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Minuscule 200

2011-08-06T20:23:57Z

Leszek Jańczuk: link

'''Minuscule 200''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 118 ([[Biblical manuscript#Von Soden|Soden]]), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. [[Paleography|Paleographically]] it had been assigned to the 11th century.[1]

== Description ==

The codex contains a complete text of the four [[Gospel]]s on 229 parchment leaves (size 22.4 cm by 17.5 cm).[1] Written in two columns per page, in 25 lines per page, in light-brown or dark-brown ink, capital letters in gold.[2]

It contains pictures, [[Epistula ad Carpianum]], the [[Eusebian Canons|Eusebian tables]], tables of κεφαλαια, and Ammonian Sections, all in gold. It contains the [[Eusebian Canons]] in red, κεφαλαια, τιτλοι, fragments of [[Gregory of Nyssa]] against the Arians. [[Synaxarion]] and [[Menologion]] were added in 14th century.[3][2] The pericope [[Jesus and the woman taken in adultery|John 7:53-8:11]] marked with [[obelus]].[2]

== Text ==

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Kurt Aland|Aland]] place it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]

== History ==

It belonged to Antonio Corbinelli († 1423) and together with codex [[Minuscule 199|199]] was presented to Benedictine monastery.[2]

It was examined by [[Andrew Birch|Birch]], and [[Dean Burgon|Burgon]].[2]

It is currently housed at the [[Laurentian Library]] (Conv. Sopp. 160), at [[Florence]].[1]

== See also ==
* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|K. Aland]], M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 59.
* 2. [[Caspar René Gregory|C. R. Gregory]], "Textkritik des Neuen Testaments", Leipzig 1900, vol. 1, p. 166.
* 3. [[Frederick Henry Ambrose Scrivener|F. H. A. Scrivener]], A Plain Introduction to the Criticism of the New Testament (London 1894), Vol. 1, p. 218.
* 4. [[Kurt Aland]], and Barbara Aland, "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism", transl. Erroll F. Rhodes, [[William B. Eerdmans Publishing Company]], Grand Rapids, Michigan, 1995, p. 138.

== Further reading ==

== External links ==
* [http://en.wikipedia.org/wiki/Minuscule_200 Wikipedia Article on Minuscule 200]

{{DEFAULTSORT:Minuscule 0200}}
[[Category:Greek New Testament minuscules]]
[[Category:11th-century biblical manuscripts]]

List of New Testament uncials

2011-08-02T20:09:08Z

Leszek Jańczuk: uncials 0321-0322

[[Image:Codex Sinaiticus-small.jpg|thumb|right|240px|[[Codex Sinaiticus]], [[Luke 11:2]]]]
[[Image:Codex Alexandrinus J 1,1-7.png|thumb|right|240px|[[John 1:1]]-[[John 1:7|7]] [[Codex Alexandrinus]]]]

A '''New Testament [[uncial]]''' is a copy of a portion of the [[New Testament]] in [[Greek language|Greek]] or [[Latin language|Latin]] capital (or [[majuscule]]) letters, written on [[parchment]] or [[vellum]]. The style of writing called ''Biblical Uncial'' or ''Biblical Majuscule''.

New Testament uncials are distinct from:
* [[List of New Testament papyri|New Testament papyri]] — written on [[papyrus]] and generally more ancient;
* [[List of New Testament minuscules|New Testament minuscules]] — written in [[Minuscule cursive|minuscule]] (small, connected) letters and generally more recent; and,
* [[List of New Testament lectionaries]] — usually written minuscule (but some in uncial) letters and generally more recent.

== Classification of uncials ==
[[Johann Jakob Wettstein|Wettstein]] in [[1751 AD|1751]] knew of only 23 uncial [[codex|codices]] of the [[New Testament]], [[Constantin von Tischendorf|Tischendorf]] knew — 64 uncials. [[Caspar René Gregory|Gregory]] in [[1909 AD|1909]] enumerated 161 uncial codices. Aland, in first edition of his ''Kurzgefasste Liste'' ([[1963 AD|1963]]), enumerated 250, in [[1989 AD|1989]] — 299 uncials. Wettstein inaugurated the modern method of classification. He used capital Latin letters to identify the uncials. Codex Alexandrinus received letter A, Codex Vaticanus — B, Codex Ephraemi — C, Codex Bezae — D, etc. The last used by him letter was O. Succeeding generations used this pattern, but newly discovered manuscripts exhausted the Latin alphabet.[1] In result were used letters of Greek alphaber and Hebrew. Tischendorf assigned [[Codex Sinaiticus]] by symbol <big>א</big>. [[Codex Vaticanus 2061|Uncial 048]] received symbol <big>ב</big>, [[Codex Petropolitanus Purpureus]] received symbol <big>ג</big>, [[Codex Macedoniensis]] - <big>ו</big>, etc. On account of lack Greek and Hebrew letters Grefory assigned uncials by numerals with an inicial 0 (for distinguishing from symbols of minuscule manuscripts). Codex Sinaiticus received number 01, Alexandrinus — 02, Vaticanus — 03, Ephraemi — 04, etc. The last known for Gregory uncial manuscript received number 0161.[]

Now 318 sigla for uncial codices have been catalogued by the [[Institute for New Testament Textual Research|(INTF)]] in [[Münster]].[]

The number 318 does not provide a precise count of NT Greek uncials. [[Uncial 0168]] has been lost. There is no fewer than thirty manuscripts are associated with a smaller set of designations: 074, 084, 090, 0110, 0112, 0113, 0117, 0119, 0123, 0124, 0125, 0137, 0138, 0139, 0149, 0179, 0180, 0190, 0191, 0193, 0194, 0195, 0202, 0215, 0224, 0235, 0285, 0293.
On the other hand, sometimes one number applies to two separate manuscripts, f.e. uncial 092a and 092b, uncial 0121a and 0121b, uncial 0278a and 0278b.
Some other numerical designations should be reallocated to other lists: 055 (commentary), 0100 (lectionary), 0129 (lectionary), 0152 ([[talisman]]), 0153 ([[ostracon]]), 0192 (lectionary), 0195 (lectionary), 0203 (lectionary). Uncial 0212 from the 3rd or 4th сentury is more properly a witness to the [[Diatessaron]] than to the NT itself. So, the number 318 is merely nominal, the actual figure should be somewhat lower.[][] On the other hand [[minuscule 1143]], known as ''Beratinus 2'', in some parts was written in [[Uncial script#Half-uncial|semi-uncial]] letters.

== List of all registered New Testament uncial codices ==

* The numbers (#) are the now standard system of [[Caspar René Gregory]].
* Dates are estimated to the nearest 50 year increment (except [[Codex Vaticanus 354]] where the scribe gave a date — 949).
* Content generally only describes sections of the New Testament: [[Gospel]]s (Gosp), The [[Acts of the Apostles]] (Acts), [[Pauline Epistles]] (Paul), [[Catholic epistles]] (CE), and so on. Sometimes the surviving portion of a codex is so limited that specific books, chapters or even verses can be indicated. Linked articles, where they exist, generally specify content in detail, by verse.

Only one uncial, [[Codex Sinaiticus]] has a complete text of the [[New Testament]]. [[Codex Alexandrinus]] has an almost complete text. It contains all books of the New Testament but lacks some leaves of Matthew (25), John (2), and 2 Cor (3). [[Codex Vaticanus]] lacks the four last books, and the [[Epistle to the Hebrews]] is not complete. Codex Ephremi has 2/3 of the New Testament. Uncials with designations higher than 046 typically have only one or two leaves.

=== Uncials with sigla ===

Many uncials (about 45 of 300) are so often cited as important witnesses to the text of the New Testament that they have not only names, but a single letter code called a ''siglum'', for concise reference in textual apparata and in academic writing.

{| class="wikitable sortable" style="text-align:center"
|-
!#!!Sign!!Name!!Date!!Content!!Institution!!City!!Country
|-
| 01
| א
| [[Codex Sinaiticus|Sinaiticus]]
| 350
| [[Gospel|Gosp]], [[Pauline epistles|Paul]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Book of Revelation|Rev]]
| [[British Library]], Add. 43725
| [[London]]
| [[United Kingdom|UK]]
|-
| 02
| A
| [[Codex Alexandrinus|Alexandrinus]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[British Library]], Royal 1 D. VIII
| [[London]]
| [[United Kingdom|UK]]
|-
| 03
| B
| [[Codex Vaticanus|Vaticanus]]
| 350
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Gr. 1209
| [[Vatican City]]
| Vatican [[City-state]]
|-
| 04
| C
| [[Codex Ephraemi Rescriptus|Ephraemi]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[Bibliothèque nationale de France|National Library of France]], Gr. 9
| [[Paris]]
| [[France]]
|-
| 05
| Dea
| [[Codex Bezae|Bezae]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]]
| [[Cambridge University Library]], Nn. II. 41
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 06
| Dp
| [[Codex Claromontanus|Claromontanus]]
| 550
| [[Pauline epistles]]
| [[National Library of France]], Gr. 107 AB
| [[Paris]]
| [[France]]
|-
| 07
| Ee
| [[Codex Basilensis|Basilensis]]
| 750
| [[Gospel]]s
| [[University of Basel]], AN III 12
| [[Basel]]
| [[Switzerland]]
|-
| 08
| Ea
| [[Codex Laudianus|Laudianus]]
| 550
| [[Acts of the Apostles|Acts]]
| [[Bodleian Library]], Laud. Gr. 35
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 09
| Fe
| [[Codex Boreelianus|Boreelianus]]
| 850
| [[Gospel]]s
| [[Utrecht University]], Ms. 1
| [[Utrecht (city)|Utrecht]]
| [[Netherlands]]
|-
| 010
| Fp
| [[Codex Augiensis|Augiensis]]
| 850
| [[Pauline epistles|Paul]]
| [[Trinity College, Cambridge|Trinity College]], B. XVII. 1
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 011
| Ge
| [[Codex Seidelianus I|Seidelianus I]]
| 850
| [[Gospel]]s
| [[British Library]], Harley 5684
| [[London]]
| [[United Kingdom|UK]]
|-
| 012
| Gp
| [[Codex Boernerianus|Boernerianus]]
| 850
| [[Pauline epistles|Paul]]
| [[Saxon State Library|Sächsische Landesbibliothek]], A 145b
| [[Dresden]]
| [[Germany]]
|-
| 013
| He
| [[Codex Seidelianus II|Seidelianus II]]
| 850
| [[Gospel]]s
| [[Hamburg University]], codex 91 [[Trinity College, Cambridge|Trinity College]], B. XVII 20, 21
| [[Hamburg]] [[Cambridge]]
| [[Germany]] [[United Kingdom|UK]]
|-
| 014
| Ha
| [[Codex Mutinensis|Mutinensis]]
| 850
| [[Acts of the Apostles]]
| [[Biblioteca Estense]], A.V. 6.3. (G. 196)
| [[Modena]]
| [[Italy]]
|-
| 015
| Hp
| [[Codex Coislinianus|Coislinianus]]
| 550
| [[Pauline epistles]]
| [[Bibliothèque nationale de France]] [[Great Lavra (Athos)|Great Lavra]], s. n.
| [[Paris]] [[Mount Athos]]
| [[France]] [[Greece]]
|-
| 016
| I
| [[Codex Freerianus|Freerianus]]
| 450
| [[Pauline epistles]]
| [[Smithsonian Institution]], 06. 275
| [[Washington, D.C.]]
| [[United States|U.S.A.]]
|-
| 017
| Ke
| [[Codex Cyprius|Cyprius]]
| 850
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]], Gr. 63
| [[Paris]]
| [[France]]
|-
| 018
| Kap
| [[Codex Mosquensis I|Mosquensis]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Museum of History of Moscow|Museum of History]], V. 93
| [[Moscow]]
| [[Russia]]
|-
| 019
| Le
| [[Codex Regius (New Testament)|Regius]]
| 750
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 62
| [[Paris]]
| [[France]]
|-
| 020
| Lap
| [[Codex Angelicus|Angelicus]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Biblioteca Angelica]], 39
| [[Rome]]
| [[Italy]]
|-
| 021
| M
| [[Codex Campianus|Campianus]]
| 850
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 48
| [[Paris]]
| [[France]]
|-
| 022
| N
| [[Codex Petropolitanus Purpureus|Petropolitanus Purp.]]
| 550
| [[Gospel]]s
| [[National Library of Russia]], Gr. 537
| [[Saint Petersburg]]
| [[Russia]]
|-
| 023
| O
| [[Sinope Gospels|Sinopensis]]
| 550
| [[Gospel of Matthew|Matthew]]
| [[Bibliothèque nationale de France|National Library of France]], Suppl. Gr. 1286
| [[Paris]]
| [[France]]
|-
| 024
| Pe
| [[Codex Guelferbytanus A|Guelferbytanus A]]
| 550
| [[Gospel]]s
| [[Herzog August Bibliothek]], codices Weißenburg 64
| [[Wolfenbüttel]]
| [[Germany]]
|-
| 025
| Papr
| [[Codex Porphyrianus|Porphyrianus]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|Cath]], [[Book of Revelation|Rev]]
| [[National Library of Russia]], Gr. 255
| [[Saint Petersburg]]
| [[Russia]]
|-
| 026
| Q
| [[Codex Guelferbytanus B|Guelferbytanus B]]
| 450
| [[Gospel of Luke|Luke]] 4,6,12,15,17-23; [[Gospel of John|John]] 12,14
| [[Herzog August Bibliothek]], codices Weißenburg 64
| [[Wolfenbüttel]]
| [[Germany]]
|-
| 027
| R
| [[Codex Nitriensis|Nitriensis]]
| 550
| [[Gospel of Luke|Luke]]
| [[British Library]], Add. 17211
| [[London]]
| [[United Kingdom|UK]]
|-
| 028
| S
| [[Codex Vaticanus 354|Vaticanus 354]]
| '''949'''
| [[Gospel]]s
| [[Vatican Library]], Gr. 354
| [[Vatican City]]
| Vatican [[City-state]]
|-
| 029 = [0113=0125=0139]
| T
| [[Codex Borgianus|Borgianus]]
| 450
| [[Gospel of Luke|Luke]] — [[Gospel of John|John]]
| [[Vatican Library]], Borgia Coptic 109 [[Pierpont Morgan Library]]
| [[Vatican City]] [[New York]]
| Vatican [[City-state]] [[United States|U.S.A.]]
|-
| 030
| U
| [[Codex Nanianus|Nanianus]]
| 850
| [[Gospel]]s
| [[Biblioteca Marciana]], 1397(I,8)
| [[Venice]]
| [[Italy]]
|-
| 031
| V
| [[Codex Mosquensis II|Mosquensis II]]
| 850
| [[Gospel]]s
| [[Museum of History of Moscow|Museum of History]], V. 9, S. 399
| [[Moscow]]
| [[Russia]]
|-
| 032
| W
| [[Codex Washingtonianus|Washingtonianus]]
| 450
| [[Gospel]]s
| [[Smithsonian Institution]], 06. 274
| [[Washington, D.C.]]
| [[United States|U.S.]]
|-
| 033
| X
| [[Codex Monacensis|Monacensis]]
| 950
| [[Gospel]]s
| [[Ludwig Maximilian University of Munich|Munich University Library]], 2° codex manuscript 30
| [[Munich]]
| [[Germany]]
|-
| 034
| Y
| [[Codex Macedoniensis|Macedoniensis]]
| 850
| [[Gospel]]s
| [[Cambridge University Library]], Add. 6594
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 035
| Z
| [[Codex Dublinensis|Dublinensis]]
| 550
| [[Gospel of Matthew|Matt]] 1-2,4-8,10-15,17-26
| [[Trinity College, Dublin|Trinity College]], Ms. 32
| [[Dublin]]
| [[Ireland]]
|-
| 036
| Γ
| [[Codex Tischendorfianus IV|Tischendorfianus IV]]
| 950
| [[Gospel]]s
| [[Bodleian Library]]; Auct. T. infr. 2.2 [[National Library of Russia]], Gr 33
| [[Oxford]] [[Saint Petersburg]]
| [[United Kingdom|UK]] [[Russia]]
|-
| 037
| Δ
| [[Codex Sangallensis|Sangallensis]]
| 850
| [[Gospel]]s
| [[Abbey library of Saint Gall]] 48
| [[St. Gallen]]
| [[Switzerland]]
|-
| 038
| Θ
| [[Codex Koridethi|Coridethianus]]
| 850
| [[Gospel]]s
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], Gr. 28
| [[Tbilisi]]
| [[Georgia (country)|Georgia]]
|-
| 039
| Λ
| [[Codex Tischendorfianus III|Tischendorfianus III]]
| 850
| [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[Bodleian Library]], Auct. T. inf. 1.1
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 040
| Ξ
| [[Codex Zacynthius|Zacynthius]]
| 550
| [[Gospel of Luke|Luke]]
| [[British and Foreign Bible Society]], Mss 24
| [[London]]
| [[United Kingdom|UK]]
|-
| 041
| Π
| [[Codex Petropolitanus (New Testament)|Petropolitanus]]
| 850
| [[Gospel]]s
| [[National Library of Russia]], Gr. 34
| [[Saint Petersburg]]
| [[Russia]]
|-
| 042
| Σ
| [[Rossano Gospels|Rossanensis]]
| 550
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| Diocesian Museum, Cathedral
| [[Rossano]]
| [[Italy]]
|-
| 043
| Φ
| [[Codex Beratinus|Beratinus]]
| 550
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| State Archive, Nr. 1
| [[Tirana]]
| [[Albania]]
|-
| 044
| Ψ
| [[Codex Athous Lavrensis|Athous Lavrensis]]
| 900
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Great Lavra (Athos)|Great Lavra]], B΄ 52
| [[Mount Athos]]
| [[Greece]]
|-
| 045
| Ω
| [[Codex Athous Dionysiou|Athous Dionysiou]]
| 850
| [[Gospel]]s
| [[Dionysiou monastery|Dionysiou Monastery]], 10 (55)
| [[Mount Athos]]
| [[Greece]]
|-
|}

=== Other uncials ===

{| class="wikitable sortable" style="text-align:center"
|-
!#!!Name!!Date!!Content!!Institution!!City!!Country
|-
| 046
| [[Codex Vaticanus 2066|Vaticanus 2066]]
| 950
| [[Book of Revelation]]
| [[Vatican Library]], Gr. 2066
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 047|047]]'''
|
| 750
| [[Gospel]]s
| [[Princeton University Library|Princeton University Libr.]], Μed. and Ren. Mss, Garrett 1
| [[Princeton, New Jersey|Princeton]]
| [[U.S.]]
|-
| 048
| [[Codex Vaticanus 2061|Vaticanus 2061]]
| 450
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Gr. 2061
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 049|049]]'''
|
| 850
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles]]
| [[Great Lavra]], A' 88
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 050|050]]'''
|
| 850
| [[Gospel of John]]
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], 1371 [[Dionysiou monastery]], 2(71) [[Museum of History of Moscow]], V. 29, S. 119 [[Christ Church, Oxford]], Wake 2,3
| [[Athens]] [[Athos]] [[Moskau]] [[Oxford]]
| [[Greece]] [[Greece]] [[Russia]] [[United Kingdom|UK]]
|-
| '''[[Uncial 051|051]]'''
| Ath. Pantokratoros
| 950
| [[Book of Revelation|Revelation of John]]
| [[Pantokratoros monastery]], 44
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 052|052]]'''
| Ath. Panteleimonos
| 950
| [[Book of Revelation|Revelation of John]]
| [[Monastery of St Panteleimon|Panteleimonos]], 99,2
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 053|053]]'''
|
| 850
| [[Gospel of Luke]]
| [[Bavarian State Library|Bayerische Staatsbibliothek]], Gr. 208
| [[Munchen]]
| [[Germany]]
|-
| '''[[Uncial 054|054]]'''
| Codex Barberini
| 750
| [[Gospel of John]]
| [[Vatican Library]], Barberini Gr. 521
| [[Vatican City|Vatican]]
| Vatican [[City-state]]
|-
| '''[[Uncial 055|055]]'''
|
| 1050
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]], Gr. 201
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 056|056]]'''
|
| 950
| [[Acts of the Apostles|Acts]], [[Pauline epistles]]
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]], Gr. 26
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 057|057]]'''
|
| 400
| [[Acts of the Apostles|Acts]]
| [[Berlin State Museums]], P. 9808
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 058|058]]'''
|
| 350
| [[Gospel of Matthew|Matthew]] 18
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39782
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 059|059=0215]]'''
|
| 400
| [[Gospel of Mark|Mark]]
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39779 Pap. G. 36112
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 060|060]]'''
|
| 550
| [[Gospel of John|John]] 14
| [[Berlin State Museums]], P. 5877
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 061|061]]'''
|
| 450
| [[First Epistle to Timothy|1 Timothy]]
| [[Louvre]] Ms. E 7332
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 062|062]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]]
| [[Kubbet el Chazne]]
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 063|063=0117]]'''
|
| 850
| [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[Vatopedi monastery|Vatopediou]], 1219 [[Museum of History of Moscow]], V. 137, 181 [[Bibliothèque nationale de France]]
| [[Athos]] [[Moscow]] [[Paris]]
| [[Greece]] [[Russia]] [[France]]
|-
| '''[[Uncial 064|064 =074 =090]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 27, [[Gospel of Mark|Mark]]
| [[Vernadsky National Library of Ukraine|Verdansky Nat. Libr. of Ukraine]], Petrov 17 [[St. Catherine's Monastery]], Sinai Harris 10 [[National Library of Russia]], Gr. 276
| [[Kiev]] [[Mount Catherine]] [[Saint Petersburg]]
| [[Ukraine]] [[Egypt]] [[Russia]]
|-
| '''[[Uncial 065|065]]'''
|
| 550
| [[Gospel of John|John]]
| [[National Library of Russia]], Gr. 6 I
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 066|066]]'''
|
| 550
| [[Acts of the Apostles|Acts]]
| [[National Library of Russia]], Gr 6 II
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 067|067]]'''
|
| 550
| [[Gospel of Matthew|Matthew]], and [[Gospel of Mark|Mark]]
| [[National Library of Russia]], Gr 6 III
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 068|068]]'''
|
| 450
| [[Gospel of John|John]] 16
| [[British Library]], Add. 17136
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 069|069]]'''
|
| 450
| [[Gospel of Mark|Mark]] 10-11
| [[University of Chicago]]; [[Oriental Institute, Chicago|Oriental Institute]] 2057
| [[Chicago]]
| [[United States|U.S.]]
|-
| '''[[Uncial 070|070''' =0110 =0124=0178=0179 =0180=0190=0191 =0193=0194=0202]]
|
| 550
| [[Gospel of Luke|Luke]], and [[Gospel of John|John]]
| [[Bibliothèque nationale de France]], Copt. 132 [[Clarendon Press]], b. 2 [[Austrian National Library|Österreichische Nationalbibl.]], 1 f [[British Library]], Or. 3579 B [29]
| [[Paris]] [[Oxford]] [[Vienna]] [[London]]
| [[France]] [[United Kingdom|UK]] [[Austria]] [[United Kingdom|UK]]
|-
| '''[[Uncial 071|071]]'''
|
| c. 500
| [[Gospel of Matthew|Matthew]] 1, 25
| [[Harvard University]], [[Semitic Museum]] 3735
| [[Cambridge, Massachusetts|Cambridge]]
| [[United States|U.S.]]
|-
| '''[[Uncial 072|072]]'''
|
| 500
| [[Gospel of Mark|Mark]] 2-3
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 073|073=084]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 14-15 †
| [[Sinai]], Harris 7 [[National Library of Russia]], Gr. 277
| [[Sinai Peninsula|Sinai]] [[Saint Petersburg]]
| [[Egypt]] [[Russia]]
|-
| '''[[Uncial 074|074]]'''
|
| 550
| [[Gospel of Matthew|Matt.]] 25, 26, 28, [[Gospel of Mark|Mark]] 1, 2, 5 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]]
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 075|075]]'''
|
| 950
| [[Pauline epistles]]
| [[National Library of Greece|Εθνική Βιβλιοθήκη]]
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 076|076]]'''
|
| 500
| [[Acts of the Apostles|Acts]] 2
| [[Pierpont Morgan Library]], Pap. G. 8
| [[New York]]
| [[United States|U.S.]]
|-
| '''[[Uncial 077|077]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 13
| [[Sinai]], Harris App. 5
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 078|078]]'''
|
| 550
| [[Gospel of Matthew|Matt]], [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[National Library of Russia]], Gr. 13, fol. 1-7
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 079|079]]'''
|
| 550
| [[Gospel of Luke|Luke]]
| [[National Library of Russia]], Gr. 13, fol. 8-10
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 080|080]]'''
|
| 550
| [[Gospel of Mark|Mark]] 9-10
| [[National Library of Russia]], Gr. 275 (3) Patriarchate 496
| [[Saint Petersburg]] [[Alexandria]]
| [[Russia]] [[Egypt]]
|-
| '''[[Uncial 081|081]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 1-2
| [[National Library of Russia]], Gr. 9
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 082|082]]'''
|
| 550
| [[Epistle to the Ephesians|Ephesians]] 4
| [[Museum of History of Moscow]], V, 108
| [[Moscow]]
| [[Russia]]
|-
| '''[[Uncial 083|083 =0112 =0235]]'''
|
| 500
| [[Gospel of John|John]] 1-4, [[Gospel of Mark|Mark]] 14-16 [[Gospel of Mark|Mark]] 13
| [[National Library of Russia]], Gr. 10 Sinai Harris 12 [[National Library of Russia]]
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]] [[Saint Petersburg]]
| [[Russia]] [[Egypt]] [[Russia]]
|-
| '''[[Uncial 084|084]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 15 †
| [[National Library of Russia]], Gr. 277
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 085|085]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 20, 22
| [[National Library of Russia]], Gr. 714
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 086|086]]'''
|
| 550
| [[Gospel of John|John]] 1, 3-4
| [[British Library]], Or. 5707
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 087|087=092b]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 1-2, 19, 21 [[Gospel of John|John]] 18 [[Gospel of Mark|Mark]] 12
| [[National Library of Russia]], Gr. 12.278 [[Sinai]] 218 Sinai Harris 11, 1 f
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]] [[Sinai Peninsula|Sinai]]
| [[Russia]] [[Egypt]] [[Egypt]]
|-
| '''[[Uncial 088|088]]'''
|
| 500
| [[First Epistle to the Corinthians|1 Cor]] 15:53-16:9, [[Epistle to Titus|Tit]] 1:1-13
| [[National Library of Russia]], Gr. 6, II
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 089|089=092a]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 26:2-19
| [[National Library of Russia]], Gr. 280 [[St. Catherine's Monastery]]
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]]
| [[Russia]] [[Egypt]]
|-
| '''[[Uncial 090|090]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 26, 27; [[Gospel of Mark|Mark]] 1-2 †
| [[National Library of Russia]], Gr. 277
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 091|091]]'''
|
| 550
| [[Gospel of John|John]] 6
| [[National Library of Russia]], Gr. 279
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 092a|092a]]''', '''[[Uncial 092b|092b]]
|
| 550
| [[Gospel of Matthew|Matt]] 26:4-7.10-12
| [[St. Catherine's Monastery]]
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 093|093]]'''
|
| 550
| [[Acts of the Apostles|Acts]] 24-25, [[First Epistle of Peter|1 Pet]] 2-3
| [[Cambridge University Library]], Taylor-Schechter Coll. 12,189
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 094|094]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 24:9-21
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], Or. 2106
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 095|095=0123]]'''
|
| 750
| [[Acts of the Apostles|Acts]] 2-3 †
| [[National Library of Russia]], Gr. 17 Gr. 49
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 096|096]]'''
|
| 650
| [[Acts of the Apostles|Acts]] 2, 26
| [[National Library of Russia]], Gr. 19
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 097|097]]'''
|
| 650
| [[Acts of the Apostles|Acts]] 13
| [[National Library of Russia]], Gr. 18
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 098|098]]'''
|
| 650
| [[Second Epistle to the Corinthians|2 Corinthians]] 11
| [[Biblioteca della Badia]], Z' a' 24
| [[Grottaferrata]]
| [[Italy]]
|-
| '''[[Uncial 099|099]]'''
|
| 650
| [[Gospel of Mark|Mark]] 16
| [[Bibliothèque nationale de France]], Copt. 129,8
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0100|0100=0195]]'''
|
| 650
| [[Gospel of John|John]] 20
| [[Bibliothèque nationale de France]], Copt. 129,10
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0101|0101]]'''
|
| 750
| [[Gospel of John|John]] 1
| [[Austrian National Library|Österreichische Nationalbibliothek]], Pap. G. 39780
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0102|0102=0138]]'''
|
| 650
| [[Gospel of Luke|Luke]] 3-4
| [[Vatopedi monastery|Vatopedi]] 1219; [[Bibliothèque nationale de France]], Gr. 1155
| [[Athos]] [[Paris]]
| [[Greece]] [[France]]
|-
| '''[[Uncial 0103|0103]]'''
|
| 650
| [[Gospel of Mark|Mark]] 13-14
| [[Bibliothèque nationale de France]], Suppl. Gr. 726, ff. 6-7
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0104|0104]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 23 †; [[Gospel of Mark|Mark]] 13-14 †
| [[Bibliothèque nationale de France|Bibliothèque nat. de France]], Suppl. Gr. 726, ff. 1-5, 8-10
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0105|0105]]'''
|
| 950
| [[Gospel of John|John]] 6-7
| [[Austrian National Library|Österreichische Nationalbibliothek]], Suppl. Gr. 121
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0106|0106=0119]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 12-15
| [[National Library of Russia]], Gr. 16 [[Leipzig University|Universitätsbibliothek]], Cod. Gr. 7,4 ff [[Selly Oak College]]
| [[Saint Petersburg]] [[Leipzig]] [[Birmingham]]
| [[Russia]] [[Germany]] [[United Kingdom|UK]]
|-
| '''[[Uncial 0107|0107]]'''
|
| 650
| [[Gospel of Matthew|Matt]] 22-23; [[Gospel of Mark|Mark]] 4-5
| [[National Library of Russia]], Gr. 11
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0108|0108]]'''
|
| 650
| [[Gospel of Luke|Luke]] 11
| [[National Library of Russia]], Gr. 22
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0109|0109]]'''
|
| 650
| [[Gospel of John|John]] 16-18
| [[Berlin State Museums]], P. 5010
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0110|0110]]'''
|
| 550
| [[Gospel of John|John]]
| [[British Library]]
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0111|0111]]'''
|
| 650
| [[Second Epistle to the Thessalonians|2 Thess]] 1:1-2:2
| [[Berlin State Museums]], P. 5013
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0112|0112]]'''
|
| 500
| [[Gospel of Mark|Mark]] 14-16
| Sinai Harris 12
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0113|0113]]'''
|
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0114|0114]]'''
|
| 750
| [[Gospel of John|John]] 20 †
| [[Bibliothèque nationale de France]], Copt. 129.10, f. 198
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0115|0115]]'''
|
| 900
| [[Gospel of Luke|Luke]] 9-10 †
| [[Bibliothèque nationale de France|Bibliothèque nat. de France]], Suppl. Gr. 314, ff. 179, 180
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0116|0116]]'''
|
| 750
| [[Gospel of Matthew|Mt]] 19-27 †; [[Gospel of Mark|Mk]] 13-14; [[Gospel of Luke|Lk]] 3-4 †
| [[Biblioteca Nazionale Vittorio Emanuele III|Biblioteca Nazionale]], II C 15
| [[Naples]]
| [[Italy]]
|-
| '''[[Uncial 0117|0117]]'''
|
| 850
| [[Gospel of Luke]] †
| [[Bibliothèque nationale de France]], Suppl. Gr. 1155, II
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0118|0118]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 11 †
| Sinai Harris 6
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0119|0119]]'''
|
| 650
|
| Sinai Harris 8
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0120|0120]]'''
|
| 750
| [[Acts of the Apostles|Acts]]
| [[Vatican Library]], Gr. 2302
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 0121a|0121a]]'''
|
| 950
| [[First Epistle to the Corinthians|1 Corinthians]] †
| [[British Library]], Harley 5613
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0121b|0121b]]'''
| Codex Ruber
| 950
| [[Epistle to the Hebrews|Hebrews]] †
| [[University of Hamburg|Universitätsbibliothek]], Cod. 50
| [[Hamburg]]
| [[Germany]]
|-
| '''[[Uncial 0122|0122]]'''
|
| 950
| [[Epistle to the Galatians|Galatians]] †, [[Epistle to the Hebrews|Hebrews]] †
| [[National Library of Russia]], Gr. 32
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0123|0123]]'''
|
| 750
| [[Acts of the Apostles|Acts]] 2-3 †
| [[National Library of Russia]], Gr. 49, 1-2, frag.
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0124|0124]]'''
| See 070
| 550
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0125|0125]]'''
| See 029
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0126|0126]]'''
|
| 750
| [[Gospel of Mark|Mark]] 5-6
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0127|0127]]'''
|
| 750
| [[Gospel of John|John]] 2:2-11
| [[Bibliothèque nationale de France]], Copt. 129,10 fol. 207
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0128|0128]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 25:32-45
| [[Bibliothèque nationale de France]], Copt. 129,10 f. 208
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0129|0129=0203]]'''
|
| ?
| [[First Epistle of Peter|1 Peter]] †
| [[Bibliothèque nationale de France]], Copt. 129,11 f. 208
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0130|0130]]'''
|
| 850
| [[Gospel of Mark|Mark]] 1-2, [[Gospel of Luke|Luke]] 1-2 †
| [[Abbey library of Saint Gall]], 18 fol. 143-146
| [[St. Gallen]]
| [[Switzerland]]
|-
| '''[[Uncial 0131|0131]]'''
|
| 850
| [[Gospel of Mark|Mark]] 7-9 †
| [[Trinity College, Cambridge|Trinity College]], B VIII, 5
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0132|0132]]'''
|
| 850
| [[Gospel of Mark|Mark]] 5 †
| [[Christ Church College]], Wake 37, f. 237
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0133|0133]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] †; [[Gospel of Mark|Mark]] †
| [[British Library]], Add. 31919
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0134|0134]]'''
|
| 750
| [[Gospel of Mark|Mark]] 3 †; 5 †
| [[Bodleian Library]], Sedl. sup. 2, ff. 177-78
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0135|0135]]'''
|
| 850
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]], [[Gospel of Luke|Luke]]
| [[Biblioteca Ambrosiana]], Q. 6
| [[Milan]]
| [[Italy]]
|-
| '''[[Uncial 0136|0136=0137]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 14; 25-26 †
| [[Russian National Library]], Gr. 281
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0137|0137]]'''
|
| 850
| [[Gospel of Matthew]] 13 †
| Sinai Harris 9
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0138|0138]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 21:24-24:15
| Protatu, 56
| [[Mount Athos|Athos]]
| [[Greece]]
|-
| '''[[Uncial 0139|0139]]'''
| See 029
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0140|0140]]'''
|
| 950
| [[Acts of the Apostles|Acts]] 5
| Sinai Harris App. 41
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0141|0141]]'''
|
| 950
| [[Gospel of John]] †
| [[Bibliothèque nationale de France]], Gr. 209
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0142|0142]]'''
|
| 950
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|CE]]
| [[Bavarian State Library|Bayerische Staatsbibliothek]], Gr. 375
| [[Munich]]
| [[Germany]]
|-
| '''[[Uncial 0143|0143]]'''
|
| 750
| [[Gospel of Mark]] 8 †
| [[Bodleian Library]], Gr. bibl. e, 5(P)
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0144|0144]]'''
|
| 650
| [[Gospel of Mark]] 6 †
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0145|0145]]'''
|
| 650
| [[Gospel of John]] 6:26-31
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0146|0146]]'''
|
| 750
| [[Gospel of Mark]] 10:37-45
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0147|0147]]'''
|
| 550
| [[Gospel of Luke]] 6:23-35
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0148|0148]]'''
|
| 750
| [[Gospel of Matthew]] 28:5-19
| [[Austrian National Library|Österreichische Nationalbibliothek]], Gr. 106
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0149|0149]]'''
|
| 550
| [[Gospel of Mark]] 6 †
| [[University of Heidelberg]]
|
|
|-
| '''[[Uncial 0150|0150]]'''
|
| 850
| [[Pauline epistles]]
| [[Monastery of Saint John the Theologian|Monastery of St. John]], Ms 61
| [[Patmos]]
| [[Greece]]
|-
| '''[[Uncial 0151|0151]]'''
|
| 850
| [[Pauline epistles]]
| [[Monastery of Saint John the Theologian|Monastery of St. John]], Ms 62
| [[Patmos]]
| [[Greece]]
|-
| '''[[Uncial 0152|0152]]'''
| Talisman
|
|
|
|
|
|-
| '''[[Uncial 0153|0153]]'''
| Ostracon
|
| [[Second epistle to the Corinthians|2 Cor.]] 4:7; [[Second Epistle to Timothy|2 Timothy]] 2:20
| [[Bodleian Library]]
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0154|0154]]'''
|
| 850
| [[Gospel of Mark|Mark]] 10, 11
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0155|0155]]'''
|
| 850
| [[Gospel of Luke]] 3, 6
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0156|0156]]'''
|
| 550
| [[Second Epistle of Peter|2 Peter]] 3
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0157|0157]]'''
|
| 700
| [[First Epistle of John|1 John]] 2
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0158|0158]]'''
|
| 500
| [[Epistle to the Galatians|Galatians]] 1
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0159|0159]]'''
|
| 550
| [[Epistle to the Ephesians|Ephesians]] 4-5
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0160|0160]]'''
|
| 400
| [[Gospel of Matthew]] 26
| [[Berlin State Museums]], P. 9961
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0161|0161]]'''
|
| 750
| [[Gospel of Matthew]] 22
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], 139
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 0162|0162]]'''
|
| 300
| [[Gospel of John]] 2:11-22
| [[Metropolitan Museum of Art]], 09. 182. 43 (P. Oxy. 847)
| [[New York City]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0163|0163]]'''
|
| 450
| [[Book of Revelation]] 16
| [[University of Chicago]], [[Oriental Institute, Chicago|Oriental Institute]], 9361 (P. Oxy. 848)
| [[Chicago]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0164|0164]]'''
|
| 600
| [[Gospel of Matthew]] 13
| [[Berlin State Museums]], P. 9108
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0165|0165]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 3-4
| [[Berlin State Museums]], P. 13271
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0166|0166]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 28 [[Epistle of James|James]] 1:11
| [[University of Heidelberg]], Pap. 1357
| [[Heidelberg]]
| [[Germany]]
|-
| '''[[Uncial 0167|0167]]'''
|
| 650
| [[Gospel of Mark]]
| [[Great Lavra]], Lavra Δ' 61 [[Université catholique de Louvain]], Omont no. 8
| [[Mount Athos]] [[Leuven]]
| [[Greece]] [[Belgium]]
|-
| '''[[Uncial 0168|0168]]'''
|
| 750
| [[Gospel]]s †
| lost
| —
| —
|-
| '''[[Uncial 0169|0169]]'''
|
| 350
| [[Book of Revelation]] 3-4
| [[Princeton Theological Seminary]], Pap. 5
| [[Princeton, New Jersey|Princeton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0170|0170]]'''
|
| 500
| [[Gospel of Matthew]] 6 †
| [[Princeton Theological Seminary]], Pap. 11
| [[Princeton, New Jersey|Princeton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0171|0171]]'''
|
| 300
| [[Gospel of Matthew|Matthew]] 10; [[Gospel of Luke|Luke]] 22
| [[Laurentian Library|Medici Library]], PSI 2. 124 [[Berlin State Museums]]; P. 11863
| [[Florence]] [[Berlin]]
| [[Italy]] [[Germany]]
|-
| '''[[Uncial 0172|0172]]'''
|
| 450
| [[Epistle to the Romans|Romans]] 1-2 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 4
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0173|0173]]'''
|
| 450
| [[Epistle of James]] 1 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 5
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0174|0174]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 2:5-6
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 118
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0175|0175]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 6 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 125
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0176|0176]]'''
|
| 400
| [[Epistle to the Galatians|Galatians]] 3 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 251
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0177|0177]]'''
|
| 950
| [[Gospel of Luke]] 1-2 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. K. 2698
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0178|0178]]'''
|
| 550
|
| [[Österreichische Nationalbibliothek]] (1 f)
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0179|0179]]'''
|
| 550
|
|
|
|
|-
| '''[[Uncial 0180|0180]]'''
|
| 550
|
|
|
|
|-
| '''[[Uncial 0181|0181]]'''
|
| 400
| [[Gospel of Luke]] 9-10
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39778
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0182|0182]]'''
|
| 450
| [[Gospel of Luke]] 19
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39781
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0183|0183]]'''
|
| 650
| [[Gospel of Luke]] 9-10
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39778
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0184|0184]]'''
|
| 550
| [[Gospel of Mark|Mark]] 15
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. K. 8662
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0185|0185]]'''
|
| 350
| [[First Epistle to the Corinthians|1 Cor]] 2, 3
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39787
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0186|0186]]'''
|
| 500
| [[Second Epistle to the Corinthians|2 Cor]] 4 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39788
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0187|0187]]'''
|
| 550
| [[Gospel of Mark]] 6
| [[University of Heidelberg]], Pap. 1354
| [[Heidelberg]]
| [[Germany]]
|-
| '''[[Uncial 0188|0188]]'''
|
| 350
| [[Gospel of Mark]] 11
| [[Berlin State Museums]], P. 13416
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0189|0189]]'''
|
| 200
| [[Acts of the Apostles|Acts]] 5:3-21
| [[Berlin State Museums]], P. 11765
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0190|0190]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0191|0191]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0192|0192]]'''
| '''[[Lectionary 1604|'''ℓ''' ''1604'']]'''
|
|
|
|
|
|-
| '''[[Uncial 0193|0193]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0194|0194]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0195|0195]]'''
|
| 650
| [[Gospel of John]] 20 †
| [[Bibliothèque nationale de France]]
|
|
|-
| '''[[Uncial 0196|0196]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 5, [[Gospel of Luke|Luke]] 24
| National Museum
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0197|0197]]'''
|
| 850
| [[Gospel of Matthew]] 20; 22
| Benedictine Abbey
| [[Beuron]]
| [[Germany]]
|-
| '''[[Uncial 0198|0198]]'''
|
| 550
| [[Epistle to the Colossians|Colossians]] 3
| [[British Library]], Pap. 459
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0199|0199]]'''
|
| 600
| [[First Epistle to the Corinthians|1 Corinthians]] 11
| [[British Library]], Pap. 2077 B
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0200|0200]]'''
|
| 650
| [[Gospel of Matthew]] 11
| [[British Library]], Pap. 2077 C
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0201|0201]]'''
|
| 450
| [[First Epistle to the Corinthians|1 Corinthians]] 12; 14
| [[British Library]], Pap. 2240
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0202|0202]]'''
|
| 550
| [[Gospel of Luke]] 8-9 †
| [[British Library]], Or. 3570 B [29]
|
|
|-
| '''[[Uncial 0203|0203]]'''
|
| 9th
|
| [[British Library]], Or. 3570 B [59]
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0204|0204]]'''
|
| 650
| [[Gospel of Matthew]] 24
| [[British Library]], Gr. 4923
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0205|0205]]'''
|
| 750
| [[Epistle to Titus]]
| [[Cambridge University Library]], Or. 1699
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0206|0206]]'''
|
| 350
| [[First Epistle of Peter|1 Peter]] 5
| [[United Theological Seminary]], P. Oxy. 1353
| [[Dayton, Ohio|Dayton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0207|0207]]'''
|
| 350
| [[Book of Revelation]] 9:2-15
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1166
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0208|0208]]'''
|
| 550
| [[Epistle to the Colossians|Col]] 1-2, [[First Epistle to the Thessalonians|1 Thess]] 2
| [[Bavarian State Library|Bayerische Staatsbibliothek]], 29022
| [[Munich]]
| [[Germany]]
|-
| '''[[Uncial 0209|0209]]'''
|
| 650
| [[Epistle to the Romans|Rom]]; [[Second Epistle to the Corinthians|2 Cor]]; [[Second Epistle of Peter|2 Pet]]
| [[University of Michigan Library]], Ms. 8, ff. 96, 106-112
| [[Ann Arbor, Michigan|Ann Arbor]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0210|0210]]'''
|
| 650
| [[Gospel of John]] 5-6
| [[Berlin State Museums|Staatliche Museen zu Berlin]], P. 3607, 3623
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0211|0211]]'''
|
| 650
| [[Gospel]]s
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], Gr. 27
| [[Tbilisi]]
| [[Georgia (country)|Georgia]]
|-
| '''[[Uncial 0212|0212]]'''
|
| 250
| [[Diatessaron]]
| [[Yale University]], P. Dura 10
| [[New Haven, Connecticut|New Haven]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0213|0213]]'''
|
| c. 500
| [[Gospel of Mark]] 3
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 1384
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0214|0214]]'''
|
| c. 400
| [[Gospel of Mark|Mark]] 8
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 29300
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0215|0215]]'''
|
| c. 500
| [[Gospel of Mark|Mark]] 15:20-21,26-27
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 36112
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0216|0216]]'''
|
| 450
| [[Gospel of John|John]] 8-9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3081
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0217|0217]]'''
|
| 450
| [[Gospel of John|John]] 11-12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39212
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0218|0218]]'''
|
| 450
| [[Gospel of John|John]] 12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19892
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0219|0219]]'''
|
| c. 400
| [[Epistle to the Romans|Romans]] 2-9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 36113, 26083
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0220|0220]]'''
|
| c. 300
| [[Epistle to the Romans|Romans]] 4:23-5:3; 5:8-13
| [[Martin Schøyen Collection]], MS 113
| [[Oslo]]
| [[Norway]]
|-
| '''[[Uncial 0221|0221]]'''
|
| 350
| [[Epistle to the Romans|Romans]] 5-6
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19890
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0222|0222]]'''
|
| 350
| [[First Epistle to the Corinthians|1 Cor]] 9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 29299
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0223|0223]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 1-2
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3073
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0224|0224]]'''
|
| 500
| [[Second Epistle to the Corinthians|2 Cor]] 4 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3075
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0225|0225]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 5-6, 8
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19802
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0226|0226]]'''
|
| 450
| [[First Epistle to the Thessalonians|1 Thess]] 4:16-5:5
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 31489
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0227|0227]]'''
|
| 450
| [[Epistle to the Hebrews|Hebrews]] 11
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 26055
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0228|0228]]'''
|
| 350
| [[Epistle to the Hebrews|Hebrews]] 12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19888
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0229|0229]]'''
|
| 750
| [[Book of Revelation]] 18, 19
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1296b
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0230|0230]]'''
|
| 350
| [[Epistle to the Ephesians|Ephesians]] 6
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1306
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0231|0231]]'''
|
| 350
| [[Gospel of Matthew]] 26-27
| [[Bodleian Library]], P. Ant. 11
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0232|0232]]'''
|
| 500
| [[2 John]] 1-5, 6-9
| [[Bodleian Library]], P. Ant. 12
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0233|0233]]'''
|
| 750
| [[Gospel]]s
| Bible Museum (Ms. 1)
| [[Münster]]
| [[Germany]]
|-
| '''[[Uncial 0234|0234]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 28; [[Gospel of John|John]] 1
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0235|0235]]'''
|
| 500
| [[Gospel of Mark|Mark]] 13
| [[National Library of Russia]]
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0236|0236]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 3
| [[Pushkin Museum]], Golenishev Copt. 55
| [[Moscow]]
| [[Russia]]
|-
| '''[[Uncial 0237|0237]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 15
| [[Austrian National Library]], Pap. K. 8023
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0238|0238]]'''
|
| 750
| [[Gospel of John|John]] 7
| [[Austrian National Library]], Pap. K. 8668
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0239|0239]]'''
|
| 650
| [[Gospel of Luke|Luke]] 2
| [[British Library]], Or. 4717 (16)
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0240|0240]]'''
|
| 450
| [[Epistle to Titus|Tit]] 1
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], 2123
| [[Tiflis]]
| [[Georgia (country)|Georgia]]
|-
| '''[[Uncial 0241|0241]]'''
|
| 550
| [[First Epistle to Timothy|1 Tim]] 3-4
| [[Bodmer Library]]
| [[Cologny]]
| [[Switzerland]]
|-
| '''[[Uncial 0242|0242]]'''
|
| 350
| [[Gospel of Matthew]] 8-9; 13
| [[Egyptian Museum]], no. 71942
| [[Cairo]]
| [[Egypt]]
|-
| '''[[Uncial 0243|0243]]'''
|
| 950
| [[First Epistle to the Corinthians|1 Cor]] 13-[[Second Epistle to the Corinthians|2 Cor]] 13
| [[Biblioteca Marciana]], 983 (II, 181)
| [[Venice]]
| [[Italy]]
|-
| '''[[Uncial 0244|0244]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 11-12
| [[Université catholique de Louvain|Bibliothèque de l'Université]], P.A.M. Khirbet Mird 8
| [[Louvain-la-Neuve]]
| [[Belgium]]
|-
| '''[[Uncial 0245|0245]]'''
|
| 550
| [[First Epistle of John|1 John]] 3-4
| [[Selly Oak Colleges]], Mingana Georg. 7
| [[Birmingham]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0246|0246]]'''
|
| 550
| [[Epistle of James|James]] 1
| [[Westminster College, Cambridge|Westminster College]]
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0247|0247]]'''
|
| 500
| [[First Epistle of Peter|1 Peter]] 5; [[Second Epistle of Peter|2 Peter]] 1
| [[John Rylands Library]], P. Copt. 20
| [[Manchester]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0248|0248]]'''
|
| 850
| [[Gospel of Matthew|Matthew]]
| [[Bodleian Library]], Auct. T 4.21, ff. 45-57, 91-145, 328-331
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0249|0249]]'''
|
| 950
| [[Gospel of Matthew|Matthew]] 25
| [[Bodleian Library]], Auct. T 4.21, ff. 326, 327
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0250|0250]]'''
| [[Codex Climaci Rescriptus|Climaci Rescriptus]]
| 750
| [[Gospel]]s †
| [[Westminster College, Cambridge|Westminster College]] 33 ff.
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0251|0251]]'''
|
| 550
| [[Third Epistle of John|3 John]] 12-15; [[Epistle of Jude|Jude]] 3-5
| [[Louvre]], S.N. 121
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0252|0252]]'''
| Pap. Barcinonensis
| 450
| [[Epistle to the Hebrews|Hebrews]] 6 †
| [[Fundación Sant Lluc Evangelista]], P. Barc. 6
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0253|0253]]'''
|
| 550
| [[Gospel of Luke|Luke]] 10:19-22
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0254|0254]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 5:13-17
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0255|0255]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 26; 27
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0256|0256]]'''
|
| 750
| [[Gospel of John|John]] 6
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 26084
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0257|0257]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 5-26; [[Gospel of Mark|Mark]] 6-16
| Monastery of Agiou Nikanoros
| [[Zavorda]]
| [[Turkey]]
|-
| '''[[Uncial 0258|0258]]'''
|
| ?
| [[Gospel of John]] 10
| Location unknown
| —
| —
|-
| '''[[Uncial 0259|0259]]'''
|
| 650
| [[First Epistle to Timothy|1 Timothy]] 1
| [[Berlin State Museums]], P. 3605
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0260|0260]]'''
|
| 550
| [[Gospel of John|John]] 1
| [[Berlin State Museums]], P. 5542
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0261|0261]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 1; 4
| [[Berlin State Museums]], P. 6791, 6792, 14043
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0262|0262]]'''
|
| 650
| [[First Epistle to Timothy|1 Timothy]] 1
| [[Berlin State Museums]], P. 13977
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0263|0263]]'''
|
| 550
| [[Gospel of Mark|Mark]] 5
| [[Berlin State Museums]], P. 14045
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0264|0264]]'''
|
| 450
| [[Gospel of John|John]] 8
| [[Berlin State Museums]], P. 14049
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0265|0265]]'''
|
| 550
| [[Gospel of Luke|Luke]] 7
| [[Berlin State Museums]], P. 16994
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0266|0266]]'''
|
| 550
| [[Gospel of Luke|Luke]] 20
| [[Berlin State Museums]], P. 17034
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0267|0267]]'''
|
| 450
| [[Gospel of Luke|Luke]] 8
| [[Fundación Sant Lluc Evangelista]], P. Barc. 16
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0268|0268]]'''
|
| 650
| [[Gospel of John|John]] 1
| [[Berlin State Museums]], P. 6790
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0269|0269]]'''
|
| 850
| [[Gospel of Mark|Mark]] 6
| [[British Library]], Add. 31919, f. 23
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0270|0270]]'''
|
| 500
| [[First Epistle to the Corinthians|1 Cor]] 15
| Universiteits Bibliothek, GK 200
| [[Amsterdam]]
| [[Netherlands]]
|-
| '''[[Uncial 0271|0271]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 12
| [[British Library]], Add. 31919, f. 22
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0272|0272]]'''
|
| 850
| [[Gospel of Luke|Luke]] 16-17; 19
| [[British Library]], Add. 31919, f. 21, 98, 100
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0273|0273]]'''
|
| 850
| [[Gospel of John|John]] 2-3†; 4†; 5-6†
| [[British Library]], Add. 31919, f. 29, 99, 100
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0274|0274]]'''
|
| 450
| [[Gospel of Mark|Mark]] 6-10†
| [[Egypt Exploration Society]], 01 61/2 192 2S
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0275|0275]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 5
| [[Trinity College, Dublin|Trinity College]], TCD PAP F 138
| [[Dublin]]
| [[Ireland]]
|-
| '''[[Uncial 0276|0276]]'''
|
| 750
| [[Gospel of Mark|Mark]] 14-15
| [[Louvre]], 10039b
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0277|0277]]'''
|
| 700
| [[Gospel of Matthew|Matthew]] 14
| [[National Archaeological Museum (Florence)|Instituto Papirologico "G. Vitelli"]], PSI Inv. CNR 32 C
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0278|0278]]'''
|
| 850
| [[Pauline epistles]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 2
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0279|0279]]'''
|
| 800
| [[Gospel of Luke]] 8; 2
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 15
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0280|0280]]'''
|
| 750
| [[Pauline epistles]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 15a
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0281|0281]]'''
|
| 700
| [[Gospel of Matthew|Matthew]] 6-27 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 29
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0282|0282]]'''
|
| 550
| [[Epistle to Philemon|Philemon]] 2; 3 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 29a
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0283|0283]]'''
|
| 850
| [[Gospel of Mark]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 47
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0284|0284]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 26; 27; 28 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 48
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0285|0285]]'''
|
| 550
| [[Pauline epistles]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 70
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0286|0286]]'''
|
| 550
| [[Gospel of Matthew|Matt.]] 16:13-19; [[Gospel of John|John]] 10:12-16
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 72
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0287|0287]]'''
|
| 550
| [[Gospel]]s †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 97
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0288|0288]]'''
|
| 550
| [[Gospel of Luke]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 98
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0289|0289]]'''
|
| 700
| [[Epistle to the Romans|Romans]] — [[First Epistle to the Corinthians|1 Cor]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 99
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0290|0290]]'''
|
| 850
| [[Gospel of John|John]] 18:4-20:2
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 102
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0291|0291]]'''
|
| 700
| [[Gospel of Luke]] 8-9
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 1
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0292|0292]]'''
|
| 550
| [[Gospel of Mark]] 6-7
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 2-4
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0293|0293]]'''
|
| 700
| [[Gospel of Matthew]] 21; 26
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 10
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0294|0294]]'''
|
| 700
| [[Acts of the Apostles|Acts]] 14-15
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 16
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0295|0295]]'''
|
| 850
| [[Second Epistle to the Corinthians|2 Corinthians]] 12:14-13:1
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monast.]], N.E. ΜΓ 16, 27, 30, 42, 43, 47, 49
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0296|0296]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 7; [[First Epistle of John|1 John]] 5
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 48, 53, 55
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0297|0297]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 1; 5
| [[British Library]], Add. 31919, fol. 105, 108
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0298|0298]]'''
|
| 800
| [[Gospel of Matthew|Matthew]] 26
| [[Fundación Sant Lluc Evangelista]], P. Barc. 4
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0299|0299]]'''
|
| c. 1000
| [[Gospel of John|John]] 20:1-7
| [[Bibliothèque nationale de France]], Copte 129, 10 fol. 199v
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0300|0300]]'''
|
| c. 600
| [[Gospel of Matthew|Matthew]] 20:2-17
| [[Coptic Museum]], 3525
| [[Cairo]]
| [[Egypt]]
|-
| '''[[Uncial 0301|0301]]'''
|
| 450
| [[Gospel of John|John]] 17:1-4
| [[Martin Schøyen Collection]], MS1367
| [[Oslo]]
| [[Norway]]
|-
| '''[[Uncial 0302|0302]]'''
|
| 550
| [[Gospel of John|John]] 10:29-30
| [[Berlin State Museums|Staatliche Museen zu Berlin]], P. 21315
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0303|0303]]'''
|
| 650
| [[Gospel of Luke|Luke]] 13:17-29
| [[Bibliothèque nationale de France]], Suppl. Gr. 1155 VII, fol. 19
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0304|0304]]'''
|
| 850
| [[Acts of the Apostles|Acts]] 6:5-7:13
| [[Bibliothèque nationale de France]], Gr. 1126, fol. 160
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0305|0305]]'''
|
| ?
| [[Gospel of Matthew|Matt]] 20
| [[Bibliothèque nationale de France]], Copt. 133.2, fol. 3
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0306|0306]]'''
|
| 850
| [[Gospel of John|John]] 9
| [[Bodleian Library]], Selden Supra 9, fol. 114-120
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0307|0307]]'''
|
| 650
| [[Gospel of Matthew|Mt]] 11-12; [[Gospel of Mark|Mk]] 11-12; [[Gospel of Luke|Lk]] 9-10,22
| [[Vatican Library]], Gr. 2061
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 0308|0308]]'''
|
| 350
| [[Book of Revelation|Revelation]] 11
| [[Sackler Library]], P. Oxy. 4500
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0309|0309]]'''
|
| 550
| [[Gospel of John|John]] 20
| [[University of Cologne]], Institut für Altertumskunde, Inv. 806
| [[Cologne]]
| [[Germany]]
|-
| '''[[Uncial 0310|0310]]'''
|
| 950
| [[Epistle to Titus|Tt]] 2:15-3:7
| [[Cambridge University Library]], Ms. Or. 161699
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0311|0311]]'''
|
| 800
| [[Epistle to the Romans|Rom]] 8:1-13
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 1
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0312|0312]]'''
|
| 300
| [[Gospel of Luke|Luke]] 5; 7
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 2
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0313|0313]]'''
|
| 450
| [[Gospel of Mark|Mark]] 4:9.15
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 3
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0314|0314]]'''
|
| 550
| [[Gospel of John|John]] 5:43
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 4
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0315|0315]]'''
|
| 400
| [[Gospel of Mark|Mark]] 2:9.21.25; 3:1-2
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 5
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0316|0316]]'''
|
| 650
| [[Epistle of Jude|Jude]] 18-25
| [[Morgan Library|Morgan Library & Museum]], M 597 f. II
| [[New York City]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0317|0317]]'''
|
| 650?
| [[Gospel of Mark|Mark]] 14
| [[Cambridge University Library]], Mss. Or. 1700
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0318|0318]]'''
|
| 650
| [[Gospel of Mark|Mark]] 9-14
| [[Morgan Library|Morgan Library & Museum]], M 661
| [[New York City]]
| [[United States|U.S.]]
|-
| 0319
| Dabs1
| [[Codex Sangermanensis|Sangermanensis]]
| 900
| [[Pauline epistles]]
| [[National Library of Russia]], Gr. 20
| [[Saint Petersburg]]
| [[Russia]]
|-
| 0320
| Dabs1
| Waldecensis
| 950
| [[Epistle to the Ephesians|Ephesians]]
|
| [[Mengeringhausen]]
| [[Germany]]
|-
| 0321
|
|
| 5th
| [[Gospel of Mark|Mark]]
| [[National Library of Russia]], Gr. 6 (fol. 10-12)
| [[Saint Petersburg]]
| [[Russia]]
|-
| 0322
| Dabs2
|
| 800
| [[Gospel of Mark|Mark]]
| Ecumenical Patriarchate, Triados 68 (75)
| [[Istanbul]]
| [[Turkey]]
|}

