte myndeful of hym? Or the sonne of man, that thou wouldest loke vpon hym?
	~~Heb 2:~~7 Thou madest hym for a litle whyle lower then the Angels, thou hast crowned him with glorie and honour, and hast set hym aboue the workes of thy handes.		* 4 God bearyng witnesse therto both with signes & wonders also, and with diuers powers and gyftes of the holy ghost, accordyng to his owne wyll.
	~~Heb 2:~~8 Thou hast put all thynges in subiectio vnder his feete. In yt he put all thinges vnder hym, he left nothyng that is not put vnder hym. But nowe, we see not yet all thynges put vnder hym.
	~~Heb 2:~~9 But hym that [for a whyle] was made lesse then the Angels, we see [that it was] Iesus, who through the sufferyng of death, was crowned with glorie and honour, that he by the grace of God, shoulde taste of death for all.		* 5 For vnto the Anges hath he not put in subiection the worlde to come, wherof we speake.
	~~Heb 2:~~10 For it became hym, for whom are all thynges, and by whom are all thynges, after he had brought many sonnes vnto glorie, that he shoulde make the capitayne of their saluation perfect through afflictions.
	~~Heb 2:~~11 For both he that sanctifieth, and they which are sanctified, [are] all of one. For which cause, he is not ashamed to call them brethren,		* 6 But one in a certayne place witnessed, saying: What is man, that thou arte myndeful of hym? Or the sonne of man, that thou wouldest loke vpon hym?
	~~Heb 2:~~12 Saying: I wyll declare thy name vnto my brethren, in the myddes of the Churche wyll I prayse thee.
	~~Heb 2:~~13 And agayne: I wyll put my trust in hym. And agayne: Beholde here am I, and the chyldren whiche God hath geuen me.		* 7 Thou madest hym for a litle whyle lower then the Angels, thou hast crowned him with glorie and honour, and hast set hym aboue the workes of thy handes.
	~~Heb 2:~~14 Forasmuch then as the chyldren are partakers of flesshe and blood, he also hym selfe lykewyse toke part with the, that through death he myght expell hym that had lordship ouer death, that is the deuyll:
	~~Heb 2:~~15 And that he myght delyuer them, which through feare of death, were all their lyfe tyme in daunger of bondage.		* 8 Thou hast put all thynges in subiectio vnder his feete. In yt he put all thinges vnder hym, he left nothyng that is not put vnder hym. But nowe, we see not yet all thynges put vnder hym.
	~~Heb 2:~~16 For he in no place taketh on hym the Angels: but the seede of Abraham taketh he on hym.
	~~Heb 2:~~17 Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.		* 9 But hym that [for a whyle] was made lesse then the Angels, we see [that it was] Iesus, who through the sufferyng of death, was crowned with glorie and honour, that he by the grace of God, shoulde taste of death for all.
	~~Heb 2:~~18 For in that he hym selfe suffered and was tempted, he is able to succour them that are tempted.
			* 10 For it became hym, for whom are all thynges, and by whom are all thynges, after he had brought many sonnes vnto glorie, that he shoulde make the capitayne of their saluation perfect through afflictions.

			* 11 For both he that sanctifieth, and they which are sanctified, [are] all of one. For which cause, he is not ashamed to call them brethren,

			* 12 Saying: I wyll declare thy name vnto my brethren, in the myddes of the Churche wyll I prayse thee.

			* 13 And agayne: I wyll put my trust in hym. And agayne: Beholde here am I, and the chyldren whiche God hath geuen me.

			* 14 Forasmuch then as the chyldren are partakers of flesshe and blood, he also hym selfe lykewyse toke part with the, that through death he myght expell hym that had lordship ouer death, that is the deuyll:

			* 15 And that he myght delyuer them, which through feare of death, were all their lyfe tyme in daunger of bondage.

			* 16 For he in no place taketh on hym the Angels: but the seede of Abraham taketh he on hym.

			* 17 Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.

			* 18 For in that he hym selfe suffered and was tempted, he is able to succour them that are tempted.

			==See also==

			* [[Hebrew 2]]

			{{Donate}}

Job 13:17 (TRV)

Nick — Sat, 22 Aug 2026 09:38:34 GMT

Nick deleted page Job 13:17 (TRV) content was: "'''Job 13:17 (TRV)''' Listen carefully to my speech, and to my declaration with your ears.", and the only contributor was "Textus Receptus" (talk)

Genesis 23:13 (1611 KJV)

Nick — Sat, 22 Aug 2026 09:38:25 GMT

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	'''Genesis 23:13 (1611 KJV)''' And he spake vnto Ephron in the audience of the people of the land, saying, But if thou wilt giue it, I pray thee, heare mee: I will giue thee money for the field: take it of me, and I will bury my dead there.		'''Genesis 23:13 (1611 KJV)''' And he spake vnto Ephron in the audience of the people of the land, saying, But if thou wilt giue it, I pray thee, heare mee: I will giue thee money for the field: take it of me, and I will bury my dead there.

			==See also==

			* [[Genesis 23:13]]

			{{DonateOT}}

Leviticus 16:20

Nick — Sat, 22 Aug 2026 09:37:56 GMT

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	'''Leviticus 16:20''' And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:		'''Leviticus 16:20''' And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

			{{DonateOT}}

1 Corinthians 12:2 (1611 KJV)

Nick — Sat, 22 Aug 2026 09:37:38 GMT

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	'''1 Corinthians 12:2 (1611 KJV)''' Yee know that yee were Gentiles, caryed away vnto these dumbe idoles, euen as ye were led.		'''1 Corinthians 12:2 (1611 KJV)''' Yee know that yee were Gentiles, caryed away vnto these dumbe idoles, euen as ye were led.

			==See also==

			* [[1 Corinthians 12:2]]

			{{Donate}}

John Chrysostomos

Nick — Sat, 22 Aug 2026 09:37:08 GMT

Nick deleted page John Chrysostomos content was: "uLyw0y , [url=http://kxjqbayaolwn.com/]kxjqbayaolwn[/url], [link=http://uwpeecejrsnk.com/]uwpeecejrsnk[/link], http://dvwzntdoebro.com/"

Acts 4:2 (PKJV)

Nick — Sat, 22 Aug 2026 09:36:38 GMT

Nick deleted page Acts 4:2 (PKJV) content was: "'''Acts 4:2 (PKJV)''' being greatly disturbed that they taught the people and preached through Jesus the resurrection from the dead.", and the only contributor was "Textus Receptus" (talk)

Micah 5 Geneva Bible 1599

Nick — Sat, 22 Aug 2026 09:36:08 GMT

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	1 Nowe assemble thy garisons, O daughter of garisons: he hath layed siege against vs: they shall smite the iudge of Israel with a rod vpon the cheeke. 2 And thou Beth-leem Ephrathah art litle to bee among the thousandes of Iudah, yet out of thee shall he come forth vnto me, that shalbe the ruler in Israel: whose goings forth haue bene from the beginning and from euerlasting. 3 Therefore will he giue them vp, vntill the time that shee which shall beare, shall trauaile: then the remnant of their brethren shall returne vnto the children of Israel. 4 And he shall stand, and feed in the strength of the Lord, and in the maiestie of the Name of the Lord his God, and they shall dwel still: for now shall he be magnified vnto the ends of the world. 5 And hee shall be our peace when Asshur shall come into our lande: when he shall tread in our palaces, then shall we raise against him seuen shepheardes, and eight principall men. 6 And they shall destroy Asshur with the sword, and the land of Nimrod with their swordes: thus shall he deliuer vs from Asshur, when hee commeth into our lande, and when he shall tread within our borders. 7 And the remnant of Iaakob shalbe among many people, as a dewe from the Lord, and as the showres vpon the grasse, that waiteth not for man, nor hopeth in the sonnes of Adam. 8 And the remnant of Iaakob shalbe among the Gentiles in the middes of many people, as the lyon among the beastes of the forest, and as the lyons whelpe among the flockes of sheepe, who when he goeth thorow, treadeth downe and teareth in pieces, and none can deliuer. 9 Thine hand shall bee lift vp vpon thine aduersaries, and all thine enemies shalbe cut off. 10 And it shall come to passe in that day, sayth the Lord, that I will cut off thine horses out of the middes of thee, and I will destroy thy charets. 11 And I will cut off the cities of thy land, and ouerthrowe all thy strong holdes. 12 And I will cut off thine enchanters out of thine hande: and thou shalt haue no more southsayers. 13 Thine idoles also will I cut off, and thine images out of the middes of thee: and thou shalt no more worship the woorke of thine hands. 14 And I wil plucke vp thy groues out of the middes of thee: so will I destroy thine enemies. 15 And I will execute a vegeance in my wrath and indignation vpon the heathen, which they haue not heard.
			1 Nowe assemble thy garisons, O daughter of garisons: he hath layed siege against vs: they shall smite the iudge of Israel with a rod vpon the cheeke.

			2 And thou Beth-leem Ephrathah art litle to bee among the thousandes of Iudah, yet out of thee shall he come forth vnto me, that shalbe the ruler in Israel: whose goings forth haue bene from the beginning and from euerlasting.

			3 Therefore will he giue them vp, vntill the time that shee which shall beare, shall trauaile: then the remnant of their brethren shall returne vnto the children of Israel.

			4 And he shall stand, and feed in the strength of the Lord, and in the maiestie of the Name of the Lord his God, and they shall dwel still: for now shall he be magnified vnto the ends of the world.

			5 And hee shall be our peace when Asshur shall come into our lande: when he shall tread in our palaces, then shall we raise against him seuen shepheardes, and eight principall men.

			6 And they shall destroy Asshur with the sword, and the land of Nimrod with their swordes: thus shall he deliuer vs from Asshur, when hee commeth into our lande, and when he shall tread within our borders.

			7 And the remnant of Iaakob shalbe among many people, as a dewe from the Lord, and as the showres vpon the grasse, that waiteth not for man, nor hopeth in the sonnes of Adam.

			8 And the remnant of Iaakob shalbe among the Gentiles in the middes of many people, as the lyon among the beastes of the forest, and as the lyons whelpe among the flockes of sheepe, who when he goeth thorow, treadeth downe and teareth in pieces, and none can deliuer.

			9 Thine hand shall bee lift vp vpon thine aduersaries, and all thine enemies shalbe cut off.

			10 And it shall come to passe in that day, sayth the Lord, that I will cut off thine horses out of the middes of thee, and I will destroy thy charets.

			11 And I will cut off the cities of thy land, and ouerthrowe all thy strong holdes.

			12 And I will cut off thine enchanters out of thine hande: and thou shalt haue no more southsayers.

			13 Thine idoles also will I cut off, and thine images out of the middes of thee: and thou shalt no more worship the woorke of thine hands.