== See also ==
=== Other lists of NT manuscripts ===

* [[List of New Testament papyri]]
* [[List of New Testament minuscules]]
* [[List of New Testament lectionaries]]
* [[List of New Testament Latin manuscripts]]
* [[List of New Testament Church Fathers]]
* [[Categories of New Testament manuscripts]]

=== Other articles ===

* [[List of Egyptian papyri by date]]
* [[Novum Testamentum Graece]]
* [[Palaeography]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== Notes and references ==
* 1. [[Kurt Aland]], and Barbara Aland, "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism", transl. Erroll F. Rhodes, ''[[William B. Eerdmans Publishing Company]]'', Grand Rapids, Michigan, 1995, p. 72-73, 104, 106.

== Bibliography ==

* [[Kurt Aland|Aland, Kurt]] and Barbara Aland. "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism". ''[[William B. Eerdmans Publishing Company]]'', Grand Rapids, Michigan, 1995.
* Aland, Kurt, M. Welte, B. Köster and K. Junack. "Kurzgefasste Liste der griechischen Handschriften des Neuen Testaments". Berlin, New York: ''[[Walter de Gruyter]]'', 1994.
* Gregory, Caspar René, "Die griechischen Handschriften des Neuen Testaments" (Leipzig 1908).
* Hatch, W.H.P. "The Principal Uncial Manuscripts of The New Testament". [[University of Chicago Press]], 1939.
* [[Frederic Kenyon|Kenyon, Frederic]]. "Our Bible and the Ancient Manuscripts". ''Eyre & Spottiswoode'': London, 1895, 1896, 1898, & 1939.
* Krodel, G. "New Manuscripts of the Greek New Testament". ''[[Journal of Biblical Literature|JBL]]" '''91/2''' (Jun., 1972): 232–238.
* [[Frederick Henry Ambrose Scrivener|Scrivener, F. H. A.]] "A Plain Introduction to the Criticism of the New Testament". Fourth edition. Cambridge 1861, London 1894.
* [[Hermann, Freiherr von Soden|Soden, Hermann von]]. "Die Schriften des Neuen Testaments, in ihrer ältesten erreichbaren Textgestalt hergestellt auf Grund ihrer Textgeschichte". Berlin 1902–1910.

== External links ==

=== Lists of manuscripts ===
* [http://www.earlham.edu/~seidti/iam/table_gkmss.html A Table of Greek Manuscripts]
* [http://www.kchanson.com/papyri.html#GC Greek Codices of the Bible]
* [http://itsee.bham.ac.uk/iohannes/majuscule/transcriptions.htm Majuscule Edition - Summary of Manuscripts]
* [http://rosetta.reltech.org/TC/extras/Robinson-list.html New Testament Greek MSS ordered by century (Compiled by Maurice Robinson)]
* [http://lfnexus.com/greekmanuscriptsquickreference.htm Greek Manuscript Quick Reference - The Life Foundations Nexus]
*[http://www.uni-muenster.de/NTTextforschung/KgLSGII08_02_27.pdf#page=3 "Continuation of the Manuscript List"], ''[[Institute for New Testament Textual Research|INTF]]'', [[University of Münster]]

=== Collections ===
* [http://www.schoyencollection.com/ The Schøyen Collection]
* [http://www.smb.museum/smb/index.php State Museums of Berlin]
* [http://www.uni-koeln.de/phil-fak/ifa Institut für Altertumskunde]

{{DEFAULTSORT:New Testament uncials}}
[[Category:Greek New Testament uncials|*]]
[[Category:Christianity-related lists]]
[[Category:Literature lists]]
[[Category:Greek New Testament manuscripts]]

Minuscule 398

2011-06-13T05:57:28Z

Leszek Jańczuk: /* History */

'''Minuscule 398''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), α 398 ([[Biblical manuscript#Von Soden|Soden]]), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. [[Paleography|Paleographically]] it had been assigned to the 10th century.[1]

== Description ==

The codex contains the text of the [[Acts of the Apostles]], [[Catholic epistles]], and [[Pauline epistles]] on 251 parchment leaves (17.7 cm by 12.2 cm) with [[Lacuna (manuscript)|lacunae]] (Acts 3:6-17; 1 Timothy 4:12-2 Timothy 4:3; Heb 7:20-11:10; 11:23-13:25). Written in one column per page, in 22 lines per page.[1][2]

== Text ==

The Greek text of the codex is a representative of the [[Byzantine text-type]] with exception for the Catholic epistles. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]] (except Catholic epistles).[3] The text of Catholic epistles Aland assigned to the Category III.

Aland gave for it the following textual profile: Acts 751 281/2 42 1s, Cath 621 71/2 162 13s, Paul 1581 481/2 32 0S.[3]

: 1: agreements with the Byzantine text
: 1/2: agreements with the Byzantine text where it has the same reading as the original text
: 2: agreements with the original text
: S: independent or distinctive readings ("Sonderlesarten")

== History ==

The manuscript once belonged to Fraeois Vatablus, friend of [[Robert Estienne]] and profesor of Hebrew in Paris. The manuscript probably was used in [[Editio Regia]] as ιγ'.[2][4]

It was examined by Scholz who added it to the list of the New Testament manuscripts (as 9a and 11p). Fenton Hort examined Catholic epistles. In 1908 Gregory gave for it number 398.

In the 18th century it was used as an argument against the authenticity of the [[Comma Johanneum]].[5]

The manuscript is currently housed at the [[Cambridge University Library]] (Kk. 6.4) in [[Rome]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 70. ISBN 3110119862.
* 2. [[Caspar René Gregory|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n275/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1. Leipzig. p. 263.
* 3. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 132. ISBN 978-0-8028-4098-1.
* 4. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]] (1894). A Plain Introduction to the Criticism of the New Testament. 1. London. p. 284.
* 5. Gregory, Caspar René (1908). [http://www.archive.org/stream/diegriechischen00greggoog#page/n73/mode/2up ''Die griechischen Handschriften des Neuen Testament'']. Leipzig: J.C. Hinrichs’sche Buchhandlung. p. 62.

== Further reading ==

== External links ==
* [http://en.wikipedia.org/wiki/Minuscule_398 Wikipedia Article on Minuscule 398]

{{DEFAULTSORT:Minuscule 0398}}
[[Category:Greek New Testament minuscules]]
[[Category:10th-century biblical manuscripts]]

Minuscule 398

2011-06-13T05:56:02Z

Leszek Jańczuk: ref

'''Minuscule 398''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), α 398 ([[Biblical manuscript#Von Soden|Soden]]), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. [[Paleography|Paleographically]] it had been assigned to the 10th century.[1]

== Description ==

The codex contains the text of the [[Acts of the Apostles]], [[Catholic epistles]], and [[Pauline epistles]] on 251 parchment leaves (17.7 cm by 12.2 cm) with [[Lacuna (manuscript)|lacunae]] (Acts 3:6-17; 1 Timothy 4:12-2 Timothy 4:3; Heb 7:20-11:10; 11:23-13:25). Written in one column per page, in 22 lines per page.[1][2]

== Text ==

The Greek text of the codex is a representative of the [[Byzantine text-type]] with exception for the Catholic epistles. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]] (except Catholic epistles).[3] The text of Catholic epistles Aland assigned to the Category III.

Aland gave for it the following textual profile: Acts 751 281/2 42 1s, Cath 621 71/2 162 13s, Paul 1581 481/2 32 0S.[3]

: 1: agreements with the Byzantine text
: 1/2: agreements with the Byzantine text where it has the same reading as the original text
: 2: agreements with the original text
: S: independent or distinctive readings ("Sonderlesarten")

== History ==

The manuscript once belonged to Fraeois Vatablus, friend of [[Robert Estienne]] and profesor of Hebrew in Paris. The manuscript probably was used in [[Editio Regia]] as ιγ'.[2][4]

It was examined by Scholz who added it to the list of the New Testament manuscripts (as 9a and 11p). In 1908 Gregory gave for it number 398.

In the 18th century it was used as an argument against the authenticity of the [[Comma Johanneum]].[5]

The manuscript is currently housed at the [[Cambridge University Library]] (Kk. 6.4) in [[Rome]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 70. ISBN 3110119862.
* 2. [[Caspar René Gregory|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n275/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1. Leipzig. p. 263.
* 3. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 132. ISBN 978-0-8028-4098-1.
* 4. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]] (1894). A Plain Introduction to the Criticism of the New Testament. 1. London. p. 284.
* 5. Gregory, Caspar René (1908). [http://www.archive.org/stream/diegriechischen00greggoog#page/n73/mode/2up ''Die griechischen Handschriften des Neuen Testament'']. Leipzig: J.C. Hinrichs’sche Buchhandlung. p. 62.

== Further reading ==

== External links ==
* [http://en.wikipedia.org/wiki/Minuscule_398 Wikipedia Article on Minuscule 398]

{{DEFAULTSORT:Minuscule 0398}}
[[Category:Greek New Testament minuscules]]
[[Category:10th-century biblical manuscripts]]

Minuscule 398

2011-06-13T05:55:44Z

Leszek Jańczuk: /* References */

'''Minuscule 398''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), α 398 ([[Biblical manuscript#Von Soden|Soden]]), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. [[Paleography|Paleographically]] it had been assigned to the 10th century.[1]

== Description ==

The codex contains the text of the [[Acts of the Apostles]], [[Catholic epistles]], and [[Pauline epistles]] on 251 parchment leaves (17.7 cm by 12.2 cm) with [[Lacuna (manuscript)|lacunae]] (Acts 3:6-17; 1 Timothy 4:12-2 Timothy 4:3; Heb 7:20-11:10; 11:23-13:25). Written in one column per page, in 22 lines per page.[1][2]

== Text ==

The Greek text of the codex is a representative of the [[Byzantine text-type]] with exception for the Catholic epistles. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]] (except Catholic epistles).[3] The text of Catholic epistles Aland assigned to the Category III.

Aland gave for it the following textual profile: Acts 751 281/2 42 1s, Cath 621 71/2 162 13s, Paul 1581 481/2 32 0S.[3]

: 1: agreements with the Byzantine text
: 1/2: agreements with the Byzantine text where it has the same reading as the original text
: 2: agreements with the original text
: S: independent or distinctive readings ("Sonderlesarten")

== History ==

The manuscript once belonged to Fraeois Vatablus, friend of [[Robert Estienne]] and profesor of Hebrew in Paris. The manuscript probably was used in [[Editio Regia]] as ιγ'.[2][4]

It was examined by Scholz who added it to the list of the New Testament manuscripts (as 9a and 11p). In 1908 Gregory gave for it number 398.

In the 18th century it was used as an argument against the authenticity of the [[Comma Johanneum]].

The manuscript is currently housed at the [[Cambridge University Library]] (Kk. 6.4) in [[Rome]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 70. ISBN 3110119862.
* 2. [[Caspar René Gregory|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n275/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1. Leipzig. p. 263.
* 3. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 132. ISBN 978-0-8028-4098-1.
* 4. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]] (1894). A Plain Introduction to the Criticism of the New Testament. 1. London. p. 284.
* 5. Gregory, Caspar René (1908). [http://www.archive.org/stream/diegriechischen00greggoog#page/n73/mode/2up ''Die griechischen Handschriften des Neuen Testament'']. Leipzig: J.C. Hinrichs’sche Buchhandlung. p. 62.

== Further reading ==

== External links ==
* [http://en.wikipedia.org/wiki/Minuscule_398 Wikipedia Article on Minuscule 398]

{{DEFAULTSORT:Minuscule 0398}}
[[Category:Greek New Testament minuscules]]
[[Category:10th-century biblical manuscripts]]

Minuscule 398

2011-06-13T05:54:36Z

Leszek Jańczuk: /* History */

'''Minuscule 398''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), α 398 ([[Biblical manuscript#Von Soden|Soden]]), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. [[Paleography|Paleographically]] it had been assigned to the 10th century.[1]

== Description ==

The codex contains the text of the [[Acts of the Apostles]], [[Catholic epistles]], and [[Pauline epistles]] on 251 parchment leaves (17.7 cm by 12.2 cm) with [[Lacuna (manuscript)|lacunae]] (Acts 3:6-17; 1 Timothy 4:12-2 Timothy 4:3; Heb 7:20-11:10; 11:23-13:25). Written in one column per page, in 22 lines per page.[1][2]

== Text ==

The Greek text of the codex is a representative of the [[Byzantine text-type]] with exception for the Catholic epistles. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]] (except Catholic epistles).[3] The text of Catholic epistles Aland assigned to the Category III.

Aland gave for it the following textual profile: Acts 751 281/2 42 1s, Cath 621 71/2 162 13s, Paul 1581 481/2 32 0S.[3]

: 1: agreements with the Byzantine text
: 1/2: agreements with the Byzantine text where it has the same reading as the original text
: 2: agreements with the original text
: S: independent or distinctive readings ("Sonderlesarten")

== History ==

The manuscript once belonged to Fraeois Vatablus, friend of [[Robert Estienne]] and profesor of Hebrew in Paris. The manuscript probably was used in [[Editio Regia]] as ιγ'.[2][4]

It was examined by Scholz who added it to the list of the New Testament manuscripts (as 9a and 11p). In 1908 Gregory gave for it number 398.

In the 18th century it was used as an argument against the authenticity of the [[Comma Johanneum]].

The manuscript is currently housed at the [[Cambridge University Library]] (Kk. 6.4) in [[Rome]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 70. ISBN 3110119862.
* 2. [[Caspar René Gregory|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n275/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1. Leipzig. p. 263.
* 3. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 132. ISBN 978-0-8028-4098-1.
* 4. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]] (1894). A Plain Introduction to the Criticism of the New Testament. 1. London. p. 284.

== Further reading ==

== External links ==
* [http://en.wikipedia.org/wiki/Minuscule_398 Wikipedia Article on Minuscule 398]

{{DEFAULTSORT:Minuscule 0398}}
[[Category:Greek New Testament minuscules]]
[[Category:10th-century biblical manuscripts]]

Minuscule 398

2011-06-13T05:44:48Z

Leszek Jańczuk: Aland's profile

'''Minuscule 398''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), α 398 ([[Biblical manuscript#Von Soden|Soden]]), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. [[Paleography|Paleographically]] it had been assigned to the 10th century.[1]

== Description ==

The codex contains the text of the [[Acts of the Apostles]], [[Catholic epistles]], and [[Pauline epistles]] on 251 parchment leaves (17.7 cm by 12.2 cm) with [[Lacuna (manuscript)|lacunae]] (Acts 3:6-17; 1 Timothy 4:12-2 Timothy 4:3; Heb 7:20-11:10; 11:23-13:25). Written in one column per page, in 22 lines per page.[1][2]

== Text ==

The Greek text of the codex is a representative of the [[Byzantine text-type]] with exception for the Catholic epistles. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]] (except Catholic epistles).[3] The text of Catholic epistles Aland assigned to the Category III.

Aland gave for it the following textual profile: Acts 751 281/2 42 1s, Cath 621 71/2 162 13s, Paul 1581 481/2 32 0S.[3]

: 1: agreements with the Byzantine text
: 1/2: agreements with the Byzantine text where it has the same reading as the original text
: 2: agreements with the original text
: S: independent or distinctive readings ("Sonderlesarten")

== History ==

The manuscript once belonged to Fraeois Vatablus, friend of [[Robert Estienne]] and profesor of Hebrew in Paris. The manuscript probably was used in [[Editio Regia]] as ιγ'.[2][4]

In the 18th century it was used as an argument against the authenticity of the [[Comma Johanneum]].

The manuscript is currently housed at the [[Cambridge University Library]] (Kk. 6.4) in [[Rome]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 70. ISBN 3110119862.
* 2. [[Caspar René Gregory|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n275/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1. Leipzig. p. 263.
* 3. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 132. ISBN 978-0-8028-4098-1.
* 4. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]] (1894). A Plain Introduction to the Criticism of the New Testament. 1. London. p. 284.

== Further reading ==

== External links ==
* [http://en.wikipedia.org/wiki/Minuscule_398 Wikipedia Article on Minuscule 398]

{{DEFAULTSORT:Minuscule 0398}}
[[Category:Greek New Testament minuscules]]
[[Category:10th-century biblical manuscripts]]

Minuscule 398

2011-06-13T05:42:53Z

Leszek Jańczuk: Comma Johanneum

'''Minuscule 398''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), α 398 ([[Biblical manuscript#Von Soden|Soden]]), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. [[Paleography|Paleographically]] it had been assigned to the 10th century.[1]

== Description ==

The codex contains the text of the [[Acts of the Apostles]], [[Catholic epistles]], and [[Pauline epistles]] on 251 parchment leaves (17.7 cm by 12.2 cm) with [[Lacuna (manuscript)|lacunae]] (Acts 3:6-17; 1 Timothy 4:12-2 Timothy 4:3; Heb 7:20-11:10; 11:23-13:25). Written in one column per page, in 22 lines per page.[1][2]

== Text ==

The Greek text of the codex is a representative of the [[Byzantine text-type]] with exception for the Catholic epistles. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]] (except Catholic epistles).[3]
The text of Catholic epistles Aland assigned to the Category III.

== History ==

The manuscript once belonged to Fraeois Vatablus, friend of [[Robert Estienne]] and profesor of Hebrew in Paris. The manuscript probably was used in [[Editio Regia]] as ιγ'.[2][4]

In the 18th century it was used as an argument against the authenticity of the [[Comma Johanneum]].

The manuscript is currently housed at the [[Cambridge University Library]] (Kk. 6.4) in [[Rome]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 70. ISBN 3110119862.
* 2. [[Caspar René Gregory|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n275/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1. Leipzig. p. 263.
* 3. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 132. ISBN 978-0-8028-4098-1.
* 4. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]] (1894). A Plain Introduction to the Criticism of the New Testament. 1. London. p. 284.

== Further reading ==

== External links ==
* [http://en.wikipedia.org/wiki/Minuscule_398 Wikipedia Article on Minuscule 398]

{{DEFAULTSORT:Minuscule 0398}}
[[Category:Greek New Testament minuscules]]
[[Category:10th-century biblical manuscripts]]

Minuscule 398

2011-06-13T05:41:44Z

Leszek Jańczuk: URL link

'''Minuscule 398''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), α 398 ([[Biblical manuscript#Von Soden|Soden]]), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. [[Paleography|Paleographically]] it had been assigned to the 10th century.[1]

== Description ==

The codex contains the text of the [[Acts of the Apostles]], [[Catholic epistles]], and [[Pauline epistles]] on 251 parchment leaves (17.7 cm by 12.2 cm) with [[Lacuna (manuscript)|lacunae]] (Acts 3:6-17; 1 Timothy 4:12-2 Timothy 4:3; Heb 7:20-11:10; 11:23-13:25). Written in one column per page, in 22 lines per page.[1][2]

== Text ==

The Greek text of the codex is a representative of the [[Byzantine text-type]] with exception for the Catholic epistles. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]] (except Catholic epistles).[3]
The text of Catholic epistles Aland assigned to the Category III.

== History ==

The manuscript once belonged to Fraeois Vatablus, friend of [[Robert Estienne]] and profesor of Hebrew in Paris. The manuscript probably was used in [[Editio Regia]] as ιγ'.[2][4]

The manuscript is currently housed at the [[Cambridge University Library]] (Kk. 6.4) in [[Rome]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 70. ISBN 3110119862.
* 2. [[Caspar René Gregory|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n275/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1. Leipzig. p. 263.
* 3. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 132. ISBN 978-0-8028-4098-1.
* 4. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]] (1894). A Plain Introduction to the Criticism of the New Testament. 1. London. p. 284.

== Further reading ==

== External links ==
* [http://en.wikipedia.org/wiki/Minuscule_398 Wikipedia Article on Minuscule 398]

{{DEFAULTSORT:Minuscule 0398}}
[[Category:Greek New Testament minuscules]]
[[Category:10th-century biblical manuscripts]]

Talk:191 Variations in Scrivener’s 1881 Greek New Testament from Beza's 1598 Textus Receptus

2011-03-13T00:49:17Z

Leszek Jańczuk: Good

I like articles like this. Good idea. We need more. [[User:Leszek Jańczuk|Leszek Jańczuk]] 00:49, 13 March 2011 (UTC)

List of New Testament uncials

2011-02-15T00:53:27Z

Leszek Jańczuk: these two have different numbers now

[[Image:Codex Sinaiticus-small.jpg|thumb|right|240px|[[Codex Sinaiticus]], [[Luke 11:2]]]]
[[Image:Codex Alexandrinus J 1,1-7.png|thumb|right|240px|[[John 1:1]]-[[John 1:7|7]] [[Codex Alexandrinus]]]]

A '''New Testament [[uncial]]''' is a copy of a portion of the [[New Testament]] in [[Greek language|Greek]] or [[Latin language|Latin]] capital (or [[majuscule]]) letters, written on [[parchment]] or [[vellum]]. The style of writing called ''Biblical Uncial'' or ''Biblical Majuscule''.

New Testament uncials are distinct from:
* [[List of New Testament papyri|New Testament papyri]] — written on [[papyrus]] and generally more ancient;
* [[List of New Testament minuscules|New Testament minuscules]] — written in [[Minuscule cursive|minuscule]] (small, connected) letters and generally more recent; and,
* [[List of New Testament lectionaries]] — usually written minuscule (but some in uncial) letters and generally more recent.

== Classification of uncials ==
[[Johann Jakob Wettstein|Wettstein]] in [[1751 AD|1751]] knew of only 23 uncial [[codex|codices]] of the [[New Testament]], [[Constantin von Tischendorf|Tischendorf]] knew — 64 uncials. [[Caspar René Gregory|Gregory]] in [[1909 AD|1909]] enumerated 161 uncial codices. Aland, in first edition of his ''Kurzgefasste Liste'' ([[1963 AD|1963]]), enumerated 250, in [[1989 AD|1989]] — 299 uncials. Wettstein inaugurated the modern method of classification. He used capital Latin letters to identify the uncials. Codex Alexandrinus received letter A, Codex Vaticanus — B, Codex Ephraemi — C, Codex Bezae — D, etc. The last used by him letter was O. Succeeding generations used this pattern, but newly discovered manuscripts exhausted the Latin alphabet.[1] In result were used letters of Greek alphaber and Hebrew. Tischendorf assigned [[Codex Sinaiticus]] by symbol <big>א</big>. [[Codex Vaticanus 2061|Uncial 048]] received symbol <big>ב</big>, [[Codex Petropolitanus Purpureus]] received symbol <big>ג</big>, [[Codex Macedoniensis]] - <big>ו</big>, etc. On account of lack Greek and Hebrew letters Grefory assigned uncials by numerals with an inicial 0 (for distinguishing from symbols of minuscule manuscripts). Codex Sinaiticus received number 01, Alexandrinus — 02, Vaticanus — 03, Ephraemi — 04, etc. The last known for Gregory uncial manuscript received number 0161.[]

Now 318 sigla for uncial codices have been catalogued by the [[Institute for New Testament Textual Research|(INTF)]] in [[Münster]].[]

The number 318 does not provide a precise count of NT Greek uncials. [[Uncial 0168]] has been lost. There is no fewer than thirty manuscripts are associated with a smaller set of designations: 074, 084, 090, 0110, 0112, 0113, 0117, 0119, 0123, 0124, 0125, 0137, 0138, 0139, 0149, 0179, 0180, 0190, 0191, 0193, 0194, 0195, 0202, 0215, 0224, 0235, 0285, 0293.
On the other hand, sometimes one number applies to two separate manuscripts, f.e. uncial 092a and 092b, uncial 0121a and 0121b, uncial 0278a and 0278b.
Some other numerical designations should be reallocated to other lists: 055 (commentary), 0100 (lectionary), 0129 (lectionary), 0152 ([[talisman]]), 0153 ([[ostracon]]), 0192 (lectionary), 0195 (lectionary), 0203 (lectionary). Uncial 0212 from the 3rd or 4th сentury is more properly a witness to the [[Diatessaron]] than to the NT itself. So, the number 318 is merely nominal, the actual figure should be somewhat lower.[][] On the other hand [[minuscule 1143]], known as ''Beratinus 2'', in some parts was written in [[Uncial script#Half-uncial|semi-uncial]] letters.

== List of all registered New Testament uncial codices ==

* The numbers (#) are the now standard system of [[Caspar René Gregory]].
* Dates are estimated to the nearest 50 year increment (except [[Codex Vaticanus 354]] where the scribe gave a date — 949).
* Content generally only describes sections of the New Testament: [[Gospel]]s (Gosp), The [[Acts of the Apostles]] (Acts), [[Pauline Epistles]] (Paul), [[Catholic epistles]] (CE), and so on. Sometimes the surviving portion of a codex is so limited that specific books, chapters or even verses can be indicated. Linked articles, where they exist, generally specify content in detail, by verse.

Only one uncial, [[Codex Sinaiticus]] has a complete text of the [[New Testament]]. [[Codex Alexandrinus]] has an almost complete text. It contains all books of the New Testament but lacks some leaves of Matthew (25), John (2), and 2 Cor (3). [[Codex Vaticanus]] lacks the four last books, and the [[Epistle to the Hebrews]] is not complete. Codex Ephremi has 2/3 of the New Testament. Uncials with designations higher than 046 typically have only one or two leaves.

=== Uncials with sigla ===

Many uncials (about 45 of 300) are so often cited as important witnesses to the text of the New Testament that they have not only names, but a single letter code called a ''siglum'', for concise reference in textual apparata and in academic writing.

{| class="wikitable sortable" style="text-align:center"
|-
!#!!Sign!!Name!!Date!!Content!!Institution!!City!!Country
|-
| 01
| א
| [[Codex Sinaiticus|Sinaiticus]]
| 350
| [[Gospel|Gosp]], [[Pauline epistles|Paul]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Book of Revelation|Rev]]
| [[British Library]], Add. 43725
| [[London]]
| [[United Kingdom|UK]]
|-
| 02
| A
| [[Codex Alexandrinus|Alexandrinus]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[British Library]], Royal 1 D. VIII
| [[London]]
| [[United Kingdom|UK]]
|-
| 03
| B
| [[Codex Vaticanus|Vaticanus]]
| 350
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Gr. 1209
| [[Vatican City]]
| Vatican [[City-state]]
|-
| 04
| C
| [[Codex Ephraemi Rescriptus|Ephraemi]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[Bibliothèque nationale de France|National Library of France]], Gr. 9
| [[Paris]]
| [[France]]
|-
| 05
| Dea
| [[Codex Bezae|Bezae]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]]
| [[Cambridge University Library]], Nn. II. 41
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 06
| Dabs2
|
| 950
| [[Epistle to the Ephesians|Ephesians]]
|
| [[Mengeringhausen]]
| [[Germany]]
|-
| 07
| Ee
| [[Codex Basilensis|Basilensis]]
| 750
| [[Gospel]]s
| [[University of Basel]], AN III 12
| [[Basel]]
| [[Switzerland]]
|-
| 08
| Ea
| [[Codex Laudianus|Laudianus]]
| 550
| [[Acts of the Apostles|Acts]]
| [[Bodleian Library]], Laud. Gr. 35
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 09
| Fe
| [[Codex Boreelianus|Boreelianus]]
| 850
| [[Gospel]]s
| [[Utrecht University]], Ms. 1
| [[Utrecht (city)|Utrecht]]
| [[Netherlands]]
|-
| 010
| Fp
| [[Codex Augiensis|Augiensis]]
| 850
| [[Pauline epistles|Paul]]
| [[Trinity College, Cambridge|Trinity College]], B. XVII. 1
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 011
| Ge
| [[Codex Seidelianus I|Seidelianus I]]
| 850
| [[Gospel]]s
| [[British Library]], Harley 5684
| [[London]]
| [[United Kingdom|UK]]
|-
| 012
| Gp
| [[Codex Boernerianus|Boernerianus]]
| 850
| [[Pauline epistles|Paul]]
| [[Saxon State Library|Sächsische Landesbibliothek]], A 145b
| [[Dresden]]
| [[Germany]]
|-
| 013
| He
| [[Codex Seidelianus II|Seidelianus II]]
| 850
| [[Gospel]]s
| [[Hamburg University]], codex 91 [[Trinity College, Cambridge|Trinity College]], B. XVII 20, 21
| [[Hamburg]] [[Cambridge]]
| [[Germany]] [[United Kingdom|UK]]
|-
| 014
| Ha
| [[Codex Mutinensis|Mutinensis]]
| 850
| [[Acts of the Apostles]]
| [[Biblioteca Estense]], A.V. 6.3. (G. 196)
| [[Modena]]
| [[Italy]]
|-
| 015
| Hp
| [[Codex Coislinianus|Coislinianus]]
| 550
| [[Pauline epistles]]
| [[Bibliothèque nationale de France]] [[Great Lavra (Athos)|Great Lavra]], s. n.
| [[Paris]] [[Mount Athos]]
| [[France]] [[Greece]]
|-
| 016
| I
| [[Codex Freerianus|Freerianus]]
| 450
| [[Pauline epistles]]
| [[Smithsonian Institution]], 06. 275
| [[Washington, D.C.]]
| [[United States|U.S.A.]]
|-
| 017
| Ke
| [[Codex Cyprius|Cyprius]]
| 850
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]], Gr. 63
| [[Paris]]
| [[France]]
|-
| 018
| Kap
| [[Codex Mosquensis I|Mosquensis]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Museum of History of Moscow|Museum of History]], V. 93
| [[Moscow]]
| [[Russia]]
|-
| 019
| Le
| [[Codex Regius (New Testament)|Regius]]
| 750
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 62
| [[Paris]]
| [[France]]
|-
| 020
| Lap
| [[Codex Angelicus|Angelicus]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Biblioteca Angelica]], 39
| [[Rome]]
| [[Italy]]
|-
| 021
| M
| [[Codex Campianus|Campianus]]
| 850
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 48
| [[Paris]]
| [[France]]
|-
| 022
| N
| [[Codex Petropolitanus Purpureus|Petropolitanus Purp.]]
| 550
| [[Gospel]]s
| [[National Library of Russia]], Gr. 537
| [[Saint Petersburg]]
| [[Russia]]
|-
| 023
| O
| [[Sinope Gospels|Sinopensis]]
| 550
| [[Gospel of Matthew|Matthew]]
| [[Bibliothèque nationale de France|National Library of France]], Suppl. Gr. 1286
| [[Paris]]
| [[France]]
|-
| 024
| Pe
| [[Codex Guelferbytanus A|Guelferbytanus A]]
| 550
| [[Gospel]]s
| [[Herzog August Bibliothek]], codices Weißenburg 64
| [[Wolfenbüttel]]
| [[Germany]]
|-
| 025
| Papr
| [[Codex Porphyrianus|Porphyrianus]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|Cath]], [[Book of Revelation|Rev]]
| [[National Library of Russia]], Gr. 255
| [[Saint Petersburg]]
| [[Russia]]
|-
| 026
| Q
| [[Codex Guelferbytanus B|Guelferbytanus B]]
| 450
| [[Gospel of Luke|Luke]] 4,6,12,15,17-23; [[Gospel of John|John]] 12,14
| [[Herzog August Bibliothek]], codices Weißenburg 64
| [[Wolfenbüttel]]
| [[Germany]]
|-
| 027
| R
| [[Codex Nitriensis|Nitriensis]]
| 550
| [[Gospel of Luke|Luke]]
| [[British Library]], Add. 17211
| [[London]]
| [[United Kingdom|UK]]
|-
| 028
| S
| [[Codex Vaticanus 354|Vaticanus 354]]
| '''949'''
| [[Gospel]]s
| [[Vatican Library]], Gr. 354
| [[Vatican City]]
| Vatican [[City-state]]
|-
| 029 = [0113=0125=0139]
| T
| [[Codex Borgianus|Borgianus]]
| 450
| [[Gospel of Luke|Luke]] — [[Gospel of John|John]]
| [[Vatican Library]], Borgia Coptic 109 [[Pierpont Morgan Library]]
| [[Vatican City]] [[New York]]
| Vatican [[City-state]] [[United States|U.S.A.]]
|-
| 030
| U
| [[Codex Nanianus|Nanianus]]
| 850
| [[Gospel]]s
| [[Biblioteca Marciana]], 1397(I,8)
| [[Venice]]
| [[Italy]]
|-
| 031
| V
| [[Codex Mosquensis II|Mosquensis II]]
| 850
| [[Gospel]]s
| [[Museum of History of Moscow|Museum of History]], V. 9, S. 399
| [[Moscow]]
| [[Russia]]
|-
| 032
| W
| [[Codex Washingtonianus|Washingtonianus]]
| 450
| [[Gospel]]s
| [[Smithsonian Institution]], 06. 274
| [[Washington, D.C.]]
| [[United States|U.S.]]
|-
| 033
| X
| [[Codex Monacensis|Monacensis]]
| 950
| [[Gospel]]s
| [[Ludwig Maximilian University of Munich|Munich University Library]], 2° codex manuscript 30
| [[Munich]]
| [[Germany]]
|-
| 034
| Y
| [[Codex Macedoniensis|Macedoniensis]]
| 850
| [[Gospel]]s
| [[Cambridge University Library]], Add. 6594
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 035
| Z
| [[Codex Dublinensis|Dublinensis]]
| 550
| [[Gospel of Matthew|Matt]] 1-2,4-8,10-15,17-26
| [[Trinity College, Dublin|Trinity College]], Ms. 32
| [[Dublin]]
| [[Ireland]]
|-
| 036
| Γ
| [[Codex Tischendorfianus IV|Tischendorfianus IV]]
| 950
| [[Gospel]]s
| [[Bodleian Library]]; Auct. T. infr. 2.2 [[National Library of Russia]], Gr 33
| [[Oxford]] [[Saint Petersburg]]
| [[United Kingdom|UK]] [[Russia]]
|-
| 037
| Δ
| [[Codex Sangallensis|Sangallensis]]
| 850
| [[Gospel]]s
| [[Abbey library of Saint Gall]] 48
| [[St. Gallen]]
| [[Switzerland]]
|-
| 038
| Θ
| [[Codex Koridethi|Coridethianus]]
| 850
| [[Gospel]]s
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], Gr. 28
| [[Tbilisi]]
| [[Georgia (country)|Georgia]]
|-
| 039
| Λ
| [[Codex Tischendorfianus III|Tischendorfianus III]]
| 850
| [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[Bodleian Library]], Auct. T. inf. 1.1
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 040
| Ξ
| [[Codex Zacynthius|Zacynthius]]
| 550
| [[Gospel of Luke|Luke]]
| [[British and Foreign Bible Society]], Mss 24
| [[London]]
| [[United Kingdom|UK]]
|-
| 041
| Π
| [[Codex Petropolitanus (New Testament)|Petropolitanus]]
| 850
| [[Gospel]]s
| [[National Library of Russia]], Gr. 34
| [[Saint Petersburg]]
| [[Russia]]
|-
| 042
| Σ
| [[Rossano Gospels|Rossanensis]]
| 550
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| Diocesian Museum, Cathedral
| [[Rossano]]
| [[Italy]]
|-
| 043
| Φ
| [[Codex Beratinus|Beratinus]]
| 550
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| State Archive, Nr. 1
| [[Tirana]]
| [[Albania]]
|-
| 044
| Ψ
| [[Codex Athous Lavrensis|Athous Lavrensis]]
| 900
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Great Lavra (Athos)|Great Lavra]], B΄ 52
| [[Mount Athos]]
| [[Greece]]
|-
| 045
| Ω
| [[Codex Athous Dionysiou|Athous Dionysiou]]
| 850
| [[Gospel]]s
| [[Dionysiou monastery|Dionysiou Monastery]], 10 (55)
| [[Mount Athos]]
| [[Greece]]
|-
|}