			14 And I wil plucke vp thy groues out of the middes of thee: so will I destroy thine enemies.

			15 And I will execute a vegeance in my wrath and indignation vpon the heathen, which they haue not heard.

			==See also==

			* [[Micah 5]]

			{{DonateOT}}

Scriptures Containing 1161

Nick — Sat, 22 Aug 2026 09:32:01 GMT

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	* '''[[Matthew 8:31]]''' So <~~1161~~> the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.		* '''[[Matthew 8:31]]''' '''<u>[[1161\|So]]</u>''' [[3588\|the]] [[1142\|devils]] [[3870\|besought]] [[846\|him]], [[3004\|saying]], [[1487\|If]] [[1544\|thou cast us out]], [[2010\|suffer]] [[2254\|us]] [[565\|to go away]] [[1519\|into]] [[3588\|the]] [[34\|herd]] [[5519\|of swine]].

	* '''[[Matthew 8:32]]''' And he said unto them, Go. And <1161> when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.

	* '''[[Matthew 8:33]]''' And <1161> they ~~that kept them fled~~, ~~and~~ went ~~their ways~~ into the ~~city~~, ~~and told every thing~~, ~~and what was befallen to~~ the ~~possessed~~ of the ~~devils~~.		* '''[[Matthew 8:32]]''' [[2532\|And]] [[2035\|he said]] [[846\|unto them]], [[5217\|Go]]. '''<u>[[1161\|And]]</u>''' [[1831\|when they were come out]], [[565\|they went]] [[1519\|into]] [[3588\|the]] [[34\|herd]] [[5519\|of swine]]: [[2532\|and]], [[2400\|behold]], [[3588\|the]] [[3956\|whole]] [[34\|herd]] [[5519\|of swine]] [[3729\|ran violently]] [[2596\|down]] [[2911\|a steep place]] [[1519\|into]] [[3588\|the]] [[2281\|sea]], [[2532\|and]] [[599\|perished]] [[1722\|in]] [[3588\|the]] [[5204\|waters]].

	* '''[[Matthew 9:6]]''' But <1161> that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.

	* '''[[Matthew 9:8]]''' ~~But~~ <1161> ~~when~~ the ~~multitudes saw it~~, ~~they marvelled~~, and ~~glorified God, which had given such power unto men~~.		* '''[[Matthew 8:33]]''' '''<u>[[1161\|And]]</u>''' [[1006\|they that kept]] [[5343\|them fled]], [[2532\|and]] [[565\|went their ways]] [[1519\|into]] [[3588\|the]] [[4172\|city]], [[2532\|and]] [[518\|told]] [[3956\|every thing]], [[2532\|and]] [[3588\|what was befallen]] [[3588\|to the]] [[1139\|possessed of the devils]].

	* '''[[Matthew 9:12]]''' But <1161> when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.

	* '''[[Matthew 9:13]]''' But <~~1161~~> go ye ~~and learn what~~ that ~~meaneth~~, ~~I will have mercy, and not sacrifice: for I am not come~~ to ~~call~~ the ~~righteous~~, ~~but sinners to repentance~~.		* '''[[Matthew 9:6]]''' '''<u>[[1161\|But]]</u>''' [[2443\|that]] [[1492\|ye may know]] [[3754\|that]] [[3588\|the]] [[5207\|Son]] [[444\|of man]] [[2192\|hath]] [[1849\|power]] [[1909\|on]] [[1093\|earth]] [[863\|to forgive]] [[266\|sins]], ([[5119\|then]] [[3004\|saith]] [[3588\|he to the]] [[3885\|sick of the palsy]],) [[1453\|Arise]], [[142\|take up]] [[4675\|thy]] [[2825\|bed]], [[2532\|and]] [[5217\|go]] [[1519\|unto]] [[4675\|thine]] [[3624\|house]].

	* '''[[Matthew 9:14]]''' Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but <1161> thy disciples fast not?

	* '''[[Matthew 9:15]]''' And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but <~~1161~~> the days will come, when the bridegroom shall be taken from them, and then shall they fast.		* '''[[Matthew 9:8]]''' '''<u>[[1161\|But]]</u>''' [[3588\|when the]] [[3793\|multitudes]] [[1492\|saw]] ''it'', [[2296\|they marvelled]], [[2532\|and]] [[1392\|glorified]] [[2316\|God]], [[1325\|which had given]] [[5108\|such]] [[1849\|power]] [[444\|unto men]].


			* '''[[Matthew 9:12]]''' '''<u>[[1161\|But]]</u>''' [[2424\|when Jesus]] [[191\|heard]] ''that'', [[2036\|he said]] [[846\|unto them]], [[2480\|They that be whole]] [[2192\|need]] [[3756\|not]] [[2395\|a physician]], [[235\|but]] [[2192\|they that are sick]].


			* '''[[Matthew 9:13]]''' '''<u>[[1161\|But]]</u>''' [[4198\|go]] [[3129\|ye and learn]] [[5101\|what]] ''that'' [[2076\|meaneth]], [[2309\|I will]] [[1656\|have mercy]], [[2532\|and]] [[3756\|not]] [[2378\|sacrifice]]: [[1063\|for]] [[3756\|I am not]] [[2064\|come]] [[2564\|to call]] [[1342\|the righteous]], [[235\|but]] [[268\|sinners]] [[1519\|to]] [[3341\|repentance]].


			* '''[[Matthew 9:14]]''' [[5119\|Then]] [[4334\|came]] [[846\|to him]] [[3588\|the]] [[3101\|disciples]] [[2491\|of John]], [[3004\|saying]], [[1302\|Why]] [[2249\|do we]] [[2532\|and]] [[3588\|the]] [[5330\|Pharisees]] [[3522\|fast]] [[4183\|oft]], '''<u>[[1161\|but]]</u>''' [[4675\|thy]] [[3101\|disciples]] [[3522\|fast]] [[3756\|not]]?


			* '''[[Matthew 9:15]]''' [[2532\|And]] [[2424\|Jesus]] [[2036\|said]] [[846\|unto them]], [[1410\|Can]] [[3588\|the]] [[5207\|children]] [[3588\|of the]] [[3567\|bridechamber]] [[3996\|mourn]], [[1909\|as long as]] [[3588\|the]] [[3566\|bridegroom]] [[2076\|is]] [[3326\|with]] [[846\|them]]? '''<u>[[1161\|but]]</u>''' [[2250\|the days]] [[2064\|will come]], [[3752\|when]] [[3588\|the]] [[3566\|bridegroom]] [[522\|shall be taken]] [[575\|from]] [[846\|them]], [[2532\|and]] [[5119\|then]] [[3522\|shall they fast]].


			* '''[[Matthew 9:16]]''' [[3762\|No man]] '''<u>[[1161\|___]]</u>''' [[1911\|putteth]] [[1915\|a piece]] [[46\|of new]] [[4470\|cloth]] [[1909\|unto]] [[3820\|an old]] [[2440\|garment]], [[1063\|for]] [[4138\|that which is put in to fill it up]] [[142\|taketh]] [[575\|from]] [[3588\|the]] [[2440\|garment]], [[2532\|and]] [[4978\|the rent]] [[1096\|is]] [[5501\|made worse]].

	* '''[[Matthew 9:16]]''' <1161> No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.

	* '''[[Matthew 9:22]]''' But <1161> Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.		* '''[[Matthew 9:22]]''' But <1161> Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.


	* '''[[Matthew 9:25]]''' But <1161> when the people were put forth, he went in, and took her by the hand, and the maid arose.		* '''[[Matthew 9:25]]''' But <1161> when the people were put forth, he went in, and took her by the hand, and the maid arose.


	* '''[[Matthew 9:28]]''' And <1161> when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.		* '''[[Matthew 9:28]]''' And <1161> when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.


	* '''[[Matthew 9:31]]''' But <1161> they, when they were departed, spread abroad his fame in all that country.		* '''[[Matthew 9:31]]''' But <1161> they, when they were departed, spread abroad his fame in all that country.

Luke 1:35

Nick — Sat, 22 Aug 2026 09:22:29 GMT

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	==Commentary==		==Commentary==
			See ''[[The Holy Spirit as “It” or “Itself”]]''
	==Greek==		==Greek==

Luke 24:39

Nick — Sat, 22 Aug 2026 09:22:03 GMT

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	{{~~Template:~~Verses in Luke 24~~:39~~}}		{{Verses in Luke 24}}
	* '''[[Luke 24:39 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΛΟΥΚΑΝ 24:39]]''' [[1492\|ἴδετε]] [[3588\|τὰς]] [[5495\|χεῖράς]] [[3450\|μου]] [[2532\|καὶ]] [[3588\|τοὺς]] [[4228\|πόδας]] [[3450\|μου]], [[3754\|ὅτι]] [[846\|αὐτὸς]] [[1473\|ἐγώ]] [[1510\|εἰμι]]· [[5584\|ψηλαφήσατέ]] [[3165\|με]] [[2532\|καὶ]] [[1492\|ἴδετε]], [[3754\|ὅτι]] [[4151\|πνεῦμα]] [[4561\|σάρκα]] [[2532\|καὶ]] [[3747\|ὀστέα]] [[3756\|οὐκ]] [[2192\|ἔχει]], [[2531\|καθὼς]] [[1691\|ἐμὲ]] [[2334\|θεωρεῖτε]] [[2192\|ἔχοντα]].		* '''[[Luke 24:39 Greek NT: Beza's Textus Receptus (1598)\|ΚΑΤΑ ΛΟΥΚΑΝ 24:39]]''' [[1492\|ἴδετε]] [[3588\|τὰς]] [[5495\|χεῖράς]] [[3450\|μου]] [[2532\|καὶ]] [[3588\|τοὺς]] [[4228\|πόδας]] [[3450\|μου]], [[3754\|ὅτι]] [[846\|αὐτὸς]] [[1473\|ἐγώ]] [[1510\|εἰμι]]· [[5584\|ψηλαφήσατέ]] [[3165\|με]] [[2532\|καὶ]] [[1492\|ἴδετε]], [[3754\|ὅτι]] [[4151\|πνεῦμα]] [[4561\|σάρκα]] [[2532\|καὶ]] [[3747\|ὀστέα]] [[3756\|οὐκ]] [[2192\|ἔχει]], [[2531\|καθὼς]] [[1691\|ἐμὲ]] [[2334\|θεωρεῖτε]] [[2192\|ἔχοντα]].