=== Other uncials ===

{| class="wikitable sortable" style="text-align:center"
|-
!#!!Name!!Date!!Content!!Institution!!City!!Country
|-
| 046
| [[Codex Vaticanus 2066|Vaticanus 2066]]
| 950
| [[Book of Revelation]]
| [[Vatican Library]], Gr. 2066
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 047|047]]'''
|
| 750
| [[Gospel]]s
| [[Princeton University Library|Princeton University Libr.]], Μed. and Ren. Mss, Garrett 1
| [[Princeton, New Jersey|Princeton]]
| [[U.S.]]
|-
| 048
| [[Codex Vaticanus 2061|Vaticanus 2061]]
| 450
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Gr. 2061
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 049|049]]'''
|
| 850
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles]]
| [[Great Lavra]], A' 88
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 050|050]]'''
|
| 850
| [[Gospel of John]]
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], 1371 [[Dionysiou monastery]], 2(71) [[Museum of History of Moscow]], V. 29, S. 119 [[Christ Church, Oxford]], Wake 2,3
| [[Athens]] [[Athos]] [[Moskau]] [[Oxford]]
| [[Greece]] [[Greece]] [[Russia]] [[United Kingdom|UK]]
|-
| '''[[Uncial 051|051]]'''
| Ath. Pantokratoros
| 950
| [[Book of Revelation|Revelation of John]]
| [[Pantokratoros monastery]], 44
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 052|052]]'''
| Ath. Panteleimonos
| 950
| [[Book of Revelation|Revelation of John]]
| [[Monastery of St Panteleimon|Panteleimonos]], 99,2
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 053|053]]'''
|
| 850
| [[Gospel of Luke]]
| [[Bavarian State Library|Bayerische Staatsbibliothek]], Gr. 208
| [[Munchen]]
| [[Germany]]
|-
| '''[[Uncial 054|054]]'''
| Codex Barberini
| 750
| [[Gospel of John]]
| [[Vatican Library]], Barberini Gr. 521
| [[Vatican City|Vatican]]
| Vatican [[City-state]]
|-
| '''[[Uncial 055|055]]'''
|
| 1050
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]], Gr. 201
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 056|056]]'''
|
| 950
| [[Acts of the Apostles|Acts]], [[Pauline epistles]]
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]], Gr. 26
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 057|057]]'''
|
| 400
| [[Acts of the Apostles|Acts]]
| [[Berlin State Museums]], P. 9808
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 058|058]]'''
|
| 350
| [[Gospel of Matthew|Matthew]] 18
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39782
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 059|059=0215]]'''
|
| 400
| [[Gospel of Mark|Mark]]
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39779 Pap. G. 36112
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 060|060]]'''
|
| 550
| [[Gospel of John|John]] 14
| [[Berlin State Museums]], P. 5877
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 061|061]]'''
|
| 450
| [[First Epistle to Timothy|1 Timothy]]
| [[Louvre]] Ms. E 7332
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 062|062]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]]
| [[Kubbet el Chazne]]
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 063|063=0117]]'''
|
| 850
| [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[Vatopedi monastery|Vatopediou]], 1219 [[Museum of History of Moscow]], V. 137, 181 [[Bibliothèque nationale de France]]
| [[Athos]] [[Moscow]] [[Paris]]
| [[Greece]] [[Russia]] [[France]]
|-
| '''[[Uncial 064|064 =074 =090]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 27, [[Gospel of Mark|Mark]]
| [[Vernadsky National Library of Ukraine|Verdansky Nat. Libr. of Ukraine]], Petrov 17 [[St. Catherine's Monastery]], Sinai Harris 10 [[National Library of Russia]], Gr. 276
| [[Kiev]] [[Mount Catherine]] [[Saint Petersburg]]
| [[Ukraine]] [[Egypt]] [[Russia]]
|-
| '''[[Uncial 065|065]]'''
|
| 550
| [[Gospel of John|John]]
| [[National Library of Russia]], Gr. 6 I
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 066|066]]'''
|
| 550
| [[Acts of the Apostles|Acts]]
| [[National Library of Russia]], Gr 6 II
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 067|067]]'''
|
| 550
| [[Gospel of Matthew|Matthew]], and [[Gospel of Mark|Mark]]
| [[National Library of Russia]], Gr 6 III
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 068|068]]'''
|
| 450
| [[Gospel of John|John]] 16
| [[British Library]], Add. 17136
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 069|069]]'''
|
| 450
| [[Gospel of Mark|Mark]] 10-11
| [[University of Chicago]]; [[Oriental Institute, Chicago|Oriental Institute]] 2057
| [[Chicago]]
| [[United States|U.S.]]
|-
| '''[[Uncial 070|070''' =0110 =0124=0178=0179 =0180=0190=0191 =0193=0194=0202]]
|
| 550
| [[Gospel of Luke|Luke]], and [[Gospel of John|John]]
| [[Bibliothèque nationale de France]], Copt. 132 [[Clarendon Press]], b. 2 [[Austrian National Library|Österreichische Nationalbibl.]], 1 f [[British Library]], Or. 3579 B [29]
| [[Paris]] [[Oxford]] [[Vienna]] [[London]]
| [[France]] [[United Kingdom|UK]] [[Austria]] [[United Kingdom|UK]]
|-
| '''[[Uncial 071|071]]'''
|
| c. 500
| [[Gospel of Matthew|Matthew]] 1, 25
| [[Harvard University]], [[Semitic Museum]] 3735
| [[Cambridge, Massachusetts|Cambridge]]
| [[United States|U.S.]]
|-
| '''[[Uncial 072|072]]'''
|
| 500
| [[Gospel of Mark|Mark]] 2-3
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 073|073=084]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 14-15 †
| [[Sinai]], Harris 7 [[National Library of Russia]], Gr. 277
| [[Sinai Peninsula|Sinai]] [[Saint Petersburg]]
| [[Egypt]] [[Russia]]
|-
| '''[[Uncial 074|074]]'''
|
| 550
| [[Gospel of Matthew|Matt.]] 25, 26, 28, [[Gospel of Mark|Mark]] 1, 2, 5 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]]
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 075|075]]'''
|
| 950
| [[Pauline epistles]]
| [[National Library of Greece|Εθνική Βιβλιοθήκη]]
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 076|076]]'''
|
| 500
| [[Acts of the Apostles|Acts]] 2
| [[Pierpont Morgan Library]], Pap. G. 8
| [[New York]]
| [[United States|U.S.]]
|-
| '''[[Uncial 077|077]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 13
| [[Sinai]], Harris App. 5
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 078|078]]'''
|
| 550
| [[Gospel of Matthew|Matt]], [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[National Library of Russia]], Gr. 13, fol. 1-7
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 079|079]]'''
|
| 550
| [[Gospel of Luke|Luke]]
| [[National Library of Russia]], Gr. 13, fol. 8-10
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 080|080]]'''
|
| 550
| [[Gospel of Mark|Mark]] 9-10
| [[National Library of Russia]], Gr. 275 (3) Patriarchate 496
| [[Saint Petersburg]] [[Alexandria]]
| [[Russia]] [[Egypt]]
|-
| '''[[Uncial 081|081]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 1-2
| [[National Library of Russia]], Gr. 9
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 082|082]]'''
|
| 550
| [[Epistle to the Ephesians|Ephesians]] 4
| [[Museum of History of Moscow]], V, 108
| [[Moscow]]
| [[Russia]]
|-
| '''[[Uncial 083|083 =0112 =0235]]'''
|
| 500
| [[Gospel of John|John]] 1-4, [[Gospel of Mark|Mark]] 14-16 [[Gospel of Mark|Mark]] 13
| [[National Library of Russia]], Gr. 10 Sinai Harris 12 [[National Library of Russia]]
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]] [[Saint Petersburg]]
| [[Russia]] [[Egypt]] [[Russia]]
|-
| '''[[Uncial 084|084]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 15 †
| [[National Library of Russia]], Gr. 277
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 085|085]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 20, 22
| [[National Library of Russia]], Gr. 714
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 086|086]]'''
|
| 550
| [[Gospel of John|John]] 1, 3-4
| [[British Library]], Or. 5707
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 087|087=092b]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 1-2, 19, 21 [[Gospel of John|John]] 18 [[Gospel of Mark|Mark]] 12
| [[National Library of Russia]], Gr. 12.278 [[Sinai]] 218 Sinai Harris 11, 1 f
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]] [[Sinai Peninsula|Sinai]]
| [[Russia]] [[Egypt]] [[Egypt]]
|-
| '''[[Uncial 088|088]]'''
|
| 500
| [[First Epistle to the Corinthians|1 Cor]] 15:53-16:9, [[Epistle to Titus|Tit]] 1:1-13
| [[National Library of Russia]], Gr. 6, II
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 089|089=092a]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 26:2-19
| [[National Library of Russia]], Gr. 280 [[St. Catherine's Monastery]]
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]]
| [[Russia]] [[Egypt]]
|-
| '''[[Uncial 090|090]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 26, 27; [[Gospel of Mark|Mark]] 1-2 †
| [[National Library of Russia]], Gr. 277
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 091|091]]'''
|
| 550
| [[Gospel of John|John]] 6
| [[National Library of Russia]], Gr. 279
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 092a|092a]]''', '''[[Uncial 092b|092b]]
|
| 550
| [[Gospel of Matthew|Matt]] 26:4-7.10-12
| [[St. Catherine's Monastery]]
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 093|093]]'''
|
| 550
| [[Acts of the Apostles|Acts]] 24-25, [[First Epistle of Peter|1 Pet]] 2-3
| [[Cambridge University Library]], Taylor-Schechter Coll. 12,189
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 094|094]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 24:9-21
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], Or. 2106
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 095|095=0123]]'''
|
| 750
| [[Acts of the Apostles|Acts]] 2-3 †
| [[National Library of Russia]], Gr. 17 Gr. 49
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 096|096]]'''
|
| 650
| [[Acts of the Apostles|Acts]] 2, 26
| [[National Library of Russia]], Gr. 19
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 097|097]]'''
|
| 650
| [[Acts of the Apostles|Acts]] 13
| [[National Library of Russia]], Gr. 18
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 098|098]]'''
|
| 650
| [[Second Epistle to the Corinthians|2 Corinthians]] 11
| [[Biblioteca della Badia]], Z' a' 24
| [[Grottaferrata]]
| [[Italy]]
|-
| '''[[Uncial 099|099]]'''
|
| 650
| [[Gospel of Mark|Mark]] 16
| [[Bibliothèque nationale de France]], Copt. 129,8
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0100|0100=0195]]'''
|
| 650
| [[Gospel of John|John]] 20
| [[Bibliothèque nationale de France]], Copt. 129,10
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0101|0101]]'''
|
| 750
| [[Gospel of John|John]] 1
| [[Austrian National Library|Österreichische Nationalbibliothek]], Pap. G. 39780
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0102|0102=0138]]'''
|
| 650
| [[Gospel of Luke|Luke]] 3-4
| [[Vatopedi monastery|Vatopedi]] 1219; [[Bibliothèque nationale de France]], Gr. 1155
| [[Athos]] [[Paris]]
| [[Greece]] [[France]]
|-
| '''[[Uncial 0103|0103]]'''
|
| 650
| [[Gospel of Mark|Mark]] 13-14
| [[Bibliothèque nationale de France]], Suppl. Gr. 726, ff. 6-7
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0104|0104]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 23 †; [[Gospel of Mark|Mark]] 13-14 †
| [[Bibliothèque nationale de France|Bibliothèque nat. de France]], Suppl. Gr. 726, ff. 1-5, 8-10
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0105|0105]]'''
|
| 950
| [[Gospel of John|John]] 6-7
| [[Austrian National Library|Österreichische Nationalbibliothek]], Suppl. Gr. 121
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0106|0106=0119]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 12-15
| [[National Library of Russia]], Gr. 16 [[Leipzig University|Universitätsbibliothek]], Cod. Gr. 7,4 ff [[Selly Oak College]]
| [[Saint Petersburg]] [[Leipzig]] [[Birmingham]]
| [[Russia]] [[Germany]] [[United Kingdom|UK]]
|-
| '''[[Uncial 0107|0107]]'''
|
| 650
| [[Gospel of Matthew|Matt]] 22-23; [[Gospel of Mark|Mark]] 4-5
| [[National Library of Russia]], Gr. 11
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0108|0108]]'''
|
| 650
| [[Gospel of Luke|Luke]] 11
| [[National Library of Russia]], Gr. 22
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0109|0109]]'''
|
| 650
| [[Gospel of John|John]] 16-18
| [[Berlin State Museums]], P. 5010
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0110|0110]]'''
|
| 550
| [[Gospel of John|John]]
| [[British Library]]
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0111|0111]]'''
|
| 650
| [[Second Epistle to the Thessalonians|2 Thess]] 1:1-2:2
| [[Berlin State Museums]], P. 5013
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0112|0112]]'''
|
| 500
| [[Gospel of Mark|Mark]] 14-16
| Sinai Harris 12
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0113|0113]]'''
|
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0114|0114]]'''
|
| 750
| [[Gospel of John|John]] 20 †
| [[Bibliothèque nationale de France]], Copt. 129.10, f. 198
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0115|0115]]'''
|
| 900
| [[Gospel of Luke|Luke]] 9-10 †
| [[Bibliothèque nationale de France|Bibliothèque nat. de France]], Suppl. Gr. 314, ff. 179, 180
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0116|0116]]'''
|
| 750
| [[Gospel of Matthew|Mt]] 19-27 †; [[Gospel of Mark|Mk]] 13-14; [[Gospel of Luke|Lk]] 3-4 †
| [[Biblioteca Nazionale Vittorio Emanuele III|Biblioteca Nazionale]], II C 15
| [[Naples]]
| [[Italy]]
|-
| '''[[Uncial 0117|0117]]'''
|
| 850
| [[Gospel of Luke]] †
| [[Bibliothèque nationale de France]], Suppl. Gr. 1155, II
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0118|0118]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 11 †
| Sinai Harris 6
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0119|0119]]'''
|
| 650
|
| Sinai Harris 8
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0120|0120]]'''
|
| 750
| [[Acts of the Apostles|Acts]]
| [[Vatican Library]], Gr. 2302
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 0121a|0121a]]'''
|
| 950
| [[First Epistle to the Corinthians|1 Corinthians]] †
| [[British Library]], Harley 5613
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0121b|0121b]]'''
| Codex Ruber
| 950
| [[Epistle to the Hebrews|Hebrews]] †
| [[University of Hamburg|Universitätsbibliothek]], Cod. 50
| [[Hamburg]]
| [[Germany]]
|-
| '''[[Uncial 0122|0122]]'''
|
| 950
| [[Epistle to the Galatians|Galatians]] †, [[Epistle to the Hebrews|Hebrews]] †
| [[National Library of Russia]], Gr. 32
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0123|0123]]'''
|
| 750
| [[Acts of the Apostles|Acts]] 2-3 †
| [[National Library of Russia]], Gr. 49, 1-2, frag.
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0124|0124]]'''
| See 070
| 550
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0125|0125]]'''
| See 029
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0126|0126]]'''
|
| 750
| [[Gospel of Mark|Mark]] 5-6
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0127|0127]]'''
|
| 750
| [[Gospel of John|John]] 2:2-11
| [[Bibliothèque nationale de France]], Copt. 129,10 fol. 207
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0128|0128]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 25:32-45
| [[Bibliothèque nationale de France]], Copt. 129,10 f. 208
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0129|0129=0203]]'''
|
| ?
| [[First Epistle of Peter|1 Peter]] †
| [[Bibliothèque nationale de France]], Copt. 129,11 f. 208
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0130|0130]]'''
|
| 850
| [[Gospel of Mark|Mark]] 1-2, [[Gospel of Luke|Luke]] 1-2 †
| [[Abbey library of Saint Gall]], 18 fol. 143-146
| [[St. Gallen]]
| [[Switzerland]]
|-
| '''[[Uncial 0131|0131]]'''
|
| 850
| [[Gospel of Mark|Mark]] 7-9 †
| [[Trinity College, Cambridge|Trinity College]], B VIII, 5
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0132|0132]]'''
|
| 850
| [[Gospel of Mark|Mark]] 5 †
| [[Christ Church College]], Wake 37, f. 237
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0133|0133]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] †; [[Gospel of Mark|Mark]] †
| [[British Library]], Add. 31919
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0134|0134]]'''
|
| 750
| [[Gospel of Mark|Mark]] 3 †; 5 †
| [[Bodleian Library]], Sedl. sup. 2, ff. 177-78
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0135|0135]]'''
|
| 850
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]], [[Gospel of Luke|Luke]]
| [[Biblioteca Ambrosiana]], Q. 6
| [[Milan]]
| [[Italy]]
|-
| '''[[Uncial 0136|0136=0137]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 14; 25-26 †
| [[Russian National Library]], Gr. 281
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0137|0137]]'''
|
| 850
| [[Gospel of Matthew]] 13 †
| Sinai Harris 9
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0138|0138]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 21:24-24:15
| Protatu, 56
| [[Mount Athos|Athos]]
| [[Greece]]
|-
| '''[[Uncial 0139|0139]]'''
| See 029
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0140|0140]]'''
|
| 950
| [[Acts of the Apostles|Acts]] 5
| Sinai Harris App. 41
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0141|0141]]'''
|
| 950
| [[Gospel of John]] †
| [[Bibliothèque nationale de France]], Gr. 209
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0142|0142]]'''
|
| 950
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|CE]]
| [[Bavarian State Library|Bayerische Staatsbibliothek]], Gr. 375
| [[Munich]]
| [[Germany]]
|-
| '''[[Uncial 0143|0143]]'''
|
| 750
| [[Gospel of Mark]] 8 †
| [[Bodleian Library]], Gr. bibl. e, 5(P)
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0144|0144]]'''
|
| 650
| [[Gospel of Mark]] 6 †
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0145|0145]]'''
|
| 650
| [[Gospel of John]] 6:26-31
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0146|0146]]'''
|
| 750
| [[Gospel of Mark]] 10:37-45
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0147|0147]]'''
|
| 550
| [[Gospel of Luke]] 6:23-35
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0148|0148]]'''
|
| 750
| [[Gospel of Matthew]] 28:5-19
| [[Austrian National Library|Österreichische Nationalbibliothek]], Gr. 106
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0149|0149]]'''
|
| 550
| [[Gospel of Mark]] 6 †
| [[University of Heidelberg]]
|
|
|-
| '''[[Uncial 0150|0150]]'''
|
| 850
| [[Pauline epistles]]
| [[Monastery of Saint John the Theologian|Monastery of St. John]], Ms 61
| [[Patmos]]
| [[Greece]]
|-
| '''[[Uncial 0151|0151]]'''
|
| 850
| [[Pauline epistles]]
| [[Monastery of Saint John the Theologian|Monastery of St. John]], Ms 62
| [[Patmos]]
| [[Greece]]
|-
| '''[[Uncial 0152|0152]]'''
| Talisman
|
|
|
|
|
|-
| '''[[Uncial 0153|0153]]'''
| Ostracon
|
| [[Second epistle to the Corinthians|2 Cor.]] 4:7; [[Second Epistle to Timothy|2 Timothy]] 2:20
| [[Bodleian Library]]
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0154|0154]]'''
|
| 850
| [[Gospel of Mark|Mark]] 10, 11
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0155|0155]]'''
|
| 850
| [[Gospel of Luke]] 3, 6
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0156|0156]]'''
|
| 550
| [[Second Epistle of Peter|2 Peter]] 3
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0157|0157]]'''
|
| 700
| [[First Epistle of John|1 John]] 2
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0158|0158]]'''
|
| 500
| [[Epistle to the Galatians|Galatians]] 1
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0159|0159]]'''
|
| 550
| [[Epistle to the Ephesians|Ephesians]] 4-5
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0160|0160]]'''
|
| 400
| [[Gospel of Matthew]] 26
| [[Berlin State Museums]], P. 9961
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0161|0161]]'''
|
| 750
| [[Gospel of Matthew]] 22
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], 139
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 0162|0162]]'''
|
| 300
| [[Gospel of John]] 2:11-22
| [[Metropolitan Museum of Art]], 09. 182. 43 (P. Oxy. 847)
| [[New York City]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0163|0163]]'''
|
| 450
| [[Book of Revelation]] 16
| [[University of Chicago]], [[Oriental Institute, Chicago|Oriental Institute]], 9361 (P. Oxy. 848)
| [[Chicago]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0164|0164]]'''
|
| 600
| [[Gospel of Matthew]] 13
| [[Berlin State Museums]], P. 9108
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0165|0165]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 3-4
| [[Berlin State Museums]], P. 13271
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0166|0166]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 28 [[Epistle of James|James]] 1:11
| [[University of Heidelberg]], Pap. 1357
| [[Heidelberg]]
| [[Germany]]
|-
| '''[[Uncial 0167|0167]]'''
|
| 650
| [[Gospel of Mark]]
| [[Great Lavra]], Lavra Δ' 61 [[Université catholique de Louvain]], Omont no. 8
| [[Mount Athos]] [[Leuven]]
| [[Greece]] [[Belgium]]
|-
| '''[[Uncial 0168|0168]]'''
|
| 750
| [[Gospel]]s †
| lost
| —
| —
|-
| '''[[Uncial 0169|0169]]'''
|
| 350
| [[Book of Revelation]] 3-4
| [[Princeton Theological Seminary]], Pap. 5
| [[Princeton, New Jersey|Princeton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0170|0170]]'''
|
| 500
| [[Gospel of Matthew]] 6 †
| [[Princeton Theological Seminary]], Pap. 11
| [[Princeton, New Jersey|Princeton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0171|0171]]'''
|
| 300
| [[Gospel of Matthew|Matthew]] 10; [[Gospel of Luke|Luke]] 22
| [[Laurentian Library|Medici Library]], PSI 2. 124 [[Berlin State Museums]]; P. 11863
| [[Florence]] [[Berlin]]
| [[Italy]] [[Germany]]
|-
| '''[[Uncial 0172|0172]]'''
|
| 450
| [[Epistle to the Romans|Romans]] 1-2 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 4
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0173|0173]]'''
|
| 450
| [[Epistle of James]] 1 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 5
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0174|0174]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 2:5-6
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 118
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0175|0175]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 6 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 125
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0176|0176]]'''
|
| 400
| [[Epistle to the Galatians|Galatians]] 3 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 251
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0177|0177]]'''
|
| 950
| [[Gospel of Luke]] 1-2 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. K. 2698
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0178|0178]]'''
|
| 550
|
| [[Österreichische Nationalbibliothek]] (1 f)
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0179|0179]]'''
|
| 550
|
|
|
|
|-
| '''[[Uncial 0180|0180]]'''
|
| 550
|
|
|
|
|-
| '''[[Uncial 0181|0181]]'''
|
| 400
| [[Gospel of Luke]] 9-10
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39778
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0182|0182]]'''
|
| 450
| [[Gospel of Luke]] 19
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39781
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0183|0183]]'''
|
| 650
| [[Gospel of Luke]] 9-10
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39778
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0184|0184]]'''
|
| 550
| [[Gospel of Mark|Mark]] 15
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. K. 8662
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0185|0185]]'''
|
| 350
| [[First Epistle to the Corinthians|1 Cor]] 2, 3
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39787
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0186|0186]]'''
|
| 500
| [[Second Epistle to the Corinthians|2 Cor]] 4 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39788
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0187|0187]]'''
|
| 550
| [[Gospel of Mark]] 6
| [[University of Heidelberg]], Pap. 1354
| [[Heidelberg]]
| [[Germany]]
|-
| '''[[Uncial 0188|0188]]'''
|
| 350
| [[Gospel of Mark]] 11
| [[Berlin State Museums]], P. 13416
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0189|0189]]'''
|
| 200
| [[Acts of the Apostles|Acts]] 5:3-21
| [[Berlin State Museums]], P. 11765
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0190|0190]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0191|0191]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0192|0192]]'''
| '''[[Lectionary 1604|'''ℓ''' ''1604'']]'''
|
|
|
|
|
|-
| '''[[Uncial 0193|0193]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0194|0194]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0195|0195]]'''
|
| 650
| [[Gospel of John]] 20 †
| [[Bibliothèque nationale de France]]
|
|
|-
| '''[[Uncial 0196|0196]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 5, [[Gospel of Luke|Luke]] 24
| National Museum
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0197|0197]]'''
|
| 850
| [[Gospel of Matthew]] 20; 22
| Benedictine Abbey
| [[Beuron]]
| [[Germany]]
|-
| '''[[Uncial 0198|0198]]'''
|
| 550
| [[Epistle to the Colossians|Colossians]] 3
| [[British Library]], Pap. 459
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0199|0199]]'''
|
| 600
| [[First Epistle to the Corinthians|1 Corinthians]] 11
| [[British Library]], Pap. 2077 B
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0200|0200]]'''
|
| 650
| [[Gospel of Matthew]] 11
| [[British Library]], Pap. 2077 C
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0201|0201]]'''
|
| 450
| [[First Epistle to the Corinthians|1 Corinthians]] 12; 14
| [[British Library]], Pap. 2240
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0202|0202]]'''
|
| 550
| [[Gospel of Luke]] 8-9 †
| [[British Library]], Or. 3570 B [29]
|
|
|-
| '''[[Uncial 0203|0203]]'''
|
| 9th
|
| [[British Library]], Or. 3570 B [59]
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0204|0204]]'''
|
| 650
| [[Gospel of Matthew]] 24
| [[British Library]], Gr. 4923
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0205|0205]]'''
|
| 750
| [[Epistle to Titus]]
| [[Cambridge University Library]], Or. 1699
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0206|0206]]'''
|
| 350
| [[First Epistle of Peter|1 Peter]] 5
| [[United Theological Seminary]], P. Oxy. 1353
| [[Dayton, Ohio|Dayton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0207|0207]]'''
|
| 350
| [[Book of Revelation]] 9:2-15
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1166
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0208|0208]]'''
|
| 550
| [[Epistle to the Colossians|Col]] 1-2, [[First Epistle to the Thessalonians|1 Thess]] 2
| [[Bavarian State Library|Bayerische Staatsbibliothek]], 29022
| [[Munich]]
| [[Germany]]
|-
| '''[[Uncial 0209|0209]]'''
|
| 650
| [[Epistle to the Romans|Rom]]; [[Second Epistle to the Corinthians|2 Cor]]; [[Second Epistle of Peter|2 Pet]]
| [[University of Michigan Library]], Ms. 8, ff. 96, 106-112
| [[Ann Arbor, Michigan|Ann Arbor]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0210|0210]]'''
|
| 650
| [[Gospel of John]] 5-6
| [[Berlin State Museums|Staatliche Museen zu Berlin]], P. 3607, 3623
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0211|0211]]'''
|
| 650
| [[Gospel]]s
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], Gr. 27
| [[Tbilisi]]
| [[Georgia (country)|Georgia]]
|-
| '''[[Uncial 0212|0212]]'''
|
| 250
| [[Diatessaron]]
| [[Yale University]], P. Dura 10
| [[New Haven, Connecticut|New Haven]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0213|0213]]'''
|
| c. 500
| [[Gospel of Mark]] 3
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 1384
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0214|0214]]'''
|
| c. 400
| [[Gospel of Mark|Mark]] 8
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 29300
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0215|0215]]'''
|
| c. 500
| [[Gospel of Mark|Mark]] 15:20-21,26-27
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 36112
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0216|0216]]'''
|
| 450
| [[Gospel of John|John]] 8-9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3081
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0217|0217]]'''
|
| 450
| [[Gospel of John|John]] 11-12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39212
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0218|0218]]'''
|
| 450
| [[Gospel of John|John]] 12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19892
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0219|0219]]'''
|
| c. 400
| [[Epistle to the Romans|Romans]] 2-9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 36113, 26083
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0220|0220]]'''
|
| c. 300
| [[Epistle to the Romans|Romans]] 4:23-5:3; 5:8-13
| [[Martin Schøyen Collection]], MS 113
| [[Oslo]]
| [[Norway]]
|-
| '''[[Uncial 0221|0221]]'''
|
| 350
| [[Epistle to the Romans|Romans]] 5-6
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19890
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0222|0222]]'''
|
| 350
| [[First Epistle to the Corinthians|1 Cor]] 9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 29299
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0223|0223]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 1-2
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3073
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0224|0224]]'''
|
| 500
| [[Second Epistle to the Corinthians|2 Cor]] 4 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3075
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0225|0225]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 5-6, 8
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19802
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0226|0226]]'''
|
| 450
| [[First Epistle to the Thessalonians|1 Thess]] 4:16-5:5
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 31489
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0227|0227]]'''
|
| 450
| [[Epistle to the Hebrews|Hebrews]] 11
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 26055
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0228|0228]]'''
|
| 350
| [[Epistle to the Hebrews|Hebrews]] 12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19888
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0229|0229]]'''
|
| 750
| [[Book of Revelation]] 18, 19
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1296b
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0230|0230]]'''
|
| 350
| [[Epistle to the Ephesians|Ephesians]] 6
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1306
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0231|0231]]'''
|
| 350
| [[Gospel of Matthew]] 26-27
| [[Bodleian Library]], P. Ant. 11
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0232|0232]]'''
|
| 500
| [[2 John]] 1-5, 6-9
| [[Bodleian Library]], P. Ant. 12
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0233|0233]]'''
|
| 750
| [[Gospel]]s
| Bible Museum (Ms. 1)
| [[Münster]]
| [[Germany]]
|-
| '''[[Uncial 0234|0234]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 28; [[Gospel of John|John]] 1
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0235|0235]]'''
|
| 500
| [[Gospel of Mark|Mark]] 13
| [[National Library of Russia]]
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0236|0236]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 3
| [[Pushkin Museum]], Golenishev Copt. 55
| [[Moscow]]
| [[Russia]]
|-
| '''[[Uncial 0237|0237]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 15
| [[Austrian National Library]], Pap. K. 8023
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0238|0238]]'''
|
| 750
| [[Gospel of John|John]] 7
| [[Austrian National Library]], Pap. K. 8668
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0239|0239]]'''
|
| 650
| [[Gospel of Luke|Luke]] 2
| [[British Library]], Or. 4717 (16)
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0240|0240]]'''
|
| 450
| [[Epistle to Titus|Tit]] 1
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], 2123
| [[Tiflis]]
| [[Georgia (country)|Georgia]]
|-
| '''[[Uncial 0241|0241]]'''
|
| 550
| [[First Epistle to Timothy|1 Tim]] 3-4
| [[Bodmer Library]]
| [[Cologny]]
| [[Switzerland]]
|-
| '''[[Uncial 0242|0242]]'''
|
| 350
| [[Gospel of Matthew]] 8-9; 13
| [[Egyptian Museum]], no. 71942
| [[Cairo]]
| [[Egypt]]
|-
| '''[[Uncial 0243|0243]]'''
|
| 950
| [[First Epistle to the Corinthians|1 Cor]] 13-[[Second Epistle to the Corinthians|2 Cor]] 13
| [[Biblioteca Marciana]], 983 (II, 181)
| [[Venice]]
| [[Italy]]
|-
| '''[[Uncial 0244|0244]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 11-12
| [[Université catholique de Louvain|Bibliothèque de l'Université]], P.A.M. Khirbet Mird 8
| [[Louvain-la-Neuve]]
| [[Belgium]]
|-
| '''[[Uncial 0245|0245]]'''
|
| 550
| [[First Epistle of John|1 John]] 3-4
| [[Selly Oak Colleges]], Mingana Georg. 7
| [[Birmingham]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0246|0246]]'''
|
| 550
| [[Epistle of James|James]] 1
| [[Westminster College, Cambridge|Westminster College]]
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0247|0247]]'''
|
| 500
| [[First Epistle of Peter|1 Peter]] 5; [[Second Epistle of Peter|2 Peter]] 1
| [[John Rylands Library]], P. Copt. 20
| [[Manchester]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0248|0248]]'''
|
| 850
| [[Gospel of Matthew|Matthew]]
| [[Bodleian Library]], Auct. T 4.21, ff. 45-57, 91-145, 328-331
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0249|0249]]'''
|
| 950
| [[Gospel of Matthew|Matthew]] 25
| [[Bodleian Library]], Auct. T 4.21, ff. 326, 327
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0250|0250]]'''
| [[Codex Climaci Rescriptus|Climaci Rescriptus]]
| 750
| [[Gospel]]s †
| [[Westminster College, Cambridge|Westminster College]] 33 ff.
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0251|0251]]'''
|
| 550
| [[Third Epistle of John|3 John]] 12-15; [[Epistle of Jude|Jude]] 3-5
| [[Louvre]], S.N. 121
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0252|0252]]'''
| Pap. Barcinonensis
| 450
| [[Epistle to the Hebrews|Hebrews]] 6 †
| [[Fundación Sant Lluc Evangelista]], P. Barc. 6
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0253|0253]]'''
|
| 550
| [[Gospel of Luke|Luke]] 10:19-22
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0254|0254]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 5:13-17
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0255|0255]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 26; 27
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0256|0256]]'''
|
| 750
| [[Gospel of John|John]] 6
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 26084
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0257|0257]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 5-26; [[Gospel of Mark|Mark]] 6-16
| Monastery of Agiou Nikanoros
| [[Zavorda]]
| [[Turkey]]
|-
| '''[[Uncial 0258|0258]]'''
|
| ?
| [[Gospel of John]] 10
| Location unknown
| —
| —
|-
| '''[[Uncial 0259|0259]]'''
|
| 650
| [[First Epistle to Timothy|1 Timothy]] 1
| [[Berlin State Museums]], P. 3605
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0260|0260]]'''
|
| 550
| [[Gospel of John|John]] 1
| [[Berlin State Museums]], P. 5542
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0261|0261]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 1; 4
| [[Berlin State Museums]], P. 6791, 6792, 14043
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0262|0262]]'''
|
| 650
| [[First Epistle to Timothy|1 Timothy]] 1
| [[Berlin State Museums]], P. 13977
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0263|0263]]'''
|
| 550
| [[Gospel of Mark|Mark]] 5
| [[Berlin State Museums]], P. 14045
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0264|0264]]'''
|
| 450
| [[Gospel of John|John]] 8
| [[Berlin State Museums]], P. 14049
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0265|0265]]'''
|
| 550
| [[Gospel of Luke|Luke]] 7
| [[Berlin State Museums]], P. 16994
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0266|0266]]'''
|
| 550
| [[Gospel of Luke|Luke]] 20
| [[Berlin State Museums]], P. 17034
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0267|0267]]'''
|
| 450
| [[Gospel of Luke|Luke]] 8
| [[Fundación Sant Lluc Evangelista]], P. Barc. 16
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0268|0268]]'''
|
| 650
| [[Gospel of John|John]] 1
| [[Berlin State Museums]], P. 6790
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0269|0269]]'''
|
| 850
| [[Gospel of Mark|Mark]] 6
| [[British Library]], Add. 31919, f. 23
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0270|0270]]'''
|
| 500
| [[First Epistle to the Corinthians|1 Cor]] 15
| Universiteits Bibliothek, GK 200
| [[Amsterdam]]
| [[Netherlands]]
|-
| '''[[Uncial 0271|0271]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 12
| [[British Library]], Add. 31919, f. 22
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0272|0272]]'''
|
| 850
| [[Gospel of Luke|Luke]] 16-17; 19
| [[British Library]], Add. 31919, f. 21, 98, 100
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0273|0273]]'''
|
| 850
| [[Gospel of John|John]] 2-3†; 4†; 5-6†
| [[British Library]], Add. 31919, f. 29, 99, 100
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0274|0274]]'''
|
| 450
| [[Gospel of Mark|Mark]] 6-10†
| [[Egypt Exploration Society]], 01 61/2 192 2S
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0275|0275]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 5
| [[Trinity College, Dublin|Trinity College]], TCD PAP F 138
| [[Dublin]]
| [[Ireland]]
|-
| '''[[Uncial 0276|0276]]'''
|
| 750
| [[Gospel of Mark|Mark]] 14-15
| [[Louvre]], 10039b
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0277|0277]]'''
|
| 700
| [[Gospel of Matthew|Matthew]] 14
| [[National Archaeological Museum (Florence)|Instituto Papirologico "G. Vitelli"]], PSI Inv. CNR 32 C
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0278|0278]]'''
|
| 850
| [[Pauline epistles]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 2
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0279|0279]]'''
|
| 800
| [[Gospel of Luke]] 8; 2
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 15
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0280|0280]]'''
|
| 750
| [[Pauline epistles]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 15a
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0281|0281]]'''
|
| 700
| [[Gospel of Matthew|Matthew]] 6-27 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 29
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0282|0282]]'''
|
| 550
| [[Epistle to Philemon|Philemon]] 2; 3 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 29a
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0283|0283]]'''
|
| 850
| [[Gospel of Mark]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 47
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0284|0284]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 26; 27; 28 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 48
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0285|0285]]'''
|
| 550
| [[Pauline epistles]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 70
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0286|0286]]'''
|
| 550
| [[Gospel of Matthew|Matt.]] 16:13-19; [[Gospel of John|John]] 10:12-16
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 72
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0287|0287]]'''
|
| 550
| [[Gospel]]s †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 97
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0288|0288]]'''
|
| 550
| [[Gospel of Luke]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 98
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0289|0289]]'''
|
| 700
| [[Epistle to the Romans|Romans]] — [[First Epistle to the Corinthians|1 Cor]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 99
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0290|0290]]'''
|
| 850
| [[Gospel of John|John]] 18:4-20:2
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 102
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0291|0291]]'''
|
| 700
| [[Gospel of Luke]] 8-9
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 1
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0292|0292]]'''
|
| 550
| [[Gospel of Mark]] 6-7
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 2-4
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0293|0293]]'''
|
| 700
| [[Gospel of Matthew]] 21; 26
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 10
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0294|0294]]'''
|
| 700
| [[Acts of the Apostles|Acts]] 14-15
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 16
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0295|0295]]'''
|
| 850
| [[Second Epistle to the Corinthians|2 Corinthians]] 12:14-13:1
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monast.]], N.E. ΜΓ 16, 27, 30, 42, 43, 47, 49
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0296|0296]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 7; [[First Epistle of John|1 John]] 5
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 48, 53, 55
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0297|0297]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 1; 5
| [[British Library]], Add. 31919, fol. 105, 108
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0298|0298]]'''
|
| 800
| [[Gospel of Matthew|Matthew]] 26
| [[Fundación Sant Lluc Evangelista]], P. Barc. 4
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0299|0299]]'''
|
| c. 1000
| [[Gospel of John|John]] 20:1-7
| [[Bibliothèque nationale de France]], Copte 129, 10 fol. 199v
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0300|0300]]'''
|
| c. 600
| [[Gospel of Matthew|Matthew]] 20:2-17
| [[Coptic Museum]], 3525
| [[Cairo]]
| [[Egypt]]
|-
| '''[[Uncial 0301|0301]]'''
|
| 450
| [[Gospel of John|John]] 17:1-4
| [[Martin Schøyen Collection]], MS1367
| [[Oslo]]
| [[Norway]]
|-
| '''[[Uncial 0302|0302]]'''
|
| 550
| [[Gospel of John|John]] 10:29-30
| [[Berlin State Museums|Staatliche Museen zu Berlin]], P. 21315
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0303|0303]]'''
|
| 650
| [[Gospel of Luke|Luke]] 13:17-29
| [[Bibliothèque nationale de France]], Suppl. Gr. 1155 VII, fol. 19
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0304|0304]]'''
|
| 850
| [[Acts of the Apostles|Acts]] 6:5-7:13
| [[Bibliothèque nationale de France]], Gr. 1126, fol. 160
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0305|0305]]'''
|
| ?
| [[Gospel of Matthew|Matt]] 20
| [[Bibliothèque nationale de France]], Copt. 133.2, fol. 3
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0306|0306]]'''
|
| 850
| [[Gospel of John|John]] 9
| [[Bodleian Library]], Selden Supra 9, fol. 114-120
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0307|0307]]'''
|
| 650
| [[Gospel of Matthew|Mt]] 11-12; [[Gospel of Mark|Mk]] 11-12; [[Gospel of Luke|Lk]] 9-10,22
| [[Vatican Library]], Gr. 2061
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 0308|0308]]'''
|
| 350
| [[Book of Revelation|Revelation]] 11
| [[Sackler Library]], P. Oxy. 4500
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0309|0309]]'''
|
| 550
| [[Gospel of John|John]] 20
| [[University of Cologne]], Institut für Altertumskunde, Inv. 806
| [[Cologne]]
| [[Germany]]
|-
| '''[[Uncial 0310|0310]]'''
|
| 950
| [[Epistle to Titus|Tt]] 2:15-3:7
| [[Cambridge University Library]], Ms. Or. 161699
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0311|0311]]'''
|
| 800
| [[Epistle to the Romans|Rom]] 8:1-13
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 1
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0312|0312]]'''
|
| 300
| [[Gospel of Luke|Luke]] 5; 7
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 2
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0313|0313]]'''
|
| 450
| [[Gospel of Mark|Mark]] 4:9.15
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 3
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0314|0314]]'''
|
| 550
| [[Gospel of John|John]] 5:43
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 4
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0315|0315]]'''
|
| 400
| [[Gospel of Mark|Mark]] 2:9.21.25; 3:1-2
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 5
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0316|0316]]'''
|
| 650
| [[Epistle of Jude|Jude]] 18-25
| [[Morgan Library|Morgan Library & Museum]], M 597 f. II
| [[New York City]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0317|0317]]'''
|
| 650?
| [[Gospel of Mark|Mark]] 14
| [[Cambridge University Library]], Mss. Or. 1700
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0318|0318]]'''
|
| 650
| [[Gospel of Mark|Mark]] 9-14
| [[Morgan Library|Morgan Library & Museum]], M 661
| [[New York City]]
| [[United States|U.S.]]
|-
| 0319
| Dp
| [[Codex Claromontanus|Claromontanus]]
| 550
| [[Pauline epistles]]
| [[National Library of France]], Gr. 107 AB
| [[Paris]]
| [[France]]
|-
| 0320
| Dabs1
| [[Codex Sangermanensis|Sangermanensis]]
| 900
| [[Pauline epistles]]
| [[National Library of Russia]], Gr. 20
| [[Saint Petersburg]]
| [[Russia]]
|}

== See also ==
=== Other lists of NT manuscripts ===

* [[List of New Testament papyri]]
* [[List of New Testament minuscules]]
* [[List of New Testament lectionaries]]
* [[List of New Testament Latin manuscripts]]
* [[List of New Testament Church Fathers]]
* [[Categories of New Testament manuscripts]]

=== Other articles ===

* [[List of Egyptian papyri by date]]
* [[Novum Testamentum Graece]]
* [[Palaeography]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== Notes and references ==
* 1. [[Kurt Aland]], and Barbara Aland, "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism", transl. Erroll F. Rhodes, ''[[William B. Eerdmans Publishing Company]]'', Grand Rapids, Michigan, 1995, p. 72-73, 104, 106.

== Bibliography ==

* [[Kurt Aland|Aland, Kurt]] and Barbara Aland. "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism". ''[[William B. Eerdmans Publishing Company]]'', Grand Rapids, Michigan, 1995.
* Aland, Kurt, M. Welte, B. Köster and K. Junack. "Kurzgefasste Liste der griechischen Handschriften des Neuen Testaments". Berlin, New York: ''[[Walter de Gruyter]]'', 1994.
* Gregory, Caspar René, "Die griechischen Handschriften des Neuen Testaments" (Leipzig 1908).
* Hatch, W.H.P. "The Principal Uncial Manuscripts of The New Testament". [[University of Chicago Press]], 1939.
* [[Frederic Kenyon|Kenyon, Frederic]]. "Our Bible and the Ancient Manuscripts". ''Eyre & Spottiswoode'': London, 1895, 1896, 1898, & 1939.
* Krodel, G. "New Manuscripts of the Greek New Testament". ''[[Journal of Biblical Literature|JBL]]" '''91/2''' (Jun., 1972): 232–238.
* [[Frederick Henry Ambrose Scrivener|Scrivener, F. H. A.]] "A Plain Introduction to the Criticism of the New Testament". Fourth edition. Cambridge 1861, London 1894.
* [[Hermann, Freiherr von Soden|Soden, Hermann von]]. "Die Schriften des Neuen Testaments, in ihrer ältesten erreichbaren Textgestalt hergestellt auf Grund ihrer Textgeschichte". Berlin 1902–1910.

== External links ==

=== Lists of manuscripts ===
* [http://www.earlham.edu/~seidti/iam/table_gkmss.html A Table of Greek Manuscripts]
* [http://www.kchanson.com/papyri.html#GC Greek Codices of the Bible]
* [http://itsee.bham.ac.uk/iohannes/majuscule/transcriptions.htm Majuscule Edition - Summary of Manuscripts]
* [http://rosetta.reltech.org/TC/extras/Robinson-list.html New Testament Greek MSS ordered by century (Compiled by Maurice Robinson)]
* [http://lfnexus.com/greekmanuscriptsquickreference.htm Greek Manuscript Quick Reference - The Life Foundations Nexus]
*[http://www.uni-muenster.de/NTTextforschung/KgLSGII08_02_27.pdf#page=3 "Continuation of the Manuscript List"], ''[[Institute for New Testament Textual Research|INTF]]'', [[University of Münster]]

=== Collections ===
* [http://www.schoyencollection.com/ The Schøyen Collection]
* [http://www.smb.museum/smb/index.php State Museums of Berlin]
* [http://www.uni-koeln.de/phil-fak/ifa Institut für Altertumskunde]

{{DEFAULTSORT:New Testament uncials}}
[[Category:Greek New Testament uncials|*]]
[[Category:Christianity-related lists]]
[[Category:Literature lists]]
[[Category:Greek New Testament manuscripts]]

Editio Regia

2011-02-15T00:51:06Z

Leszek Jańczuk: /* Manuscripts and sources used in Editio Regia */ link

[[Image:Gospel Estienne 1550.jpg|thumb|3rd edition of Estienne's New Testament]]
[[Image:NT Estienne 1551.jpg|thumb|right|200px|4th edition of New Testament of Robert Estienne]]
'''Editio Regia''' (''Royal edition''), it is the third and the most important edition of the [[Greek New Testament]] of [[Robert Estienne]] ([[1503 AD|1503]]-[[1559 AD|1559]]). It is one of the most important printed editions of the [[Greek New Testament]] in history, the [[Textus Receptus]]. It was named ''Editio Regia'' because of the beautiful and elegant Greek font it uses.

It was edited by [[Robert Estienne|Estienne]] in [[1550 AD|1550]] at [[Paris]]. It is the first Greek Testament that has a critical apparatus. Estienne entered on the margins of the pages variant readings from 15 Greek manuscripts as well as many readings from the [[Complutensian Polyglot Bible|Complutensian Polyglot]].[1] He designated all these sources by symbols from α' to ις'. The ''[[Complutensian Polyglot Bible|Complutensian Polyglot]]'' was signified by α'. The oldest manuscript used in this edition was the [[Codex Bezae]], which had been collated for him, "by friends in Italy" (secundo exemplar vetustissimum in Italia ab amicis collatum). The majority of these manuscripts are held in [[National Library of France]] to the present day.

The text of the editions of [[1546 AD|1546]] and [[1549 AD|1549]] was a composition of the [[Complutensian Polyglot Bible|Complutesian]] and [[Desiderius Erasmus|Erasmian]] [[Novum Instrumentum omne|Novum Testamentum]]. The third edition approaches more closely to the Erasmian fourth and fifth editions. According to [[John Mill]] first and second editions differ in 67 places, and the third in 284 places.[2]
The third edition became for many people, especially in England, the normative text of the [[Greek New Testament]]. It maintained this position until [[1880 AD|1880]]. The fourth edition used exactly the same text as the third, without a critical apparatus, but the text is divided into numbered verses for the first time in the history of the printed text of [[Greek New Testament]]. It was used for the [[Geneva Bible]].

== Manuscripts and sources used in ''Editio Regia'' ==

In Preface Estienne declared to use sixteen manuscripts.[3]

{| class="wikitable sortable" style="text-align:center"
|-
!Sign!!Name!!Date!!Content!!Institution
|-
| α'
| [[Complutensian Polyglot Bible| Complutensian Polyglot]]
| 16th
| [[New Testament]]
| —
|-
| β'
| [[Codex Bezae]]
| 5th
| [[Gospel]]s, [[Acts of the Apostles|Acts]]
| [[University of Cambridge]]
|-
| γ'
| [[Minuscule 4]]
| 13th
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]]
|-
| δ'
| [[Minuscule 5]]
| 13th
| [[New Testament]] (except Rev)
| [[Bibliothèque nationale de France|National Library of France]]
|-
| ε'
| [[Minuscule 6]]
| 13th
| [[New Testament]] (except Rev)
| [[Bibliothèque nationale de France|National Library of France]]
|-
| ς'
| [[Minuscule 2817]]
| 12th
| [[Pauline epistles]]
| [[University of Basel]]
|-
| ζ'
| [[Minuscule 8]]
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]]
|-
| η'
| [[Codex Regius (New Testament)|Codex Regius]]
| 8th
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]]
|-
| θ'
| [[Minuscule 38]]
| 12th
| [[New Testament]] (except Rev)
| [[Bibliothèque nationale de France|National Library of France]]
|-
| ι'
| Minuscule 2298 ?
| 11th
| [[Acts of the Apostles|Acts]], [[Pauline epistles]]
| [[Bibliothèque nationale de France|National Library of France]]
|-
| ια'
| Unidentified
|
|
|
|-
| ιβ'
| [[Minuscule 9]]
| 1167
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]]
|-
| ιγ'
| [[Minuscule 393]]
|
|
| [[University of Cambridge]], Kk. 6.4 (?)
|-
| ιδ'
| Codex Victorinus, 774 ([[Minuscule 120]])
|
|
|
|-
| ιε'
| [[Minuscule 237]] (?)
|
|
|
|-
| ις'
| Unidentified
|
|
|
|-
|
|
|
|
|
|-
| ?
| [[Minuscule 42]]
|
|
|
|-
| ?
| [[Minuscule 111]]
|
|
|
|-
|}

Manuscripts γ', δ', ε', ς', ζ', η', ι', ιε' were taken from the [[Henry II de Bourbon, prince de Condé|King Henry II]]'s Library (Royal Library of France, now [[Bibliothèque nationale de France]]). It was suggested by [[Johann Jakob Wettstein|Wettstein]] that θ' means [[Codex Coislinianus]] (it came to France ca. [[1650 AD|1650]], and was not available in time of Estienne).

== See also ==

* [[Editio Regia Introduction]]
* [[Complutensian Polyglot Bible]]
* [[Novum Instrumentum omne]]
* [[Textus Receptus]]

== References ==
* 1. T. H. L. Parker, Calvin's New Testament Commentaries, (London: CSM Press, [[1971 AD|1971]]), p. 103.
* 2. Cited by J. J. Griesbach, Novum Testamentum Graece, vol. 1, Prolegomena, p. XXIII.; F.H. A., Scrivener, A Plain Introduction to the Criticism of the New Testament, Cambridge [[1861 AD|1861]], pp. 387-388.
* 3. F. H. A. Scrivener, ''[[A Plain Introduction to the Criticism of the New Testament]]'', Cambridge [[1861 AD|1861]], p. 299.

== External links ==
* [http://www.christianhospitality.org/TRStephanus.pdf Text of ''Editio Regia'' 1550]
* [http://en.wikisource.org/wiki/Page:The_New_Testament_in_the_original_Greek_-_1881.djvu/78 The New Testament in the original Greek - 1881]
* [http://www.idc.nl/pdf/323_brochure.pdf The Critical Editions of the New Testament]
* [http://books.google.com.au/books?hl=en&id=BLk9AAAAIAAJ&dq=graece&printsec=frontcover&source#PPR28,M1 J. J. Griesbach, ''Novum Testamentum Graece'' (London [[1809 AD|1809]])]

Minuscule 482

2011-02-15T00:50:03Z

Leszek Jańczuk: /* Description */

[[Image:Minuscule_482_(GA)_folio_226v.jpg|thumb|right|220px|John Evangelist - folio 226 verso]]

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year [[1285 AD|1285]] (altered to [[985 AD|985]]).[1] [[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.[2] The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist, who made a large number of errors.

== Description ==

The whole codex contains 317 parchment leaves (size 19 cm by 15.2 cm). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.[3]

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].[1] The manuscript has faded in parts.[4]

The writing is in one column per page, 22-23 lines per page.[5] The margins are wide, the dimensions of text are 14.0 by 90 cm.[3] It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.[3] The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in [[Luke 3:8]]).[6] According to [[Frederick Henry Ambrose Scrivener|Scrivener]] it was written by "clear but inelegant hand".[4] The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the [[κεφαλαια]] (''chapters''), whose numbers are given at the left margin of the text, and their [[τιτλοι]] (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. References are written below numbers of the Ammonian Sections. Number of sections is usual.[5]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the [[κεφαλαια]] before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).[2][6] The Church lessons are marked, and the days on which they are used. Each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.[6] [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, [[Synaxarion]] (ff. 290-317) on parchment, [[Menologion]] on paper.[3]

The text of the Gospels has many corrections made by two hands.[2] Corrections were made by the same hand as [[Synaxarion]] and [[Menologion]].[6]

[[N ephelkystikon]] appears 20 times in [[Matthew 1]]-[[Matthew 15|15]]. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in [[Matthew 11:28]], οις for εις in [[John 6:17]]). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.[6]

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in [[Luke 3:9]]; εδιδουν in [[Luke 3:16]]), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in [[John 1:46]] and as ναζαρετ in [[John 1:47]]; κραββατον in [[Mark 2]] and κραβαττον in [[John 5]]. [[Frederick Henry Ambrose Scrivener|Scrivener]] stated "the scribe was far from accurate copyist".[6]

== Text ==
[[Image:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.[7] [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[8]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in [[Luke 1]]. In [[Luke 10]] and [[Luke 20]] it belongs to the family [[Family Π|Πa]].[7]

Although it has element of the [[Family Π|family]] Π usually it is not classified as a member of that family, as it has also some Kx element.[9]

It has many singular and unusual readings.[6] [[Frederick Henry Ambrose Scrivener|Scrivener]] gave a list of the singular readings of the codex: [[Matthew 7:18]]; [[Matthew 8:22|8:22]]; [[Matthew 10:30|10:30]]; [[Matthew 15:23|15:23]]; [[Matthew 17:25|17:25]]; [[Matthew 22:6|22:6]]; [[Matthew 25:17|25:17]]; [[Matthew 26:7|26:7]], [[Matthew 26:10|10]], [[Matthew 26:22|22]]; [[Matthew 27:7|27:7]]; [[Mark 1:16]]; 5:35]].38]]; 7:18]]; 8:7]]; 10:29]]; 13:27]]; [[Luke 1:21]].75]]; 4:24]]; 5:5]]; 6:15]].16]]; 7:11]]; 8:32]]; 10:32]]; 11:52]]; 14:32]]; 16:25]]; 18:32]]; 22:64]]; John 2:11]]; 4:21]].39]].42]]; 10:12]]; 13:24]]; 14:25]]; 16:14]]; 17:4]]; 18:20]].<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: [[Matthew 7:18]] – σαπρον ] πονηρον
: [[Matthew 8:22]] – αφες τους νεκρους ] αφες τοις νεκροις
: [[Matthew 10:30]] – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: [[Matthew 15:23]] – αυτη ] αυτης
: [[Matthew 17:25]] – αυτον ] αυτους
: [[Matthew 22:6]] – υβρισαν ] εδειραν
: [[Matthew 25:17]] – δυο ] δυο ταλαντα
: [[Matthew 26:7]] – κατεχεεν ] κατεεχεν αυτο
: [[Matthew 26:10]] – ειργασατο ] εποιησεν
: [[Matthew 26:22]] – λυπουμενοι ] λυπουμενος
: [[Matthew 27:7]] – τον ] omit
: [[Mark 1:16]] – βαλλοντας ] βαλλοντος
: [[Mark 5:35]] – ερχονται ] ερχεται
: [[Mark 5:35]] – λεγοντες ] λεγοντος
: [[Mark 5:38]] – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: [[Mark 7:18]] – ουτως ] οντος
: [[Mark 8:7]] – ειπεν ] ειχεν
: [[Mark 10:29]] – ευαγγελιου ] ευαγγελιου μου
: [[Mark 13:27]] – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: [[Luke 1:21]] – χρονιζειν ] εγχρονιζειν
: [[Luke 1:75]] – ημων ] αυτου
: [[Luke 5:5]] – χαλασω ] χαλασωμεν
: [[Luke 6:15]].16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: [[Luke 7:11]] – επορευθη ] πορευεσθαι
: [[Luke 8:32]] – εκει ] εκεισε
: [[Luke 10:32]] – ελθων ] omit
: [[Luke 11:52]] – εισερχομενους ] εισελθειν
: [[Luke 14:32]] – προς ] εις
: [[Luke 16:25]] – ομοιως ] omit
: [[Luke 18:32]] – γαρ ] γαρ εν
: [[Luke 22:64]] – αυτον ετυπτον ] omit
: [[John 2:11]] – την αρχην των σημειων ] των σημειων την αρχην
: [[John 4:21]] – προσκυνησετε ] προσκυνησεσθε
: [[John 4:39]] – εις αυτον ] omit
: [[John 4:42]] – οιδαμεν ] οιδαμεν και εγνωκαμεν
: [[John 10:12]] – τα προβατα ] omit
: [[John 13:24]] – τουτω ] αυτω
: [[John 14:25]] – υμιν ] omit
: [[John 16:14]] – εμε ] εμοι
: [[John 16:14]] – οτι ] το
: [[John 16:14]] – αναγγελει ] αναγγελη
: [[John 17:4]] – επι της γης ] omit
: [[John 18:20]] – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: [[Matthew 1:6]] – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: [[Matthew 1:10]] it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, [[Textus Receptus]]).
: [[Matthew 5:16]] – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: [[Matthew 6:19]]
: [[Matthew 7:13]] – εισερχομενοι ] ερχομενοι
: [[Matthew 7:14]] – τι ] οτι
: [[Matthew 26:7]] – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.[3]

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). [[A Plain Introduction to the Criticism of the New Testament]], vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig, p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Article: The Oldest and Best Manuscripts? by Will Kinney

2011-01-10T12:00:42Z

Leszek Jańczuk: /* Textus Receptus */ link fixed

[[Image:Westcott.jpg|right|thumb|Brooke Foss Westcott]]

The Oldest and Best Manuscripts? by [[Will Kinney]]

Most modern Versions have followed to a large extent the Greek Text prepared by [[Westcott and Hort]] in [[1881 AD|1881]]. The Text of the [[Revised Version]] [[1881 AD|1881]] was influenced greatly by these scholars and the Nestlé Text is a collation of three (3) texts, [[Westcott and Hort]], Tischendorf and [[Bernhard Weiss]].

==Westcott and Hort==

[[Image:Fenton JA Hort.jpg|thumb|left|140px|Fenton J. A. Hort.]]
[[Westcott and Hort]] recognised, as their supreme authorities, only two (2) manuscripts, Aleph and B, and these are among the five (5) ancient manuscripts appealed to by modern versions. In contrast to this Westcott-Hort text which first appeared in the [[Revised Version]] of [[1881 AD|1881]] and is now generally followed by such versions as the [[NASB]], [[RSV]], [[ESV]], [[NIV]], and Holman Standard, the older English Bibles like Tyndale 1525, Coverdale 1535, the [[The Bishops' Bible|Bishops' Bible]] 1568, the [[Geneva Bible]] [[1599 AD|1599]], and later on the King James Bible, Webster's, Young's, and the [[NKJV]] are based on what is called The Traditional Text or the [[Textus Receptus]].

Dr. [[Edward F. Hills]] states that:

::"in all essentials, the [[New Testament]] text first printed by [[Desiderius Erasmus|Erasmus]], and later by Stephens ([[1550 AD|1550]]) and Elzevir ([[1633 AD|1633]]) is in full agreement with the traditional text (Byzantine text) providentially preserved in the vast majority of the Greek New Testament Manuscripts .... It is from this Textus Receptus that the King James version was made" (Believing Bible Study, Page 37).

[[Westcott and Hort]] could not understand why the Alexandrian manuscripts were not copied in vast numbers, as were the Byzantine manuscripts. They propounded the theory that somebody must have produced the Byzantine Text about the 4th Century. Westcott and Hort called it the "Syrian Text." This theory has absolutely no historical foundation. It is a figment of their imagination to excuse them for rejecting the vast majority of manuscripts. Surely such a major recension of the text, if it had occurred, would have been documented in church history. This is especially so, as major doctrinal issues of that period are recorded in considerable detail, e.g. Council of Nicea 325 AD, which dealt with the Arian heresy. History is silent about any revision of the Text in Syria, Antioch or Constantinople!! While Westcott and Hort were introducing their so-called "neutral text" to the Revised Version Committee 1881, the true text was strongly defended by such scholars as Dean Burgon and Dr. Scrivener.

==Manuscripts==
[[Image:Sinaiticus text.jpg|thumb|Sinaiticus Text]]
Those who have examined the ancient manuscripts, indicate that some of the oldest manuscripts are most carelessly written. Five of the oldest codices are Aleph, A, B, C, and D, and it is upon the evidence of these, and their small company of allies, that the Greek texts of Lachmann 1842-50; Tischendorf 1865-72; Tregelles 1857-72; Westcott and Hort 1881, rely. In fact Westcott and Hort, who dominated the Revised Version Committee of 1881, accepted what they called a neutral text. Only Codex Aleph and Codex B, in their opinion, preserve this text in its purest form. Of these two, when they differ, B is preferred to Aleph, in which

::"the scribe's bold and rough manner has endured all the ordinary lapses due to rapid and careless transcription more numerous than in B. " Scrivener, Page 289, Volume II.

But how carefully written were these great UNCIALS on which our modern versions are based. Let us look at Aleph, B and D.

[[Codex Sinaiticus]] (Aleph) (4th Century)

::"From the number of errors, one cannot affirm that it is very carefully written. The whole manuscript is disfigured by corrections, a few by the original scribe, very many by an ancient and elegant hand of the 6th Century whose emendations are of great importance, some again by a hand a little later, for the greatest number by a scholar of the 7th Century who often cancels the changes by the 6th Century amender, others by as many as eight (8) different later writers. " Scrivener, Page 93, Vol. I.

[[Codex Vaticanus]] (B) (4th Century)

::"One marked feature is the great number of omissions which induced Dr. Dobbin to speak of it as an abbreviated text of the New Testament. He calculates that whole words or clauses are left out no less than 2556 times." Scrivener, Page 120, Volume I.

This explains why the modern versions have omitted so much of the scripture -- a fact which is not always apparent due to the practice of grouping verses.

[[Codex Bezae|Codex Bezae Graeco-Latinus]] (D) (5th or 6th Century)

::"The manuscript has been corrected, first by the original penman and later by 8 or 9 different revisors." And again: "No known manuscript contains so many bold and extensive interpolations (600 in ACTS alone) Scrivener, Pages 128 and 130, Volume I.

The Alexandrian School however, is recognised as one of the greatest sources of corruption, and it is Alexandrian influence which permeates some of the oldest manuscripts (particularly Vaticanus B, Sinaiticus Aleph) upon which the modern versions are based.

==Disagreement==
[[Image:Codex Vaticanus B, 2Thess 3,11-18, Hebr 1,1-2,2.jpg|200px|thumb|right|Codex Vaticanus B]]
Scrivener states:

::"it is no less true to fact than paradoxical in sound, that the worst corruptions to which the New Testament has ever been subjected, originated within 100 years after it was composed: and that Irenaeus and the African Fathers, and the whole Western, with a portion of the Syrian Church, used manuscripts far inferior to those employed by Stunica, Erasmus or Stephens, thirteen centuries later when moulding the Textus Receptus."

THE OLDEST MANUSCRIPTS ARE IN PERPETUAL DISAGREEMENT If we were to believe that the manuscripts became more corrupt each time they were copied, we would therefore expect the oldest to be the best and also to be in greatest agreement with each other.

THE FACT IS THEY ARE NOT -- as the following quote will show:

::"Ought it not, asks Dean Burgon, sensibly to detract from our opinion of the value of their evidence, (Codex B and Codex Aleph) to discover that it is easier to find two consecutive verses in which the two manuscripts differ, the one from the other, than two consecutive verses in which they entirely agree? .... On every such occasion only one of them can possibly be speaking the truth. Shall I be thought unreasonable if I confess that these perpetual inconsistencies, between Codd B and Aleph -- grave inconsistencies and occasionally even gross ones -- altogether destroy my confidence in either?"

Or as Scrivener writes:

::"The point on which we insist is briefly this: that the evidence of ancient authorities is anything but unanimous, that they are perpetually at variance with each other, even if we limit the term ancient within the narrowest bounds. Shall it include, among the manuscripts of the Gospels, none but the five oldest copies of Codices Aleph, A, B, C, D? The reader has but to open the first recent critical work he shall meet with, to see them scarcely ever in unison, perpetually divided two against three, or perhaps four against one."

The following figures provided by Kirsopp Lake and his associates (1928), demonstrate that Codices Aleph, B and D are in greater disagreement among themselves than they are with the Received Text!

In Mark Chapter 2 alone-- Aleph, B and D differ from the Received Text 69, 71 and 95 times respectively. B differs from Aleph 34 times B differs from D 102 times D differs from Aleph 100 times.

[[Herman C. Hoskier|Hoskier]], who studied the differences between the texts of Aleph and B, lists the following differences in the 4 Gospels. These numbers show how often Sinaiticus (Aleph) and Vaticanus (B) DIFFER FROM EACH OTHER!

Matthew: 656 differences, Mark: 567 differences, Luke: 791 differences, John: 1,022 differences. Total for four (4) Gospels 3,036 differences.

In the light of the facts stated above it is clear that we cannot have confidence in any modern version or Greek text which rejects the concordant testimony of the vast majority of manuscripts in favour of a small company of ancient, but discordant witnesses.

==Textus Receptus==
[[Image:CodeAlexandrinusFolio76rExplActs.jpg|thumb|left|The end of the book of Acts (folio 76r) from the [[Codex Alexandrinus]], which has a mostly Byzantine text-type during the Gospels and is largely [[Alexandrian text-type|Alexandrian]] throughout the rest of the New Testament]]
TWO STREAMS OF MANUSCRIPTS HAVE ALWAYS EXISTED The foregoing comments serve to show that the claim of some modern translations and paraphrases, that the oldest manuscripts are the best, is altogether based on a wrong foundation. Dr. D. Otis Fuller, in his book "WHICH BIBLE," has shown that Christians of all ages have recognised that two streams of manuscripts have always existed. The muddy stream of the corrupt text, including the Western family (characterised by interpolations), and the Alexandrian family {characterised by omissions) has flowed through channels such as Origen (who denied the deity of Christ) Eusebius, Jerome (who produced the [[Latin Vulgate]]), and in the last century, through Lachmann, Tischendorf, Tregelles, Westcott and Hort.

The pure stream of the New Testament has flowed to us through the Received Text, which Dr. D. Otis Fuller tells us: "had authority enough to become either in itself, or by its translation, the Bible of the great Syrian Church, of the Waldensian Church of northern Italy, of the Gallic Church of Southern France, and of the Celtic Church in Scotland and Ireland, as well as the official Bible of the Greek Church ([[Byzantine text-type|BYZANTINE TEXT]])." The reformers stood firmly by the Received Text, [[Luther Bible|Luther's German Translation]] and [[Tyndale Bible|Tyndale's magnificent English Translation]] were from it. When 47 scholars translated the Authorised Version in [[1611 AD|1611]], by Divine Providence the [[Received Text]] was used. Manuscript discoveries since [[1611 AD|1611]] have NOT altered the picture. The number increased to 3791 in [[1881 AD|1881]], and since then to about 5,000, BUT STILL ABOUT 90% AGREE WITH THE [[Received Text|RECEIVED TEXT]]!

These portions are taken from an article found at http://www.truthquest.free-online.co.uk/vs_a_mss.htm#history

[[Will Kinney]]

== External Links ==

* [http://brandplucked.webs.com/oldestandbestmss.htm The Oldest and Best Manuscripts?] by [[Will Kinney]]

Article: The Oldest and Best Manuscripts? by Will Kinney

2011-01-10T12:00:02Z

Leszek Jańczuk: /* Manuscripts */ link fixed

[[Image:Westcott.jpg|right|thumb|Brooke Foss Westcott]]

The Oldest and Best Manuscripts? by [[Will Kinney]]

Most modern Versions have followed to a large extent the Greek Text prepared by [[Westcott and Hort]] in [[1881 AD|1881]]. The Text of the [[Revised Version]] [[1881 AD|1881]] was influenced greatly by these scholars and the Nestlé Text is a collation of three (3) texts, [[Westcott and Hort]], Tischendorf and [[Bernhard Weiss]].

==Westcott and Hort==

[[Image:Fenton JA Hort.jpg|thumb|left|140px|Fenton J. A. Hort.]]
[[Westcott and Hort]] recognised, as their supreme authorities, only two (2) manuscripts, Aleph and B, and these are among the five (5) ancient manuscripts appealed to by modern versions. In contrast to this Westcott-Hort text which first appeared in the [[Revised Version]] of [[1881 AD|1881]] and is now generally followed by such versions as the [[NASB]], [[RSV]], [[ESV]], [[NIV]], and Holman Standard, the older English Bibles like Tyndale 1525, Coverdale 1535, the [[The Bishops' Bible|Bishops' Bible]] 1568, the [[Geneva Bible]] [[1599 AD|1599]], and later on the King James Bible, Webster's, Young's, and the [[NKJV]] are based on what is called The Traditional Text or the [[Textus Receptus]].

Dr. [[Edward F. Hills]] states that:

::"in all essentials, the [[New Testament]] text first printed by [[Desiderius Erasmus|Erasmus]], and later by Stephens ([[1550 AD|1550]]) and Elzevir ([[1633 AD|1633]]) is in full agreement with the traditional text (Byzantine text) providentially preserved in the vast majority of the Greek New Testament Manuscripts .... It is from this Textus Receptus that the King James version was made" (Believing Bible Study, Page 37).

[[Westcott and Hort]] could not understand why the Alexandrian manuscripts were not copied in vast numbers, as were the Byzantine manuscripts. They propounded the theory that somebody must have produced the Byzantine Text about the 4th Century. Westcott and Hort called it the "Syrian Text." This theory has absolutely no historical foundation. It is a figment of their imagination to excuse them for rejecting the vast majority of manuscripts. Surely such a major recension of the text, if it had occurred, would have been documented in church history. This is especially so, as major doctrinal issues of that period are recorded in considerable detail, e.g. Council of Nicea 325 AD, which dealt with the Arian heresy. History is silent about any revision of the Text in Syria, Antioch or Constantinople!! While Westcott and Hort were introducing their so-called "neutral text" to the Revised Version Committee 1881, the true text was strongly defended by such scholars as Dean Burgon and Dr. Scrivener.

==Manuscripts==
[[Image:Sinaiticus text.jpg|thumb|Sinaiticus Text]]
Those who have examined the ancient manuscripts, indicate that some of the oldest manuscripts are most carelessly written. Five of the oldest codices are Aleph, A, B, C, and D, and it is upon the evidence of these, and their small company of allies, that the Greek texts of Lachmann 1842-50; Tischendorf 1865-72; Tregelles 1857-72; Westcott and Hort 1881, rely. In fact Westcott and Hort, who dominated the Revised Version Committee of 1881, accepted what they called a neutral text. Only Codex Aleph and Codex B, in their opinion, preserve this text in its purest form. Of these two, when they differ, B is preferred to Aleph, in which

::"the scribe's bold and rough manner has endured all the ordinary lapses due to rapid and careless transcription more numerous than in B. " Scrivener, Page 289, Volume II.

But how carefully written were these great UNCIALS on which our modern versions are based. Let us look at Aleph, B and D.

[[Codex Sinaiticus]] (Aleph) (4th Century)

::"From the number of errors, one cannot affirm that it is very carefully written. The whole manuscript is disfigured by corrections, a few by the original scribe, very many by an ancient and elegant hand of the 6th Century whose emendations are of great importance, some again by a hand a little later, for the greatest number by a scholar of the 7th Century who often cancels the changes by the 6th Century amender, others by as many as eight (8) different later writers. " Scrivener, Page 93, Vol. I.

[[Codex Vaticanus]] (B) (4th Century)

::"One marked feature is the great number of omissions which induced Dr. Dobbin to speak of it as an abbreviated text of the New Testament. He calculates that whole words or clauses are left out no less than 2556 times." Scrivener, Page 120, Volume I.

This explains why the modern versions have omitted so much of the scripture -- a fact which is not always apparent due to the practice of grouping verses.

[[Codex Bezae|Codex Bezae Graeco-Latinus]] (D) (5th or 6th Century)

::"The manuscript has been corrected, first by the original penman and later by 8 or 9 different revisors." And again: "No known manuscript contains so many bold and extensive interpolations (600 in ACTS alone) Scrivener, Pages 128 and 130, Volume I.

The Alexandrian School however, is recognised as one of the greatest sources of corruption, and it is Alexandrian influence which permeates some of the oldest manuscripts (particularly Vaticanus B, Sinaiticus Aleph) upon which the modern versions are based.

==Disagreement==
[[Image:Codex Vaticanus B, 2Thess 3,11-18, Hebr 1,1-2,2.jpg|200px|thumb|right|Codex Vaticanus B]]
Scrivener states:

::"it is no less true to fact than paradoxical in sound, that the worst corruptions to which the New Testament has ever been subjected, originated within 100 years after it was composed: and that Irenaeus and the African Fathers, and the whole Western, with a portion of the Syrian Church, used manuscripts far inferior to those employed by Stunica, Erasmus or Stephens, thirteen centuries later when moulding the Textus Receptus."

THE OLDEST MANUSCRIPTS ARE IN PERPETUAL DISAGREEMENT If we were to believe that the manuscripts became more corrupt each time they were copied, we would therefore expect the oldest to be the best and also to be in greatest agreement with each other.

THE FACT IS THEY ARE NOT -- as the following quote will show:

::"Ought it not, asks Dean Burgon, sensibly to detract from our opinion of the value of their evidence, (Codex B and Codex Aleph) to discover that it is easier to find two consecutive verses in which the two manuscripts differ, the one from the other, than two consecutive verses in which they entirely agree? .... On every such occasion only one of them can possibly be speaking the truth. Shall I be thought unreasonable if I confess that these perpetual inconsistencies, between Codd B and Aleph -- grave inconsistencies and occasionally even gross ones -- altogether destroy my confidence in either?"

Or as Scrivener writes:

::"The point on which we insist is briefly this: that the evidence of ancient authorities is anything but unanimous, that they are perpetually at variance with each other, even if we limit the term ancient within the narrowest bounds. Shall it include, among the manuscripts of the Gospels, none but the five oldest copies of Codices Aleph, A, B, C, D? The reader has but to open the first recent critical work he shall meet with, to see them scarcely ever in unison, perpetually divided two against three, or perhaps four against one."

The following figures provided by Kirsopp Lake and his associates (1928), demonstrate that Codices Aleph, B and D are in greater disagreement among themselves than they are with the Received Text!

In Mark Chapter 2 alone-- Aleph, B and D differ from the Received Text 69, 71 and 95 times respectively. B differs from Aleph 34 times B differs from D 102 times D differs from Aleph 100 times.

[[Herman C. Hoskier|Hoskier]], who studied the differences between the texts of Aleph and B, lists the following differences in the 4 Gospels. These numbers show how often Sinaiticus (Aleph) and Vaticanus (B) DIFFER FROM EACH OTHER!

Matthew: 656 differences, Mark: 567 differences, Luke: 791 differences, John: 1,022 differences. Total for four (4) Gospels 3,036 differences.

In the light of the facts stated above it is clear that we cannot have confidence in any modern version or Greek text which rejects the concordant testimony of the vast majority of manuscripts in favour of a small company of ancient, but discordant witnesses.

==Textus Receptus==
[[Image:CodeAlexandrinusFolio76rExplActs.jpg|thumb|left|The end of the book of Acts (folio 76r) from the [[Codex Alexandrinus]], which has a mostly Byzantine text-type during the Gospels and is largely [[Alexandrian text-type|Alexandrian]] throughout the rest of the New Testament]]
TWO STREAMS OF MANUSCRIPTS HAVE ALWAYS EXISTED The foregoing comments serve to show that the claim of some modern translations and paraphrases, that the oldest manuscripts are the best, is altogether based on a wrong foundation. Dr. D. Otis Fuller, in his book "WHICH BIBLE," has shown that Christians of all ages have recognised that two streams of manuscripts have always existed. The muddy stream of the corrupt text, including the Western family (characterised by interpolations), and the Alexandrian family {characterised by omissions) has flowed through channels such as Origen (who denied the deity of Christ) Eusebius, Jerome (who produced the [[Latin Vulgate]]), and in the last century, through Lachmann, Tischendorf, Tregelles, Westcott and Hort.

The pure stream of the New Testament has flowed to us through the Received Text, which Dr. D. Otis Fuller tells us: "had authority enough to become either in itself, or by its translation, the Bible of the great Syrian Church, of the Waldensian Church of northern Italy, of the Gallic Church of Southern France, and of the Celtic Church in Scotland and Ireland, as well as the official Bible of the Greek Church ([[Byzantine Text|BYZANTINE TEXT]])." The reformers stood firmly by the Received Text, [[Luther Bible|Luther's German Translation]] and [[Tyndale Bible|Tyndale's magnificent English Translation]] were from it. When 47 scholars translated the Authorised Version in [[1611 AD|1611]], by Divine Providence the [[Received Text]] was used. Manuscript discoveries since [[1611 AD|1611]] have NOT altered the picture. The number increased to 3791 in [[1881 AD|1881]], and since then to about 5,000, BUT STILL ABOUT 90% AGREE WITH THE [[Received Text|RECEIVED TEXT]]!

These portions are taken from an article found at http://www.truthquest.free-online.co.uk/vs_a_mss.htm#history

[[Will Kinney]]

== External Links ==

* [http://brandplucked.webs.com/oldestandbestmss.htm The Oldest and Best Manuscripts?] by [[Will Kinney]]

Article: The Oldest and Best Manuscripts? by Will Kinney

2011-01-10T01:30:35Z

Leszek Jańczuk: /* Westcott and Hort */ link fixed

[[Image:Westcott.jpg|right|thumb|Brooke Foss Westcott]]

The Oldest and Best Manuscripts? by [[Will Kinney]]

Most modern Versions have followed to a large extent the Greek Text prepared by [[Westcott and Hort]] in [[1881 AD|1881]]. The Text of the [[Revised Version]] [[1881 AD|1881]] was influenced greatly by these scholars and the Nestlé Text is a collation of three (3) texts, [[Westcott and Hort]], Tischendorf and [[Bernhard Weiss]].

==Westcott and Hort==

[[Image:Fenton JA Hort.jpg|thumb|left|140px|Fenton J. A. Hort.]]
[[Westcott and Hort]] recognised, as their supreme authorities, only two (2) manuscripts, Aleph and B, and these are among the five (5) ancient manuscripts appealed to by modern versions. In contrast to this Westcott-Hort text which first appeared in the [[Revised Version]] of [[1881 AD|1881]] and is now generally followed by such versions as the [[NASB]], [[RSV]], [[ESV]], [[NIV]], and Holman Standard, the older English Bibles like Tyndale 1525, Coverdale 1535, the [[The Bishops' Bible|Bishops' Bible]] 1568, the [[Geneva Bible]] [[1599 AD|1599]], and later on the King James Bible, Webster's, Young's, and the [[NKJV]] are based on what is called The Traditional Text or the [[Textus Receptus]].

Dr. [[Edward F. Hills]] states that:

::"in all essentials, the [[New Testament]] text first printed by [[Desiderius Erasmus|Erasmus]], and later by Stephens ([[1550 AD|1550]]) and Elzevir ([[1633 AD|1633]]) is in full agreement with the traditional text (Byzantine text) providentially preserved in the vast majority of the Greek New Testament Manuscripts .... It is from this Textus Receptus that the King James version was made" (Believing Bible Study, Page 37).

[[Westcott and Hort]] could not understand why the Alexandrian manuscripts were not copied in vast numbers, as were the Byzantine manuscripts. They propounded the theory that somebody must have produced the Byzantine Text about the 4th Century. Westcott and Hort called it the "Syrian Text." This theory has absolutely no historical foundation. It is a figment of their imagination to excuse them for rejecting the vast majority of manuscripts. Surely such a major recension of the text, if it had occurred, would have been documented in church history. This is especially so, as major doctrinal issues of that period are recorded in considerable detail, e.g. Council of Nicea 325 AD, which dealt with the Arian heresy. History is silent about any revision of the Text in Syria, Antioch or Constantinople!! While Westcott and Hort were introducing their so-called "neutral text" to the Revised Version Committee 1881, the true text was strongly defended by such scholars as Dean Burgon and Dr. Scrivener.

==Manuscripts==
[[Image:Sinaiticus text.jpg|thumb|Sinaiticus Text]]
Those who have examined the ancient manuscripts, indicate that some of the oldest manuscripts are most carelessly written. Five of the oldest codices are Aleph, A, B, C, and D, and it is upon the evidence of these, and their small company of allies, that the Greek texts of Lachmann 1842-50; Tischendorf 1865-72; Tregelles 1857-72; Westcott and Hort 1881, rely. In fact Westcott and Hort, who dominated the Revised Version Committee of 1881, accepted what they called a neutral text. Only Codex Aleph and Codex B, in their opinion, preserve this text in its purest form. Of these two, when they differ, B is preferred to Aleph, in which

::"the scribe's bold and rough manner has endured all the ordinary lapses due to rapid and careless transcription more numerous than in B. " Scrivener, Page 289, Volume II.

But how carefully written were these great UNCIALS on which our modern versions are based. Let us look at Aleph, B and D.

[[Codex Sinaiticus]] (Aleph) (4th Century)

::"From the number of errors, one cannot affirm that it is very carefully written. The whole manuscript is disfigured by corrections, a few by the original scribe, very many by an ancient and elegant hand of the 6th Century whose emendations are of great importance, some again by a hand a little later, for the greatest number by a scholar of the 7th Century who often cancels the changes by the 6th Century amender, others by as many as eight (8) different later writers. " Scrivener, Page 93, Vol. I.

[[Codex Vaticanus]] (B) (4th Century)

::"One marked feature is the great number of omissions which induced Dr. Dobbin to speak of it as an abbreviated text of the New Testament. He calculates that whole words or clauses are left out no less than 2556 times." Scrivener, Page 120, Volume I.

This explains why the modern versions have omitted so much of the scripture -- a fact which is not always apparent due to the practice of grouping verses.

[[Codex Bezae Graeco-Latinus]] (D) (5th or 6th Century)

::"The manuscript has been corrected, first by the original penman and later by 8 or 9 different revisors." And again: "No known manuscript contains so many bold and extensive interpolations (600 in ACTS alone) Scrivener, Pages 128 and 130, Volume I.

The Alexandrian School however, is recognised as one of the greatest sources of corruption, and it is Alexandrian influence which permeates some of the oldest manuscripts (particularly Vaticanus B, Sinaiticus Aleph) upon which the modern versions are based.

==Disagreement==
[[Image:Codex Vaticanus B, 2Thess 3,11-18, Hebr 1,1-2,2.jpg|200px|thumb|right|Codex Vaticanus B]]
Scrivener states:

::"it is no less true to fact than paradoxical in sound, that the worst corruptions to which the New Testament has ever been subjected, originated within 100 years after it was composed: and that Irenaeus and the African Fathers, and the whole Western, with a portion of the Syrian Church, used manuscripts far inferior to those employed by Stunica, Erasmus or Stephens, thirteen centuries later when moulding the Textus Receptus."

THE OLDEST MANUSCRIPTS ARE IN PERPETUAL DISAGREEMENT If we were to believe that the manuscripts became more corrupt each time they were copied, we would therefore expect the oldest to be the best and also to be in greatest agreement with each other.

THE FACT IS THEY ARE NOT -- as the following quote will show:

::"Ought it not, asks Dean Burgon, sensibly to detract from our opinion of the value of their evidence, (Codex B and Codex Aleph) to discover that it is easier to find two consecutive verses in which the two manuscripts differ, the one from the other, than two consecutive verses in which they entirely agree? .... On every such occasion only one of them can possibly be speaking the truth. Shall I be thought unreasonable if I confess that these perpetual inconsistencies, between Codd B and Aleph -- grave inconsistencies and occasionally even gross ones -- altogether destroy my confidence in either?"

Or as Scrivener writes:

::"The point on which we insist is briefly this: that the evidence of ancient authorities is anything but unanimous, that they are perpetually at variance with each other, even if we limit the term ancient within the narrowest bounds. Shall it include, among the manuscripts of the Gospels, none but the five oldest copies of Codices Aleph, A, B, C, D? The reader has but to open the first recent critical work he shall meet with, to see them scarcely ever in unison, perpetually divided two against three, or perhaps four against one."

The following figures provided by Kirsopp Lake and his associates (1928), demonstrate that Codices Aleph, B and D are in greater disagreement among themselves than they are with the Received Text!

In Mark Chapter 2 alone-- Aleph, B and D differ from the Received Text 69, 71 and 95 times respectively. B differs from Aleph 34 times B differs from D 102 times D differs from Aleph 100 times.

[[Herman C. Hoskier|Hoskier]], who studied the differences between the texts of Aleph and B, lists the following differences in the 4 Gospels. These numbers show how often Sinaiticus (Aleph) and Vaticanus (B) DIFFER FROM EACH OTHER!

Matthew: 656 differences, Mark: 567 differences, Luke: 791 differences, John: 1,022 differences. Total for four (4) Gospels 3,036 differences.

In the light of the facts stated above it is clear that we cannot have confidence in any modern version or Greek text which rejects the concordant testimony of the vast majority of manuscripts in favour of a small company of ancient, but discordant witnesses.

==Textus Receptus==
[[Image:CodeAlexandrinusFolio76rExplActs.jpg|thumb|left|The end of the book of Acts (folio 76r) from the [[Codex Alexandrinus]], which has a mostly Byzantine text-type during the Gospels and is largely [[Alexandrian text-type|Alexandrian]] throughout the rest of the New Testament]]
TWO STREAMS OF MANUSCRIPTS HAVE ALWAYS EXISTED The foregoing comments serve to show that the claim of some modern translations and paraphrases, that the oldest manuscripts are the best, is altogether based on a wrong foundation. Dr. D. Otis Fuller, in his book "WHICH BIBLE," has shown that Christians of all ages have recognised that two streams of manuscripts have always existed. The muddy stream of the corrupt text, including the Western family (characterised by interpolations), and the Alexandrian family {characterised by omissions) has flowed through channels such as Origen (who denied the deity of Christ) Eusebius, Jerome (who produced the [[Latin Vulgate]]), and in the last century, through Lachmann, Tischendorf, Tregelles, Westcott and Hort.

The pure stream of the New Testament has flowed to us through the Received Text, which Dr. D. Otis Fuller tells us: "had authority enough to become either in itself, or by its translation, the Bible of the great Syrian Church, of the Waldensian Church of northern Italy, of the Gallic Church of Southern France, and of the Celtic Church in Scotland and Ireland, as well as the official Bible of the Greek Church ([[Byzantine Text|BYZANTINE TEXT]])." The reformers stood firmly by the Received Text, [[Luther Bible|Luther's German Translation]] and [[Tyndale Bible|Tyndale's magnificent English Translation]] were from it. When 47 scholars translated the Authorised Version in [[1611 AD|1611]], by Divine Providence the [[Received Text]] was used. Manuscript discoveries since [[1611 AD|1611]] have NOT altered the picture. The number increased to 3791 in [[1881 AD|1881]], and since then to about 5,000, BUT STILL ABOUT 90% AGREE WITH THE [[Received Text|RECEIVED TEXT]]!

These portions are taken from an article found at http://www.truthquest.free-online.co.uk/vs_a_mss.htm#history

[[Will Kinney]]

== External Links ==

* [http://brandplucked.webs.com/oldestandbestmss.htm The Oldest and Best Manuscripts?] by [[Will Kinney]]

List of New Testament uncials

2010-12-17T12:49:46Z

Leszek Jańczuk: /* Uncials with sigla */ lower case

[[Image:Codex Sinaiticus-small.jpg|thumb|right|240px|[[Codex Sinaiticus]], [[Luke 11:2]]]]
[[Image:Codex Alexandrinus J 1,1-7.png|thumb|right|240px|[[John 1:1]]-[[John 1:7|7]] [[Codex Alexandrinus]]]]

A '''New Testament [[uncial]]''' is a copy of a portion of the [[New Testament]] in [[Greek language|Greek]] or [[Latin language|Latin]] capital (or [[majuscule]]) letters, written on [[parchment]] or [[vellum]]. The style of writing called ''Biblical Uncial'' or ''Biblical Majuscule''.

New Testament uncials are distinct from:
* [[List of New Testament papyri|New Testament papyri]] — written on [[papyrus]] and generally more ancient;
* [[List of New Testament minuscules|New Testament minuscules]] — written in [[Minuscule cursive|minuscule]] (small, connected) letters and generally more recent; and,
* [[List of New Testament lectionaries]] — usually written minuscule (but some in uncial) letters and generally more recent.

== Classification of uncials ==
[[Johann Jakob Wettstein|Wettstein]] in [[1751 AD|1751]] knew of only 23 uncial [[codex|codices]] of the [[New Testament]], [[Constantin von Tischendorf|Tischendorf]] knew — 64 uncials. [[Caspar René Gregory|Gregory]] in [[1909 AD|1909]] enumerated 161 uncial codices. Aland, in first edition of his ''Kurzgefasste Liste'' ([[1963 AD|1963]]), enumerated 250, in [[1989 AD|1989]] — 299 uncials. Wettstein inaugurated the modern method of classification. He used capital Latin letters to identify the uncials. Codex Alexandrinus received letter A, Codex Vaticanus — B, Codex Ephraemi — C, Codex Bezae — D, etc. The last used by him letter was O. Succeeding generations used this pattern, but newly discovered manuscripts exhausted the Latin alphabet.[1] In result were used letters of Greek alphaber and Hebrew. Tischendorf assigned [[Codex Sinaiticus]] by symbol <big>א</big>. [[Codex Vaticanus 2061|Uncial 048]] received symbol <big>ב</big>, [[Codex Petropolitanus Purpureus]] received symbol <big>ג</big>, [[Codex Macedoniensis]] - <big>ו</big>, etc. On account of lack Greek and Hebrew letters Grefory assigned uncials by numerals with an inicial 0 (for distinguishing from symbols of minuscule manuscripts). Codex Sinaiticus received number 01, Alexandrinus — 02, Vaticanus — 03, Ephraemi — 04, etc. The last known for Gregory uncial manuscript received number 0161.<ref>C. R. Gregory, "Die griechischen Handschriften des Neuen Testaments" (Leipzig 1908). </ref>

Now 318 sigla for uncial codices have been catalogued by the [[Institute for New Testament Textual Research|(INTF)]] in [[Münster]].<ref>
[[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 27th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 2001).</ref>

The number 318 does not provide a precise count of NT Greek uncials. [[Uncial 0168]] has been lost. There is no fewer than thirty manuscripts are associated with a smaller set of designations: 074, 084, 090, 0110, 0112, 0113, 0117, 0119, 0123, 0124, 0125, 0137, 0138, 0139, 0149, 0179, 0180, 0190, 0191, 0193, 0194, 0195, 0202, 0215, 0224, 0235, 0285, 0293.
On the other hand, sometimes one number applies to two separate manuscripts, f.e. uncial 092a and 092b, uncial 0121a and 0121b, uncial 0278a and 0278b.
Some other numerical designations should be reallocated to other lists: 055 (commentary), 0100 (lectionary), 0129 (lectionary), 0152 ([[talisman]]), 0153 ([[ostracon]]), 0192 (lectionary), 0195 (lectionary), 0203 (lectionary). Uncial 0212 from the 3rd or 4th сentury is more properly a witness to the [[Diatessaron]] than to the NT itself. So, the number 318 is merely nominal, the actual figure should be somewhat lower.<ref name = Aland/><ref>J. K. Elliott, "The citation of manuscripts In recent printed editions of the Greek New Testament", ''Novum Testamentum'' XXV, 2 (1983), pp. 103-104; T. Wassermann, "Some Bibliographic Notes on Greek New Testament Manuscripts", ''Novum Testamentum'' 49 (2007), pp. 291-295. </ref> On the other hand [[minuscule 1143]], known as ''Beratinus 2'', in some parts was written in [[Uncial script#Half-uncial|semi-uncial]] letters.

== List of all registered New Testament uncial codices ==

* The numbers (#) are the now standard system of [[Caspar René Gregory]].
* Dates are estimated to the nearest 50 year increment (except [[Codex Vaticanus 354]] where the scribe gave a date — 949).
* Content generally only describes sections of the New Testament: [[Gospel]]s (Gosp), The [[Acts of the Apostles]] (Acts), [[Pauline Epistles]] (Paul), [[Catholic epistles]] (CE), and so on. Sometimes the surviving portion of a codex is so limited that specific books, chapters or even verses can be indicated. Linked articles, where they exist, generally specify content in detail, by verse.

Only one uncial, [[Codex Sinaiticus]] has a complete text of the [[New Testament]]. [[Codex Alexandrinus]] has an almost complete text. It contains all books of the New Testament but lacks some leaves of Matthew (25), John (2), and 2 Cor (3). [[Codex Vaticanus]] lacks the four last books, and the [[Epistle to the Hebrews]] is not complete. Codex Ephremi has 2/3 of the New Testament. Uncials with designations higher than 046 typically have only one or two leaves.

=== Uncials with sigla ===

Many uncials (about 45 of 300) are so often cited as important witnesses to the text of the New Testament that they have not only names, but a single letter code called a ''siglum'', for concise reference in textual apparata and in academic writing.

{| class="wikitable sortable" style="text-align:center"
|-
!#!!Sign!!Name!!Date!!Content!!Institution!!City!!Country
|-
| 01
| א
| [[Codex Sinaiticus|Sinaiticus]]
| 350
| [[Gospel|Gosp]], [[Pauline epistles|Paul]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Book of Revelation|Rev]]
| [[British Library]], Add. 43725
| [[London]]
| [[United Kingdom|UK]]
|-
| 02
| A
| [[Codex Alexandrinus|Alexandrinus]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[British Library]], Royal 1 D. VIII
| [[London]]
| [[United Kingdom|UK]]
|-
| 03
| B
| [[Codex Vaticanus|Vaticanus]]
| 350
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Gr. 1209
| [[Vatican City]]
| Vatican [[City-state]]
|-
| 04
| C
| [[Codex Ephraemi Rescriptus|Ephraemi]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[Bibliothèque nationale de France|National Library of France]], Gr. 9
| [[Paris]]
| [[France]]
|-
| 05
| Dea
| [[Codex Bezae|Bezae]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]]
| [[Cambridge University Library]], Nn. II. 41
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 06
| Dp
| [[Codex Claromontanus|Claromontanus]]
| 550
| [[Pauline epistles]]
| [[National Library of France]], Gr. 107 AB
| [[Paris]]
| [[France]]
|-
| 06
| Dabs1
| [[Codex Sangermanensis|Sangermanensis]]
| 900
| [[Pauline epistles]]
| [[National Library of Russia]], Gr. 20
| [[Saint Petersburg]]
| [[Russia]]
|-
| 06
| Dabs2
|
| 950
| [[Epistle to the Ephesians|Ephesians]]
|
| [[Mengeringhausen]]
| [[Germany]]
|-
| 07
| Ee
| [[Codex Basilensis|Basilensis]]
| 750
| [[Gospel]]s
| [[University of Basel]], AN III 12
| [[Basel]]
| [[Switzerland]]
|-
| 08
| Ea
| [[Codex Laudianus|Laudianus]]
| 550
| [[Acts of the Apostles|Acts]]
| [[Bodleian Library]], Laud. Gr. 35
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 09
| Fe
| [[Codex Boreelianus|Boreelianus]]
| 850
| [[Gospel]]s
| [[Utrecht University]], Ms. 1
| [[Utrecht (city)|Utrecht]]
| [[Netherlands]]
|-
| 010
| Fp
| [[Codex Augiensis|Augiensis]]
| 850
| [[Pauline epistles|Paul]]
| [[Trinity College, Cambridge|Trinity College]], B. XVII. 1
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 011
| Ge
| [[Codex Seidelianus I|Seidelianus I]]
| 850
| [[Gospel]]s
| [[British Library]], Harley 5684
| [[London]]
| [[United Kingdom|UK]]
|-
| 012
| Gp
| [[Codex Boernerianus|Boernerianus]]
| 850
| [[Pauline epistles|Paul]]
| [[Saxon State Library|Sächsische Landesbibliothek]], A 145b
| [[Dresden]]
| [[Germany]]
|-
| 013
| He
| [[Codex Seidelianus II|Seidelianus II]]
| 850
| [[Gospel]]s
| [[Hamburg University]], codex 91 [[Trinity College, Cambridge|Trinity College]], B. XVII 20, 21
| [[Hamburg]] [[Cambridge]]
| [[Germany]] [[United Kingdom|UK]]
|-
| 014
| Ha
| [[Codex Mutinensis|Mutinensis]]
| 850
| [[Acts of the Apostles]]
| [[Biblioteca Estense]], A.V. 6.3. (G. 196)
| [[Modena]]
| [[Italy]]
|-
| 015
| Hp
| [[Codex Coislinianus|Coislinianus]]
| 550
| [[Pauline epistles]]
| [[Bibliothèque nationale de France]] [[Great Lavra (Athos)|Great Lavra]], s. n.
| [[Paris]] [[Mount Athos]]
| [[France]] [[Greece]]
|-
| 016
| I
| [[Codex Freerianus|Freerianus]]
| 450
| [[Pauline epistles]]
| [[Smithsonian Institution]], 06. 275
| [[Washington, D.C.]]
| [[United States|U.S.A.]]
|-
| 017
| Ke
| [[Codex Cyprius|Cyprius]]
| 850
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]], Gr. 63
| [[Paris]]
| [[France]]
|-
| 018
| Kap
| [[Codex Mosquensis I|Mosquensis]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Museum of History of Moscow|Museum of History]], V. 93
| [[Moscow]]
| [[Russia]]
|-
| 019
| Le
| [[Codex Regius (New Testament)|Regius]]
| 750
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 62
| [[Paris]]
| [[France]]
|-
| 020
| Lap
| [[Codex Angelicus|Angelicus]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Biblioteca Angelica]], 39
| [[Rome]]
| [[Italy]]
|-
| 021
| M
| [[Codex Campianus|Campianus]]
| 850
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 48
| [[Paris]]
| [[France]]
|-
| 022
| N
| [[Codex Petropolitanus Purpureus|Petropolitanus Purp.]]
| 550
| [[Gospel]]s
| [[National Library of Russia]], Gr. 537
| [[Saint Petersburg]]
| [[Russia]]
|-
| 023
| O
| [[Sinope Gospels|Sinopensis]]
| 550
| [[Gospel of Matthew|Matthew]]
| [[Bibliothèque nationale de France|National Library of France]], Suppl. Gr. 1286
| [[Paris]]
| [[France]]
|-
| 024
| Pe
| [[Codex Guelferbytanus A|Guelferbytanus A]]
| 550
| [[Gospel]]s
| [[Herzog August Bibliothek]], codices Weißenburg 64
| [[Wolfenbüttel]]
| [[Germany]]
|-
| 025
| Papr
| [[Codex Porphyrianus|Porphyrianus]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|Cath]], [[Book of Revelation|Rev]]
| [[National Library of Russia]], Gr. 255
| [[Saint Petersburg]]
| [[Russia]]
|-
| 026
| Q
| [[Codex Guelferbytanus B|Guelferbytanus B]]
| 450
| [[Gospel of Luke|Luke]] 4,6,12,15,17-23; [[Gospel of John|John]] 12,14
| [[Herzog August Bibliothek]], codices Weißenburg 64
| [[Wolfenbüttel]]
| [[Germany]]
|-
| 027
| R
| [[Codex Nitriensis|Nitriensis]]
| 550
| [[Gospel of Luke|Luke]]
| [[British Library]], Add. 17211
| [[London]]
| [[United Kingdom|UK]]
|-
| 028
| S
| [[Codex Vaticanus 354|Vaticanus 354]]
| '''949'''
| [[Gospel]]s
| [[Vatican Library]], Gr. 354
| [[Vatican City]]
| Vatican [[City-state]]
|-
| 029 = [0113=0125=0139]
| T
| [[Codex Borgianus|Borgianus]]
| 450
| [[Gospel of Luke|Luke]] — [[Gospel of John|John]]
| [[Vatican Library]], Borgia Coptic 109 [[Pierpont Morgan Library]]
| [[Vatican City]] [[New York]]
| Vatican [[City-state]] [[United States|U.S.A.]]
|-
| 030
| U
| [[Codex Nanianus|Nanianus]]
| 850
| [[Gospel]]s
| [[Biblioteca Marciana]], 1397(I,8)
| [[Venice]]
| [[Italy]]
|-
| 031
| V
| [[Codex Mosquensis II|Mosquensis II]]
| 850
| [[Gospel]]s
| [[Museum of History of Moscow|Museum of History]], V. 9, S. 399
| [[Moscow]]
| [[Russia]]
|-
| 032
| W
| [[Codex Washingtonianus|Washingtonianus]]
| 450
| [[Gospel]]s
| [[Smithsonian Institution]], 06. 274
| [[Washington, D.C.]]
| [[United States|U.S.]]
|-
| 033
| X
| [[Codex Monacensis|Monacensis]]
| 950
| [[Gospel]]s
| [[Ludwig Maximilian University of Munich|Munich University Library]], 2° codex manuscript 30
| [[Munich]]
| [[Germany]]
|-
| 034
| Y
| [[Codex Macedoniensis|Macedoniensis]]
| 850
| [[Gospel]]s
| [[Cambridge University Library]], Add. 6594
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 035
| Z
| [[Codex Dublinensis|Dublinensis]]
| 550
| [[Gospel of Matthew|Matt]] 1-2,4-8,10-15,17-26
| [[Trinity College, Dublin|Trinity College]], Ms. 32
| [[Dublin]]
| [[Ireland]]
|-
| 036
| Γ
| [[Codex Tischendorfianus IV|Tischendorfianus IV]]
| 950
| [[Gospel]]s
| [[Bodleian Library]]; Auct. T. infr. 2.2 [[National Library of Russia]], Gr 33
| [[Oxford]] [[Saint Petersburg]]
| [[United Kingdom|UK]] [[Russia]]
|-
| 037
| Δ
| [[Codex Sangallensis|Sangallensis]]
| 850
| [[Gospel]]s
| [[Abbey library of Saint Gall]] 48
| [[St. Gallen]]
| [[Switzerland]]
|-
| 038
| Θ
| [[Codex Koridethi|Coridethianus]]
| 850
| [[Gospel]]s
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], Gr. 28
| [[Tbilisi]]
| [[Georgia (country)|Georgia]]
|-
| 039
| Λ
| [[Codex Tischendorfianus III|Tischendorfianus III]]
| 850
| [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[Bodleian Library]], Auct. T. inf. 1.1
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 040
| Ξ
| [[Codex Zacynthius|Zacynthius]]
| 550
| [[Gospel of Luke|Luke]]
| [[British and Foreign Bible Society]], Mss 24
| [[London]]
| [[United Kingdom|UK]]
|-
| 041
| Π
| [[Codex Petropolitanus (New Testament)|Petropolitanus]]
| 850
| [[Gospel]]s
| [[National Library of Russia]], Gr. 34
| [[Saint Petersburg]]
| [[Russia]]
|-
| 042
| Σ
| [[Rossano Gospels|Rossanensis]]
| 550
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| Diocesian Museum, Cathedral
| [[Rossano]]
| [[Italy]]
|-
| 043
| Φ
| [[Codex Beratinus|Beratinus]]
| 550
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| State Archive, Nr. 1
| [[Tirana]]
| [[Albania]]
|-
| 044
| Ψ
| [[Codex Athous Lavrensis|Athous Lavrensis]]
| 900
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Great Lavra (Athos)|Great Lavra]], B΄ 52
| [[Mount Athos]]
| [[Greece]]
|-
| 045
| Ω
| [[Codex Athous Dionysiou|Athous Dionysiou]]
| 850
| [[Gospel]]s
| [[Dionysiou monastery|Dionysiou Monastery]], 10 (55)
| [[Mount Athos]]
| [[Greece]]
|-
|}