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	==Commentary==		==Commentary==
			See ''[[The Holy Spirit as “It” or “Itself”]]''
	==Greek==		==Greek==

Luke 8:29

Nick — Sat, 22 Aug 2026 09:21:35 GMT

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	==Commentary==		==Commentary==
			See ''[[The Holy Spirit as “It” or “Itself”]]''
	==Greek==		==Greek==

1 Peter 1:11

Nick — Sat, 22 Aug 2026 09:20:51 GMT

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	==Commentary==		==Commentary==
			See ''[[The Holy Spirit as “It” or “Itself”]]''
	==Greek==		==Greek==

Romans 8:26

Nick — Sat, 22 Aug 2026 09:20:31 GMT

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	==Commentary==		==Commentary==
			See ''[[The Holy Spirit as “It” or “Itself”]]''
	==Greek==		==Greek==

Romans 8:16

Nick — Sat, 22 Aug 2026 09:20:12 GMT

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	==Commentary==		==Commentary==
			See ''[[The Holy Spirit as “It” or “Itself”]]''
	==Greek==		==Greek==

The Holy Spirit as “It” or “Itself”

Nick — Sat, 22 Aug 2026 09:13:56 GMT

Moses

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	== Romans 8:16 and the Greek grammar ==		== Romans 8:16 and the Greek grammar ==

	Romans 8:16 is especially significant because the Greek text itself uses a neuter pronoun:		[[Romans 8:16]] is especially significant because the Greek text itself uses a neuter pronoun:

	<blockquote>		<blockquote>
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	== Romans 8:26 ==		== Romans 8:26 ==

	Romans 8:26 similarly states:		[[Romans 8:26]] similarly states:

	<blockquote>		<blockquote>
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	== John 1:32 ==		== John 1:32 ==

	John 1:32 reads:		[[John 1:32]] reads:

	<blockquote>		<blockquote>
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	== 1 Peter 1:11 ==		== 1 Peter 1:11 ==

	The fourth principal passage is 1 Peter 1:11:		The fourth principal passage is [[1 Peter 1:11]]:

	<blockquote>		<blockquote>
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	=== Moses ===		=== Moses ===

	In [[Exodus 2:6]], Pharaoh's daughter discovers the infant Moses:		In [[Exodus 2:6]], Pharaoh's daughter discovers the infant Moses and it is a ''him'':

	<blockquote>		<blockquote>
	“And when she had opened ~~'''~~it~~'''~~, she saw the child: and, behold, the babe wept: and she had compassion on ~~him…”~~		“And when she had opened it, she saw the child: and, behold, the babe wept: and she had compassion on '''him'''…”
	</blockquote>		</blockquote>

The Holy Spirit as “It” or “Itself”

Nick — Sat, 22 Aug 2026 09:06:43 GMT

Created page with "= “It” and “Itself” in Reference to the Holy Spirit in the KJV = '''“It” and “itself” in reference to the Holy Spirit''' is a linguistic and translation issue concerning several passages in the King James Bible. Critics of the KJV have sometimes objected that its use of the neuter pronouns ''it'' and ''itself'' in reference to the Holy Spirit is improper because the Holy Spirit is a divine Person. The principal passages involved are John 1:32, [..."

New page

= “It” and “Itself” in Reference to the Holy Spirit in the KJV =

'''“It” and “itself” in reference to the Holy Spirit''' is a linguistic and translation issue concerning several passages in the [[King James Bible]]. Critics of the KJV have sometimes objected that its use of the neuter pronouns ''it'' and ''itself'' in reference to the Holy Spirit is improper because the Holy Spirit is a divine Person.

The principal passages involved are [[John 1:32]], [[Romans 8:16]], [[Romans 8:26]], and [[1 Peter 1:11]]. The KJV reads:

* John 1:32 — “I saw the Spirit descending like a dove from heaven, and '''it''' abode upon him.”
* Romans 8:16 — “The Spirit '''itself''' beareth witness with our spirit, that we are the children of God.”
* Romans 8:26 — “But the Spirit '''itself''' maketh intercession for us with groanings which cannot be uttered.”
* 1 Peter 1:11 — “the Spirit of Christ which was in them did signify, when '''it''' testified beforehand the sufferings of Christ…”

The objection, however, depends upon an assumption that the English pronoun ''it'' necessarily denotes an inanimate or impersonal object. Biblical and historical English usage does not support that assumption. A neuter pronoun can refer to a person, a child, a spiritual being, a collective body, or another personal entity when the grammatical construction or context does not require masculine or feminine personal reference. The underlying Greek grammar is also important, particularly in Romans 8.

== Romans 8:16 and the Greek grammar ==

Romans 8:16 is especially significant because the Greek text itself uses a neuter pronoun:

<blockquote>
αὐτὸ τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν ὅτι ἐσμὲν τέκνα θεοῦ
</blockquote>

The expression '''αὐτὸ τὸ πνεῦμα''' consists of the neuter pronoun ''αὐτό'' (''auto'', “itself”) followed by ''τὸ πνεῦμα'' (''to pneuma'', “the Spirit”).

The KJV therefore renders the Greek grammatical construction:

<blockquote>
“The Spirit '''itself''' beareth witness with our spirit…”
</blockquote>

The neuter form of ''αὐτό'' is grammatically appropriate because ''πνεῦμα'' is a neuter noun. The use of the neuter pronoun does not, by itself, make any statement concerning whether the Holy Spirit is personal or impersonal.

This distinction is important because the same verse attributes an active action to the Spirit: the Spirit '''bears witness''' with the believer's spirit. Likewise, the following verses describe the Spirit as interceding for believers.

Thus, grammatical gender and personal identity are not identical categories.

== Romans 8:26 ==

Romans 8:26 similarly states:

<blockquote>
“But the Spirit '''itself''' maketh intercession for us with groanings which cannot be uttered.”
</blockquote>

Here again the reference is to ''τὸ πνεῦμα'' (“the Spirit”), a grammatically neuter noun. The KJV's “itself” therefore corresponds to the grammatical form of the Greek.