=== Other uncials ===

{| class="wikitable sortable" style="text-align:center"
|-
!#!!Name!!Date!!Content!!Institution!!City!!Country
|-
| 046
| [[Codex Vaticanus 2066|Vaticanus 2066]]
| 950
| [[Book of Revelation]]
| [[Vatican Library]], Gr. 2066
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 047|047]]'''
|
| 750
| [[Gospel]]s
| [[Princeton University Library|Princeton University Libr.]], Μed. and Ren. Mss, Garrett 1
| [[Princeton, New Jersey|Princeton]]
| [[U.S.]]
|-
| 048
| [[Codex Vaticanus 2061|Vaticanus 2061]]
| 450
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Gr. 2061
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 049|049]]'''
|
| 850
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles]]
| [[Great Lavra]], A' 88
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 050|050]]'''
|
| 850
| [[Gospel of John]]
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], 1371 [[Dionysiou monastery]], 2(71) [[Museum of History of Moscow]], V. 29, S. 119 [[Christ Church, Oxford]], Wake 2,3
| [[Athens]] [[Athos]] [[Moskau]] [[Oxford]]
| [[Greece]] [[Greece]] [[Russia]] [[United Kingdom|UK]]
|-
| '''[[Uncial 051|051]]'''
| Ath. Pantokratoros
| 950
| [[Book of Revelation|Revelation of John]]
| [[Pantokratoros monastery]], 44
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 052|052]]'''
| Ath. Panteleimonos
| 950
| [[Book of Revelation|Revelation of John]]
| [[Monastery of St Panteleimon|Panteleimonos]], 99,2
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 053|053]]'''
|
| 850
| [[Gospel of Luke]]
| [[Bavarian State Library|Bayerische Staatsbibliothek]], Gr. 208
| [[Munchen]]
| [[Germany]]
|-
| '''[[Uncial 054|054]]'''
| Codex Barberini
| 750
| [[Gospel of John]]
| [[Vatican Library]], Barberini Gr. 521
| [[Vatican City|Vatican]]
| Vatican [[City-state]]
|-
| '''[[Uncial 055|055]]'''
|
| 1050
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]], Gr. 201
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 056|056]]'''
|
| 950
| [[Acts of the Apostles|Acts]], [[Pauline epistles]]
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]], Gr. 26
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 057|057]]'''
|
| 400
| [[Acts of the Apostles|Acts]]
| [[Berlin State Museums]], P. 9808
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 058|058]]'''
|
| 350
| [[Gospel of Matthew|Matthew]] 18
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39782
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 059|059=0215]]'''
|
| 400
| [[Gospel of Mark|Mark]]
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39779 Pap. G. 36112
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 060|060]]'''
|
| 550
| [[Gospel of John|John]] 14
| [[Berlin State Museums]], P. 5877
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 061|061]]'''
|
| 450
| [[First Epistle to Timothy|1 Timothy]]
| [[Louvre]] Ms. E 7332
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 062|062]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]]
| [[Kubbet el Chazne]]
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 063|063=0117]]'''
|
| 850
| [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[Vatopedi monastery|Vatopediou]], 1219 [[Museum of History of Moscow]], V. 137, 181 [[Bibliothèque nationale de France]]
| [[Athos]] [[Moscow]] [[Paris]]
| [[Greece]] [[Russia]] [[France]]
|-
| '''[[Uncial 064|064 =074 =090]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 27, [[Gospel of Mark|Mark]]
| [[Vernadsky National Library of Ukraine|Verdansky Nat. Libr. of Ukraine]], Petrov 17 [[St. Catherine's Monastery]], Sinai Harris 10 [[National Library of Russia]], Gr. 276
| [[Kiev]] [[Mount Catherine]] [[Saint Petersburg]]
| [[Ukraine]] [[Egypt]] [[Russia]]
|-
| '''[[Uncial 065|065]]'''
|
| 550
| [[Gospel of John|John]]
| [[National Library of Russia]], Gr. 6 I
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 066|066]]'''
|
| 550
| [[Acts of the Apostles|Acts]]
| [[National Library of Russia]], Gr 6 II
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 067|067]]'''
|
| 550
| [[Gospel of Matthew|Matthew]], and [[Gospel of Mark|Mark]]
| [[National Library of Russia]], Gr 6 III
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 068|068]]'''
|
| 450
| [[Gospel of John|John]] 16
| [[British Library]], Add. 17136
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 069|069]]'''
|
| 450
| [[Gospel of Mark|Mark]] 10-11
| [[University of Chicago]]; [[Oriental Institute, Chicago|Oriental Institute]] 2057
| [[Chicago]]
| [[United States|U.S.]]
|-
| '''[[Uncial 070|070''' =0110 =0124=0178=0179 =0180=0190=0191 =0193=0194=0202]]
|
| 550
| [[Gospel of Luke|Luke]], and [[Gospel of John|John]]
| [[Bibliothèque nationale de France]], Copt. 132 [[Clarendon Press]], b. 2 [[Austrian National Library|Österreichische Nationalbibl.]], 1 f [[British Library]], Or. 3579 B [29]
| [[Paris]] [[Oxford]] [[Vienna]] [[London]]
| [[France]] [[United Kingdom|UK]] [[Austria]] [[United Kingdom|UK]]
|-
| '''[[Uncial 071|071]]'''
|
| c. 500
| [[Gospel of Matthew|Matthew]] 1, 25
| [[Harvard University]], [[Semitic Museum]] 3735
| [[Cambridge, Massachusetts|Cambridge]]
| [[United States|U.S.]]
|-
| '''[[Uncial 072|072]]'''
|
| 500
| [[Gospel of Mark|Mark]] 2-3
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 073|073=084]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 14-15 †
| [[Sinai]], Harris 7 [[National Library of Russia]], Gr. 277
| [[Sinai Peninsula|Sinai]] [[Saint Petersburg]]
| [[Egypt]] [[Russia]]
|-
| '''[[Uncial 074|074]]'''
|
| 550
| [[Gospel of Matthew|Matt.]] 25, 26, 28, [[Gospel of Mark|Mark]] 1, 2, 5 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]]
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 075|075]]'''
|
| 950
| [[Pauline epistles]]
| [[National Library of Greece|Εθνική Βιβλιοθήκη]]
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 076|076]]'''
|
| 500
| [[Acts of the Apostles|Acts]] 2
| [[Pierpont Morgan Library]], Pap. G. 8
| [[New York]]
| [[United States|U.S.]]
|-
| '''[[Uncial 077|077]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 13
| [[Sinai]], Harris App. 5
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 078|078]]'''
|
| 550
| [[Gospel of Matthew|Matt]], [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[National Library of Russia]], Gr. 13, fol. 1-7
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 079|079]]'''
|
| 550
| [[Gospel of Luke|Luke]]
| [[National Library of Russia]], Gr. 13, fol. 8-10
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 080|080]]'''
|
| 550
| [[Gospel of Mark|Mark]] 9-10
| [[National Library of Russia]], Gr. 275 (3) Patriarchate 496
| [[Saint Petersburg]] [[Alexandria]]
| [[Russia]] [[Egypt]]
|-
| '''[[Uncial 081|081]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 1-2
| [[National Library of Russia]], Gr. 9
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 082|082]]'''
|
| 550
| [[Epistle to the Ephesians|Ephesians]] 4
| [[Museum of History of Moscow]], V, 108
| [[Moscow]]
| [[Russia]]
|-
| '''[[Uncial 083|083 =0112 =0235]]'''
|
| 500
| [[Gospel of John|John]] 1-4, [[Gospel of Mark|Mark]] 14-16 [[Gospel of Mark|Mark]] 13
| [[National Library of Russia]], Gr. 10 Sinai Harris 12 [[National Library of Russia]]
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]] [[Saint Petersburg]]
| [[Russia]] [[Egypt]] [[Russia]]
|-
| '''[[Uncial 084|084]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 15 †
| [[National Library of Russia]], Gr. 277
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 085|085]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 20, 22
| [[National Library of Russia]], Gr. 714
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 086|086]]'''
|
| 550
| [[Gospel of John|John]] 1, 3-4
| [[British Library]], Or. 5707
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 087|087=092b]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 1-2, 19, 21 [[Gospel of John|John]] 18 [[Gospel of Mark|Mark]] 12
| [[National Library of Russia]], Gr. 12.278 [[Sinai]] 218 Sinai Harris 11, 1 f
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]] [[Sinai Peninsula|Sinai]]
| [[Russia]] [[Egypt]] [[Egypt]]
|-
| '''[[Uncial 088|088]]'''
|
| 500
| [[First Epistle to the Corinthians|1 Cor]] 15:53-16:9, [[Epistle to Titus|Tit]] 1:1-13
| [[National Library of Russia]], Gr. 6, II
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 089|089=092a]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 26:2-19
| [[National Library of Russia]], Gr. 280 [[St. Catherine's Monastery]]
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]]
| [[Russia]] [[Egypt]]
|-
| '''[[Uncial 090|090]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 26, 27; [[Gospel of Mark|Mark]] 1-2 †
| [[National Library of Russia]], Gr. 277
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 091|091]]'''
|
| 550
| [[Gospel of John|John]] 6
| [[National Library of Russia]], Gr. 279
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 092a|092a]]''', '''[[Uncial 092b|092b]]
|
| 550
| [[Gospel of Matthew|Matt]] 26:4-7.10-12
| [[St. Catherine's Monastery]]
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 093|093]]'''
|
| 550
| [[Acts of the Apostles|Acts]] 24-25, [[First Epistle of Peter|1 Pet]] 2-3
| [[Cambridge University Library]], Taylor-Schechter Coll. 12,189
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 094|094]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 24:9-21
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], Or. 2106
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 095|095=0123]]'''
|
| 750
| [[Acts of the Apostles|Acts]] 2-3 †
| [[National Library of Russia]], Gr. 17 Gr. 49
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 096|096]]'''
|
| 650
| [[Acts of the Apostles|Acts]] 2, 26
| [[National Library of Russia]], Gr. 19
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 097|097]]'''
|
| 650
| [[Acts of the Apostles|Acts]] 13
| [[National Library of Russia]], Gr. 18
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 098|098]]'''
|
| 650
| [[Second Epistle to the Corinthians|2 Corinthians]] 11
| [[Biblioteca della Badia]], Z' a' 24
| [[Grottaferrata]]
| [[Italy]]
|-
| '''[[Uncial 099|099]]'''
|
| 650
| [[Gospel of Mark|Mark]] 16
| [[Bibliothèque nationale de France]], Copt. 129,8
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0100|0100=0195]]'''
|
| 650
| [[Gospel of John|John]] 20
| [[Bibliothèque nationale de France]], Copt. 129,10
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0101|0101]]'''
|
| 750
| [[Gospel of John|John]] 1
| [[Austrian National Library|Österreichische Nationalbibliothek]], Pap. G. 39780
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0102|0102=0138]]'''
|
| 650
| [[Gospel of Luke|Luke]] 3-4
| [[Vatopedi monastery|Vatopedi]] 1219; [[Bibliothèque nationale de France]], Gr. 1155
| [[Athos]] [[Paris]]
| [[Greece]] [[France]]
|-
| '''[[Uncial 0103|0103]]'''
|
| 650
| [[Gospel of Mark|Mark]] 13-14
| [[Bibliothèque nationale de France]], Suppl. Gr. 726, ff. 6-7
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0104|0104]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 23 †; [[Gospel of Mark|Mark]] 13-14 †
| [[Bibliothèque nationale de France|Bibliothèque nat. de France]], Suppl. Gr. 726, ff. 1-5, 8-10
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0105|0105]]'''
|
| 950
| [[Gospel of John|John]] 6-7
| [[Austrian National Library|Österreichische Nationalbibliothek]], Suppl. Gr. 121
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0106|0106=0119]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 12-15
| [[National Library of Russia]], Gr. 16 [[Leipzig University|Universitätsbibliothek]], Cod. Gr. 7,4 ff [[Selly Oak College]]
| [[Saint Petersburg]] [[Leipzig]] [[Birmingham]]
| [[Russia]] [[Germany]] [[United Kingdom|UK]]
|-
| '''[[Uncial 0107|0107]]'''
|
| 650
| [[Gospel of Matthew|Matt]] 22-23; [[Gospel of Mark|Mark]] 4-5
| [[National Library of Russia]], Gr. 11
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0108|0108]]'''
|
| 650
| [[Gospel of Luke|Luke]] 11
| [[National Library of Russia]], Gr. 22
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0109|0109]]'''
|
| 650
| [[Gospel of John|John]] 16-18
| [[Berlin State Museums]], P. 5010
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0110|0110]]'''
|
| 550
| [[Gospel of John|John]]
| [[British Library]]
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0111|0111]]'''
|
| 650
| [[Second Epistle to the Thessalonians|2 Thess]] 1:1-2:2
| [[Berlin State Museums]], P. 5013
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0112|0112]]'''
|
| 500
| [[Gospel of Mark|Mark]] 14-16
| Sinai Harris 12
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0113|0113]]'''
|
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0114|0114]]'''
|
| 750
| [[Gospel of John|John]] 20 †
| [[Bibliothèque nationale de France]], Copt. 129.10, f. 198
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0115|0115]]'''
|
| 900
| [[Gospel of Luke|Luke]] 9-10 †
| [[Bibliothèque nationale de France|Bibliothèque nat. de France]], Suppl. Gr. 314, ff. 179, 180
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0116|0116]]'''
|
| 750
| [[Gospel of Matthew|Mt]] 19-27 †; [[Gospel of Mark|Mk]] 13-14; [[Gospel of Luke|Lk]] 3-4 †
| [[Biblioteca Nazionale Vittorio Emanuele III|Biblioteca Nazionale]], II C 15
| [[Naples]]
| [[Italy]]
|-
| '''[[Uncial 0117|0117]]'''
|
| 850
| [[Gospel of Luke]] †
| [[Bibliothèque nationale de France]], Suppl. Gr. 1155, II
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0118|0118]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 11 †
| Sinai Harris 6
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0119|0119]]'''
|
| 650
|
| Sinai Harris 8
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0120|0120]]'''
|
| 750
| [[Acts of the Apostles|Acts]]
| [[Vatican Library]], Gr. 2302
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 0121a|0121a]]'''
|
| 950
| [[First Epistle to the Corinthians|1 Corinthians]] †
| [[British Library]], Harley 5613
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0121b|0121b]]'''
| Codex Ruber
| 950
| [[Epistle to the Hebrews|Hebrews]] †
| [[University of Hamburg|Universitätsbibliothek]], Cod. 50
| [[Hamburg]]
| [[Germany]]
|-
| '''[[Uncial 0122|0122]]'''
|
| 950
| [[Epistle to the Galatians|Galatians]] †, [[Epistle to the Hebrews|Hebrews]] †
| [[National Library of Russia]], Gr. 32
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0123|0123]]'''
|
| 750
| [[Acts of the Apostles|Acts]] 2-3 †
| [[National Library of Russia]], Gr. 49, 1-2, frag.
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0124|0124]]'''
| See 070
| 550
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0125|0125]]'''
| See 029
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0126|0126]]'''
|
| 750
| [[Gospel of Mark|Mark]] 5-6
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0127|0127]]'''
|
| 750
| [[Gospel of John|John]] 2:2-11
| [[Bibliothèque nationale de France]], Copt. 129,10 fol. 207
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0128|0128]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 25:32-45
| [[Bibliothèque nationale de France]], Copt. 129,10 f. 208
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0129|0129=0203]]'''
|
| ?
| [[First Epistle of Peter|1 Peter]] †
| [[Bibliothèque nationale de France]], Copt. 129,11 f. 208
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0130|0130]]'''
|
| 850
| [[Gospel of Mark|Mark]] 1-2, [[Gospel of Luke|Luke]] 1-2 †
| [[Abbey library of Saint Gall]], 18 fol. 143-146
| [[St. Gallen]]
| [[Switzerland]]
|-
| '''[[Uncial 0131|0131]]'''
|
| 850
| [[Gospel of Mark|Mark]] 7-9 †
| [[Trinity College, Cambridge|Trinity College]], B VIII, 5
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0132|0132]]'''
|
| 850
| [[Gospel of Mark|Mark]] 5 †
| [[Christ Church College]], Wake 37, f. 237
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0133|0133]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] †; [[Gospel of Mark|Mark]] †
| [[British Library]], Add. 31919
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0134|0134]]'''
|
| 750
| [[Gospel of Mark|Mark]] 3 †; 5 †
| [[Bodleian Library]], Sedl. sup. 2, ff. 177-78
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0135|0135]]'''
|
| 850
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]], [[Gospel of Luke|Luke]]
| [[Biblioteca Ambrosiana]], Q. 6
| [[Milan]]
| [[Italy]]
|-
| '''[[Uncial 0136|0136=0137]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 14; 25-26 †
| [[Russian National Library]], Gr. 281
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0137|0137]]'''
|
| 850
| [[Gospel of Matthew]] 13 †
| Sinai Harris 9
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0138|0138]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 21:24-24:15
| Protatu, 56
| [[Mount Athos|Athos]]
| [[Greece]]
|-
| '''[[Uncial 0139|0139]]'''
| See 029
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0140|0140]]'''
|
| 950
| [[Acts of the Apostles|Acts]] 5
| Sinai Harris App. 41
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0141|0141]]'''
|
| 950
| [[Gospel of John]] †
| [[Bibliothèque nationale de France]], Gr. 209
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0142|0142]]'''
|
| 950
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|CE]]
| [[Bavarian State Library|Bayerische Staatsbibliothek]], Gr. 375
| [[Munich]]
| [[Germany]]
|-
| '''[[Uncial 0143|0143]]'''
|
| 750
| [[Gospel of Mark]] 8 †
| [[Bodleian Library]], Gr. bibl. e, 5(P)
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0144|0144]]'''
|
| 650
| [[Gospel of Mark]] 6 †
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0145|0145]]'''
|
| 650
| [[Gospel of John]] 6:26-31
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0146|0146]]'''
|
| 750
| [[Gospel of Mark]] 10:37-45
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0147|0147]]'''
|
| 550
| [[Gospel of Luke]] 6:23-35
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0148|0148]]'''
|
| 750
| [[Gospel of Matthew]] 28:5-19
| [[Austrian National Library|Österreichische Nationalbibliothek]], Gr. 106
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0149|0149]]'''
|
| 550
| [[Gospel of Mark]] 6 †
| [[University of Heidelberg]]
|
|
|-
| '''[[Uncial 0150|0150]]'''
|
| 850
| [[Pauline epistles]]
| [[Monastery of Saint John the Theologian|Monastery of St. John]], Ms 61
| [[Patmos]]
| [[Greece]]
|-
| '''[[Uncial 0151|0151]]'''
|
| 850
| [[Pauline epistles]]
| [[Monastery of Saint John the Theologian|Monastery of St. John]], Ms 62
| [[Patmos]]
| [[Greece]]
|-
| '''[[Uncial 0152|0152]]'''
| Talisman
|
|
|
|
|
|-
| '''[[Uncial 0153|0153]]'''
| Ostracon
|
| [[Second epistle to the Corinthians|2 Cor.]] 4:7; [[Second Epistle to Timothy|2 Timothy]] 2:20
| [[Bodleian Library]]
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0154|0154]]'''
|
| 850
| [[Gospel of Mark|Mark]] 10, 11
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0155|0155]]'''
|
| 850
| [[Gospel of Luke]] 3, 6
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0156|0156]]'''
|
| 550
| [[Second Epistle of Peter|2 Peter]] 3
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0157|0157]]'''
|
| 700
| [[First Epistle of John|1 John]] 2
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0158|0158]]'''
|
| 500
| [[Epistle to the Galatians|Galatians]] 1
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0159|0159]]'''
|
| 550
| [[Epistle to the Ephesians|Ephesians]] 4-5
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0160|0160]]'''
|
| 400
| [[Gospel of Matthew]] 26
| [[Berlin State Museums]], P. 9961
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0161|0161]]'''
|
| 750
| [[Gospel of Matthew]] 22
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], 139
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 0162|0162]]'''
|
| 300
| [[Gospel of John]] 2:11-22
| [[Metropolitan Museum of Art]], 09. 182. 43 (P. Oxy. 847)
| [[New York City]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0163|0163]]'''
|
| 450
| [[Book of Revelation]] 16
| [[University of Chicago]], [[Oriental Institute, Chicago|Oriental Institute]], 9361 (P. Oxy. 848)
| [[Chicago]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0164|0164]]'''
|
| 600
| [[Gospel of Matthew]] 13
| [[Berlin State Museums]], P. 9108
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0165|0165]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 3-4
| [[Berlin State Museums]], P. 13271
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0166|0166]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 28 [[Epistle of James|James]] 1:11
| [[University of Heidelberg]], Pap. 1357
| [[Heidelberg]]
| [[Germany]]
|-
| '''[[Uncial 0167|0167]]'''
|
| 650
| [[Gospel of Mark]]
| [[Great Lavra]], Lavra Δ' 61 [[Université catholique de Louvain]], Omont no. 8
| [[Mount Athos]] [[Leuven]]
| [[Greece]] [[Belgium]]
|-
| '''[[Uncial 0168|0168]]'''
|
| 750
| [[Gospel]]s †
| lost
| —
| —
|-
| '''[[Uncial 0169|0169]]'''
|
| 350
| [[Book of Revelation]] 3-4
| [[Princeton Theological Seminary]], Pap. 5
| [[Princeton, New Jersey|Princeton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0170|0170]]'''
|
| 500
| [[Gospel of Matthew]] 6 †
| [[Princeton Theological Seminary]], Pap. 11
| [[Princeton, New Jersey|Princeton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0171|0171]]'''
|
| 300
| [[Gospel of Matthew|Matthew]] 10; [[Gospel of Luke|Luke]] 22
| [[Laurentian Library|Medici Library]], PSI 2. 124 [[Berlin State Museums]]; P. 11863
| [[Florence]] [[Berlin]]
| [[Italy]] [[Germany]]
|-
| '''[[Uncial 0172|0172]]'''
|
| 450
| [[Epistle to the Romans|Romans]] 1-2 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 4
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0173|0173]]'''
|
| 450
| [[Epistle of James]] 1 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 5
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0174|0174]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 2:5-6
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 118
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0175|0175]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 6 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 125
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0176|0176]]'''
|
| 400
| [[Epistle to the Galatians|Galatians]] 3 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 251
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0177|0177]]'''
|
| 950
| [[Gospel of Luke]] 1-2 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. K. 2698
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0178|0178]]'''
|
| 550
|
| [[Österreichische Nationalbibliothek]] (1 f)
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0179|0179]]'''
|
| 550
|
|
|
|
|-
| '''[[Uncial 0180|0180]]'''
|
| 550
|
|
|
|
|-
| '''[[Uncial 0181|0181]]'''
|
| 400
| [[Gospel of Luke]] 9-10
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39778
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0182|0182]]'''
|
| 450
| [[Gospel of Luke]] 19
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39781
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0183|0183]]'''
|
| 650
| [[Gospel of Luke]] 9-10
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39778
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0184|0184]]'''
|
| 550
| [[Gospel of Mark|Mark]] 15
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. K. 8662
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0185|0185]]'''
|
| 350
| [[First Epistle to the Corinthians|1 Cor]] 2, 3
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39787
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0186|0186]]'''
|
| 500
| [[Second Epistle to the Corinthians|2 Cor]] 4 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39788
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0187|0187]]'''
|
| 550
| [[Gospel of Mark]] 6
| [[University of Heidelberg]], Pap. 1354
| [[Heidelberg]]
| [[Germany]]
|-
| '''[[Uncial 0188|0188]]'''
|
| 350
| [[Gospel of Mark]] 11
| [[Berlin State Museums]], P. 13416
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0189|0189]]'''
|
| 200
| [[Acts of the Apostles|Acts]] 5:3-21
| [[Berlin State Museums]], P. 11765
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0190|0190]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0191|0191]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0192|0192]]'''
| '''[[Lectionary 1604|'''ℓ''' ''1604'']]'''
|
|
|
|
|
|-
| '''[[Uncial 0193|0193]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0194|0194]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0195|0195]]'''
|
| 650
| [[Gospel of John]] 20 †
| [[Bibliothèque nationale de France]]
|
|
|-
| '''[[Uncial 0196|0196]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 5, [[Gospel of Luke|Luke]] 24
| National Museum
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0197|0197]]'''
|
| 850
| [[Gospel of Matthew]] 20; 22
| Benedictine Abbey
| [[Beuron]]
| [[Germany]]
|-
| '''[[Uncial 0198|0198]]'''
|
| 550
| [[Epistle to the Colossians|Colossians]] 3
| [[British Library]], Pap. 459
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0199|0199]]'''
|
| 600
| [[First Epistle to the Corinthians|1 Corinthians]] 11
| [[British Library]], Pap. 2077 B
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0200|0200]]'''
|
| 650
| [[Gospel of Matthew]] 11
| [[British Library]], Pap. 2077 C
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0201|0201]]'''
|
| 450
| [[First Epistle to the Corinthians|1 Corinthians]] 12; 14
| [[British Library]], Pap. 2240
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0202|0202]]'''
|
| 550
| [[Gospel of Luke]] 8-9 †
| [[British Library]], Or. 3570 B [29]
|
|
|-
| '''[[Uncial 0203|0203]]'''
|
| 9th
|
| [[British Library]], Or. 3570 B [59]
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0204|0204]]'''
|
| 650
| [[Gospel of Matthew]] 24
| [[British Library]], Gr. 4923
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0205|0205]]'''
|
| 750
| [[Epistle to Titus]]
| [[Cambridge University Library]], Or. 1699
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0206|0206]]'''
|
| 350
| [[First Epistle of Peter|1 Peter]] 5
| [[United Theological Seminary]], P. Oxy. 1353
| [[Dayton, Ohio|Dayton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0207|0207]]'''
|
| 350
| [[Book of Revelation]] 9:2-15
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1166
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0208|0208]]'''
|
| 550
| [[Epistle to the Colossians|Col]] 1-2, [[First Epistle to the Thessalonians|1 Thess]] 2
| [[Bavarian State Library|Bayerische Staatsbibliothek]], 29022
| [[Munich]]
| [[Germany]]
|-
| '''[[Uncial 0209|0209]]'''
|
| 650
| [[Epistle to the Romans|Rom]]; [[Second Epistle to the Corinthians|2 Cor]]; [[Second Epistle of Peter|2 Pet]]
| [[University of Michigan Library]], Ms. 8, ff. 96, 106-112
| [[Ann Arbor, Michigan|Ann Arbor]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0210|0210]]'''
|
| 650
| [[Gospel of John]] 5-6
| [[Berlin State Museums|Staatliche Museen zu Berlin]], P. 3607, 3623
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0211|0211]]'''
|
| 650
| [[Gospel]]s
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], Gr. 27
| [[Tbilisi]]
| [[Georgia (country)|Georgia]]
|-
| '''[[Uncial 0212|0212]]'''
|
| 250
| [[Diatessaron]]
| [[Yale University]], P. Dura 10
| [[New Haven, Connecticut|New Haven]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0213|0213]]'''
|
| c. 500
| [[Gospel of Mark]] 3
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 1384
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0214|0214]]'''
|
| c. 400
| [[Gospel of Mark|Mark]] 8
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 29300
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0215|0215]]'''
|
| c. 500
| [[Gospel of Mark|Mark]] 15:20-21,26-27
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 36112
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0216|0216]]'''
|
| 450
| [[Gospel of John|John]] 8-9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3081
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0217|0217]]'''
|
| 450
| [[Gospel of John|John]] 11-12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39212
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0218|0218]]'''
|
| 450
| [[Gospel of John|John]] 12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19892
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0219|0219]]'''
|
| c. 400
| [[Epistle to the Romans|Romans]] 2-9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 36113, 26083
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0220|0220]]'''
|
| c. 300
| [[Epistle to the Romans|Romans]] 4:23-5:3; 5:8-13
| [[Martin Schøyen Collection]], MS 113
| [[Oslo]]
| [[Norway]]
|-
| '''[[Uncial 0221|0221]]'''
|
| 350
| [[Epistle to the Romans|Romans]] 5-6
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19890
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0222|0222]]'''
|
| 350
| [[First Epistle to the Corinthians|1 Cor]] 9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 29299
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0223|0223]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 1-2
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3073
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0224|0224]]'''
|
| 500
| [[Second Epistle to the Corinthians|2 Cor]] 4 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3075
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0225|0225]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 5-6, 8
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19802
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0226|0226]]'''
|
| 450
| [[First Epistle to the Thessalonians|1 Thess]] 4:16-5:5
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 31489
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0227|0227]]'''
|
| 450
| [[Epistle to the Hebrews|Hebrews]] 11
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 26055
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0228|0228]]'''
|
| 350
| [[Epistle to the Hebrews|Hebrews]] 12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19888
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0229|0229]]'''
|
| 750
| [[Book of Revelation]] 18, 19
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1296b
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0230|0230]]'''
|
| 350
| [[Epistle to the Ephesians|Ephesians]] 6
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1306
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0231|0231]]'''
|
| 350
| [[Gospel of Matthew]] 26-27
| [[Bodleian Library]], P. Ant. 11
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0232|0232]]'''
|
| 500
| [[2 John]] 1-5, 6-9
| [[Bodleian Library]], P. Ant. 12
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0233|0233]]'''
|
| 750
| [[Gospel]]s
| Bible Museum (Ms. 1)
| [[Münster]]
| [[Germany]]
|-
| '''[[Uncial 0234|0234]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 28; [[Gospel of John|John]] 1
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0235|0235]]'''
|
| 500
| [[Gospel of Mark|Mark]] 13
| [[National Library of Russia]]
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0236|0236]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 3
| [[Pushkin Museum]], Golenishev Copt. 55
| [[Moscow]]
| [[Russia]]
|-
| '''[[Uncial 0237|0237]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 15
| [[Austrian National Library]], Pap. K. 8023
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0238|0238]]'''
|
| 750
| [[Gospel of John|John]] 7
| [[Austrian National Library]], Pap. K. 8668
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0239|0239]]'''
|
| 650
| [[Gospel of Luke|Luke]] 2
| [[British Library]], Or. 4717 (16)
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0240|0240]]'''
|
| 450
| [[Epistle to Titus|Tit]] 1
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], 2123
| [[Tiflis]]
| [[Georgia (country)|Georgia]]
|-
| '''[[Uncial 0241|0241]]'''
|
| 550
| [[First Epistle to Timothy|1 Tim]] 3-4
| [[Bodmer Library]]
| [[Cologny]]
| [[Switzerland]]
|-
| '''[[Uncial 0242|0242]]'''
|
| 350
| [[Gospel of Matthew]] 8-9; 13
| [[Egyptian Museum]], no. 71942
| [[Cairo]]
| [[Egypt]]
|-
| '''[[Uncial 0243|0243]]'''
|
| 950
| [[First Epistle to the Corinthians|1 Cor]] 13-[[Second Epistle to the Corinthians|2 Cor]] 13
| [[Biblioteca Marciana]], 983 (II, 181)
| [[Venice]]
| [[Italy]]
|-
| '''[[Uncial 0244|0244]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 11-12
| [[Université catholique de Louvain|Bibliothèque de l'Université]], P.A.M. Khirbet Mird 8
| [[Louvain-la-Neuve]]
| [[Belgium]]
|-
| '''[[Uncial 0245|0245]]'''
|
| 550
| [[First Epistle of John|1 John]] 3-4
| [[Selly Oak Colleges]], Mingana Georg. 7
| [[Birmingham]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0246|0246]]'''
|
| 550
| [[Epistle of James|James]] 1
| [[Westminster College, Cambridge|Westminster College]]
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0247|0247]]'''
|
| 500
| [[First Epistle of Peter|1 Peter]] 5; [[Second Epistle of Peter|2 Peter]] 1
| [[John Rylands Library]], P. Copt. 20
| [[Manchester]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0248|0248]]'''
|
| 850
| [[Gospel of Matthew|Matthew]]
| [[Bodleian Library]], Auct. T 4.21, ff. 45-57, 91-145, 328-331
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0249|0249]]'''
|
| 950
| [[Gospel of Matthew|Matthew]] 25
| [[Bodleian Library]], Auct. T 4.21, ff. 326, 327
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0250|0250]]'''
| [[Codex Climaci Rescriptus|Climaci Rescriptus]]
| 750
| [[Gospel]]s †
| [[Westminster College, Cambridge|Westminster College]] 33 ff.
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0251|0251]]'''
|
| 550
| [[Third Epistle of John|3 John]] 12-15; [[Epistle of Jude|Jude]] 3-5
| [[Louvre]], S.N. 121
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0252|0252]]'''
| Pap. Barcinonensis
| 450
| [[Epistle to the Hebrews|Hebrews]] 6 †
| [[Fundación Sant Lluc Evangelista]], P. Barc. 6
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0253|0253]]'''
|
| 550
| [[Gospel of Luke|Luke]] 10:19-22
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0254|0254]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 5:13-17
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0255|0255]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 26; 27
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0256|0256]]'''
|
| 750
| [[Gospel of John|John]] 6
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 26084
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0257|0257]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 5-26; [[Gospel of Mark|Mark]] 6-16
| Monastery of Agiou Nikanoros
| [[Zavorda]]
| [[Turkey]]
|-
| '''[[Uncial 0258|0258]]'''
|
| ?
| [[Gospel of John]] 10
| Location unknown
| —
| —
|-
| '''[[Uncial 0259|0259]]'''
|
| 650
| [[First Epistle to Timothy|1 Timothy]] 1
| [[Berlin State Museums]], P. 3605
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0260|0260]]'''
|
| 550
| [[Gospel of John|John]] 1
| [[Berlin State Museums]], P. 5542
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0261|0261]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 1; 4
| [[Berlin State Museums]], P. 6791, 6792, 14043
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0262|0262]]'''
|
| 650
| [[First Epistle to Timothy|1 Timothy]] 1
| [[Berlin State Museums]], P. 13977
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0263|0263]]'''
|
| 550
| [[Gospel of Mark|Mark]] 5
| [[Berlin State Museums]], P. 14045
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0264|0264]]'''
|
| 450
| [[Gospel of John|John]] 8
| [[Berlin State Museums]], P. 14049
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0265|0265]]'''
|
| 550
| [[Gospel of Luke|Luke]] 7
| [[Berlin State Museums]], P. 16994
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0266|0266]]'''
|
| 550
| [[Gospel of Luke|Luke]] 20
| [[Berlin State Museums]], P. 17034
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0267|0267]]'''
|
| 450
| [[Gospel of Luke|Luke]] 8
| [[Fundación Sant Lluc Evangelista]], P. Barc. 16
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0268|0268]]'''
|
| 650
| [[Gospel of John|John]] 1
| [[Berlin State Museums]], P. 6790
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0269|0269]]'''
|
| 850
| [[Gospel of Mark|Mark]] 6
| [[British Library]], Add. 31919, f. 23
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0270|0270]]'''
|
| 500
| [[First Epistle to the Corinthians|1 Cor]] 15
| Universiteits Bibliothek, GK 200
| [[Amsterdam]]
| [[Netherlands]]
|-
| '''[[Uncial 0271|0271]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 12
| [[British Library]], Add. 31919, f. 22
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0272|0272]]'''
|
| 850
| [[Gospel of Luke|Luke]] 16-17; 19
| [[British Library]], Add. 31919, f. 21, 98, 100
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0273|0273]]'''
|
| 850
| [[Gospel of John|John]] 2-3†; 4†; 5-6†
| [[British Library]], Add. 31919, f. 29, 99, 100
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0274|0274]]'''
|
| 450
| [[Gospel of Mark|Mark]] 6-10†
| [[Egypt Exploration Society]], 01 61/2 192 2S
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0275|0275]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 5
| [[Trinity College, Dublin|Trinity College]], TCD PAP F 138
| [[Dublin]]
| [[Ireland]]
|-
| '''[[Uncial 0276|0276]]'''
|
| 750
| [[Gospel of Mark|Mark]] 14-15
| [[Louvre]], 10039b
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0277|0277]]'''
|
| 700
| [[Gospel of Matthew|Matthew]] 14
| [[National Archaeological Museum (Florence)|Instituto Papirologico "G. Vitelli"]], PSI Inv. CNR 32 C
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0278|0278]]'''
|
| 850
| [[Pauline epistles]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 2
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0279|0279]]'''
|
| 800
| [[Gospel of Luke]] 8; 2
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 15
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0280|0280]]'''
|
| 750
| [[Pauline epistles]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 15a
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0281|0281]]'''
|
| 700
| [[Gospel of Matthew|Matthew]] 6-27 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 29
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0282|0282]]'''
|
| 550
| [[Epistle to Philemon|Philemon]] 2; 3 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 29a
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0283|0283]]'''
|
| 850
| [[Gospel of Mark]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 47
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0284|0284]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 26; 27; 28 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 48
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0285|0285]]'''
|
| 550
| [[Pauline epistles]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 70
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0286|0286]]'''
|
| 550
| [[Gospel of Matthew|Matt.]] 16:13-19; [[Gospel of John|John]] 10:12-16
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 72
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0287|0287]]'''
|
| 550
| [[Gospel]]s †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 97
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0288|0288]]'''
|
| 550
| [[Gospel of Luke]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 98
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0289|0289]]'''
|
| 700
| [[Epistle to the Romans|Romans]] — [[First Epistle to the Corinthians|1 Cor]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 99
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0290|0290]]'''
|
| 850
| [[Gospel of John|John]] 18:4-20:2
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 102
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0291|0291]]'''
|
| 700
| [[Gospel of Luke]] 8-9
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 1
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0292|0292]]'''
|
| 550
| [[Gospel of Mark]] 6-7
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 2-4
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0293|0293]]'''
|
| 700
| [[Gospel of Matthew]] 21; 26
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 10
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0294|0294]]'''
|
| 700
| [[Acts of the Apostles|Acts]] 14-15
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 16
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0295|0295]]'''
|
| 850
| [[Second Epistle to the Corinthians|2 Corinthians]] 12:14-13:1
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monast.]], N.E. ΜΓ 16, 27, 30, 42, 43, 47, 49
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0296|0296]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 7; [[First Epistle of John|1 John]] 5
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 48, 53, 55
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0297|0297]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 1; 5
| [[British Library]], Add. 31919, fol. 105, 108
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0298|0298]]'''
|
| 800
| [[Gospel of Matthew|Matthew]] 26
| [[Fundación Sant Lluc Evangelista]], P. Barc. 4
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0299|0299]]'''
|
| c. 1000
| [[Gospel of John|John]] 20:1-7
| [[Bibliothèque nationale de France]], Copte 129, 10 fol. 199v
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0300|0300]]'''
|
| c. 600
| [[Gospel of Matthew|Matthew]] 20:2-17
| [[Coptic Museum]], 3525
| [[Cairo]]
| [[Egypt]]
|-
| '''[[Uncial 0301|0301]]'''
|
| 450
| [[Gospel of John|John]] 17:1-4
| [[Martin Schøyen Collection]], MS1367
| [[Oslo]]
| [[Norway]]
|-
| '''[[Uncial 0302|0302]]'''
|
| 550
| [[Gospel of John|John]] 10:29-30
| [[Berlin State Museums|Staatliche Museen zu Berlin]], P. 21315
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0303|0303]]'''
|
| 650
| [[Gospel of Luke|Luke]] 13:17-29
| [[Bibliothèque nationale de France]], Suppl. Gr. 1155 VII, fol. 19
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0304|0304]]'''
|
| 850
| [[Acts of the Apostles|Acts]] 6:5-7:13
| [[Bibliothèque nationale de France]], Gr. 1126, fol. 160
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0305|0305]]'''
|
| ?
| [[Gospel of Matthew|Matt]] 20
| [[Bibliothèque nationale de France]], Copt. 133.2, fol. 3
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0306|0306]]'''
|
| 850
| [[Gospel of John|John]] 9
| [[Bodleian Library]], Selden Supra 9, fol. 114-120
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0307|0307]]'''
|
| 650
| [[Gospel of Matthew|Mt]] 11-12; [[Gospel of Mark|Mk]] 11-12; [[Gospel of Luke|Lk]] 9-10,22
| [[Vatican Library]], Gr. 2061
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 0308|0308]]'''
|
| 350
| [[Book of Revelation|Revelation]] 11
| [[Sackler Library]], P. Oxy. 4500
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0309|0309]]'''
|
| 550
| [[Gospel of John|John]] 20
| [[University of Cologne]], Institut für Altertumskunde, Inv. 806
| [[Cologne]]
| [[Germany]]
|-
| '''[[Uncial 0310|0310]]'''
|
| 950
| [[Epistle to Titus|Tt]] 2:15-3:7
| [[Cambridge University Library]], Ms. Or. 161699
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0311|0311]]'''
|
| 800
| [[Epistle to the Romans|Rom]] 8:1-13
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 1
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0312|0312]]'''
|
| 300
| [[Gospel of Luke|Luke]] 5; 7
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 2
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0313|0313]]'''
|
| 450
| [[Gospel of Mark|Mark]] 4:9.15
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 3
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0314|0314]]'''
|
| 550
| [[Gospel of John|John]] 5:43
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 4
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0315|0315]]'''
|
| 400
| [[Gospel of Mark|Mark]] 2:9.21.25; 3:1-2
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 5
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0316|0316]]'''
|
| 650
| [[Epistle of Jude|Jude]] 18-25
| [[Morgan Library|Morgan Library & Museum]], M 597 f. II
| [[New York City]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0317|0317]]'''
|
| 650?
| [[Gospel of Mark|Mark]] 14
| [[Cambridge University Library]], Mss. Or. 1700
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0318|0318]]'''
|
| 650
| [[Gospel of Mark|Mark]] 9-14
| [[Morgan Library|Morgan Library & Museum]], M 661
| [[New York City]]
| [[United States|U.S.]]
|}

== See also ==
=== Other lists of NT manuscripts ===

* [[List of New Testament papyri]]
* [[List of New Testament minuscules]]
* [[List of New Testament lectionaries]]
* [[List of New Testament Latin manuscripts]]
* [[List of New Testament Church Fathers]]
* [[Categories of New Testament manuscripts]]

=== Other articles ===

* [[List of Egyptian papyri by date]]
* [[Novum Testamentum Graece]]
* [[Palaeography]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== Notes and references ==
* 1. [[Kurt Aland]], and Barbara Aland, "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism", transl. Erroll F. Rhodes, ''[[William B. Eerdmans Publishing Company]]'', Grand Rapids, Michigan, 1995, p. 72-73, 104, 106.

== Bibliography ==

* [[Kurt Aland|Aland, Kurt]] and Barbara Aland. "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism". ''[[William B. Eerdmans Publishing Company]]'', Grand Rapids, Michigan, 1995.
* Aland, Kurt, M. Welte, B. Köster and K. Junack. "Kurzgefasste Liste der griechischen Handschriften des Neuen Testaments". Berlin, New York: ''[[Walter de Gruyter]]'', 1994.
* Gregory, Caspar René, "Die griechischen Handschriften des Neuen Testaments" (Leipzig 1908).
* Hatch, W.H.P. "The Principal Uncial Manuscripts of The New Testament". [[University of Chicago Press]], 1939.
* [[Frederic Kenyon|Kenyon, Frederic]]. "Our Bible and the Ancient Manuscripts". ''Eyre & Spottiswoode'': London, 1895, 1896, 1898, & 1939.
* Krodel, G. "New Manuscripts of the Greek New Testament". ''[[Journal of Biblical Literature|JBL]]" '''91/2''' (Jun., 1972): 232–238.
* [[Frederick Henry Ambrose Scrivener|Scrivener, F. H. A.]] "A Plain Introduction to the Criticism of the New Testament". Fourth edition. Cambridge 1861, London 1894.
* [[Hermann, Freiherr von Soden|Soden, Hermann von]]. "Die Schriften des Neuen Testaments, in ihrer ältesten erreichbaren Textgestalt hergestellt auf Grund ihrer Textgeschichte". Berlin 1902–1910.

== External links ==

=== Lists of manuscripts ===
* [http://www.earlham.edu/~seidti/iam/table_gkmss.html A Table of Greek Manuscripts]
* [http://www.kchanson.com/papyri.html#GC Greek Codices of the Bible]
* [http://itsee.bham.ac.uk/iohannes/majuscule/transcriptions.htm Majuscule Edition - Summary of Manuscripts]
* [http://rosetta.reltech.org/TC/extras/Robinson-list.html New Testament Greek MSS ordered by century (Compiled by Maurice Robinson)]
* [http://lfnexus.com/greekmanuscriptsquickreference.htm Greek Manuscript Quick Reference - The Life Foundations Nexus]
*[http://www.uni-muenster.de/NTTextforschung/KgLSGII08_02_27.pdf#page=3 "Continuation of the Manuscript List"], ''[[Institute for New Testament Textual Research|INTF]]'', [[University of Münster]]

=== Collections ===
* [http://www.schoyencollection.com/ The Schøyen Collection]
* [http://www.smb.museum/smb/index.php State Museums of Berlin]
* [http://www.uni-koeln.de/phil-fak/ifa Institut für Altertumskunde]

{{DEFAULTSORT:New Testament uncials}}
[[Category:Greek New Testament uncials|*]]
[[Category:Christianity-related lists]]
[[Category:Literature lists]]
[[Category:Greek New Testament manuscripts]]

Minuscule 482

2010-09-22T11:13:08Z

Leszek Jańczuk: /* Description */ typo

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.[2] The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{19 cm by 15.2 cm). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = BL/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3] The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minuscule 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).[2]<ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.[3]

The text of the Gospels has many corrections made by two hands.[2] Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.[3]

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). [[A Plain Introduction to the Criticism of the New Testament]], vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig, p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:12:50Z

Leszek Jańczuk: correction

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.[2] The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{19 cm by 15.2 cm). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = BL/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3] The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).[2]<ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.[3]

The text of the Gospels has many corrections made by two hands.[2] Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.[3]

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). [[A Plain Introduction to the Criticism of the New Testament]], vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig, p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:11:21Z

Leszek Jańczuk: /* References */ url link

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = BL/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3] The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).[2]<ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.[3]

The text of the Gospels has many corrections made by two hands.[2] Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.[3]

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). [[A Plain Introduction to the Criticism of the New Testament]], vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig, p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:10:19Z

Leszek Jańczuk: /* Description */ redundant

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = BL/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3] The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).[2]<ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.[3]

The text of the Gospels has many corrections made by two hands.[2] Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.[3]

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). [[A Plain Introduction to the Criticism of the New Testament]], vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:09:46Z

Leszek Jańczuk: /* Description */ ref

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = BL/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3]Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig 1900, p. 194 </ref>
The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).[2]<ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.[3]

The text of the Gospels has many corrections made by two hands.[2] Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.[3]

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). [[A Plain Introduction to the Criticism of the New Testament]], vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:09:05Z

Leszek Jańczuk: /* References */ link

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = BL/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3]Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig 1900, p. 194 </ref>
The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], [[George Bell & Sons]]: London 1894, vol. 1, p. 257</ref><ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.[3]

The text of the Gospels has many corrections made by two hands.[2] Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.[3]

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). [[A Plain Introduction to the Criticism of the New Testament]], vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:08:35Z

Leszek Jańczuk: /* Description */ ref

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = BL/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3]Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig 1900, p. 194 </ref>
The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], [[George Bell & Sons]]: London 1894, vol. 1, p. 257</ref><ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.[3]

The text of the Gospels has many corrections made by two hands.[2] Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.[3]

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:08:04Z

Leszek Jańczuk: /* Description */ ref

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = BL/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3]Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig 1900, p. 194 </ref>
The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], [[George Bell & Sons]]: London 1894, vol. 1, p. 257</ref><ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.[3]

The text of the Gospels has many corrections made by two hands.<ref name = Scrivener/> Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.[3]

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:06:30Z

Leszek Jańczuk: /* Description */ ref

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = Aland/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3]<ref name = Gregory>Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig 1900, p. 194 </ref>
The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], [[George Bell & Sons]]: London 1894, vol. 1, p. 257</ref><ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.[3]

The text of the Gospels has many corrections made by two hands.<ref name = Scrivener/> Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.[3]

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:05:21Z

Leszek Jańczuk: /* History */ ref

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = Aland/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3]<ref name = Gregory>Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig 1900, p. 194 </ref>
The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], [[George Bell & Sons]]: London 1894, vol. 1, p. 257</ref><ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.<ref name = Gregory/>

The text of the Gospels has many corrections made by two hands.<ref name = Scrivener/> Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.[3]

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:02:53Z

Leszek Jańczuk: /* Description */ template deleted

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = Aland/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3]<ref name = Gregory>Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig 1900, p. 194 </ref>
The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the κεφαλαια before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], [[George Bell & Sons]]: London 1894, vol. 1, p. 257</ref><ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.<ref name = Gregory/>

The text of the Gospels has many corrections made by two hands.<ref name = Scrivener/> Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.<ref name = Gregory/>

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:02:19Z

Leszek Jańczuk: /* Description */ template deleted

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = Aland/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3]<ref name = Gregory>Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig 1900, p. 194 </ref>
The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the {{lang|grc|κεφαλαια}} before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], [[George Bell & Sons]]: London 1894, vol. 1, p. 257</ref><ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.<ref name = Gregory/>

The text of the Gospels has many corrections made by two hands.<ref name = Scrivener/> Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.<ref name = Gregory/>

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:01:21Z

Leszek Jańczuk: /* Description */

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = Aland/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3]<ref name = Gregory>Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up ''Textkritik des Neuen Testaments''], Vol. 1, Leipzig 1900, p. 194 </ref>
The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the {{lang|grc|κεφαλαια}} (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the {{lang|grc|κεφαλαια}} before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], [[George Bell & Sons]]: London 1894, vol. 1, p. 257</ref><ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.<ref name = Gregory/>

The text of the Gospels has many corrections made by two hands.<ref name = Scrivener/> Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.<ref name = Gregory/>

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T11:00:05Z

Leszek Jańczuk: /* External links */

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = Aland/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3]<ref name = Gregory>{{cite book
| last = Gregory
| first = Caspar René
| authorlink = Caspar René Gregory
| title = Textkritik des Neuen Testaments, Vol. 1
| publisher =
| year = 1900
| location = Leipzig
| page = 194
| url = http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up
| isbn = }}</ref>
The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the {{lang|grc|κεφαλαια}} (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the {{lang|grc|κεφαλαια}} before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], [[George Bell & Sons]]: London 1894, vol. 1, p. 257</ref><ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.<ref name = Gregory/>

The text of the Gospels has many corrections made by two hands.<ref name = Scrivener/> Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.<ref name = Gregory/>

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the ''British Library''
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Minuscule 482

2010-09-22T10:59:36Z

Leszek Jańczuk: expansion

'''Minuscule 482''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1017 (in the [[Biblical manuscript#Von Soded|Soden]] numbering), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|Colophon]] to the year 1285 (altered to 985).[1]
Scrivener labelled it by number 570.[2]

[[Frederick Henry Ambrose Scrivener|Scrivener]] labelled it by number 570.<ref name = Scrivener/> The manuscript has complex context, but faded in parts. The text exhibits more numerous and bolder textual variants than usual manuscript of the four Gospels. Marginal apparatus is given fully. The manuscript was written by an inaccurate copyist.

== Description ==

The whole codex contains 317 parchment leaves (size {{×|19|15.2}}). The leaves are arranged in small quarto (four leaves in quire). The parchment is fine and thin. It has several paper flying leaves at the beginning and one at the end (folio 318). Folio 318 is a parchment flyleaf.<ref name = BL/>

The codex contains a complete text of the four [[Gospel]]s on folios 6v-288v, without any [[Lacuna (manuscripts)|lacunae]].<ref name = Aland/> The manuscript has faded in parts.<ref name = Exact>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX.</ref>

The writing is in one column per page, 22-23 lines per page.[3]<ref name = Gregory>{{cite book
| last = Gregory
| first = Caspar René
| authorlink = Caspar René Gregory
| title = Textkritik des Neuen Testaments, Vol. 1
| publisher =
| year = 1900
| location = Leipzig
| page = 194
| url = http://www.archive.org/stream/textkritikdesne00greggoog#page/n207/mode/2up
| isbn = }}</ref>
The margins are wide, the dimensions of text are 14.0 by 90 cm.<ref name = BL/> It contains the decorated headpieces (in four colours) and the decorated initial letters at the beginning of each Gospel (folios 7, 91, 143, 227). The large initial letters at the beginning are written in gold and blue, small initials in brown.<ref name = BL>[http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the British Library</ref> The titles of the Gospels are written in uncial letters in gold. The breathings and accents are given fully but carelessly written, sometimes varying even in the same verse (e.g. in Luke 3:8).<ref name = ExactL/> According to Scrivener it was written by "clear but inelegant hand".<ref name = Exact/> The [[nomina sacra]] are written in an abbreviated way.

The text is divided according to the {{lang|grc|κεφαλαια}} (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, whose numbers are written at the margin, with a references to the [[Eusebian Canons]]. A references are written below numbers of the Ammonian Sections. Number of sections is usual.[3][2]

It contains the Eusebian tables at the beginning (folios 3r-6r), tables of the {{lang|grc|κεφαλαια}} before each Gospel, lectionary markings at the margin, and portraits of the four Evangelists before each Gospel (Matthew on folio 6 verso, Mark on folio 90 verso, Luke on folio 142 verso, John on folio 226 verso).<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], [[George Bell & Sons]]: London 1894, vol. 1, p. 257</ref><ref name = ExactL/>
The Church lessons are marked, and the days on which they are used, each lesson is begins with a capital letter. In result the manuscript was adapted for liturgical use.<ref name = ExactL/> [[Synaxarion]] (''table of lessons'') and [[Menologion]] of Saint days were added by later hand, Synaxarion (ff. 290-317) on parchment, Menologion on paper.<ref name = Gregory/>

The text of the Gospels has many corrections made by two hands.<ref name = Scrivener/> Corrections were made by the same hand as Synaxarion and Menologion.<ref name = ExactL/>

[[N ephelkystikon]] appears 20 times in Matthew 1-15. There is a few occurrences or the error of itacism, but some of them are unusual (e.g. κοποιωντες in Matthew 11:28, οις for εις in John 6:17). The corrections made by a second hand contain even more itacisms than the original text. It does not mean, the original scribe was accurate copyist.<ref name = ExactL>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L.</ref>

The original scribe (''prima manu'') made many errors of [[homoioteleuton]] (''repetition of endings'') and rare grammar forms (e.g. εζητειν in Luke 3:9; εδιδουν in Luke 3:16), transpositions of words, and synonymous words are constantly substituted. There is also many other errors (e.g. incorrect spelling). There is an inconsistency in spelling, e.g. city [[Nazareth]] is spelled in two ways, as ναζαρεθ in John 1:46 and as ναζαρετ in John 1:47; κραββατον in Mark 2 and κραβαττον in John 5. Scrivener stated "the scribe was far from accurate copyist".<ref name = ExactL/>

== Text ==
[[File:Minuscule 482 (GA) folio 91.JPG|thumb|right|220px|The first page of the [[Gospel of Mark]]]]

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Hermann von Soden]] classified it to the family Ikc.<ref name = Wisse/> [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]<ref>Kurt Aland, Barbara Aland; ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', Erroll F. Rhodes (trans.), William B. Eerdmans Publishing Company, 1995, Grand Rapids, page 139, isbn = 978-0-8028-4098-1</ref>
According to the [[Claremont Profile Method]] it represents the textual family [[Family Kx|Kx]] in Luke 1. In Luke 10 and Luke 20 it belongs to the family [[Family Π|Πa]].<ref name = Wisse>F. Wisse, ''The Profile Method for Classifying and Evaluating Manuscripts Evidence'' (Wm. Eerdmans 1982), p. 61.</ref>

Although it has element of the family Π usually it is not classified as a member of that family, as it has also some Kx element.<ref>[http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''</ref>

It has many singular and unusual readings.<ref name = ExactL/> Scrivener gave a list of the singular readings of the codex: Matthew 7:18; 8:22; 10:30; 15:23; 17:25; 22:6; 25:17; 26:7.10.22; 27:7; Mark 1:16; 5:35.38; 7:18; 8:7; 10:29; 13:27; Luke 1:21.75; 4:24; 5:5; 6:15.16; 7:11; 8:32; 10:32; 11:52; 14:32; 16:25; 18:32; 22:64; John 2:11; 4:21.39.42; 10:12; 13:24; 14:25; 16:14; 17:4; 18:20.<ref>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. L-LI</ref> In Mark 13:27 it has unusual additional reading αγγελους μου μετα σαλπιγγος φωνης μεγαλης (''angels with a loud trumpet call''), the reading was derived from Matthew 24:31 (''angels with a loud trumpet call''), and does not occur in any other manuscript.<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 74. </ref> It has addition in Luke 6:16 (και λεμβαιον ητοι θαδδαιον).<ref>F. H. A. Scrivener, ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels'' (Cambridge and London, 1852), p. L, 91. </ref>

In some passages codex agrees with the oldest uncial manuscripts (e.g. Matthew 1:6.10; 5:16; 6:19; 7:13.14; etc.), like [[Codex Vaticanus]], [[Codex Ephraemi]], [[Codex Bezae]], [[Codex Cyprius]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus]], and [[Codex Dublinensis]].<ref name = ExactLI>F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n53/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. LI.</ref> According to Scrivener it is close textually to [[minuscule 489]],<ref name = Gregory/> which belongs to Πa.<ref name = Wisse/>

; Singular readings

The words before the brackets are the readings of [[Textus Receptus]], the words after the brackets are the readings of the codex.

: Matthew 7:18 – σαπρον ] πονηρον
: Matthew 8:22 – αφες τους νεκρους ] αφες τοις νεκροις
: Matthew 10:30 – της κεφαλης πασαι ηριθμημεναι ] πασαι της κεφαλης απηριθμημεναι
: Matthew 15:23 – αυτη ] αυτης
: Matthew 17:25 – αυτον ] αυτους
: Matthew 22:6 – υβρισαν ] εδειραν
: Matthew 25:17 – δυο ] δυο ταλαντα
: Matthew 26:7 – κατεχεεν ] κατεεχεν αυτο
: Matthew 26:10 – ειργασατο ] εποιησεν
: Matthew 26:22 – λυπουμενοι ] λυπουμενος
: Matthew 27:7 – τον ] omit
: Mark 1:16 – βαλλοντας ] βαλλοντος
: Mark 5:35 – ερχονται ] ερχεται
: Mark 5:35 – λεγοντες ] λεγοντος
: Mark 5:38 – κλαιοντας και αλαλαζοντας ] κλαιοντα και αλαλαζοντα
: Mark 7:18 – ουτως ] οντος
: Mark 8:7 – ειπεν ] ειχεν
: Mark 10:29 – ευαγγελιου ] ευαγγελιου μου
: Mark 13:27 – αγγελους μου ] αγγελους μου μετα σαλπιγγος φωνης μεγαλης
: Luke 1:21 – χρονιζειν ] εγχρονιζειν
: Luke 1:75 – ημων ] αυτου
: Luke 5:5 – χαλασω ] χαλασωμεν
: Luke 6:15.16 – και σιμωνα τον καλουμενον ζηλωτην και ιουδαν ιακωβου και ιουδαν ισκαριωτην ] και τον και κανανιτην σιμωνα τον καλουμενον ζηλωτην και ιουδαν τον και λεμβαιον ητοι θαδδαιον ιακωβου και ιουδαν ισκαριωτην
: Luke 7:11 – επορευθη ] πορευεσθαι
: Luke 8:32 – εκει ] εκεισε
: Luke 10:32 – ελθων ] omit
: Luke 11:52 – εισερχομενους ] εισελθειν
: Luke 14:32 – προς ] εις
: Luke 16:25 – ομοιως ] omit
: Luke 18:32 – γαρ ] γαρ εν
: Luke 22:64 – αυτον ετυπτον ] omit
: John 2:11 – την αρχην των σημειων ] των σημειων την αρχην
: John 4:21 – προσκυνησετε ] προσκυνησεσθε
: John 4:39 – εις αυτον ] omit
: John 4:42 – οιδαμεν ] οιδαμεν και εγνωκαμεν
: John 10:12 – τα προβατα ] omit
: John 13:24 – τουτω ] αυτω
: John 14:25 – υμιν ] omit
: John 16:14 – εμε ] εμοι
: John 16:14 – οτι ] το
: John 16:14 – αναγγελει ] αναγγελη
: John 17:4 – επι της γης ] omit
: John 18:20 – τω κοσμω ] εν τω κοσμω

; Old-Byzantine readings

: Matthew 1:6 – ο βασιλευς is omitted as in codices [[Papyrus 1]], Sinaiticus, Vaticanus, [[Codex Tischendorfianus IV|036]], ''f''1, ''f''13, 700
: Matthew 1:10 it reads Αμως (as א, B, C, Γ, Δ, Θ, ''f''1, 33), the majority reads Αμων ([[Codex Regius (New Testament)|L]], [[Codex Washingtonianus|W]], ''f''13, the Byzantine text, Textus Receptus).
: Matthew 5:16 – ιδωσιν υμων τα καλα εργα ] ιδωσι τα καλα υμων εργα
: Matthew 6:19
: Matthew 7:13 – εισερχομενοι ] ερχομενοι
: Matthew 7:14 – τι ] οτι
: Matthew 26:7 – βαρυτιμου ] πολυτιμου

== History ==

There is a colophon on the page 592, which states: ετελειωθη κατα τον μαιον μηνα εις τας τριακοντα (?) ημερα τεταρτη της ενισταμενης ετους ςψζγ ινδικτ ιγ followed by a few iambics with name of scribe. It means, the manuscript was written on 30 May of the year 6793 of the era of Constantinople (i.e. 1285 CE). This date was changed by a later hand. Scrivener stated: "some silly person has changed the Ψ into Υ (very awkwardly), which would throw it back to A.D. 985." The name of scribe was Theophilus, a monk.<ref name = Exact/>

The place of origin of the codex is unknown. It is believed that [[Constantinople]] can be possible place of its origin. On the folio 7 there is erased Greek inscription from the 16th century.<ref name = BL/>

The manuscript once belonged to [[Charles Burney (scholar)|Charles Burney]], classical scholar, along with codices: [[Minuscule 480]], [[Minuscule 481|481]], [[Minuscule 484|484]], [[Minuscule 485|485]], and [[Lectionary 184|'''ℓ''' ''184'']].[3] It is unknown in which way Burney acquired the manuscript, but after his death it was proved that some manuscripts he had stolen from the [[Gonville and Caius College, Cambridge|university library]] in Cambridge.<ref>[http://burneycentre.mcgill.ca/bio_charlesjr.html Charles Burney – The Burney Centre]</ref> After his death it was purchased to the [[British Museum]] in 1818 from his son Charles Parr Burney.[2] The manuscript was rebound in 1964.<ref name = BL/>

The manuscript was examined and collated by [[Frederick Henry Ambrose Scrivener|Scrivener]], who published its text in 1852. The manuscript was added to the list of New Testament manuscripts by Scrivener (570) and Gregory (482). Gregory saw it in 1883.<ref name = Gregory/>

It is currently housed at the [[British Library]] (Burney 20) in [[London]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 76. ISBN 3110119862.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, vol. 1. London: George Bell & Sons. p. 257.
* 3. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 194.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.

== Further reading ==

* F. H. A. Scrivener, [http://www.archive.org/stream/MN41408ucmf_5#page/n51/mode/2up ''A Full and Exact Collation of About 20 Greek Manuscripts of the Holy Gospels''] (Cambridge and London, 1852), p. XLIX-LI. (as p)

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m482 Minuscule 482] at the ''Encyclopedia of Textual Criticism''
* [http://www.bl.uk/catalogues/illuminatedmanuscripts/record.asp?MSID=8096&CollID=18&NStart=20 Minusucle 482] at the Britis Library]
* [http://en.wikipedia.org/wiki/Minuscule_482 Wikipedia Article on Minuscule 482]

{{DEFAULTSORT:Minuscule 0482}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

List of New Testament minuscules

2010-09-22T10:48:58Z

Leszek Jańczuk: /* Minuscules 1-500 */ link to 482

[[Image:Codex Ebnerianus Prolog J 1, 5b-10.JPG|thumb|right|250px| '''Codex Ebnerianus''', Minuscule 105, (12th), [[Gospel of John|John]] 1:5b-10]]
A '''New Testament [[Lower case|minuscule]]''' is a copy of a portion of the [[New Testament]] written in a small, cursive Greek script (developed from [[Uncial script|Uncial]]).<ref>[[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 27th edition, (Stuttgart: [[Deutsche Bibelgesellschaft]], [[2001 AD|2001]]).</ref><ref>http://wordnet.princeton.edu/perl/webwn?s=minuscule definition of minuscule</ref> Most of the minuscules are still written on [[parchment]]. [[Paper]] was used since the 12th century.

New Testament minuscules are distinct from:
* [[List of New Testament papyri|New Testament papyri]] — written on [[papyrus]] and more ancient than minuscules;
* [[List of New Testament uncials|New Testament uncials]] — written in [[uncial script]] (i.e. all capital letters) also more ancient than minuscules; and,
* [[List of New Testament lectionaries]] — usually written minuscule (but some in uncial) letters and generally contemporary.

Minuscules codices contain commentaries and other additional matter, like, Prolegomena to the four Gospels, the [[Epistula ad Carpianum]], the ''[[Seventy Disciples|List of the Seventy Apostles]]'', short biographies of the Apostles, or summaries of the journeys of St. Paul. Since the 9th century some manuscripts have notes with the date and place of the composition of the different NT books. Some manuscripts informed about name of scribe and date of composition of the manuscript, but date usually reckoning from the creation of the world ([[5508 BC]]). It was the Byzantine manner. Only in a few minuscule codices is the date reckoned from the birth of Christ.

== Classification of minuscules ==

Since the time of [[Johann Jakob Wettstein|J. J. Wettstein]] the minuscules manuscripts have been indicated by Arabic numerals,<ref>J. J. Wettstein, ''Novum Testamentum Graecum editionis receptae cum lectionibus variantibus codicum'', 1751, vol. 1.</ref> but the numbers in each of the four groups of the books of the New Testament began with 1, and thus "1" might indicate a book in any of the manuscripts (f.e. 1eap, 1r, 2e, 2ap). Different parts of the same manuscript had different numbers (f.e. 18evv, 113Acts, 132Paul, and 51Apoc belonged to the same manuscript). Only the first manuscript situation was simple, because it had number 1 in Gospels (1e), in Acts (1a), and in Epistles (1p). This system was complicated.
Scrivener, for instance, enumerated known for him minuscule codices:
* Gospels .... 739
* Acts and Catholic epistles .... 261
* Pauline epistles .... 338
* Apocalypse .... 122
It did not mean that the total number of minuscules was 1460, because some of them belonged to the same manuscripts.

Wettstein's system was improved and corrected by [[Frederick Henry Ambrose Scrivener|F. H. A. Scrivener]], G. R. Gregory, and other scholars. [[Kurt Aland|Aland]] renumbered minuscule manuscripts (1r received number 2814, 2ap received 2815, 4ap received 2816 etc.), and now every minuscule manuscript has a different catalogue number.

Renumbered minuscules: <div style="-moz-column-count:3; column-count:3;">
* 1r received number 2814,
* 2ap received 2815,
* 4ap received 2816
* 7p received 2817,
* 36a received 2818,
* 753b received 2819,
* 753c received 2820,
* 60r received 2821,
* 1274bap received 2822,
* 1352bap received 2824,
* 1674bap received 2825,
* 1674cap received 2826,
* 1674dap received 2827,
* 1681bap received 2828,
* 1755bap received 2829,
* 1755cap received 2830,
* 2306bap received 2831,
* 2306cap received 2832,
* 2306dap received 2833,
* 2306eap received 2834,
* '''ℓ''' ''1891''ap received 2835. </div>

Wettstein knew 112 minuscule codices of the Gospels, 58 of the Acts, 60 of St. Paul, and 28 of the Apocalypse. Manuscripts of the Gospels with number 260-469 were added to the list by [[Johannes Martin Augustinus Scholz|Scholz]] (1794-1852). Now we have 2882 minuscule codices catalogued by the [[Institute for New Testament Textual Research|(INTF)]] in [[Münster]].

== List of named or notable minuscule codices ==
* The numbers (#) are the now standard system of [[Caspar René Gregory]].
* Dates are estimated to the nearest 50 year increment.
* Content generally only describes sections of the New Testament: [[Gospel]]s (Gosp), The [[Acts of the Apostles]] (Acts), [[Pauline epistles]] (Paul), and so on. Sometimes the surviving portion of a codex is so limited that specific books, chapters or even verses can be indicated. Linked articles, where they exist, generally specify content in detail, by verse.