The context nevertheless attributes personal activity to the Spirit. The Spirit “maketh intercession” for believers. The neuter grammatical form therefore cannot reasonably be taken, by itself, as proof that Paul regarded the Holy Spirit as an impersonal force.

== John 1:32 ==

John 1:32 reads:

<blockquote>
“And John bare record, saying, I saw the Spirit descending like a dove from heaven, and '''it''' abode upon him.”
</blockquote>

The pronoun ''it'' refers to “the Spirit.”

The KJV is not unique in this rendering. A number of English translations have likewise used ''it'' in John 1:32, including the [[Bishops' Bible]] (1568), [[Geneva Bible]] (1599), [[Beza's New Testament]] (1599), Wesley's New Testament (1755), the [[Revised Version]] (1885), [[American Standard Version]] (1901), Rotherham's translation, Young's Literal Translation, the [[Revised Standard Version]], the [[New Revised Standard Version]], the [[New English Translation|NET Bible]], and other translations.

Consequently, the KJV's rendering cannot be regarded as an isolated peculiarity of the KJV translators.

== 1 Peter 1:11 ==

The fourth principal passage is 1 Peter 1:11:

<blockquote>
“Searching what, or what manner of time the Spirit of Christ which was in them did signify, when '''it''' testified beforehand the sufferings of Christ, and the glory that should follow.”
</blockquote>

Again, ''it'' refers grammatically to “the Spirit of Christ.”

A number of English translations have used the same construction, including the Revised Version, American Standard Version, Webster's translation, Alford's New Testament, the New Revised Standard Version, the New American Bible, the Douay-Rheims, and others.

The context again attributes an active function to the Spirit: the Spirit “testified beforehand” concerning the sufferings of Christ.

== The KJV uses “it” for known persons ==

The argument that ''it'' necessarily means an inanimate object is contradicted by the KJV's own usage.

=== Moses ===

In [[Exodus 2:6]], Pharaoh's daughter discovers the infant Moses:

<blockquote>
“And when she had opened '''it''', she saw the child: and, behold, the babe wept: and she had compassion on him…”
</blockquote>

She subsequently tells Moses' mother:

<blockquote>
“Take this child away, and nurse '''it''' for me…”
</blockquote>

The child's identity and sex are known. Moses is a male human being, yet the KJV uses ''it'' when referring to him as “the child.”

The following verse immediately demonstrates that this does not mean that Moses is considered an impersonal object:

<blockquote>
“And the woman took the child, and nursed '''it'''."
</blockquote>

The pronoun is therefore determined by the construction and manner of reference, not by a denial of Moses' personhood.

=== Obed ===

A similar example occurs in [[Ruth 4:16–17]]. Ruth and Boaz's son Obed is explicitly identified as a male child:

<blockquote>
“And Naomi took the child, and laid '''it''' in her bosom, and became nurse unto '''it'''.
</blockquote>

The following verse says:

<blockquote>
“There is a '''son''' born to Naomi; and they called his name Obed…”
</blockquote>

The same person is therefore referred to with both neuter and masculine language within the immediate context.

== “It” can refer to spiritual beings ==

The use of ''it'' is not restricted to children or objects.

In [[Luke 8:29]], the KJV states concerning an unclean spirit:

<blockquote>
“For he had commanded the unclean spirit to come out of the man. For oftentimes '''it''' had caught him…”
</blockquote>

The unclean spirit is presented in the context as an intelligent spiritual being. It speaks, responds, recognizes Jesus, and acts intentionally. Nevertheless, the KJV refers to it with ''it''.

The same phenomenon occurs in [[Matthew 12:45]] and [[Luke 11:26]], where an unclean spirit is described as returning with seven other spirits. English translations including the NASB, ESV, and NIV use ''it'' or ''itself'' in these contexts.

The examples demonstrate that the English neuter pronoun does not necessarily communicate absence of personality.

== “It” can refer to Christ ==

A particularly significant example occurs in [[Luke 24:39]], where the resurrected Christ says:

<blockquote>
“Behold my hands and my feet, that '''it is I myself''': handle me, and see; for a spirit hath not flesh and bones, as ye see me have.”
</blockquote>

The speaker is Jesus Christ himself, yet the construction uses the neuter pronoun ''it''.

The expression “it is I myself” therefore demonstrates that the presence of ''it'' in an English construction does not necessarily mean that the speaker or referent is an impersonal object.

== Revelation 12:4 ==

[[Revelation 12:4]] provides another example:

<blockquote>
“And the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as '''it''' was born.”
</blockquote>

The child ultimately represents Christ, yet the neuter pronoun ''it'' is used because the immediate grammatical referent is “the child.”

This illustrates the same distinction between grammatical reference and personal identity.

== “That which” referring to Christ ==

Neuter language is also found in the opening of [[1 John]]:

<blockquote>
“That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life…”
</blockquote>

The subject is the [[Word of Life]], identified in the context with the historical Jesus Christ.

The expression “that which” is therefore not a denial of Christ's personhood. Rather, it is a grammatical construction used to describe the subject under a particular aspect.

The same principle appears in [[1 John 5:4]]:

<blockquote>
“For whatsoever is born of God overcometh the world…”
</blockquote>

The Greek construction is neuter, although the persons who are “born of God” are obviously believers rather than inanimate objects.

== Luke 1:35 — “that holy thing” ==

One of the clearest examples occurs in [[Luke 1:35]]:

<blockquote>
“Therefore also '''that holy thing''' which shall be born of thee shall be called the Son of God.”
</blockquote>

The Greek text contains the neuter expression:

<blockquote>
τὸ γεννώμενον ἐκ σοῦ ἅγιον
</blockquote>

Literally, the construction may be represented as “the thing being born from thee, holy.”