=== Minuscules 1-500 ===
{| class="wikitable sortable" style="text-align:center"
!#!!Date!!Contents!!Institution!!City, State!!Country
|-
| '''[[Minuscule 1|1]]'''
| 12th
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|CE]]
| [[Basel University Library]], A. N. IV. 2
| [[Basel]]
| [[Switzerland]]
|-
| '''[[Minuscule 2|2]]'''
| 11th/12th
| [[Gospel]]s
| [[Basel University Library]], A. N. IV. 1
| [[Basel]]
| [[Switzerland]]
|-
| '''[[Minuscule 3|3]]'''
| 12th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[General epistles|CE]], [[Pauline epistles|Paul]]
| [[Austrian National Library]], Cod. Suppl. gr. 52
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 4|4]]'''
| 13th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 84
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 5|5]]'''
| 14th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Bibliothèque nationale de France]], Gr. 106
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 6|6]]'''
| 13th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|CE]]
| [[Bibliothèque nationale de France]], Gr. 112
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 7|7]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 71
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 8|8]]'''
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 49
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 9|9]]'''
| '''1167'''
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 83
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 10|10]]'''
| 13th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 91
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 11|11]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 121.122
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 12|12]]'''
| 14th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 230
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 13|13]]'''
| 13th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 50
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 14|14]]'''
| '''964'''
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 70
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 15|15]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 64
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 16|16]]'''
| 14th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 54
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 17|17]]'''
| 15th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 55
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 18|18]]'''
| '''1364'''
| [[New Testament]]
| [[Bibliothèque nationale de France]], Gr. 47
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 19|19]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 189
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 20|20]]'''
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 188
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 21|21]]'''
| 12th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 68
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 22|22]]'''
| 12th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 72
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 23|23]]'''
| 11th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 77
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 24|24]]'''
| 10th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 178
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 25|25]]'''
| 11th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 191
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 26|26]]'''
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 78
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 27|27]]'''
| 10th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 115
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 28|28]]'''
| 11th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 379
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 29|29]]'''
| 10th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 89
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 30|30]]'''
| 15th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 100
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 31|31]]'''
| 13th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 94
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 32|32]]'''
| 12th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 116
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 33|33]]'''
| 9th
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|CE]]
| [[Bibliothèque nationale de France]], Gr. 14
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 34|34]]'''
| 10th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]] Gr. 195
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 35|35]]'''
| 11th
| [[New Testament]]
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]] Gr. 199
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 36|36]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]] Gr. 20
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 37|37]]'''
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]] Gr. 21
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 38|38]]'''
| 12th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]] Gr. 200
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 39|39]]'''
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]] Gr. 23
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 40|40]]'''
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]] Gr. 22
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 41|41]]'''
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]] Gr. 24
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 42|42]]'''
| 11th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[Stadtarchiv Frankfurt (Oder)|Stadtarchiv]], Ms 17
| [[Frankfurt (Oder)]]
| [[Germany]]
|-
| '''[[Minuscule 43|43]]'''
| 11th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Bibliothèque de l'Arsenal]], 8409.8410
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 44|44]]'''
| 12th
| [[Gospel]]s
| [[British Library]], Add. 4949
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 45|45]]'''
| 13th
| [[Gospel]]s †
| [[Bodleian Library]], Barocci 31
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 46|46]]'''
| c. 1300
| [[Gospel]]s
| [[Bodleian Library]], Barocci 29
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 47|47]]'''
| 15th
| [[Gospel]]s
| [[Bodleian Library]], Auct. D. 5. 2
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 48|48]]'''
| 12th
| [[Gospel]]s
| [[Bodleian Library]], Auct. D. 2. 17
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 49|49]]'''
| 12th
| [[Gospel]]s
| [[Bodleian Library]], Roe 1
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 50|50]]'''
| 11th
| [[Gospel]]s
| [[Bodleian Library]], Laud. Gr. 33
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 51|51]]'''
| 13th
| [[New Testament]] (except Rev.)
| [[Bodleian Library]], Laud. Gr. 31
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 52|52]]'''
| '''1285/1286'''
| [[Gospel]]s
| [[Bodleian Library]], Laud. Gr. 3
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 53|53]]'''
| 13/14th
| [[Gospel]]s
| [[Bodleian Library]], Selden Supra 28
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 54|54]]'''
| '''1337/1338'''
| [[Gospel]]s
| [[Bodleian Library]], Selden Supra 29
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 55|55]]'''
| 14th
| [[Gospel]]s
| [[Bodleian Library]], Selden Supra 6
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 56|56]]'''
| 15th
| [[Gospel]]s
| [[Lincoln College, Oxford|Lincoln College]], Gr. 18
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 57|57]]'''
| 12th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Magdalen College, Oxford|Magdalen College]], Gr. 9
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 58|58]]'''
| 15th
| [[Gospel]]s
| [[New College, Oxford|New College]], 68
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 59|59]]'''
| 13th
| [[Gospel]]s
| [[Gonville and Caius College, Cambridge|Gonville and Caius College]], Ms 403/412
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 60|60]]'''
| '''1297'''
| [[Gospel]]s
| [[University of Cambridge]], Dd. 9.69, fol. 4-294
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 61|61]]'''
| 16th
| [[New Testament]]
| [[Trinity College, Dublin|Trinity College]], A 4,21
| [[Dublin]]
| [[Ireland]]
|-
| '''[[Minuscule 62|62]]'''
| 14th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]] †
| [[Bibliothèque nationale de France]]; Gr. 60
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 63|63]]'''
| 10th
| [[Gospel]]s
| [[Trinity College, Dublin|Trinity College]], A 1. 8
| [[Dublin]]
| [[Ireland]]
|-
| '''[[Minuscule 64|64]]'''
| 12th
| [[Gospel]]s
| [[Schøyen Collection]], Ms. 230
| [[Oslo]], [[London]]
| [[Norway]], [[United Kingdom|UK]]
|-
| '''[[Minuscule 65|65]]'''
| 11th
| [[Gospel]]s
| [[British Library]], [[Harley Collection|Harley]] 5776
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 66|66]]'''
| 14th
| [[Gospel]]s
| [[Trinity College, Cambridge|Trinity College]], O. VIII 3
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 67|67]]'''
| 10th
| [[Gospel]]s
| [[Bodleian Library]], Auct. E. 5. 11
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 68|68]]'''
| 11th
| [[Gospel]]s
| [[Lincoln College, Oxford|Lincoln College]], Gr. 17
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 69|69]]'''
| 15th
| [[New Testament]]
| Town Mus., Cod. 6 D 32/1
| [[Leicester]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 70|70]]'''
| 15th
| [[Gospel]]s
| [[Cambridge University Library]], L1.2.13
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 71|71]]'''
| '''1160'''
| [[Gospel]]s
| [[Lambeth Palace]], 528
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 72|72]]'''
| 11th
| [[Gospel]]s
| [[British Library]], [[Harleian Collection|Harley]] 5647
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 73|73]]'''
| 12th
| [[Gospel]]s
| [[Christ Church, Oxford|Christ Church College]], Wake 26
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 74|74]]'''
| '''1291/1292'''
| [[Gospel]]s †
| [[Christ Church, Oxford|Christ Church College]], Wake 20
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 75|75]]'''
| 11th
| [[Gospel]]s
| Bibl. publ. et univ., Gr. 19
| [[Geneva]]
| [[Switzerland]]
|-
| '''[[Minuscule 76|76]]'''
| 12th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Austrian National Library|Österreichische Nationalbibliothek]], Theol. Gr. 300
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 77|77]]'''
| 11th
| [[Gospel]]s
| [[Austrian National Library|Österreichische Nationalbibliothek]], Theol. Gr. 154
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 78|78]]'''
| 12th
| [[Gospel]]s
| [[National Széchényi Library]], Cod. Graec. 1
| [[Budapest]]
| [[Hungary]]
|-
| '''[[Minuscule 79|79]]'''
| 12th
| [[Gospel]]s
| [[Leiden University Library]], B. P. Gr. 74
| [[Leiden]]
| [[Netherlands]]
|-
| '''[[Minuscule 80|80]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Smith-Lesouëf 5
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 81|81]]'''
| '''1044'''
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[British Library]], Add. 20003
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 82|82]]'''
| 10th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[Bibliothèque nationale de France]], Gr. 237
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 83|83]]'''
| 11th
| [[Gospel]]s
| [[Bavarian State Library]], Gr. 518
| [[Munchen]]
| [[Germany]]
|-
| '''[[Minuscule 84|84]]'''
| 12th
| [[Gospel]]s
| [[Bavarian State Library]], Gr. 568
| [[Munchen]]
| [[Germany]]
|-
| '''[[Minuscule 85|85]]'''
| 13th
| [[Gospel]]s
| [[Bavarian State Library]], Gr. 569
| [[Munchen]]
| [[Germany]]
|-
| '''[[Minuscule 86|86]]'''
| 11th/12th
| [[Gospel]]s
| [[Slovak Academy of Sciences]], 394 kt
| [[Bratislava]]
| [[Slovakia]]
|-
| '''[[Minuscule 87|87]]'''
| 11th
| [[Gospel]]s
| [[Cusanusstift]], Bd. 18
| [[Bernkastel-Kues]]
| [[Germany]]
|-
| '''[[Minuscule 88|88]]'''
| 12th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[Biblioteca Nazionale Vittorio Emanuele III]], Ms. II. A. 7
| [[Naples]]
| [[Italy]]
|-
| '''[[Minuscule 89|89]]'''
| '''1289-1290'''
| [[Gospel]]s
| [[Göttingen State and University Library|Göttingen University Library]], Cod. Ms. theol. 28 Cim.
| [[Göttingen]]
| [[Germany]]
|-
| '''[[Minuscule 90|90]]'''
| 16th
| [[New Testament]] (except [[Book of Revelation|Rev]])
| [[University of Amsterdam]], Remonstr. 186
| [[Amsterdam]]
| [[Netherlands]]
|-
| '''[[Minuscule 91|91]]'''
| 11th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[Bibliothèque nationale de France]], Gr. 219
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 92|92]]'''
| 10th
| [[Gospel]]s
| [[Basel University Library]] O. II. 27
| [[Basel]]
| [[Switzerland]]
|-
| '''[[Minuscule 93|93]]'''
| 10th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]] Gr. 205
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 94|94]]'''
| 12th/13th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]] Gr. 202,2
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 95|95]]'''
| 12th
| [[Gospel]]s
| [[Lincoln College, Oxford|Lincoln College]], Gr. 16
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 96|96]]'''
| 15th
| [[Gospel]]s
| [[Bodleian Library]], Auct. D. 5. 1
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 97|97]]'''
| 12th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Herzog August Bibliothek]], Gud. Graec. 104.2
| [[Wolfenbüttel]]
| [[Germany]]
|-
| '''[[Minuscule 98|98]]'''
| 11th
| [[Gospel]]s
| [[Bodleian Library]], E. D. Clarke 5
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 99|99]]'''
| 15th/16th
| [[Gospel]]s
| [[University of Leipzig]], Cod. Gr. 8
| [[Leipzig]]
| [[Germany]]
|-
| '''[[Minuscule 100|100]]'''
| 10th
| [[Gospel]]s
| [[Eötvös Loránd University]], Cod. Gr. 1
| [[Budapest]]
| [[Hungary]]
|-
| '''[[Minuscule 101|101]]'''
| 11th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]] †
| [[Saxon State Library]], A. 104
| [[Dresden]]
| [[Germany]]
|-
| '''[[Minuscule 102|102]]'''
| '''1444'''
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Museum of History of Moscow]], V. 412, S. 5
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 103|103]]'''
| 12th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Museum of History of Moscow]], V. 96, S. 347
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 104|104]]'''
| '''1087'''
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[British Library]], [[Harleian Collection|Harley]] 5537
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Codex Ebnerianus|105]]'''
| 12th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Bodleian Library]], Auct. T. inf. 1.10
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 106|106]]'''
| 10th
| [[Gospel]]s
| Museum of Archeology, 170
| [[Kiev]]
| [[Ukrain]]
|-
| '''[[Minuscule 107|107]]'''
| 13th
| [[Gospel]]s
| [[Bodleian Library]], E. D. Clarke 6
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 108|108]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Nazionale Vittorio Emanuele III|Biblioteca Nazionale]], Cod. Neapol. ex Vind. 3
| [[Naples]]
| [[Italy]]
|-
| '''[[Minuscule 109|109]]'''
| '''1326'''
| [[Gospel]]s
| [[British Library]], Addit. 5117
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 110|110]]'''
| 12th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[British Library]], [[Harleian Collection|Harley]] 5778
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 111|111]]'''
| 12th
| [[Gospel]]s
| [[Bodleian Library]], E. D. Clarke 7
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 112|112]]'''
| 11th
| [[Gospel]]s
| [[Bodleian Library]], E. D. Clarke 10
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 113|113]]'''
| 11th
| [[Gospel]]s
| [[British Library]], [[Harleian Collection|Harley]] 1810
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 114|114]]'''
| 11th
| [[Gospel]]s
| [[British Library]], [[Harleian Collection|Harley]] 5540
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 115|115]]'''
| 10th
| [[Gospel]]s
| [[British Library]], [[Harleian Collection|Harley]] 5559
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 116|116]]'''
| 12th
| [[Gospel]]s
| [[British Library]], [[Harleian Collection|Harley]] 5567
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 117|117]]'''
| 15th
| [[Gospel]]s
| [[British Library]], [[Harleian Collection|Harley]] 5731
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 118|118]]'''
| 13th
| [[Gospel]]s
| [[Bodleian Library]] Auct. D. inf. 2. 17
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 119|119]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 85
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 120|120]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 185
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 121|121]]'''
| 13th
| [[Gospel]]s
|
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 122|122]]'''
| 12th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Leiden University Library|Bibliotheek der Rijksuniversiteit]], B. P. Gr. 74a
| [[Leiden]]
| [[Netherlands]]
|-
| '''[[Minuscule 123|123]]'''
| 11th
| [[Gospel]]s
| [[Austrian National Library]], Theol. Gr. 240
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 124|124]]'''
| 12th
| [[Gospel]]s
| [[Austrian National Library]], Theol. Gr. 188
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 125|125]]'''
| 11th
| [[Gospel]]s
| [[Austrian National Library]], Suppl. Gr. 50
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 126|126]]'''
| 12th
| [[Gospel]]s
| [[Herzog August Bibliothek]], Codd. Aug. 16. 6. 4
| [[Wolfenbüttel]]
| [[Germany]]
|-
| '''[[Minuscule 127|127]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 349
| [[Rome]]
|
|-
| '''[[Minuscule 128|128]]'''
| 13th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 356
| [[Rome]]
|
|-
| '''[[Minuscule 129|129]]'''
| 12th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 358
| [[Rome]]
|
|-
| '''[[Minuscule 130|130]]'''
| 15th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 359
| [[Rome]]
|
|-
| '''[[Minuscule 131|131]]'''
| 14th
| [[New Testament]]
| [[Vatican Library]], Vat. gr. 360
| [[Rome]]
|
|-
| '''[[Minuscule 132|132]]'''
| 12th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 361
| [[Rome]]
|
|-
| '''[[Minuscule 133|133]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 363
| [[Rome]]
|
|-
| '''[[Minuscule 134|134]]'''
| 12th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 364
| [[Rome]]
|
|-
| '''[[Minuscule 135|135]]'''
| 10th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 365
| [[Rome]]
|
|-
| '''[[Minuscule 136|136]]'''
| 13th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 665
| [[Rome]]
|
|-
| '''[[Minuscule 137|137]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 756
| [[Rome]]
|
|-
| '''[[Minuscule 138|138]]'''
| 11th
| [[Gospel]]s †
| [[Vatican Library]], Vat. gr. 757
| [[Rome]]
|
|-
| '''[[Minuscule 139|139]]'''
| '''1173''' ?
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 758
| [[Rome]]
|
|-
| '''[[Minuscule 140|140]]'''
| 13th
| [[Gospel]]s †
| [[Vatican Library]], Vat. gr. 1158
| [[Rome]]
|
|-
| '''[[Minuscule 141|141]]'''
| 13th
| [[New Testament]]
| [[Vatican Library]], Vat. gr. 1160
| [[Rome]]
|
|-
| '''[[Minuscule 142|142]]'''
| 11th
| [[New Testament]] (except Rev.)
| [[Vatican Library]], Vat. gr. 1210
| [[Rome]]
|
|-
| '''[[Minuscule 143|143]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 1229
| [[Rome]]
|
|-
| '''[[Minuscule 144|144]]'''
| 10th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 1254
| [[Rome]]
|
|-
| '''[[Minuscule 145|145]]'''
| 11th
| [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[Vatican Library]], Vat. gr. 1548
| [[Rome]]
|
|-
| '''[[Minuscule 146|146]]'''
| 12th
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| [[Vatican Library]], Pal. gr. 5
| [[Rome]]
|
|-
| '''[[Minuscule 147|147]]'''
| 13th
| [[Gospel]]s
| [[Vatican Library]], Pal. gr. 89
| [[Rome]]
|
|-
| '''[[Minuscule 148|148]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Pal. gr. 136
| [[Rome]]
|
|-
| '''[[Minuscule 149|149]]'''
| 15th
| [[New Testament]]
| [[Vatican Library]], Pal. gr. 171
| [[Rome]]
|
|-
| '''[[Minuscule 150|150]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Pal. gr. 189
| [[Rome]]
|
|-
| '''[[Minuscule 151|151]]'''
| 10th
| [[Gospel]]s
| [[Vatican Library]], Pal. gr. 220
| [[Rome]]
|
|-
| '''[[Minuscule 152|152]]'''
| 13th
| [[Gospel]]s
| [[Vatican Library]], Pal. gr. 227
| [[Rome]]
|
|-
| '''[[Minuscule 153|153]]'''
| 14th
| [[Gospel]]s
| [[Vatican Library]], Pal. gr. 229
| [[Rome]]
|
|-
| '''[[Minuscule 154|154]]'''
| 13th
| [[Gospel]]s
| [[Vatican Library]], Reg. gr. 28
| [[Rome]]
|
|-
| '''[[Minuscule 155|155]]'''
| 13th
| [[Gospel]]s
| [[Vatican Library]], Reg. gr. 79
| [[Rome]]
|
|-
| '''[[Minuscule 156|156]]'''
| 12th
| [[Gospel]]s
| [[Vatican Library]], Reg. gr. 189
| [[Rome]]
|
|-
| '''[[Minuscule 157|157]]'''
| '''1122'''
| [[Gospel]]s
| [[Vatican Library]], Urb. gr. 2
| [[Rome]]
|
|-
| '''[[Minuscule 158|158]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Reg. gr. Pii II 55
| [[Rome]]
|
|-
| '''[[Minuscule 159|159]]'''
| '''1121''' ?
| [[Gospel]]s †
| [[Vatican Library]], Barb. gr. 482
| [[Rome]]
|
|-
| '''[[Minuscule 160|160]]'''
| '''1123'''
| [[Gospel]]s
| [[Vatican Library]], Barb. gr. 445
| [[Rome]]
|
|-
| '''[[Minuscule 161|161]]'''
| 10th
| [[Gospel]]s †
| [[Vatican Library]], Barb. gr. 352
| [[Rome]]
|
|-
| '''[[Minuscule 162|162]]'''
| '''1153'''
| [[Gospel]]s
| [[Vatican Library]], Barb. gr. 449
| [[Rome]]
|
|-
| '''[[Minuscule 163|163]]'''
| '''1193'''
| [[Gospel]]s
| [[Vatican Library]], Barb. gr. 520
| [[Rome]]
|
|-
| '''[[Minuscule 164|164]]'''
| '''1139'''
| [[Gospel]]s
| [[Vatican Library]], Barb. gr. 319
| [[Rome]]
|
|-
| '''[[Minuscule 165|165]]'''
| '''1292'''
| [[Gospel]]s
| [[Vatican Library]], Barb. 541
| [[Rome]]
|
|-
| '''[[Minuscule 166|166]]'''
| 11th/12th
| [[Gospel of Luke|Luke]] †, [[Gospel of John|John]] †
| [[Vatican Library]], Barb. gr. 412
| [[Rome]]
|
|-
| '''[[Minuscule 167|167]]'''
| 13th
| [[Gospel]]s
| [[Vatican Library]], Barb. gr. 287
| [[Rome]]
|
|-
| '''[[Minuscule 168|168]]'''
| 13th
| [[Gospel]]s †
| [[Vatican Library]], Barb. gr. 570
| [[Rome]]
|
|-
| '''[[Minuscule 169|169]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Vallicelliana]], B. 133
| [[Rome]]
| [[Italy]]
|-
| '''[[Minuscule 170|170]]'''
| 13th
| [[Gospel]]s †
| [[Biblioteca Vallicelliana]], C. 61
| [[Rome]]
| [[Italy]]
|-
| '''[[Minuscule 171|171]]'''
| 14th
| [[Gospel]]s
| [[Biblioteca Vallicelliana]], C. 73.2
| [[Rome]]
| [[Italy]]
|-
| '''[[Minuscule 172|172]]'''
| 13th/14th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev.]] †
| [[Berlin State Library]], Phill. 1461
| [[Berlin]]
| [[Germany]]
|-
| '''[[Minuscule 173|173]]'''
| 12th
| [[Gospel]]s †
| [[Vatican Library]], Vat. gr. 1983
| [[Rome]]
|
|-
| '''[[Minuscule 174|174]]'''
| '''1052'''
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 2002
| [[Rome]]
|
|-
| '''[[Minuscule 175|175]]'''
| 10th/11th
| [[New Testament]] †
| [[Vatican Library]], Vat. gr. 2080
| [[Rome]]
|
|-
| '''[[Minuscule 176|176]]'''
| 13th
| [[Gospel]]s †
| [[Vatican Library]], Vat. gr. 2113
| [[Rome]]
|
|-
| '''[[Minuscule 177|177]]'''
| 11th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev.]]
| [[Bavarian State Library]], Gr. 211
| [[Munich]]
| [[Germany]]
|-
| '''[[Minuscule 178|178]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Angelica]], 123
| [[Rome]]
| [[Italy]]
|-
| '''[[Minuscule 179|179]]'''
| 12th
| [[Gospel]]s †
| [[Biblioteca Angelica]], 11
| [[Rome]]
| [[Italy]]
|-
| '''[[Minuscule 180|180]]'''
| 12th/13th
| [[New Testament]]
| [[Vatican Library]], Borg. gr. 18
| [[Rome]]
|
|-
| '''[[Minuscule 181|181]]'''
| 10th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev.]]
| [[Vatican Library]], Reg. gr. 179
| [[Rome]]
|
|-
| '''[[Minuscule 182|182]]'''
| 14th
| [[Gospel]]s
| [[Laurentian Library]], Plutei VI. 11
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 183|183]]'''
| 12th
| [[Gospel]]s
| [[Laurentian Library]], Plutei VI. 14
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 184|184]]'''
| 13th
| [[Gospel]]s
| [[Laurentian Library]], Plutei VI. 15
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 185|185]]'''
| 14th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VI. 16
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 186|186]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VI. 18
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 187|187]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VI. 23
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 188|188]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VI. 25
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 189|189]]'''
| 14th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Biblioteca Laurentiana]], VI. 27
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 190|190]]'''
| 14th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VI. 28
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 191|191]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VI. 29
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 192|192]]'''
| 13th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VI. 30
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 193|193]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VI. 32
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 194|194]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VI. 33
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 195|195]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VI. 34
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 196|196]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VIII. 12
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 197|197]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], VIII. 14
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 198|198]]'''
| 13th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], Aedil. 221
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 199|199]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], Conv. Sopp. 160
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 200|200]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], Conv. Sopp. 159
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 201|201]]'''
| '''1357'''
| [[New Testament]]
| [[British Library]], Add. 11837
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 202|202]]'''
| 12th
| [[Gospel]]s
| [[British Library]], Add. 14774
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 203|203]]'''
| 16th
| [[New Testament]] (except Rev.)
| [[National Central Library (Florence)|National Central Library]], I. 10. 7.16
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 204|204]]'''
| 13th
| [[New Testament|NT]] (except Rev.)
| [[University of Bologna]], 2775
| [[Bologna]]
| [[Italy]]
|-
| '''[[Minuscule 205|205]]'''
| 15th
| [[New Testament]]
| [[Biblioteca Marciana]], Gr. Z 5 (420)
| [[Venice]]
| [[Italy]]
|-
| 205abs
|
|
|
|
|
|-
| '''[[Minuscule 206|206]]'''
| 15th
| [[New Testament]] (except Rev.)
| [[Biblioteca Marciana]], Gr. Z 6
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 207|207]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. Z 8
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 208|208]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. Z 9
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 209|209]]'''
| 14th
| [[New Testament]]
| [[Biblioteca Marciana]], Gr. Z 10 (394)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 210|210]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. Z 27
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 211|211]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. Z 539
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 212|212]]'''
| 11th
| [[Gospel]]s †
| [[Biblioteca Marciana]], Gr. Z 540 (557)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 213|213]]'''
| 11th
| [[Gospel]]s †
| [[Biblioteca Marciana]], Gr. Z 542 (409)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 214|214]]'''
| 14th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. Z 543 (409)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 215|215]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. Z 544 (591)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 216|216]]'''
| '''1358'''
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Lambeth Palace]], 1183
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 217|217]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. I, 3 (944)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 218|218]]'''
| 13th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev.]]
| [[Austrian National Library]], Theol. gr. 23
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 219|219]]'''
| 13th
| [[Gospel]]s
| [[Austrian National Library]], Theol. gr. 321
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 220|220]]'''
| 13th
| [[Gospel]]s
| [[Austrian National Library]], Theol. gr. 337
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 221|221]]'''
| 10th
| [[Gospel]]s
| [[Bodleian Library]], Canon. Gr. 110
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 222|222]]'''
| 14th
| [[Gospel]]s
| [[Austrian National Library]], Theol. gr. 337
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 223|223]]'''
| 14th
| [[Acts of the Apostles|Acts]], [[Pauline epistles]]
| [[University of Michigan Library]], Ms. 34
| [[Ann Arbor, Michigan|Ann Arbor]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 224|224]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Nazionale Vittorio Emanuele III|Biblioteca Nazionale]], Vind. 10
| [[Naples]]
| [[Italy]]
|-
| '''[[Minuscule 225|225]]'''
| '''1192'''
| [[Gospel]]s
| [[Biblioteca Nazionale Vittorio Emanuele III|Biblioteca Nazionale]], Vind. 9
| [[Naples]]
| [[Italy]]
|-
| '''[[Minuscule 226|226]]'''
| 12th
| [[New Testament]] (except Rev.)
| Escorial, X, IV, 17
| [[Escurial]]
| [[Spain]]
|-
| '''[[Minuscule 227|227]]'''
| 13th
| [[Gospel]]s
| Escorial, X, III, 15
| [[Escurial]]
| [[Spain]]
|-
| '''[[Minuscule 228|228]]'''
| 14th
| [[New Testament]] (except Rev.)
| Escorial, X, IV, 12
| [[Escurial]]
| [[Spain]]
|-
| '''[[Minuscule 229|229]]'''
| '''1140'''
| [[Gospel]]s
| Escorial, X, IV, 21
| [[Escurial]]
| [[Spain]]
|-
| '''[[Minuscule 230|230]]'''
| '''1013'''
| [[Gospel]]s
| Escorial, y, III, 5
| [[Escurial]]
| [[Spain]]
|-
| '''[[Minuscule 231|231]]'''
| 12th
| [[Gospel]]s
| Escorial, y, III, 6
| [[Escurial]]
| [[Spain]]
|-
| '''[[Minuscule 232|232]]'''
| '''1302'''
| [[Gospel]]s
| Escorial, y, III, 7
| [[Escurial]]
| [[Spain]]
|-
| '''[[Minuscule 233|233]]'''
| 13th
| [[Gospel]]s †
| Escorial, Y, II, 8
| [[Escurial]]
| [[Spain]]
|-
| '''[[Minuscule 234|234]]'''
| '''1278'''
| [[New Testament]] (except Rev.)
| [[Royal Danish Library|Det Kongelige Bibliotek]], GkS 1322, 4
| [[Kopenhagen]]
| [[Danmark]]
|-
| '''[[Minuscule 235|235]]'''
| '''1314'''
| [[Gospel]]s
| [[Royal Danish Library|Det Kongelige Bibliotek]], GkS 1323, 4
| [[Kopenhagen]]
| [[Danmark]]
|-
| '''[[Minuscule 236|236]]'''
| 11th
| [[Gospel]]s †
| [[Selly Oak College]], Braithwaite 13
| [[Birmingham]]
| [[United Kingdom]]
|-
| '''[[Minuscule 237|237]]'''
| 10th
| [[Gospel]]s
| [[State Historical Museum]], V. 85
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 238|238]]'''
| 11th/12th
| [[Gospel]]s
| [[State Historical Museum]], V. 91
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 239|239]]'''
| 11th
| [[Gospel]]s
| [[State Historical Museum]], V. 84
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 240|240]]'''
| 12th
| [[Gospel]]s †
| [[State Historical Museum]], V. 87
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 241|241]]'''
| 11th
| [[New Testament]]
|
| [[Dresden]]
| [[Germany]]
|-
| '''[[Minuscule 242|242]]'''
| 12th
| [[New Testament]]
| [[State Historical Museum]], V. 25
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 243|243]]'''
| 14th
| [[Gospel of Matthew|Matthew]], [[Gospel of Luke|Luke]]
| [[State Historical Museum]], V. 92
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 244|244]]'''
| 12th
| [[Gospel]]s
| [[State Historical Museum]], V. 88
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 245|245]]'''
| '''1199'''
| [[Gospel]]s
| [[State Historical Museum]], V. 16
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 246|246]]'''
| 14th
| [[Gospel]]s †
| [[State Historical Museum]], V. 19
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 247|247]]'''
| 12th
| [[Gospel]]s
| [[State Historical Museum]], V. 17
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 248|248]]'''
| '''1275'''
| [[Gospel]]s
| [[State Historical Museum]], V. 18
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 249|249]]'''
| 11th
| [[Gospel of John]]
| [[State Historical Museum]], V. 90, S. 93
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 250|250]]'''
| 13th
| [[Gospel of John]] †
| [[State Historical Museum]],
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 251|251]]'''
| 12th
| [[Gospel]]s
| [[Russian State Library]], F. 181.9 (Gr. 9)
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 252|252]]'''
| 11th
| [[Gospel]]s
|
| [[Dresden]]
| [[Germany]]
|-
| '''[[Minuscule 253|253]]'''
| 10th
| [[Gospel]]s
|
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 254|254]]'''
| 11th
| [[Gospel]]s
|
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 255|255]]'''
| 12th/13th
| [[Gospel]]s
|
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 256|256]]'''
| 9th
| [[Gospel]]s
|
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 257|257]]'''
| 14th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Biblioteka Jagiellońska]] (Fonds der Berliner Hss), Graec. qu. 43
| [[Kraków]]
| [[Poland]]
|-
| '''[[Minuscule 258|258]]'''
| 13th
| [[Gospel]]s
| [[Saxon State Library]], A. 123
| [[Dresden]]
| [[Germany]]
|-
| '''[[Minuscule 259|259]]'''
| 10th
| [[Gospel]]s
|
| [[Moscow]]
| [[Russia]]
|-
| '''[[Minuscule 260|260]]'''
| 13th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 51
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 261|261]]'''
| 12th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 52
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 262|262]]'''
| 10th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 53
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 263|263]]'''
| 13th
| [[New Testament]] (except Rev.)
| [[Bibliothèque nationale de France]], Gr. 61
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 264|264]]'''
| 12th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 65
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 265|265]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 66
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 266|266]]'''
| 13th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 67
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 267|267]]'''
| 12th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 69
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 268|268]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 73
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 269|269]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 74
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 270|270]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 75
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 271|271]]'''
|
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Suppl. Gr. 75
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 272|272]]'''
| 11th
| [[Gospel]]s
| [[British Library]], Add.15581
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 273|273]]'''
| 13th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 79
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 274|274]]'''
| 10th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Suppl. Gr. 79
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 275|275]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 80
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 276|276]]'''
| '''1092'''
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 81
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 277|277]]'''
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 81 A
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 278a|278a]]'''
| '''1072'''
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 82
| [[Paris]]
| [[France]]
|-
| 278b
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 82
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 279|279]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 86
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 280|280]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 87
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 281|281]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 88
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 282|282]]'''
| '''1176'''
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 90
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 283|283]]'''
| 13th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 92
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 284|284]]'''
| 13th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 93
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 285|285]]'''
| 15th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 95
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 286|286]]'''
| '''1432'''
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 96
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 287|287]]'''
| '''1482'''
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 98
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 288|288]]'''
| 15th
| [[Gospel of Matthew|Matthew]], [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[Bodleian Library]], Canon. Gr. 33 [[Bibliothèque nationale de France]], Gr. 99 [[Institut de France]] (Ms. 536)
| [[Oxford]] [[Paris]] [[Paris]]
| [[United Kingdom|UK]] [[France]] [[France]]
|-
| '''[[Minuscule 289|289]]'''
| '''1625'''
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 100A
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 290|290]]'''
| 14th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 108
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 291|291]]'''
| 13th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 113
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 292|292]]'''
| 12th/13th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 114
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 293|293]]'''
| '''1262'''
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 117
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 294|294]]'''
| '''1391'''
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 118
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 295|295]]'''
| 13th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 120
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 296|296]]'''
| 16th
| [[New Testament]]
| [[Bibliothèque nationale de France]], Gr. 123.124
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 297|297]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Suppl. Gr. 140
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 298|298]]'''
| 12th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 175
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 299|299]]'''
| 10th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 177
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 300|300]]'''
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 186
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 301|301]]'''
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 187
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 302|302]]'''
| 11th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Bibliothèque nationale de France]], Gr. 103
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 303|303]]'''
| '''1255'''
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 194A
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 304|304]]'''
| 12th
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| [[Bibliothèque nationale de France]], Gr. 194
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 305|305]]'''
| 13th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 195
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 306|306]]'''
| 12th
| [[Gospel of Matthew|Matthew]], [[Gospel of John|John]]
| [[Bibliothèque nationale de France]], Gr. 197
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 307|307]]'''
| 10th
| [[Acts of the Apostles|Acts]]
| [[Bibliothèque nationale de France]], Coislin Gr. 25
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 308|308]]'''
| 14th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]] †
| [[British Library]], Royal 1 B. I
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 309|309]]'''
| 13th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]] †
| [[Cambridge University Library]], Dd. 11.90
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 310|310]]'''
| 12th
| [[Gospel of Matthew]] †
| [[Bibliothèque nationale de France]], Gr. 202
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 311|311]]'''
| 12th
| [[Gospel of Matthew]]
| [[Bibliothèque nationale de France]], Gr. 203
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 312|312]]'''
| 11th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]] †
| [[British Library]], Add. 5115.5116
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 313|313]]'''
| 15th
| [[Gospel of Luke]] 1:1-12:16
| [[Bibliothèque nationale de France]], Gr. 208
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 314|314]]'''
| 11th
| [[New Testament]] (except Gosp.) †
| [[Bodleian Library]], Barocci 3
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 315|315]]'''
| 13th
| [[Gospel of John]]
| [[Bibliothèque nationale de France]], Gr. 210
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 316|316]]'''
| 14th
| [[Gospel of Luke|Luke]] 18:18-24:53; [[Gospel of John|John]] 1:16-12:25
| [[Bibliothèque nationale de France]], Gr. 211
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 317|317]]'''
| 12th
| [[Gospel of John]]
| [[Bibliothèque nationale de France]], Gr. 212
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 318|318]]'''
| 14th
| [[Gospel of John|John]] 7:9-12:8
| [[Bibliothèque nationale de France]], Gr. 213
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 319|319]]'''
| 12th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]] †
| [[Christ Church, Oxford|Christ Church College]], G.G. 1.9 (Ms. 9)
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 320|320]]'''
| 12th
| [[Gospel of Luke]]
| [[Bibliothèque nationale de France]], Gr. 232
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 321|321]]'''
| 12th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]] †
| [[British Library]], [[Harleian Collection|Harley]] 5557
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 322|322]]'''
| 14th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[British Library]], [[Harleian Collection|Harley]] 5620
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 323|323]]'''
| 12th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| Bibl. publ. et univ., Gr. 20
| [[Geneva]]
| [[Switzerland]]
|-
| '''[[Minuscule 324|324]]'''
| 14th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 376
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 325|325]]'''
| 11th
| [[New Testament]] (except Gosp.) †
| [[Bodleian Library]], Auct. E. 5.9
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 326|326]]'''
| 10th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]] †
| [[Lincoln College]], Gr. 82
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 327|327]]'''
| 13th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[New College]], 59
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 328|328]]'''
| 13th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Leiden University Library]], Voss. Gr. Q. 77
| [[Leiden]]
| [[Netherlands]]
|-
| '''[[Minuscule 329|329]]'''
| 12th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]], Gr. 19
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 330|330]]'''
| 12th
| [[New Testament]] (except Rev.)
| [[Russian National Library]], Gr. 101
| [[Saint Petersburg|Petersburg]]
| [[Russia]]
|-
| '''[[Minuscule 331|331]]'''
| 11th
| [[Gospel]]s
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]], Gr. 197
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 332|332]]'''
| 12th
| [[Gospel]]s
| [[Turin National University Library]], C. II. 4
| [[Turin]]
| [[Italy]]
|-
| '''[[Minuscule 333|333]]'''
| '''1214'''
| [[Gospel of Matthew|Matthew]], [[Gospel of John|John]]
| [[Turin National University Library]], B. I. 9
| [[Turin]]
| [[Italy]]
|-
| '''[[Minuscule 334|334]]'''
| 12th
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| [[Turin National University Library]], B. III. 8
| [[Turin]]
| [[Italy]]
|-
| '''[[Minuscule 335|335]]'''
| 16th
| [[Gospel]]s
| [[Turin National University Library]], B. III. 2
| [[Turin]]
| [[Italy]]
|-
| '''[[Minuscule 336|336]]'''
| 15th
| [[New Testament]] (except Gospels)
| [[University of Hamburg]], Cod. theol. 1252a
| [[Hamburg]]
| [[Germany]]
|-
| '''[[Minuscule 337|337]]'''
| 12th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev.]] †
| [[Bibliothèque nationale de France]], Gr. 56
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 338|338]]'''
| 10th
| [[Gospel]]s
| [[Turin National University Library]], B. VII. 33
| [[Turin]]
| [[Italy]]
|-
| '''[[Minuscule 339|339]]'''
| 13th
| [[New Testament]]
| [[Turin National University Library]], B. V. 8
| [[Turin]]
| [[Italy]]
|-
| '''[[Minuscule 340|340]]'''
| 14th
| [[Gospel]]s
| [[Turin National University Library]], B. VII. 16
| [[Turin]]
| [[Italy]]
|-
| '''[[Minuscule 341|341]]'''
| '''1296'''
| [[Gospel]]s
| [[Turin National University Library]], B. VII. 14
| [[Turin]]
| [[Italy]]
|-
| '''[[Minuscule 342|342]]'''
| 13th
| [[Gospel]]s
| [[Turin National University Library]], B. V. 24
| [[Turin]]
| [[Italy]]
|-
| '''[[Minuscule 343|343]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Ambrosiana]], H. 13
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 344|344]]'''
| 10th
| [[Gospel]]s †
| [[Biblioteca Ambrosiana]], G. 16
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 345|345]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Ambrosiana]], F. 17
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 346|346]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Ambrosiana]], S. 23
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 347|347]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Ambrosiana]], R. 35
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 348|348]]'''
| '''1022'''
| [[Gospel]]s
| [[Biblioteca Ambrosiana]], B. 56
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 349|349]]'''
| '''1322'''
| [[Gospel]]s
| [[Biblioteca Ambrosiana]], F. 61
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 350|350]]'''
| 11th
| [[Gospel]]s †
| [[Biblioteca Ambrosiana]], B. 62
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 351|351]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Ambrosiana]], B. 70
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 352|352]]'''
| 11th
| [[Gospel]]s †
| [[Biblioteca Ambrosiana]], B. 93
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 353|353]]'''
| 12th
| [[Gospel]]s †
| [[Biblioteca Ambrosiana]], M. 93
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 354|354]]'''
| 11th
| [[Gospel of Matthew|Matthew]] †
| [[Biblioteca Marciana]], Gr. Z. 29 (497)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 355|355]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. Z. 541 (558)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 356|356]]'''
| 12th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]] †
| [[Emmanuel College, Cambridge|Emmanuel College]], I. 4. 35
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 357|357]]'''
| 11th
| [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[Biblioteca Marciana]], Gr. Z. 28 (364)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 358|358]]'''
| 14th
| [[Gospel]]s
| [[Biblioteca Estense]], G. 9, a.U.2.3. (II A 9)
| [[Modena]]
| [[Italy]]
|-
| '''[[Minuscule 359|359]]'''
| 13th
| [[Gospel]]s
| [[Biblioteca Estense]], G. 242, a.T.7.23. (III B 16)
| [[Modena]]
| [[Italy]]
|-
| '''[[Minuscule 360|360]]'''
| 11th
| [[Gospel]]s
| [[Biblioteca Palatina]], Ms. Parm. 2319
| [[Parma]]
| [[Italy]]
|-
| '''[[Minuscule 361|361]]'''
| 13th
| [[Gospel]]s
| [[:it:Biblioteca Palatina]], Ms. Parm. 1821
| [[Parma]]
| [[Italy]]
|-
| '''[[Minuscule 362|362]]'''
| 13th
| [[Gospel of Luke|Luke]] 6:29-12:10
| [[Biblioteca Laurentiana]], Conv. Soppr. 176
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 363|363]]'''
| 14th
| [[New Testament]] (except Gospels)
| [[Biblioteca Laurentiana]], Plutei VI. 13
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 364|364]]'''
| 10th
| [[Gospel]]s
| [[Biblioteca Laurentiana]], Plutei VI. 24
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 365|365]]'''
| 12th
| [[New Testament]] (except Gosp.) †
| [[Biblioteca Laurentiana]], Plutei VI. 36
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 366|366]]'''
| 14th
| [[Gospel of Matthew]] †
| [[Biblioteca Laurentiana]], Conv. Soppr. 171
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 367|367]]'''
| '''1331'''
| [[New Testament]]
| [[Biblioteca Laurentiana]], Conv. Soppr. 53
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 368|368]]'''
| 15th
| [[Gospel of John|John]], 1-3 John, [[Book of Revelation|Rev.]]
| [[Biblioteca Riccardiana]], 84
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 369|369]]'''
| 14th
| [[Gospel of Mark|Mark]] 6:25-9:45; 10:17-16:9
| [[Riccardian Library]], 90
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 370|370]]'''
| 14th
| [[Gospel]]s †
| [[Riccardian Library]], 5
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 371|371]]'''
| 10th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 1159
| [[Rome]]
|
|-
| '''[[Minuscule 372|372]]'''
| 16th
| [[Gospel]]s †
| [[Vatican Library]], Vat. gr. 1161
| [[Rome]]
|
|-
| '''[[Minuscule 373|373]]'''
| 15th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 1423
| [[Rome]]
|
|-
| '''[[Minuscule 374|374]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 1445
| [[Rome]]
|
|-
| '''[[Minuscule 375|375]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 1533
| [[Rome]]
|
|-
| '''[[Minuscule 376|376]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 1539
| [[Rome]]
|
|-
| '''[[Minuscule 377|377]]'''
| 16th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 1618
| [[Rome]]
|
|-
| '''[[Minuscule 378|378]]'''
| 13th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Bodleian Library]], E. D. Clarke 4
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 379|379]]'''
| 15th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 1769
| [[Rome]]
|
|-
| '''[[Minuscule 380|380]]'''
| '''1499'''
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 2139
| [[Rome]]
|
|-
| '''[[Minuscule 381|381]]'''
| 14th
| [[Gospel of Luke]]
| [[Vatican Library]], Pal. gr. 20
| [[Rome]]
|
|-
| '''[[Minuscule 382|382]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Vat. gr. 2070
| [[Rome]]
|
|-
| '''[[Minuscule 383|383]]'''
| 13th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Bodleian Library]], E. D. Clarke 9
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 384|384]]'''
| 13th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[British Library]], Harley 5588
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 385|385]]'''
| '''1407'''
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]] †
| [[British Library]], Harley 5613
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 386|386]]'''
| 14th
| [[New Testament]]
| [[Vatican Library]], Ottob. gr. 66
| [[Rome]]
|
|-
| '''[[Minuscule 387|387]]'''
| 12th
| [[Gospel]]s
| [[Vatican Library]], Ottob. gr. 204
| [[Rome]]
|
|-
| '''[[Minuscule 388|388]]'''
| 13th
| [[Gospel]]s
| [[Vatican Library]], Ottob. gr. 212
| [[Rome]]
|
|-
| '''[[Minuscule 389|389]]'''
| 11th
| [[Gospel]]s
| [[Vatican Library]], Ottob. gr. 297
| [[Rome]]
|
|-
| '''[[Minuscule 390|390]]'''
| '''1281/1282'''
| [[New Testament]] (except Rev.)
| [[Vatican Library]], Ottob. gr. 391
| [[Rome]]
|
|-
| '''[[Minuscule 391|391]]'''
| '''1055'''
| [[Gospel]]s †
| [[Vatican Library]], Ottob. gr. 432
| [[Rome]]
|
|-
| '''[[Minuscule 392|392]]'''
| 12th
| [[Gospel]]s
| [[Vatican Library]], Ottob. gr. 521
| [[Rome]]
|
|-
| '''[[Minuscule 393|393]]'''
| 14th
| [[New Testament]] (except Rev.)
| [[Biblioteca Vallicelliana]], E. 22
| [[Rome]]
| [[Italy]]
|-
| '''[[Minuscule 394|394]]'''
| '''1330'''
| [[New Testament]] (except Rev.)
| [[Biblioteca Vallicelliana]], F. 17
| [[Rome]]
| [[Italy]]
|-
| '''[[Minuscule 395|395]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Casanatense]], 165
| [[Rome]]
| [[Italy]]
|-
| '''[[Minuscule 396|396]]'''
| 12th
| [[Gospel]]s †
| [[Vatican Library]], Chris. R IV 6
| [[Rome]]
|
|-
| '''[[Minuscule 397|397]]'''
| 10th/11th
| [[Gospel of John]]
| [[Biblioteca Vallicelliana]], E. 40
| [[Rome]]
| [[Italy]]
|-
| '''[[Minuscule 398|398]]'''
| 10th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]] †
| [[Cambridge University Library]], Kk. 6.4
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 399|399]]'''
| 9th/10th
| [[Gospel]]s
| [[National Library of Russia]], Gr. 220
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Minuscule 400|400]]'''
| 15th
| [[New Testament]] (except Rev.) †
| [[Berlin State Library]], Diez. A. Doud. 10
| [[Berlin]]
| [[Germany]]
|-
| '''[[Minuscule 401|401]]'''
| 12th
| [[Gospel]]s †
| [[Biblioteca Nazionale Vittorio Emanuele III|Biblioteca Nazionale]], Ms. II. A. 3
| [[Naples]]
| [[Italy]]
|-
| '''[[Minuscule 402|402]]'''
| 14th
| [[Gospel]]s
| [[Biblioteca Nazionale Vittorio Emanuele III|Biblioteca Nazionale]], Ms. II. A. 5
| [[Naples]]
| [[Italy]]
|-
| '''[[Minuscule 403|403]]'''
| 13th
| [[Gospel]]s †
| [[Biblioteca Nazionale Vittorio Emanuele III|Biblioteca Nazionale]], Ms. II. A. 4
| [[Naples]]
| [[Italy]]
|-
| '''[[Minuscule 404|404]]'''
| 13th
| [[Acts of the Apostles|Acts]], [[General epistles|CE]], [[Pauline epistles|Paul]]
| [[Austrian National Library]], Theol. gr. 313
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 405|405]]'''
| 10th
| [[Gospel]]s †
| [[Biblioteca Marciana]], Gr. I,10 (946)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 406|406]]'''
| 11th
| [[Gospel]]s †
| [[Biblioteca Marciana]], Gr. I,11 (1275)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 407|407]]'''
| 12th
| [[Gospel of Luke|Luke]] 5:30-[[Gospel of John|John]] 9:2
| [[Biblioteca Marciana]], Gr. I,12 (434)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 408|408]]'''
| 12th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. I,14 (1119)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 409|409]]'''
| 14th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. I,15 (947)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 410|410]]'''
| 13th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. I,17 (1211)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 411|411]]'''
| 10th
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. I,18 (1276)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 412|412]]'''
| '''1301'''
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. I,19 (1416)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 413|413]]'''
| '''1302'''
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. I,20 (1256)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 414|414]]'''
| 14th
| [[Gospel]]s †
| [[Biblioteca Marciana]], Gr. I,21 (1212)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 415|415]]'''
| '''1356'''
| [[Gospel]]s
| [[Biblioteca Marciana]], Gr. I,22 (1417)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 416|416]]'''
| 14th
| [[Gospel]]s †
| [[Biblioteca Marciana]], Gr. I,24 (948)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 417|417]]'''
| 14th
| [[Gospel]]s †
| [[Biblioteca Marciana]], Gr. I,25 (1356)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 418|418]]'''
| 15th
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]] †
| [[Biblioteca Marciana]], Gr. I,28 (1450)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 419|419]]'''
| 12th
| [[Gospel]]s †
| [[Biblioteca Marciana]], Gr. I,60 (950)
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 420|420]]'''
| 10th
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| [[University of Messina]], F. V. 18
| [[Messina]]
| [[Italy]]
|-
| '''[[Minuscule 421|421]]'''
| ca. 1300
| [[Acts of the Apostles|Acts]], [[General epistles|CE]], [[Pauline epistles|Paul]]
| [[Austrian National Library]], Theol. gr. 303
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 422|422]]'''
| 11th
| [[Gospel]]s
| [[Bavarian State Library]], Gr. 210
| [[München]]
| [[Germany]]
|-
| '''[[Minuscule 423|423]]'''
| '''1556'''
| [[Gospel of Matthew|Matthew]], [[Gospel of John|John]]
| [[Bavarian State Library]], Gr. 36.37
| [[München]]
| [[Germany]]
|-
| '''[[Minuscule 424|424]]'''
| 11th
| [[New Testament]] (except Gospels)
| [[Austrian National Library]], Theol. gr. 302
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 425|425]]'''
| '''1330'''
| [[Acts of the Apostles|Acts]], [[General epistles|CE]], [[Pauline epistles|Paul]]
| [[Austrian National Library]], Theol. gr. 221
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 426|426]]'''
| 14th
| [[Gospel of Luke|Luke]] 6:17-11:28
| [[Bavarian State Library]], Gr. 473
| [[München]]
| [[Germany]]
|-
| '''[[Minuscule 427|427]]'''
| 13th
| [[Gospel of Luke|Luke]], [[Gospel of Mark|Mark]]
| [[Bavarian State Library]], Gr. 465
| [[München]]
| [[Germany]]
|-
| '''[[Minuscule 428|428]]'''
| 13th
| [[Gospel]]s
| [[Bavarian State Library]], Gr. 381
| [[München]]
| [[Germany]]
|-
| '''[[Minuscule 429|429]]'''
| 14th
| [[New Testament]] (except Gospels)
| [[Herzog August Bibliothek]], Codd. Aug. 16. 7. 4
| [[Wolfenbüttel]]
| [[Germany]]
|-
| '''[[Minuscule 430|430]]'''
| 11th
| [[Gospel of John]] 1:1-8:14
| [[Bavarian State Library]], Gr. 437
| [[München]]
| [[Germany]]
|-
| '''[[Minuscule 431|431]]'''
| 12th
| [[New Testament]] (except Rev.)
| Priesterseminarium, 1
| [[Strasbourg]]
| [[France]]
|-
| '''[[Minuscule 432|432]]'''
| 15th
| [[New Testament]] (except Gospels)
| [[Vatican Library]], Vat. gr. 366
| [[Rome]]
|
|-
| '''[[Minuscule 433|433]]'''
| 11th
| [[Gospel]]s
| [[Biblioteka Jagiellońska]], Fonds der Berliner Hss. Graec. qu. 12
| [[Kraków]]
| [[Poland]]
|-
| '''[[Minuscule 434|434]]'''
| 13th
| [[Gospel of Luke|Luke]] 1:5-6:21
| [[Austrian National Library]], Theol. Gr. 71
| [[Vienna]]
| [[Austria]]
|-
| '''[[Minuscule 435|435]]'''
| 12th/13th
| [[Gospel]]s †
| [[Leiden University Library]], Gronov. 137
| [[Leiden]]
| [[Netherlands]]
|-
| '''[[Minuscule 436|436]]'''
| 11th/12th
| [[Acts of the Apostles|Acts]], [[General epistles|CE]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Vat. gr. 367
| [[Rome]]
|
|-
| '''[[Minuscule 437|437]]'''
| 11th
| [[Acts of the Apostles|Acts]]
| [[Vatican Library]], Vat. gr. 760
| [[Rome]]
|
|-
| '''[[Minuscule 438|438]]'''
| 12th
| [[Gospel]]s
| [[British Library]], Add. 5111.5112
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 439|439]]'''
| '''1159'''
| [[Gospel]]s
| [[British Library]], Add. 5107
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 440|440]]'''
| 12th
| [[New Testament]] (except Rev.)
| [[Cambridge University Library]], Mm. 6.9
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 441|441]]'''
| 13th
| [[Acts of the Apostles|Acts]] 8:14-1 Cor 15:38
| [[Uppsala University]], Gr. 1, p. 3-182
| [[Uppsala]]
| [[Sweden]]
|-
| '''[[Minuscule 442|442]]'''
| 12th/13th
| [[Catholic epistles]], [[Pauline epistles|Paul]] †
| [[Uppsala University]], Gr. 1, p. 183-440
| [[Uppsala]]
| [[Sweden]]
|-
| '''[[Minuscule 443|443]]'''
| 12th
| [[Gospel]]s
| [[Cambridge University Library]], Nn. 2.36
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 444|444]]'''
| 15th
| [[New Testament]] (except Rev.)
| [[British Library]], Harley 5796
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 445|445]]'''
| '''1506'''
| [[Gospel]]s
| [[British Library]], Harley 5736
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 446|446]]'''
| 15th
| [[Gospel]]s
| [[British Library]], Harley 5777
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 447|447]]'''
| 15th
| [[Gospel]]s
| [[British Library]], Harley 5784
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 448|448]]'''
| '''1478'''
| [[Gospel]]s
| [[British Library]], Harley 5790
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 449|449]]'''
| 13th
| [[Gospel]]s
| [[British Library]], Add. 4950
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 450|450]]'''
| '''1043'''
| [[Acts of the Apostles|Acts]], [[Catholic epistles|Cath.]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Vat. Reg. 29
| [[Rome]]
|
|-
| '''[[Minuscule 451|451]]'''
| 11th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|Cath.]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Vat. Urbin. 3
| [[Rome]]
|
|-
| '''[[Minuscule 452|452]]'''
| 14th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|Cath.]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Pii II 50
| [[Rome]]
|
|-
| '''[[Minuscule 453|453]]'''
| 14th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|Cath.]]
| [[Vatican Library]], Barb. gr. 582
| [[Rome]]
|
|-
| '''[[Minuscule 454|454]]'''
| 10th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|Cath.]], [[Pauline epistles|Paul]]
| [[Laurentian Library]], Laur. IV.1
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 455|455]]'''
| 13th/14th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Laurentian Library]], Laur. IV.5
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 456|456]]'''
| 10th
| [[New Testament|NT]], (except Gospels)
| [[Laurentian Library]], Laur. IV.30
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 457|457]]'''
| 10th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|Cath.]], [[Pauline epistles|Paul]]
| [[Laurentian Library]], Laur. IV.29
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 458|458]]'''
| 11th
| [[New Testament|NT]] (except Gosp. and Rev.)
| [[Laurentian Library]], Laur. IV.31
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 459|459]]'''
| '''1092'''
| [[New Testament]] (except Gosp.)
| [[Laurentian Library]], Laur. IV.32
| [[Florence]]
| [[Italy]]
|-
| '''[[Minuscule 460|460]]'''
| 13th/14th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Biblioteca Marciana]], Gr. Z. 11 (379)
| [[Venice]]
| [[Italy]]
|-
| '''[[Uspenski Gospels|461]]'''
| '''835'''
| [[Gospel]]s
| [[National Library of Russia]], Gr. 219, 213 101
| [[Saint Petersburg]]
| [[Russia]]
|-
| 462
| 13th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Museum of History of Moscow]], V. 24, S. 346
| [[Moscow]]
| [[Russia]]
|-
| 463
| 12th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Museum of History of Moscow]], V. 95, S. 346
| [[Moscow]]
| [[Russia]]
|-
| 464
|
|
|
|
|
|-
| 465
| 11th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Bibliothèque nationale de France]], Gr. 57
| [[Paris]]
| [[France]]
|-
| 466
| 11th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Bibliothèque nationale de France]], Gr. 58
| [[Paris]]
| [[France]]
|-
| 467
| 15th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Bibliothèque nationale de France]], Gr. 59
| [[Paris]]
| [[France]]
|-
| 468
| 13th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Bibliothèque nationale de France]], Gr. 101
| [[Paris]]
| [[France]]
|-
| 469
| 13th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Bibliothèque nationale de France]], Gr. 102A
| [[Paris]]
| [[France]]
|-
| 470
| 11th
| [[Gospel]]s
| [[Lambeth Palace]], 1175
| [[London]]
| [[United Kingdom|UK]]
|-
| 471
| 12th
| [[Gospel]]s
| [[Lambeth Palace]], 1176
| [[London]]
| [[United Kingdom|UK]]
|-
| 472
| 13th
| [[Gospel]]s
| [[Lambeth Palace]], 1177
| [[London]]
| [[United Kingdom|UK]]
|-
| 473
| 11th
| [[Gospel]]s
| [[Lambeth Palace]], 1178
| [[London]]
| [[United Kingdom|UK]]
|-
| 474
| 11th
| [[Gospel]]s
| [[Lambeth Palace]], 1179
| [[London]]
| [[United Kingdom|UK]]
|-
| 475
| 11th
| [[Gospel]]s
| [[Lambeth Palace]], 1192
| [[London]]
| [[United Kingdom|UK]]
|-
| 476
| 11th
| [[Gospel]]s
| [[British Library]], Arundel 524
| [[London]]
| [[United Kingdom|UK]]
|-
| 477
| 13th
| [[Gospel]]s
| [[Trinity College, Cambridge|Trinity College]], B. X. 17
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 478
| 10th
| [[Gospel]]s
| [[British Library]], Add. 11300
| [[London]]
| [[United Kingdom|UK]]
|-
| 479
| 13th
| [[New Testament|NT]] (except Rev.)
| [[Selly Oak College]], Cod. Migdana Gr. 3
| [[Birmingham]]
| [[United Kingdom|UK]]
|-
| 480
| 1366
| [[Gospel]]s
| [[British Library]], Burney 18, 222 fol.
| [[London]]
| [[United Kingdom|UK]]
|-
| 481
| 10th
| [[Gospel]]s
| [[British Library]], Burney 19
| [[London]]
| [[United Kingdom|UK]]
|-
| [[Minuscule 482|482]]
| '''1285'''
| [[Gospel]]s
| [[British Library]], Burney 20
| [[London]]
| [[United Kingdom|UK]]
|-
| 483
| '''1295'''
| [[New Testament]] (except Rev.)
| [[Williams College]], Chapin Libr., Cod. De Ricci, no. 1
| [[Williamstown]]
|
|-
| 484
| '''1291/1292'''
| [[Gospel]]s
| [[British Library]], Burney 21
| [[London]]
| [[United Kingdom|UK]]
|-
| 485
| 12th
| [[Gospel]]s †
| [[British Library]], Burney 23
| [[London]]
| [[United Kingdom|UK]]
|-
| 486
| 15th
| [[Gospel of John]]
| [[Lambeth Palace]], s.n.
| [[London]]
| [[United Kingdom|UK]]
|-
| 487 = 1321
| 11th
| [[Gospel]]s
|
|
|
|-
| 488 = 1326
|
|
|
|
|
|-
| 489
| '''1315/1316'''
| [[New Testament|NT]] (except Rev.) †
| [[Trinity College, Cambridge|Trinity College]], B. X. 16
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 490
| 11th
| [[Gospel]]s †
| [[British Library]], Add. 7141
| [[London]]
| [[United Kingdom|UK]]
|-
| 491
| 11th
| [[New Testament|NT]] (except Rev.) †
| [[British Library]], Add. 7141
| [[London]]
| [[United Kingdom|UK]]
|-
| 492
| '''1325/1326'''
| [[Gospel]]s
| [[British Library]], Add. 11838
| [[London]]
| [[United Kingdom|UK]]
|-
| 493
| 15th
| [[Gospel]]s †
| [[British Library]], Add. 11839
| [[London]]
| [[United Kingdom|UK]]
|-
| 494
| 14th
| [[Gospel]]s †
| [[British Library]], Add. 32341
| [[London]]
| [[United Kingdom|UK]]
|-
| 495
| 12th
| [[Gospel]]s
| [[British Library]], Add. 16183
| [[London]]
| [[United Kingdom|UK]]
|-
| 496
| 13th
| [[New Testament|NT]] (except Rev.)
| [[British Library]], Add. 16184
| [[London]]
| [[United Kingdom|UK]]
|-
| 497
| 12th
| [[Gospel]]s
| [[British Library]], Add. 16943
| [[London]]
| [[United Kingdom|UK]]
|-
| 498
| 13th
| [[New Testament|NT]] †
| [[British Library]], Add. 17469
| [[London]]
| [[United Kingdom|UK]]
|-
| [[Minuscule 499|499]]
| 12th
| [[Gospel]]s †
| [[British Library]], Add. 17741
| [[London]]
| [[United Kingdom|UK]]
|-
| [[Minuscule 500|500]]
| 13th
| [[Gospel]]s †
| [[British Library]], Add. 17982
| [[London]]
| [[United Kingdom|UK]]
|}

=== Minuscules 501- ===
{| class="wikitable sortable" style="text-align:center"
!#!!Date!!Contents!!Institution!!City, State!!Country
|-
| 501
| 13th
| [[Gospel]]s
| [[British Library]], Add. 18211
| [[London]]
| [[United Kingdom|UK]]
|-
| 502
| 12th
| [[Gospel]]s
| [[British Library]], Add. 19387
| [[London]]
| [[United Kingdom|UK]]
|-
| 503
| 13th
| [[Gospel of John]]
| [[British Library]], Add. 19389
| [[London]]
| [[United Kingdom|UK]]
|-
| 504
|
|
|
| [[London]]
| [[United Kingdom|UK]]
|-
| 505
|
|
|
| [[London]]
| [[United Kingdom|UK]]
|-
| 506
|
|
|
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 507
|
|
|
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 543
| 12th
| [[Gospel]]s †
| [[University of Michigan]], Ms. 15
| [[Ann Arbor, Michigan|Ann Arbor]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 565|565]]'''
| 9th
| [[Gospel]]s †
| [[National Library of Russia]], Gr. 53
| [[Saint Petersburg]]
| [[Russia]]
|-
| 566
| 9th
| [[Gospel]]s
| [[National Library of Russia]], Gr. 54
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Minuscule 579|579]]'''
| 13th
| [[Gospel]]s †
| [[Bibliothèque nationale de France]], Gr. 97
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 585|585]]'''
| 10th
| [[Gospel]]s
| [[Biblioteca Estense]], Gr. 1
| [[Modena]]
| [[Italy]]
|-
| 614
| 10th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|CE]]
| [[Biblioteca Ambrosiana]], E. 97 sup.
| [[Milan]]
| [[Italy]]
|-
| '''[[Minuscule 639|639]]'''
| 11th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Christ Church, Oxford|Christ Church College]], Wake 37, f. 237
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 653
| '''1077'''
| [[Gospel of Matthew|Matthew]], [[Gospel of John|John]]
| [[Biblioteka Jagiellońska]], Fonds der Berliner Hss. Graec. Oct. 3
| [[Kraków]]
| [[Poland]]
|-
| 654
| 12th
| [[Gospel]]s †
| [[Biblioteka Jagiellońska]], Fonds der Berliner Hss. Graec. Oct. 4
| [[Kraków]]
| [[Poland]]
|-
| 655
| 11th/12th
| [[Gospel]]s
| [[Berlin State Library]], Graec. qu. 39
| [[Berlin]]
| [[Germany]]
|-
| 656
| 12th
| [[New Testament]] (except Rev.) †
| [[Berlin State Library]], Graec. oct. 9
| [[Berlin]]
| [[Germany]]
|-
| 657
| 11th/12th
| [[Gospel]]s †
| [[Berlin State Library]], Graec. oct. 12
| [[Berlin]]
| [[Germany]]
|-
| 658
| 12th/13th
| [[Gospel]]s
| [[Biblioteka Jagiellońska]], Fonds der Berliner Hss. Graec. qu. 47
| [[Kraków]]
| [[Poland]]
|-
| 659
| 12th
| [[Gospel]]s
| [[Biblioteka Jagiellońska]], Fonds der Berliner Hss. Graec. qu. 55
| [[Kraków]]
| [[Poland]]
|-
| 660
| 12th
| [[Gospel]]s †
| [[Berlin State Library]], Graec. qu. 66
| [[Berlin]]
| [[Germany]]
|-
| 661
| 11th
| [[Gospel]]s
| [[Biblioteka Jagiellońska]], Fonds der Berliner Hss. Graec. qu. 61
| [[Kraków]]
| [[Poland]]
|-
| '''[[Minuscule 669|669]]'''
| 10th
| [[Gospel]]s
| Private collection
|
|
|-
| '''[[Minuscule 676|676]]'''
| 13th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Institute for New Testament Textual Research]], Ms. 2
| [[Münster]]
| [[Germany]]
|-
| '''[[Minuscule 685|685]]'''
| 13th
| [[Gospel]]s
| [[University of Michigan]], MS 151
| [[Ann Arbor, Michigan|Ann Arbor]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 700|700]]'''
| 11th
| [[Gospel]]s
| [[British Library]], Egerton 2610
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Minuscule 798|798]]'''
| 11th
| [[Gospel]]s
| [[Institute for New Testament Textual Research]], Ms. 7
| [[Münster]]
| [[Germany]]
|-
| 823
| 13th
| [[New Testament|NT]] (except Rev) †
| [[Biblioteka Jagiellońska]], Graec. Oct. 13
| [[Kraków]]
| [[Poland]]
|-
| 824
| 12th
| [[New Testament]]
| [[Biblioteca della Badia]], A' α. 1
| [[Grottaferrata]]
| [[Italy]]
|-
| 825
| 12th
| [[Gospel]]s
| [[Biblioteca della Badia]], A' α. 2
| [[Grottaferrata]]
| [[Italy]]
|-
| 826
| 12th
| [[Gospel]]s
| [[Biblioteca della Badia]], A' α. 3
| [[Grottaferrata]]
| [[Italy]]
|-
| 827
| 13th
| [[Gospel]]s
| [[Biblioteca della Badia]], A' α. 4
| [[Grottaferrata]]
| [[Italy]]
|-
| 828
| 12th
| [[Gospel]]s
| [[Biblioteca della Badia]], A' α. 5
| [[Grottaferrata]]
| [[Italy]]
|-
| 829
| 12th
| [[Gospel]]s
| [[Biblioteca della Badia]], A' α. 6
| [[Grottaferrata]]
| [[Italy]]
|-
| 830
| 13th
| [[Gospel]]s
| [[Biblioteca della Badia]], A' α. 8
| [[Grottaferrata]]
| [[Italy]]
|-
| 831
| 13th
| [[Gospel]]s
| [[Biblioteca della Badia]], A' α. 17
| [[Grottaferrata]]
| [[Italy]]
|-
| '''[[Minuscule 876|876]]'''
| 9th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[University of Michigan]] MS. 16
| [[Ann Arbor, Michigan|Ann Arbor]]
| [[United States|U.S.]]
|-
| 891
| 14th
| [[Gospel]]s †
| [[Biblioteca Marciana]], Gr. Z. 32
| [[Venice]]
| [[Italy]]
|-
| '''[[Minuscule 892|892]]'''
| 9th
| [[Gospel]]s
| [[British Library]], Add. 33277
| [[London]]
| [[United Kingdom|UK]]
|-
| 893
| 12th
| [[Gospel of Matthew]] 1:4-9:8
| [[Biblioteca Marciana]], Gr. I,61
| [[Venice]]
| [[Italy]]
|-
| 1071
| 12th
| [[Gospel]]s
|
| [[Mount Athos|Athos]]
|
|-
| '''[[Minuscule 1143|1143]]'''
| 9th
| [[Gospel]]s
| Albanian National Archives, No. 2
| [[Tirana]]
| [[Albania]]
|-
| 1241
| 12th
| [[New Testament|NT]]† (except Rev.)
|
|
|
|-
| '''[[Minuscule 1253|1253]]'''
| 15th
| [[Gospel]]s †
| [[Saint Catherine's Monastery, Mount Sinai|Saint Catherine's Monastery]], Gr. 270
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Minuscule 1423|1423]]'''
| 14th
| [[Gospel]]s
| [[Duke University]], [[Kenneth Willis Clark Collection|KW Clark]], Gk Ms 60
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 1424|1424]]'''
| 9th?
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Book of Revelation|Rev]], [[Pauline epistles|Paul]]
| [[Lutheran School of Theology at Chicago|LSTC]], [[Gruber Collection|Gruber]] 152
| [[Chicago]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 1432|1432]]'''
| 12th
| [[Gospel]]s
| [[Institute for New Testament Textual Research]], Ms. 3
| [[Münster]]
| [[Germany]]
|-
| 1582
| '''948'''
| [[Gospel]]s
|
|
|
|-
| '''[[Minuscule 1739|1739]]
| 10th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles]]
| [[Great Lavra]], B 184
| [[Mount Athos|Athos]]
| [[Greece]]
|-
| '''[[Minuscule 1780|1780]]'''
| c. 1200
| [[New Testament|NT]]
| [[Duke University]], [[Kenneth Willis Clark Collection|KW Clark]], Gk Ms 1
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 1813|1813]]'''
| ca. 1100
| [[Gospel]]s
| [[Kenneth Willis Clark Collection|Duke University]], Gk MS 25
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| 1834
| 10th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic Epistles|Cath]]
| [[National Library of Russia]], Gr. 255
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Minuscule 2053|2053]]'''
| 13th
| [[Book of Revelation]]
| Biblioteca Universitarià, 99
| [[Messina]]
| [[Italy]]
|-
| 2059
| 11th
| [[Book of Revelation]]
| [[Vatican Library]], Gr. 370
| [[Vatican City|Vatican]]
| [[Rome]]
|-
| '''[[Minuscule 2060|2060]]'''
| '''1331'''
| [[Book of Revelation]]
| [[Vatican Library]], Gr. 542
| [[Vatican City|Vatican]]
| [[Rome]]
|-
| 2061
| 16th
| [[Book of Revelation]]
| [[Vatican Library]], Gr. 1190
| [[Vatican City|Vatican]]
| [[Rome]]
|-
| '''[[Minuscule 2062|2062]]'''
| 13th
| [[Book of Revelation]]
| [[Vatican Library]], Gr. 1426
| [[Vatican City|Vatican]]
| [[Rome]]
|-
| '''[[Minuscule 2174|2174]]'''
| 13th
| [[Gospel]]s
| [[Russian National Library]], Gr. 1426
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Minuscule 2268|2268]]'''
| ca. 1300
| [[Gospel of Mark]] 1 †
| [[Kenneth Willis Clark Collection|Duke University]], Gk MS 4
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 2344|2344]]'''
| 11th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]], Gr. 18
| [[Paris]]
| [[France]]
|-
| '''[[Minuscule 2423|2423]]'''
| 13th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Kenneth Willis Clark Collection|Duke University]] Gk MS 3
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 2427|2427]]'''
| c. 1300
| [[Gospel of Mark]]
| [[Chicago University]], Ms. 972
| [[Chicago]]
| [[United States]]
|-
| '''[[Minuscule 2437|2437]]'''
| 11th/12th
| [[Gospel]]s †
| [[National Library of Brazil|Biblioteca Nacional]], I. 2
| [[Rio de Janeiro]]
| [[Brasil]]
|-
| '''[[Minuscule 2444|2444]]'''
| 13th
| [[Gospel]]s †
| Bible Museum, Ms. 4
| [[Münster]]
| [[Germany]]
|-
| '''[[Minuscule 2445|2445]]'''
| 12th
| [[Gospel]]s †
| Bible Museum, Ms. 5
| [[Münster]]
| [[Germany]]
|-
| '''[[Minuscule 2446|2446]]'''
| 12th
| [[Gospel]]s
| Bible Museum, Ms. 6
| [[Münster]]
| [[Germany]]
|-
| '''[[Minuscule 2460|2460]]'''
| 12th
| [[Gospel]]s †
| Bible Museum Ms. 7
| [[Münster]]
| [[Germany]]
|-
| '''[[Minuscule 2464|2464]]'''
| 9th
| [[Gospel]]s
| [[Monastery of Saint John the Theologian]], Ms. 742
| [[Patmos]]
| [[Greece]]
|-
| '''[[Minuscule 2491|2491]]'''
| 13th
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]], [[Gospel of Luke|Luke]]†
| [[Berlin State Library|Staatsbibliothek]], Graec. qu. 90 [[Burgerbibliothek of Berne]], Cod. 784 [[Kenneth Willis Clark Collection|Duke University]], Gk MS 22
| [[Berlin]] [[Berne]] [[Durham, North Carolina|Durham]]
| [[Germany]] [[Switzerland]] [[United States|U.S.]]
|-
| 2495
| c. 1400
| [[Gospel]]s, [[Acts of the Apostles|Acts]]
| [[Saint Catherine's Monastery, Mount Sinai|Saint Catherine's Monastery]], Gr. 1992
| [[Sinai Peninsula]]
| [[Egypt]]
|-
| '''[[Minuscule 2612|2612]]'''
| 13th
| [[Gospel of Mark|Mark]], [[Gospel of Luke|Luke]], [[Gospel of John|John]], [[Gospel of Matthew|Matt]]
| [[Kenneth Willis Clark Collection|Duke University]], Gk MS 5
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 2613|2613]]'''
| 11th
| [[Gospel]]s
| [[Kenneth Willis Clark Collection|Duke University]], Gk MS 6
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 2614|2614]]'''
| 13th
| [[Gospel]]s
| [[Kenneth Willis Clark Collection|Duke University]], Gk MS 7
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 2615|2615]]'''
| 12th
| [[Gospel]]s
| [[Kenneth Willis Clark Collection|Duke University]], Gk MS 15
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 2616|2616]]'''
| 12th
| [[Gospel]]s
| [[Kenneth Willis Clark Collection|Duke University]], Gk MS 16
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| [http://digitalassets.lib.berkeley.edu/ds/ucb/images/DS005100aB.jpg 2641]
| 14th
| [[Gospel]]s
| [[University of California]]
| [[Berkeley, California|Berkeley]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 2754|2754]]'''
| 11th
| [[Gospel]]s †
| Bible Museum, Ms. 8
| [[Münster]]
| [[Germany]]
|-
| '''[[Minuscule 2755|2755]]'''
| 11th
| [[Gospel]]s †
| Bible Museum, Ms. 9
| [[Münster]]
| [[Germany]]
|-
| '''[[Minuscule 2756|2756]]'''
| 13th
| [[Gospel]]s
| Bible Museum, Ms. 10
| [[Münster]]
| [[Germany]]
|-
| '''[[Minuscule 2757|2757]]'''
| 13th
| [[Gospel]]s
| [[Kenneth Willis Clark Collection|Duke University]], Gk MS 38
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 2766|2766]]'''
| ca. 1100
| [[Gospel]]s
| [[Kenneth Willis Clark Collection|Duke University]], Gk MS 31
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| 2767
| 14th
| [[Gospel]]s
| Mus. de arta relig., 32/69081
| [[Bukarest]]
| [[Romania]]
|-
| 2768
| '''978'''
| [[Gospel]]s, [[Catholic epistles|CE]]
| [[Bavarian State Library|Bayerische Staatsbiblithek]], Gr. 208
| [[München]]
| [[Germany]]
|-
| '''[[Minuscule 2793|2793]]'''
| 13th
| [[Gospel of Matthew|Matthew]] 22:7-22
| Bible Museum, Ms. 11
| [[Münster]]
| [[Germany]]
|-
| 2802
| 11th
| [[New Testament]] (except [[Revelation of John|Rev]])
| [[Osiou Gregoriou monastery]], 158
| [[Mount Athos]]
| [[Greece]]
|-
| 2803
| 14th
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Dimitriou monastery]], 53
| [[Mount Athos]]
| [[Greece]]
|-
| 2804
| 13th
| [[Gospel]]s
| Chrysopodaritissis, 1
| [[Patras]]
| [[Greece]]
|-
| 2805
| 11th/12th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Studitu]], 1
| [[Athens]]
| [[Greece]]
|-
| 2806
| '''1518'''
| [[Gospel]]s
| [[Dousikou]], 5
| [[Trikala]]
| [[Greece]]
|-
| 2807
| 13th
| [[Pauline epistles|Paul]]
| [[National Library of Serbia]], RS 657
| [[Belgrade]]
| [[Serbia]]
|-
| 2808
| 13th/14th
| [[Gospel]]s
| National Library, 1
| [[Kalymnos]]
| [[Greece]]
|-
| 2809
| 14th
| [[Gospel]]s
| National Library, 2
| [[Kalymnos]]
| [[Greece]]
|-
| 2810
| '''1514'''
| [[Gospel]]s
| Moni Tatarnis, 2
| [[Tripotama]]
| [[Greece]]
|-
| 2811
| 900
| [[Gospel]]s
| [[Boston University School of Theology|School of Theology Library]]
| [[Boston]]
| [[United States|U.S.]]
|-
| '''[[Minuscule 2812|2812]]'''
| 10th
| [[Gospel]]s
| [[Biblioteca Nacional de España]], Res. 235
| [[Madrid]]
| [[Spain]]
|-
| '''[[Minuscule 2813|2813]]'''
| 13th
| [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| Private Collection
|
|
|-
| '''[[Minuscule 2814|2814]]'''
| 12th
| [[Book of Revelation]]
| [[Öttingen-Wallersteinsche. Bibl.]], I, 1, 4 (0), 1
| [[Harburg]]
| [[Germany]]
|-
| '''[[Minuscule 2815|2815]]'''
| 12th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Basel University Library]], A. N. IV. 4
| [[Basel]]
| [[Switzerland]]
|-
| '''[[Minuscule 2816|2816]]'''
| 15th
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Basel University Library]], A. N. IV. 5
| [[Basel]]
| [[Switzerland]]
|-
| '''[[Minuscule 2817|2817]]'''
| 12th
| [[Pauline epistles|Paul]]
| [[Basel University Library]], A. N. III. 11
| [[Basel]]
| [[Switzerland]]
|-
| '''[[Minuscule 2818|2818]]'''
| 12th
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]]
| [[New College]], 58
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 2819
| 12th
| [[Gospel of Matthew]] 6:6-20
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]], Suppl. Gr. 1032, 13, fol. 28
| [[Paris]]
| [[France]]
|-
| 2820
| 14th
| [[Second Epistle to Timothy|2. Timothy]] 4:16-22
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]], Suppl. Gr. 1032, 13, fol. 17
| [[Paris]]
| [[France]]
|-
| 2821
| 14th
| [[Book of Revelation]]
| [[University of Cambridge]], Dd. 9.69, fol. 295-316
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 2855
| 12th
| [[Book of Revelation]] 12:12-13:13
| [[Schoyen Collection]], Ms 1906
| [[Oslo]]
| [[Norway]]
|-
| 2856
| 12th
| [[Gospel]]s
| Inst. a. Archive, Patriarchats, 949
| [[Sofia]]
| [[Bulgaria]]
|-
| 2857
| '''1272'''
| [[Gospel]]s
| Kreml Museum, 11968
| [[Moscow]]
| [[Russia]]
|-
| 2858
| 12th
| [[Gospel of Matthew|Matthew]] 5:33-6:1; 9:2-15
| [[Pushkin Museum]], N 4790
| [[Moscow]]
| [[Russia]]
|-
| 2859
| 13th
| [[Gospel of Luke]] 20:1-22:8
| [[Pushkin Museum]], N 4792
| [[Moscow]]
| [[Russia]]
|-
| 2860
| 12th
| [[Gospel]]s
| FL, The Scriptorium, VK MS 901
| [[Orlando, Florida|Orlando]]
| [[United States|U.S.]]
|-
| 2861
| ca. 1300
| [[Gospel]]s
| [[Kenneth Willis Clark Collection|Duke University]], Gk MS 64
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| 2862
| 1150-1174
| [[Gospel]]s
| [[Kenneth Willis Clark Collection|Duke University]], Gk MS 84
| [[Durham, North Carolina|Durham]]
| [[United States|U.S.]]
|-
| 2863
| 12th
| [[Gospel]]s
| [[Harvard College]], fMS Typ. 294
| [[Cambridge, Massachusetts|Cambridge]]
| [[United States|U.S.]]
|-
| 2881
| 11th/12th
| [[Gospel of Matthew|Matthew]] 25:6-15.15-24
| [[Yale University]], ms 522
| [[New Haven, Connecticut|New Haven]]
| [[United States|U.S.]]
|-
| 2882
| 10th/11th
| [[Gospel of Luke|Luke]]
| [[Center for the Study of New Testament Manuscripts|CSNTM]]
| [[Dallas]]
| [[United States|U.S.]]
|}

== See also ==
; Lists
* [[Categories of New Testament manuscripts]]
* [[List of New Testament papyri]]
* [[List of New Testament uncials]]
* [[List of New Testament lectionaries]]
* [[List of New Testament Latin manuscripts]]
; Sortable articles
* [[Paleography]]
* [[Biblical manuscript]]

== References ==

== Bibliography ==
* [[Frederick Henry Ambrose Scrivener|Scrivener, F.H.A.]], "A Plain Introduction to the Criticism of the New Testament", Fourth edition. Cambridge 1861, London 1894.
* [[Hermann, Freiherr von Soden|Soden, Hermann von]], "Die Schriften des Neuen Testaments, in ihrer ältesten erreichbaren Textgestalt hergestellt auf Grund ihrer Textgeschichte", Berlin 1902–1910.
* [[Caspar René Gregory]], "Die griechischen Handschriften des Neuen Testaments"; Leipzig 1908.
* K. Aland, M. Welte, B. Köster, K. Junack, [http://books.google.pl/books?id=n6t_z6q2ivwC&pg=n_X2zYZ4K3&sig=result#PPA47,M1 "Kurzgefasste Liste der griechischen Handschriften des Neuen Testaments"], ''[[Walter de Gruyter]]'', Berlin, New York 1994, pp. 47–215.
* K. Aland, B. Aland, "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Text Criticism", transl. E. F. Rhodes, ''[[William B. Eerdmans Publishing Company]]'', Grand Rapids, Michigan 1995 (3th ed.).