The referent, however, is Jesus Christ.

The neuter grammatical form therefore does not imply that Christ is an impersonal object. Rather, the verse describes what is conceived and born while immediately identifying the result as “the Son of God.”

Historic English translations retained this type of rendering. Wycliffe, Tyndale, the Great Bible, Bishops' Bible, Geneva Bible, Beza's New Testament, Wesley, Webster, Darby, the Revised Version, American Standard Version, Rotherham, and others use forms corresponding to “that holy thing” or “the holy thing.”

=== John Gill ===

[[John Gill]] understood “that holy thing” in relation to Christ's human nature. His discussion distinguishes Christ's human nature from the divine Person of the Son and argues that the human nature did not constitute a separate person.

=== Matthew Henry ===

[[Matthew Henry]] similarly emphasizes the holiness of Christ's human nature and the miraculous character of His conception by the Holy Ghost.

=== Adam Clarke ===

[[Adam Clarke]] likewise distinguishes Christ's divine nature from His human nature and explains that it was the human nature which was born of the Virgin.

These commentators demonstrate that the grammatical expression “holy thing” was not understood as denying the personal identity of Jesus Christ.

== Isaiah 51:9–10 — “Art thou not it?” ==

The Old Testament provides an important parallel.

[[Isaiah 51:9]] says:

<blockquote>
“Art thou not '''it''' that hath cut Rahab, and wounded the dragon?”
</blockquote>

Verse 10 continues:

<blockquote>
“Art thou not '''it''' which hath dried the sea, the waters of the great deep…”
</blockquote>

The context is addressing the LORD, the personal God of Israel.

Nevertheless, the KJV uses the neuter pronoun ''it''.

This is significant because it demonstrates from the KJV itself that ''it'' cannot be defined simply as a pronoun that denotes an impersonal object.

A number of other English translations have likewise retained the construction, including Young's Literal Translation, the American Standard Version, the Jewish Publication Society 1917 translation, the 21st Century KJV, the Third Millennium Bible, and others.

== Grammatical gender and personal identity ==

The fundamental linguistic distinction is between '''grammatical gender''' and '''personal identity'''.

In biblical Greek, nouns are assigned grammatical gender. The noun ''πνεῦμα'' (''pneuma'', “spirit”) is grammatically neuter. Consequently, pronouns and adjectives agreeing with it may also appear in the neuter form.

Grammatical gender does not necessarily describe the biological sex, personality, or ontological status of the referent.

This principle is illustrated throughout the Bible:

* Moses is referred to as “it” when described as “the child” ([[Exodus 2:6–9]]).
* Obed is referred to as “it” when described as “the child” ([[Ruth 4:16–17]]).
* An unclean spirit is referred to as “it” ([[Luke 8:29]]).
* Christ says “it is I myself” ([[Luke 24:39]]).
* Christ is described as “that holy thing” ([[Luke 1:35]]).
* The LORD is addressed with “it” in [[Isaiah 51:9–10]].
* The Holy Spirit is referred to with the neuter ''αὐτό'' in [[Romans 8:16]].

These examples make it impossible to establish a theological conclusion merely from the grammatical gender of the pronoun.

== Theological significance ==

The Christian doctrine of the personality of the Holy Spirit is established by the broader testimony of Scripture, not by the grammatical gender of English pronouns.

The New Testament attributes numerous personal actions to the Holy Spirit. The Spirit:

* bears witness ([[Romans 8:16]]);
* makes intercession ([[Romans 8:26]]);
* speaks ([[Acts 13:2]]);
* teaches ([[John 14:26]]);
* guides ([[John 16:13]]);
* can be grieved ([[Ephesians 4:30]]);
* distributes spiritual gifts according to His will ([[1 Corinthians 12:11]]).

Consequently, the use of “it” or “itself” in passages such as Romans 8:16 and Romans 8:26 cannot reasonably be isolated from the wider biblical description of the Spirit.

The grammatical form does not overturn the theological context.

== Evaluation of the criticism ==

The strongest form of the criticism is that because the Holy Spirit is a divine Person, the KJV should have used masculine personal pronouns rather than ''it'' or ''itself''.

There are several difficulties with this argument.

First, in Romans 8:16 the Greek itself contains the neuter pronoun '''αὐτό'''. The KJV is therefore not inventing a neuter reference.

Second, English biblical usage demonstrates that ''it'' and ''itself'' can refer to known persons and personal beings.

Third, the KJV itself employs this construction for Moses, Obed, Christ, spiritual beings, and the LORD.

Fourth, numerous English translations both before and after the KJV have used similar constructions.

Fifth, Scripture itself uses neuter expressions such as “that holy thing” and “that which” in reference to Jesus Christ.

The criticism therefore cannot rest simply upon the presence of the word ''it''. To establish that the KJV has committed a theological or translational error, it would first be necessary to demonstrate that the particular English construction is grammatically incapable of referring to a person. The biblical and historical evidence does not establish such a rule.

== Conclusion ==

The KJV's use of '''“it”''' and '''“itself”''' in reference to the Holy Spirit should not be understood as a denial of His personality or deity.

In Romans 8:16, the KJV's “The Spirit itself” reflects the neuter Greek construction '''αὐτὸ τὸ πνεῦμα'''. In Romans 8:26, the Spirit is again described using neuter grammatical forms while simultaneously being presented as the active agent who intercedes for believers.

The wider biblical evidence confirms that neuter pronouns and expressions can refer to persons and personal beings. Moses, Obed, Christ, spiritual beings, collective bodies, and even the LORD are at various points described with neuter language.

The appropriate distinction is therefore:

'''Grammatical neuter does not necessarily imply personal or theological impersonality.'''

The question of whether the Holy Spirit is a Person must be determined from the total biblical testimony concerning the Spirit's identity, attributes, actions, and relations—not from the grammatical gender of an English pronoun.

== See also ==

* [[Holy Spirit]]
* [[Personality of the Holy Spirit]]
* [[King James Bible]]
* [[King James Bible translation]]
* [[Greek grammatical gender]]
* [[Romans 8:16]]
* [[Romans 8:26]]
* [[John 1:32]]
* [[1 Peter 1:11]]
* [[Luke 1:35]]
* [[Luke 24:39]]
* [[Isaiah 51:9]]
* [[Neuter pronouns in the Bible]]

== Source ==

The principal source material for this article documents the use of “it” and “itself” in the KJV and numerous other English Bible translations, together with examples from biblical English usage.

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	* [[ Salmos 48:1 (RVG)\|1]] «Canción: Salmo de los hijos de Coré» Grande es Jehová y digno de ser en gran manera alabado, en la ciudad de nuestro Dios, en su monte santo.		* [[Salmos 48:1 (RVG)\|1]] «Canción: Salmo de los hijos de Coré» Grande es Jehová y digno de ser en gran manera alabado, en la ciudad de nuestro Dios, en su monte santo.

	* [[ Salmos 48:2 (RVG)\|2]] Hermosa provincia, el gozo de toda la tierra es el monte de Sión, a los lados del norte, la ciudad del gran Rey.		* [[Salmos 48:2 (RVG)\|2]] Hermosa provincia, el gozo de toda la tierra es el monte de Sión, a los lados del norte, la ciudad del gran Rey.

	* [[ Salmos 48:3 (RVG)\|3]] Dios en sus palacios es conocido por refugio.		* [[Salmos 48:3 (RVG)\|3]] Dios en sus palacios es conocido por refugio.

	* [[ Salmos 48:4 (RVG)\|4]] Porque he aquí los reyes de la tierra se reunieron; pasaron todos.		* [[Salmos 48:4 (RVG)\|4]] Porque he aquí los reyes de la tierra se reunieron; pasaron todos.

	* [[ Salmos 48:5 (RVG)\|5]] Y viéndola ellos así, se maravillaron, se turbaron, se dieron prisa a huir.		* [[Salmos 48:5 (RVG)\|5]] Y viéndola ellos así, se maravillaron, se turbaron, se dieron prisa a huir.

	* [[ Salmos 48:6 (RVG)\|6]] Les tomó allí temblor; dolor, como a mujer que da a luz.		* [[Salmos 48:6 (RVG)\|6]] Les tomó allí temblor; dolor, como a mujer que da a luz.

	* [[ Salmos 48:7 (RVG)\|7]] Con viento solano quiebras tú las naves de Tarsis.		* [[Salmos 48:7 (RVG)\|7]] Con viento solano quiebras tú las naves de Tarsis.

	* [[ Salmos 48:8 (RVG)\|8]] Como lo oímos, así hemos visto en la ciudad de Jehová de los ejércitos, en la ciudad de nuestro Dios: Dios la afirmará para siempre. ( Selah )		* [[Salmos 48:8 (RVG)\|8]] Como lo oímos, así hemos visto en la ciudad de Jehová de los ejércitos, en la ciudad de nuestro Dios: Dios la afirmará para siempre. ( Selah )

	* [[ Salmos 48:9 (RVG)\|9]] Nos acordamos de tu misericordia, oh Dios, en medio de tu templo.		* [[Salmos 48:9 (RVG)\|9]] Nos acordamos de tu misericordia, oh Dios, en medio de tu templo.

	* [[ Salmos 48:10 (RVG)\|10]] Conforme a tu nombre, oh Dios, así es tu loor hasta los fines de la tierra; de justicia está llena tu diestra.		* [[Salmos 48:10 (RVG)\|10]] Conforme a tu nombre, oh Dios, así es tu loor hasta los fines de la tierra; de justicia está llena tu diestra.

	* [[ Salmos 48:11 (RVG)\|11]] Se alegrará el monte de Sión; se gozarán las hijas de Judá por tus juicios.		* [[Salmos 48:11 (RVG)\|11]] Se alegrará el monte de Sión; se gozarán las hijas de Judá por tus juicios.

	* [[ Salmos 48:12 (RVG)\|12]] Andad alrededor de Sión, y rodeadla; contad sus torres.		* [[Salmos 48:12 (RVG)\|12]] Andad alrededor de Sión, y rodeadla; contad sus torres.

	* [[ Salmos 48:13 (RVG)\|13]] Observad atentamente su antemuro; mirad sus palacios; para que lo contéis a la generación venidera.		* [[Salmos 48:13 (RVG)\|13]] Observad atentamente su antemuro; mirad sus palacios; para que lo contéis a la generación venidera.

	* [[ Salmos 48:14 (RVG)\|14]] Porque este Dios es Dios nuestro eternamente y para siempre: Él nos guiará, aun hasta la muerte.		* [[Salmos 48:14 (RVG)\|14]] Porque este Dios es Dios nuestro eternamente y para siempre: Él nos guiará, aun hasta la muerte.

			==See also==

			* [[Psalm 48]]

			{{DonateOT}}