== External links ==
; Sortable lists
* [http://www.tyndale.cam.ac.uk/Tyndale/staff/Head/NTMinuscules.htm Peter M. Head, New Testament Minuscule Manuscripts]
* [http://rosetta.reltech.org/TC/extras/Robinson-list.html New Testament Greek MSS ordered by century (Compiled by Maurice Robinson)]
* [http://www.earlham.edu/~seidti/iam/table_gkmss.html A Table of Greek Manuscripts]
* [http://lfnexus.com/greekmanuscriptsquickreference.htm Greek Manuscript Quick Reference - The Life Foundations Nexus]
* [http://www.uni-muenster.de/NTTextforschung/KgLSGII08_02_27.pdf#page=4 "Continuation of the Manuscript List"], ''[[Institute for New Testament Textual Research|INTF]]'', [[University of Münster]]
; Sortable articles
* [http://encyclopedia.jrank.org/MIC_MOL/MINUSCULES.html at the Online Encyclopedia]
* [http://abacus.bates.edu/~rallison/librhist.html The Mount Athos Greek Manuscripts Catalog]
; Images of minuscules manuscripts
* [http://www.csntm.org/Manuscripts.aspx Images of manuscripts] at the ''[[Center for the Study of New Testament Manuscripts|CSNTM]]''

{{Template:New Testament minuscules}}

{{DEFAULTSORT:New Testament minuscules}}
[[Category:Greek New Testament minuscules|*]]
[[Category:Christianity-related lists]]
[[Category:Greek New Testament manuscripts]]
[[Category:Literature lists]]

Minuscule 124

2010-08-09T20:29:41Z

Leszek Jańczuk: /* References */ typo

'''Minuscule 124''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 1211 ([[Biblical manuscript#Von Soden|Von Soden]] numbering), is a Greek [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on 188 thick parchment leaves (24.5 by 17.5 cm). [[Paleography|Paleographically]] it had been assigned to the 11th century. Written in two columns per page, 25-28 lines per page.[1]

== Description ==

The codex contains the text of the four [[Gospel]]s with only one [[Lacuna (manuscripts)|lacunae]] (Luke 23:31-24:28).
The Ammonian Sections and the [[Eusebian Canons]] presented. It contains the [[Epistula ad Carpianum]], Eusebian tables, lists of κεφαλαια, κεφαλαια, τιτλοι, Ammonian Sections, [[Eusebian Canons]], [[Synaxarion|synaxaria]], and [[Menologion]]. Initial letters are written in red and blau.[2]

According to the [[Colophon (publishing)|colophon]] [[Gospel of Matthew]] was written in Hebrew 8 years after Lord's Ascension, that [[Gospel of Mark|Mark]] was written in Latin 10 years after the Ascension, [[Gospel of Luke|Luke]], in Greek, 15 years after, and [[Gospel of John|John]] 32 years after.[3]

== Text ==

The text of Luke 22:43-44 is transferred to follow after Matt. 26:39. The [[Jesus and the woman taken in adultery|pericope de adultera]] (John 7:53-8:11) is not in the Fourth Gospel, but after Luke 21:38.[3]

The Greek text of this codex is a representative of the [[Caesarean text-type]]. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category III|Category III]]. It belongs to the textual family - [[Ferrar Group]].

The manuscript was considered by [[Andrew Birch|Birch]] as the best of the Vienna codices.[4]

== History ==

The manuscript was written in southern [[Calabria]]. According to [[Frederick Henry Ambrose Scrivener|Scrivener]] "the manuscript was written in Calabria, where it belonged to a certain Leo, and was brought to Vienna probably in 1564".[4]

The manuscript was added to the list of New Testament manuscripts by [[Johann Jakob Griesbach|Griesbach]]. It was examined by [[Hermann Treschow|Treschow]], [[Francis Karl Alter|Alter]], [[Andrew Birch|Birch]], [[William Hugh Ferrar|Ferrar]], [[Thomas Kingsmill Abbott|Abbott]], and Gregory. Alter used it in his edition of the Greek text of the New Testament.[5] Collated by Ferrar. [[J. Rendel Harris]] found some affinities with the Old Syriac version.

Currently the codex is located at the [[Austrian National Library]] (Theol. Gr. 188) at [[Vienna]].[1]

== See also ==
* [[List of New Testament minuscules]]
* [[Biblical manuscripts]]
* [[Family 13]]

== References ==

* 1. [[Kurt Aland|K. Aland]], M. Welte, B. Köster, K. Junack, Kurzgefasste Liste der griechischen Handschriften des Neues Testaments, Walter de Gruyter, Berlin, New York 1994, p. 54.
* 2. [[Caspar René Gregory|C. R. Gregory]], "Textkritik des Neuen Testaments", Leipzig 1900, vol. 1, p. 140.
* 3. [[Bruce Metzger|Bruce M. Metzger]], "Manuscripts of the Greek Bible. An Introduction to Greek Paleography", Oxford University Press, New York - Oxford 1991, p. 120.
* 4. [[Frederick Henry Ambrose Scrivener|F. H. A. Scrivener]], A Plain Introduction to the Criticism of the New Testament, p. 158; C. R. Gregory, "Textkritik des Neuen Testaments", Leipzig 1900-1909, vol. 2, p. 155.
* 5. Novum Testamentum Graecum, ad Codicem Vindobonensem Graece expressum: Varietam Lectionis addidit Franciscus Carolus Alter, 2 vols. 8vo, Vienna, 1786-1787.

== Further reading ==

* [[William Hugh Ferrar|W. H. Ferrar]], "[[A Collation of Four Important Manuscripts of the Gospels]]", ed. T. K. Abbott (Dublin: [[Macmillan & Co.]], 1877).
* [[J. Rendel Harris]], "On the Origin of the Ferrar Group" (Cambridge, 1893).
* E. A. Hutton, "Excursus on the Ferrar Group", in "An Atlas of Textual Criticism" (Cambridge, 1911), pp. 49-53.
* Jacob Greelings, "Singular Variants in 124", S & D XXI, pp. 108-111.

== External links ==

* [http://www.skypoint.com/members/waltzmn/Manuscripts1-500.html#m13 Minuscule 124] at the ''Encyclopedia of Textual Criticism''
* [http://en.wikipedia.org/wiki/Minuscule_124 Wikipedia Article on Minuscule 124]

{{DEFAULTSORT:Minuscule 0124}}
[[Category:Greek New Testament minuscules]]
[[Category:11th-century biblical manuscripts]]

List of New Testament uncials

2010-06-28T23:42:45Z

Leszek Jańczuk: /* Uncials with sigla */ lower case

[[Image:Codex Sinaiticus-small.jpg|thumb|right|240px|[[Codex Sinaiticus]], [[Luke 11:2]]]]
[[Image:Codex Alexandrinus J 1,1-7.png|thumb|right|240px|[[John 1:1]]-[[John 1:7|7]] [[Codex Alexandrinus]]]]

A '''New Testament [[uncial]]''' is a copy of a portion of the [[New Testament]] in [[Greek language|Greek]] or [[Latin language|Latin]] capital (or [[majuscule]]) letters, written on [[parchment]] or [[vellum]]. The style of writing called ''Biblical Uncial'' or ''Biblical Majuscule''.

New Testament uncials are distinct from:
* [[List of New Testament papyri|New Testament papyri]] — written on [[papyrus]] and generally more ancient;
* [[List of New Testament minuscules|New Testament minuscules]] — written in [[Minuscule cursive|minuscule]] (small, connected) letters and generally more recent; and,
* [[List of New Testament lectionaries]] — usually written minuscule (but some in uncial) letters and generally more recent.

== Classification of uncials ==
[[Johann Jakob Wettstein|Wettstein]] in [[1751 AD|1751]] knew of only 23 uncial [[codex|codices]] of the [[New Testament]], [[Constantin von Tischendorf|Tischendorf]] knew — 64 uncials. [[Caspar René Gregory|Gregory]] in [[1909 AD|1909]] enumerated 161 uncial codices. Aland, in first edition of his ''Kurzgefasste Liste'' ([[1963 AD|1963]]), enumerated 250, in [[1989 AD|1989]] — 299 uncials. Wettstein inaugurated the modern method of classification. He used capital Latin letters to identify the uncials. Codex Alexandrinus received letter A, Codex Vaticanus — B, Codex Ephraemi — C, Codex Bezae — D, etc. The last used by him letter was O. Succeeding generations used this pattern, but newly discovered manuscripts exhausted the Latin alphabet.[1] In result were used letters of Greek alphaber and Hebrew. Tischendorf assigned [[Codex Sinaiticus]] by symbol <big>א</big>. [[Codex Vaticanus 2061|Uncial 048]] received symbol <big>ב</big>, [[Codex Petropolitanus Purpureus]] received symbol <big>ג</big>, [[Codex Macedoniensis]] - <big>ו</big>, etc. On account of lack Greek and Hebrew letters Grefory assigned uncials by numerals with an inicial 0 (for distinguishing from symbols of minuscule manuscripts). Codex Sinaiticus received number 01, Alexandrinus — 02, Vaticanus — 03, Ephraemi — 04, etc. The last known for Gregory uncial manuscript received number 0161.<ref>C. R. Gregory, "Die griechischen Handschriften des Neuen Testaments" (Leipzig 1908). </ref>

Now 318 sigla for uncial codices have been catalogued by the [[Institute for New Testament Textual Research|(INTF)]] in [[Münster]].<ref>
[[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 27th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 2001).</ref>

The number 318 does not provide a precise count of NT Greek uncials. [[Uncial 0168]] has been lost. There is no fewer than thirty manuscripts are associated with a smaller set of designations: 074, 084, 090, 0110, 0112, 0113, 0117, 0119, 0123, 0124, 0125, 0137, 0138, 0139, 0149, 0179, 0180, 0190, 0191, 0193, 0194, 0195, 0202, 0215, 0224, 0235, 0285, 0293.
On the other hand, sometimes one number applies to two separate manuscripts, f.e. uncial 092a and 092b, uncial 0121a and 0121b, uncial 0278a and 0278b.
Some other numerical designations should be reallocated to other lists: 055 (commentary), 0100 (lectionary), 0129 (lectionary), 0152 ([[talisman]]), 0153 ([[ostracon]]), 0192 (lectionary), 0195 (lectionary), 0203 (lectionary). Uncial 0212 from the 3rd or 4th сentury is more properly a witness to the [[Diatessaron]] than to the NT itself. So, the number 318 is merely nominal, the actual figure should be somewhat lower.<ref name = Aland/><ref>J. K. Elliott, "The citation of manuscripts In recent printed editions of the Greek New Testament", ''Novum Testamentum'' XXV, 2 (1983), pp. 103-104; T. Wassermann, "Some Bibliographic Notes on Greek New Testament Manuscripts", ''Novum Testamentum'' 49 (2007), pp. 291-295. </ref> On the other hand [[minuscule 1143]], known as ''Beratinus 2'', in some parts was written in [[Uncial script#Half-uncial|semi-uncial]] letters.

== List of all registered New Testament uncial codices ==

* The numbers (#) are the now standard system of [[Caspar René Gregory]].
* Dates are estimated to the nearest 50 year increment (except [[Codex Vaticanus 354]] where the scribe gave a date — 949).
* Content generally only describes sections of the New Testament: [[Gospel]]s (Gosp), The [[Acts of the Apostles]] (Acts), [[Pauline Epistles]] (Paul), [[Catholic epistles]] (CE), and so on. Sometimes the surviving portion of a codex is so limited that specific books, chapters or even verses can be indicated. Linked articles, where they exist, generally specify content in detail, by verse.

Only one uncial, [[Codex Sinaiticus]] has a complete text of the [[New Testament]]. [[Codex Alexandrinus]] has an almost complete text. It contains all books of the New Testament but lacks some leaves of Matthew (25), John (2), and 2 Cor (3). [[Codex Vaticanus]] lacks the four last books, and the [[Epistle to the Hebrews]] is not complete. Codex Ephremi has 2/3 of the New Testament. Uncials with designations higher than 046 typically have only one or two leaves.

=== Uncials with sigla ===

Many uncials (about 45 of 300) are so often cited as important witnesses to the text of the New Testament that they have not only names, but a single letter code called a ''siglum'', for concise reference in textual apparata and in academic writing.

{| class="wikitable sortable" style="text-align:center"
|-
!#!!Sign!!Name!!Date!!Content!!Institution!!City!!Country
|-
| 01
| א
| [[Codex Sinaiticus|Sinaiticus]]
| 350
| [[Gospel|Gosp]], [[Pauline epistles|Paul]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Book of Revelation|Rev]]
| [[British Library]], Add. 43725
| [[London]]
| [[United Kingdom|UK]]
|-
| 02
| A
| [[Codex Alexandrinus|Alexandrinus]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[British Library]], Royal 1 D. VIII
| [[London]]
| [[United Kingdom|UK]]
|-
| 03
| B
| [[Codex Vaticanus|Vaticanus]]
| 350
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Gr. 1209
| [[Vatican City]]
| Vatican [[City-state]]
|-
| 04
| C
| [[Codex Ephraemi Rescriptus|Ephraemi]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Book of Revelation|Rev]]
| [[Bibliothèque nationale de France|National Library of France]], Gr. 9
| [[Paris]]
| [[France]]
|-
| 05
| Dea
| [[Codex Bezae|Bezae]]
| 450
| [[Gospel|Gosp]], [[Acts of the Apostles|Acts]]
| [[Cambridge University Library]], Nn. II. 41
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 06
| Dp
| [[Codex Claromontanus|Claromontanus]]
| 550
| [[Pauline epistles]]
| [[National Library of France]], Gr. 107 AB
| [[Paris]]
| [[France]]
|-
| 06
| Dabs1
| [[Codex Sangermanensis|Sangermanensis]]
| 900
| [[Pauline epistles]]
| [[National Library of Russia]], Gr. 20
| [[Saint Petersburg]]
| [[Russia]]
|-
| 06
| Dabs2
|
| 950
| [[Epistle to the Ephesians|Ephesians]]
|
| [[Mengeringhausen]]
| [[Germany]]
|-
| 07
| Ee
| [[Codex Basilensis|Basilensis]]
| 750
| [[Gospel]]s
| [[University of Basel]], AN III 12
| [[Basel]]
| [[Switzerland]]
|-
| 08
| Ea
| [[Codex Laudianus|Laudianus]]
| 550
| [[Acts of the Apostles|Acts]]
| [[Bodleian Library]], Laud. Gr. 35
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 09
| Fe
| [[Codex Boreelianus|Boreelianus]]
| 850
| [[Gospel]]s
| [[Utrecht University]], Ms. 1
| [[Utrecht (city)|Utrecht]]
| [[Netherlands]]
|-
| 010
| Fp
| [[Codex Augiensis|Augiensis]]
| 850
| [[Pauline epistles|Paul]]
| [[Trinity College, Cambridge|Trinity College]], B. XVII. 1
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 011
| Ge
| [[Codex Seidelianus I|Seidelianus I]]
| 850
| [[Gospel]]s
| [[British Library]], Harley 5684
| [[London]]
| [[United Kingdom|UK]]
|-
| 012
| Gp
| [[Codex Boernerianus|Boernerianus]]
| 850
| [[Pauline epistles|Paul]]
| [[Saxon State Library|Sächsische Landesbibliothek]], A 145b
| [[Dresden]]
| [[Germany]]
|-
| 013
| He
| [[Codex Seidelianus II|Seidelianus II]]
| 850
| [[Gospel]]s
| [[Hamburg University]], codex 91 [[Trinity College, Cambridge|Trinity College]], B. XVII 20, 21
| [[Hamburg]] [[Cambridge]]
| [[Germany]] [[United Kingdom|UK]]
|-
| 014
| Ha
| [[Codex Mutinensis|Mutinensis]]
| 850
| [[Acts of the Apostles]]
| [[Biblioteca Estense]], A.V. 6.3. (G. 196)
| [[Modena]]
| [[Italy]]
|-
| 015
| Hp
| [[Codex Coislinianus|Coislinianus]]
| 550
| [[Pauline Epistles]]
| [[Bibliothèque nationale de France]] [[Great Lavra (Athos)|Great Lavra]], s. n.
| [[Paris]] [[Mount Athos]]
| [[France]] [[Greece]]
|-
| 016
| I
| [[Codex Freerianus|Freerianus]]
| 450
| [[Pauline epistles]]
| [[Smithsonian Institution]], 06. 275
| [[Washington, D.C.]]
| [[United States|U.S.A.]]
|-
| 017
| Ke
| [[Codex Cyprius|Cyprius]]
| 850
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]], Gr. 63
| [[Paris]]
| [[France]]
|-
| 018
| Kap
| [[Codex Mosquensis I|Mosquensis]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Museum of History of Moscow|Museum of History]], V. 93
| [[Moscow]]
| [[Russia]]
|-
| 019
| Le
| [[Codex Regius (New Testament)|Regius]]
| 750
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 62
| [[Paris]]
| [[France]]
|-
| 020
| Lap
| [[Codex Angelicus|Angelicus]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Biblioteca Angelica]], 39
| [[Rome]]
| [[Italy]]
|-
| 021
| M
| [[Codex Campianus|Campianus]]
| 850
| [[Gospel]]s
| [[Bibliothèque nationale de France]], Gr. 48
| [[Paris]]
| [[France]]
|-
| 022
| N
| [[Codex Petropolitanus Purpureus|Petropolitanus Purp.]]
| 550
| [[Gospel]]s
| [[National Library of Russia]], Gr. 537
| [[Saint Petersburg]]
| [[Russia]]
|-
| 023
| O
| [[Sinope Gospels|Sinopensis]]
| 550
| [[Gospel of Matthew|Matthew]]
| [[Bibliothèque nationale de France|National Library of France]], Suppl. Gr. 1286
| [[Paris]]
| [[France]]
|-
| 024
| Pe
| [[Codex Guelferbytanus A|Guelferbytanus A]]
| 550
| [[Gospel]]s
| [[Herzog August Bibliothek]], codices Weißenburg 64
| [[Wolfenbüttel]]
| [[Germany]]
|-
| 025
| Papr
| [[Codex Porphyrianus|Porphyrianus]]
| 850
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|Cath]], [[Book of Revelation|Rev]]
| [[National Library of Russia]], Gr. 255
| [[Saint Petersburg]]
| [[Russia]]
|-
| 026
| Q
| [[Codex Guelferbytanus B|Guelferbytanus B]]
| 450
| [[Gospel of Luke|Luke]] 4,6,12,15,17-23; [[Gospel of John|John]] 12,14
| [[Herzog August Bibliothek]], codices Weißenburg 64
| [[Wolfenbüttel]]
| [[Germany]]
|-
| 027
| R
| [[Codex Nitriensis|Nitriensis]]
| 550
| [[Gospel of Luke|Luke]]
| [[British Library]], Add. 17211
| [[London]]
| [[United Kingdom|UK]]
|-
| 028
| S
| [[Codex Vaticanus 354|Vaticanus 354]]
| '''949'''
| [[Gospel]]s
| [[Vatican Library]], Gr. 354
| [[Vatican City]]
| Vatican [[City-state]]
|-
| 029 = [0113=0125=0139]
| T
| [[Codex Borgianus|Borgianus]]
| 450
| [[Gospel of Luke|Luke]] — [[Gospel of John|John]]
| [[Vatican Library]], Borgia Coptic 109 [[Pierpont Morgan Library]]
| [[Vatican City]] [[New York]]
| Vatican [[City-state]] [[United States|U.S.A.]]
|-
| 030
| U
| [[Codex Nanianus|Nanianus]]
| 850
| [[Gospel]]s
| [[Biblioteca Marciana]], 1397(I,8)
| [[Venice]]
| [[Italy]]
|-
| 031
| V
| [[Codex Mosquensis II|Mosquensis II]]
| 850
| [[Gospel]]s
| [[Museum of History of Moscow|Museum of History]], V. 9, S. 399
| [[Moscow]]
| [[Russia]]
|-
| 032
| W
| [[Codex Washingtonianus|Washingtonianus]]
| 450
| [[Gospel]]s
| [[Smithsonian Institution]], 06. 274
| [[Washington, D.C.]]
| [[United States|U.S.]]
|-
| 033
| X
| [[Codex Monacensis|Monacensis]]
| 950
| [[Gospel]]s
| [[Ludwig Maximilian University of Munich|Munich University Library]], 2° codex manuscript 30
| [[Munich]]
| [[Germany]]
|-
| 034
| Y
| [[Codex Macedoniensis|Macedoniensis]]
| 850
| [[Gospel]]s
| [[Cambridge University Library]], Add. 6594
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| 035
| Z
| [[Codex Dublinensis|Dublinensis]]
| 550
| [[Gospel of Matthew|Matt]] 1-2,4-8,10-15,17-26
| [[Trinity College, Dublin|Trinity College]], Ms. 32
| [[Dublin]]
| [[Ireland]]
|-
| 036
| Γ
| [[Codex Tischendorfianus IV|Tischendorfianus IV]]
| 950
| [[Gospel]]s
| [[Bodleian Library]]; Auct. T. infr. 2.2 [[National Library of Russia]], Gr 33
| [[Oxford]] [[Saint Petersburg]]
| [[United Kingdom|UK]] [[Russia]]
|-
| 037
| Δ
| [[Codex Sangallensis|Sangallensis]]
| 850
| [[Gospel]]s
| [[Abbey library of Saint Gall]] 48
| [[St. Gallen]]
| [[Switzerland]]
|-
| 038
| Θ
| [[Codex Koridethi|Coridethianus]]
| 850
| [[Gospel]]s
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], Gr. 28
| [[Tbilisi]]
| [[Georgia (country)|Georgia]]
|-
| 039
| Λ
| [[Codex Tischendorfianus III|Tischendorfianus III]]
| 850
| [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[Bodleian Library]], Auct. T. inf. 1.1
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| 040
| Ξ
| [[Codex Zacynthius|Zacynthius]]
| 550
| [[Gospel of Luke|Luke]]
| [[British and Foreign Bible Society]], Mss 24
| [[London]]
| [[United Kingdom|UK]]
|-
| 041
| Π
| [[Codex Petropolitanus (New Testament)|Petropolitanus]]
| 850
| [[Gospel]]s
| [[National Library of Russia]], Gr. 34
| [[Saint Petersburg]]
| [[Russia]]
|-
| 042
| Σ
| [[Rossano Gospels|Rossanensis]]
| 550
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| Diocesian Museum, Cathedral
| [[Rossano]]
| [[Italy]]
|-
| 043
| Φ
| [[Codex Beratinus|Beratinus]]
| 550
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]]
| State Archive, Nr. 1
| [[Tirana]]
| [[Albania]]
|-
| 044
| Ψ
| [[Codex Athous Lavrensis|Athous Lavrensis]]
| 900
| [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]]
| [[Great Lavra (Athos)|Great Lavra]], B΄ 52
| [[Mount Athos]]
| [[Greece]]
|-
| 045
| Ω
| [[Codex Athous Dionysiou|Athous Dionysiou]]
| 850
| [[Gospel]]s
| [[Dionysiou monastery|Dionysiou Monastery]], 10 (55)
| [[Mount Athos]]
| [[Greece]]
|-
|}

=== Other uncials ===

{| class="wikitable sortable" style="text-align:center"
|-
!#!!Name!!Date!!Content!!Institution!!City!!Country
|-
| 046
| [[Codex Vaticanus 2066|Vaticanus 2066]]
| 950
| [[Book of Revelation]]
| [[Vatican Library]], Gr. 2066
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 047|047]]'''
|
| 750
| [[Gospel]]s
| [[Princeton University Library|Princeton University Libr.]], Μed. and Ren. Mss, Garrett 1
| [[Princeton, New Jersey|Princeton]]
| [[U.S.]]
|-
| 048
| [[Codex Vaticanus 2061|Vaticanus 2061]]
| 450
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles|Paul]]
| [[Vatican Library]], Gr. 2061
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 049|049]]'''
|
| 850
| [[Acts of the Apostles|Acts]], [[Catholic epistles|CE]], [[Pauline epistles]]
| [[Great Lavra]], A' 88
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 050|050]]'''
|
| 850
| [[Gospel of John]]
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], 1371 [[Dionysiou monastery]], 2(71) [[Museum of History of Moscow]], V. 29, S. 119 [[Christ Church, Oxford]], Wake 2,3
| [[Athens]] [[Athos]] [[Moskau]] [[Oxford]]
| [[Greece]] [[Greece]] [[Russia]] [[United Kingdom|UK]]
|-
| '''[[Uncial 051|051]]'''
| Ath. Pantokratoros
| 950
| [[Book of Revelation|Revelation of John]]
| [[Pantokratoros monastery]], 44
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 052|052]]'''
| Ath. Panteleimonos
| 950
| [[Book of Revelation|Revelation of John]]
| [[Monastery of St Panteleimon|Panteleimonos]], 99,2
| [[Athos]]
| [[Greece]]
|-
| '''[[Uncial 053|053]]'''
|
| 850
| [[Gospel of Luke]]
| [[Bavarian State Library|Bayerische Staatsbibliothek]], Gr. 208
| [[Munchen]]
| [[Germany]]
|-
| '''[[Uncial 054|054]]'''
| Codex Barberini
| 750
| [[Gospel of John]]
| [[Vatican Library]], Barberini Gr. 521
| [[Vatican City|Vatican]]
| Vatican [[City-state]]
|-
| '''[[Uncial 055|055]]'''
|
| 1050
| [[Gospel]]s
| [[Bibliothèque nationale de France|National Library of France]], Gr. 201
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 056|056]]'''
|
| 950
| [[Acts of the Apostles|Acts]], [[Pauline epistles]]
| [[Bibliothèque nationale de France]], [[Fonds Coislin|Coislin]], Gr. 26
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 057|057]]'''
|
| 400
| [[Acts of the Apostles|Acts]]
| [[Berlin State Museums]], P. 9808
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 058|058]]'''
|
| 350
| [[Gospel of Matthew|Matthew]] 18
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39782
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 059|059=0215]]'''
|
| 400
| [[Gospel of Mark|Mark]]
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39779 Pap. G. 36112
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 060|060]]'''
|
| 550
| [[Gospel of John|John]] 14
| [[Berlin State Museums]], P. 5877
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 061|061]]'''
|
| 450
| [[First Epistle to Timothy|1 Timothy]]
| [[Louvre]] Ms. E 7332
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 062|062]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]]
| [[Kubbet el Chazne]]
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 063|063=0117]]'''
|
| 850
| [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[Vatopedi monastery|Vatopediou]], 1219 [[Museum of History of Moscow]], V. 137, 181 [[Bibliothèque nationale de France]]
| [[Athos]] [[Moscow]] [[Paris]]
| [[Greece]] [[Russia]] [[France]]
|-
| '''[[Uncial 064|064 =074 =090]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 27, [[Gospel of Mark|Mark]]
| [[Vernadsky National Library of Ukraine|Verdansky Nat. Libr. of Ukraine]], Petrov 17 [[St. Catherine's Monastery]], Sinai Harris 10 [[National Library of Russia]], Gr. 276
| [[Kiev]] [[Mount Catherine]] [[Saint Petersburg]]
| [[Ukraine]] [[Egypt]] [[Russia]]
|-
| '''[[Uncial 065|065]]'''
|
| 550
| [[Gospel of John|John]]
| [[National Library of Russia]], Gr. 6 I
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 066|066]]'''
|
| 550
| [[Acts of the Apostles|Acts]]
| [[National Library of Russia]], Gr 6 II
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 067|067]]'''
|
| 550
| [[Gospel of Matthew|Matthew]], and [[Gospel of Mark|Mark]]
| [[National Library of Russia]], Gr 6 III
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 068|068]]'''
|
| 450
| [[Gospel of John|John]] 16
| [[British Library]], Add. 17136
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 069|069]]'''
|
| 450
| [[Gospel of Mark|Mark]] 10-11
| [[University of Chicago]]; [[Oriental Institute, Chicago|Oriental Institute]] 2057
| [[Chicago]]
| [[United States|U.S.]]
|-
| '''[[Uncial 070|070''' =0110 =0124=0178=0179 =0180=0190=0191 =0193=0194=0202]]
|
| 550
| [[Gospel of Luke|Luke]], and [[Gospel of John|John]]
| [[Bibliothèque nationale de France]], Copt. 132 [[Clarendon Press]], b. 2 [[Austrian National Library|Österreichische Nationalbibl.]], 1 f [[British Library]], Or. 3579 B [29]
| [[Paris]] [[Oxford]] [[Vienna]] [[London]]
| [[France]] [[United Kingdom|UK]] [[Austria]] [[United Kingdom|UK]]
|-
| '''[[Uncial 071|071]]'''
|
| c. 500
| [[Gospel of Matthew|Matthew]] 1, 25
| [[Harvard University]], [[Semitic Museum]] 3735
| [[Cambridge, Massachusetts|Cambridge]]
| [[United States|U.S.]]
|-
| '''[[Uncial 072|072]]'''
|
| 500
| [[Gospel of Mark|Mark]] 2-3
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 073|073=084]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 14-15 †
| [[Sinai]], Harris 7 [[National Library of Russia]], Gr. 277
| [[Sinai Peninsula|Sinai]] [[Saint Petersburg]]
| [[Egypt]] [[Russia]]
|-
| '''[[Uncial 074|074]]'''
|
| 550
| [[Gospel of Matthew|Matt.]] 25, 26, 28, [[Gospel of Mark|Mark]] 1, 2, 5 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]]
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 075|075]]'''
|
| 950
| [[Pauline epistles]]
| [[National Library of Greece|Εθνική Βιβλιοθήκη]]
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 076|076]]'''
|
| 500
| [[Acts of the Apostles|Acts]] 2
| [[Pierpont Morgan Library]], Pap. G. 8
| [[New York]]
| [[United States|U.S.]]
|-
| '''[[Uncial 077|077]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 13
| [[Sinai]], Harris App. 5
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 078|078]]'''
|
| 550
| [[Gospel of Matthew|Matt]], [[Gospel of Luke|Luke]], [[Gospel of John|John]]
| [[National Library of Russia]], Gr. 13, fol. 1-7
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 079|079]]'''
|
| 550
| [[Gospel of Luke|Luke]]
| [[National Library of Russia]], Gr. 13, fol. 8-10
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 080|080]]'''
|
| 550
| [[Gospel of Mark|Mark]] 9-10
| [[National Library of Russia]], Gr. 275 (3) Patriarchate 496
| [[Saint Petersburg]] [[Alexandria]]
| [[Russia]] [[Egypt]]
|-
| '''[[Uncial 081|081]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 1-2
| [[National Library of Russia]], Gr. 9
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 082|082]]'''
|
| 550
| [[Epistle to the Ephesians|Ephesians]] 4
| [[Museum of History of Moscow]], V, 108
| [[Moscow]]
| [[Russia]]
|-
| '''[[Uncial 083|083 =0112 =0235]]'''
|
| 500
| [[Gospel of John|John]] 1-4, [[Gospel of Mark|Mark]] 14-16 [[Gospel of Mark|Mark]] 13
| [[National Library of Russia]], Gr. 10 Sinai Harris 12 [[National Library of Russia]]
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]] [[Saint Petersburg]]
| [[Russia]] [[Egypt]] [[Russia]]
|-
| '''[[Uncial 084|084]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 15 †
| [[National Library of Russia]], Gr. 277
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 085|085]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 20, 22
| [[National Library of Russia]], Gr. 714
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 086|086]]'''
|
| 550
| [[Gospel of John|John]] 1, 3-4
| [[British Library]], Or. 5707
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 087|087=092b]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 1-2, 19, 21 [[Gospel of John|John]] 18 [[Gospel of Mark|Mark]] 12
| [[National Library of Russia]], Gr. 12.278 [[Sinai]] 218 Sinai Harris 11, 1 f
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]] [[Sinai Peninsula|Sinai]]
| [[Russia]] [[Egypt]] [[Egypt]]
|-
| '''[[Uncial 088|088]]'''
|
| 500
| [[First Epistle to the Corinthians|1 Cor]] 15:53-16:9, [[Epistle to Titus|Tit]] 1:1-13
| [[National Library of Russia]], Gr. 6, II
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 089|089=092a]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 26:2-19
| [[National Library of Russia]], Gr. 280 [[St. Catherine's Monastery]]
| [[Saint Petersburg]] [[Sinai Peninsula|Sinai]]
| [[Russia]] [[Egypt]]
|-
| '''[[Uncial 090|090]]'''
|
| 550
| [[Gospel of Matthew|Matt]] 26, 27; [[Gospel of Mark|Mark]] 1-2 †
| [[National Library of Russia]], Gr. 277
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 091|091]]'''
|
| 550
| [[Gospel of John|John]] 6
| [[National Library of Russia]], Gr. 279
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 092a|092a]]''', '''[[Uncial 092b|092b]]
|
| 550
| [[Gospel of Matthew|Matt]] 26:4-7.10-12
| [[St. Catherine's Monastery]]
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 093|093]]'''
|
| 550
| [[Acts of the Apostles|Acts]] 24-25, [[First Epistle of Peter|1 Pet]] 2-3
| [[Cambridge University Library]], Taylor-Schechter Coll. 12,189
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 094|094]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 24:9-21
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], Or. 2106
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 095|095=0123]]'''
|
| 750
| [[Acts of the Apostles|Acts]] 2-3 †
| [[National Library of Russia]], Gr. 17 Gr. 49
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 096|096]]'''
|
| 650
| [[Acts of the Apostles|Acts]] 2, 26
| [[National Library of Russia]], Gr. 19
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 097|097]]'''
|
| 650
| [[Acts of the Apostles|Acts]] 13
| [[National Library of Russia]], Gr. 18
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 098|098]]'''
|
| 650
| [[Second Epistle to the Corinthians|2 Corinthians]] 11
| [[Biblioteca della Badia]], Z' a' 24
| [[Grottaferrata]]
| [[Italy]]
|-
| '''[[Uncial 099|099]]'''
|
| 650
| [[Gospel of Mark|Mark]] 16
| [[Bibliothèque nationale de France]], Copt. 129,8
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0100|0100=0195]]'''
|
| 650
| [[Gospel of John|John]] 20
| [[Bibliothèque nationale de France]], Copt. 129,10
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0101|0101]]'''
|
| 750
| [[Gospel of John|John]] 1
| [[Austrian National Library|Österreichische Nationalbibliothek]], Pap. G. 39780
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0102|0102=0138]]'''
|
| 650
| [[Gospel of Luke|Luke]] 3-4
| [[Vatopedi monastery|Vatopedi]] 1219; [[Bibliothèque nationale de France]], Gr. 1155
| [[Athos]] [[Paris]]
| [[Greece]] [[France]]
|-
| '''[[Uncial 0103|0103]]'''
|
| 650
| [[Gospel of Mark|Mark]] 13-14
| [[Bibliothèque nationale de France]], Suppl. Gr. 726, ff. 6-7
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0104|0104]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 23 †; [[Gospel of Mark|Mark]] 13-14 †
| [[Bibliothèque nationale de France|Bibliothèque nat. de France]], Suppl. Gr. 726, ff. 1-5, 8-10
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0105|0105]]'''
|
| 950
| [[Gospel of John|John]] 6-7
| [[Austrian National Library|Österreichische Nationalbibliothek]], Suppl. Gr. 121
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0106|0106=0119]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 12-15
| [[National Library of Russia]], Gr. 16 [[Leipzig University|Universitätsbibliothek]], Cod. Gr. 7,4 ff [[Selly Oak College]]
| [[Saint Petersburg]] [[Leipzig]] [[Birmingham]]
| [[Russia]] [[Germany]] [[United Kingdom|UK]]
|-
| '''[[Uncial 0107|0107]]'''
|
| 650
| [[Gospel of Matthew|Matt]] 22-23; [[Gospel of Mark|Mark]] 4-5
| [[National Library of Russia]], Gr. 11
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0108|0108]]'''
|
| 650
| [[Gospel of Luke|Luke]] 11
| [[National Library of Russia]], Gr. 22
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0109|0109]]'''
|
| 650
| [[Gospel of John|John]] 16-18
| [[Berlin State Museums]], P. 5010
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0110|0110]]'''
|
| 550
| [[Gospel of John|John]]
| [[British Library]]
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0111|0111]]'''
|
| 650
| [[Second Epistle to the Thessalonians|2 Thess]] 1:1-2:2
| [[Berlin State Museums]], P. 5013
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0112|0112]]'''
|
| 500
| [[Gospel of Mark|Mark]] 14-16
| Sinai Harris 12
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0113|0113]]'''
|
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0114|0114]]'''
|
| 750
| [[Gospel of John|John]] 20 †
| [[Bibliothèque nationale de France]], Copt. 129.10, f. 198
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0115|0115]]'''
|
| 900
| [[Gospel of Luke|Luke]] 9-10 †
| [[Bibliothèque nationale de France|Bibliothèque nat. de France]], Suppl. Gr. 314, ff. 179, 180
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0116|0116]]'''
|
| 750
| [[Gospel of Matthew|Mt]] 19-27 †; [[Gospel of Mark|Mk]] 13-14; [[Gospel of Luke|Lk]] 3-4 †
| [[Biblioteca Nazionale Vittorio Emanuele III|Biblioteca Nazionale]], II C 15
| [[Naples]]
| [[Italy]]
|-
| '''[[Uncial 0117|0117]]'''
|
| 850
| [[Gospel of Luke]] †
| [[Bibliothèque nationale de France]], Suppl. Gr. 1155, II
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0118|0118]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 11 †
| Sinai Harris 6
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0119|0119]]'''
|
| 650
|
| Sinai Harris 8
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0120|0120]]'''
|
| 750
| [[Acts of the Apostles|Acts]]
| [[Vatican Library]], Gr. 2302
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 0121a|0121a]]'''
|
| 950
| [[First Epistle to the Corinthians|1 Corinthians]] †
| [[British Library]], Harley 5613
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0121b|0121b]]'''
| Codex Ruber
| 950
| [[Epistle to the Hebrews|Hebrews]] †
| [[University of Hamburg|Universitätsbibliothek]], Cod. 50
| [[Hamburg]]
| [[Germany]]
|-
| '''[[Uncial 0122|0122]]'''
|
| 950
| [[Epistle to the Galatians|Galatians]] †, [[Epistle to the Hebrews|Hebrews]] †
| [[National Library of Russia]], Gr. 32
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0123|0123]]'''
|
| 750
| [[Acts of the Apostles|Acts]] 2-3 †
| [[National Library of Russia]], Gr. 49, 1-2, frag.
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0124|0124]]'''
| See 070
| 550
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0125|0125]]'''
| See 029
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0126|0126]]'''
|
| 750
| [[Gospel of Mark|Mark]] 5-6
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0127|0127]]'''
|
| 750
| [[Gospel of John|John]] 2:2-11
| [[Bibliothèque nationale de France]], Copt. 129,10 fol. 207
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0128|0128]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 25:32-45
| [[Bibliothèque nationale de France]], Copt. 129,10 f. 208
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0129|0129=0203]]'''
|
| ?
| [[First Epistle of Peter|1 Peter]] †
| [[Bibliothèque nationale de France]], Copt. 129,11 f. 208
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0130|0130]]'''
|
| 850
| [[Gospel of Mark|Mark]] 1-2, [[Gospel of Luke|Luke]] 1-2 †
| [[Abbey library of Saint Gall]], 18 fol. 143-146
| [[St. Gallen]]
| [[Switzerland]]
|-
| '''[[Uncial 0131|0131]]'''
|
| 850
| [[Gospel of Mark|Mark]] 7-9 †
| [[Trinity College, Cambridge|Trinity College]], B VIII, 5
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0132|0132]]'''
|
| 850
| [[Gospel of Mark|Mark]] 5 †
| [[Christ Church College]], Wake 37, f. 237
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0133|0133]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] †; [[Gospel of Mark|Mark]] †
| [[British Library]], Add. 31919
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0134|0134]]'''
|
| 750
| [[Gospel of Mark|Mark]] 3 †; 5 †
| [[Bodleian Library]], Sedl. sup. 2, ff. 177-78
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0135|0135]]'''
|
| 850
| [[Gospel of Matthew|Matthew]], [[Gospel of Mark|Mark]], [[Gospel of Luke|Luke]]
| [[Biblioteca Ambrosiana]], Q. 6
| [[Milan]]
| [[Italy]]
|-
| '''[[Uncial 0136|0136=0137]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 14; 25-26 †
| [[Russian National Library]], Gr. 281
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0137|0137]]'''
|
| 850
| [[Gospel of Matthew]] 13 †
| Sinai Harris 9
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0138|0138]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 21:24-24:15
| Protatu, 56
| [[Mount Athos|Athos]]
| [[Greece]]
|-
| '''[[Uncial 0139|0139]]'''
| See 029
| 450
|
| [[Bibliothèque nationale de France]]
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0140|0140]]'''
|
| 950
| [[Acts of the Apostles|Acts]] 5
| Sinai Harris App. 41
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0141|0141]]'''
|
| 950
| [[Gospel of John]] †
| [[Bibliothèque nationale de France]], Gr. 209
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0142|0142]]'''
|
| 950
| [[Acts of the Apostles|Acts]], [[Pauline epistles|Paul]], [[Catholic epistles|CE]]
| [[Bavarian State Library|Bayerische Staatsbibliothek]], Gr. 375
| [[Munich]]
| [[Germany]]
|-
| '''[[Uncial 0143|0143]]'''
|
| 750
| [[Gospel of Mark]] 8 †
| [[Bodleian Library]], Gr. bibl. e, 5(P)
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0144|0144]]'''
|
| 650
| [[Gospel of Mark]] 6 †
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0145|0145]]'''
|
| 650
| [[Gospel of John]] 6:26-31
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0146|0146]]'''
|
| 750
| [[Gospel of Mark]] 10:37-45
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0147|0147]]'''
|
| 550
| [[Gospel of Luke]] 6:23-35
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0148|0148]]'''
|
| 750
| [[Gospel of Matthew]] 28:5-19
| [[Austrian National Library|Österreichische Nationalbibliothek]], Gr. 106
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0149|0149]]'''
|
| 550
| [[Gospel of Mark]] 6 †
| [[University of Heidelberg]]
|
|
|-
| '''[[Uncial 0150|0150]]'''
|
| 850
| [[Pauline epistles]]
| [[Monastery of Saint John the Theologian|Monastery of St. John]], Ms 61
| [[Patmos]]
| [[Greece]]
|-
| '''[[Uncial 0151|0151]]'''
|
| 850
| [[Pauline epistles]]
| [[Monastery of Saint John the Theologian|Monastery of St. John]], Ms 62
| [[Patmos]]
| [[Greece]]
|-
| '''[[Uncial 0152|0152]]'''
| Talisman
|
|
|
|
|
|-
| '''[[Uncial 0153|0153]]'''
| Ostracon
|
| [[Second epistle to the Corinthians|2 Cor.]] 4:7; [[Second Epistle to Timothy|2 Timothy]] 2:20
| [[Bodleian Library]]
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0154|0154]]'''
|
| 850
| [[Gospel of Mark|Mark]] 10, 11
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0155|0155]]'''
|
| 850
| [[Gospel of Luke]] 3, 6
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0156|0156]]'''
|
| 550
| [[Second Epistle of Peter|2 Peter]] 3
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0157|0157]]'''
|
| 700
| [[First Epistle of John|1 John]] 2
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0158|0158]]'''
|
| 500
| [[Epistle to the Galatians|Galatians]] 1
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0159|0159]]'''
|
| 550
| [[Epistle to the Ephesians|Ephesians]] 4-5
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0160|0160]]'''
|
| 400
| [[Gospel of Matthew]] 26
| [[Berlin State Museums]], P. 9961
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0161|0161]]'''
|
| 750
| [[Gospel of Matthew]] 22
| [[National Library of Greece|Εθνική Βιβλιοθήκη]], 139
| [[Athens]]
| [[Greece]]
|-
| '''[[Uncial 0162|0162]]'''
|
| 300
| [[Gospel of John]] 2:11-22
| [[Metropolitan Museum of Art]], 09. 182. 43 (P. Oxy. 847)
| [[New York City]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0163|0163]]'''
|
| 450
| [[Book of Revelation]] 16
| [[University of Chicago]], [[Oriental Institute, Chicago|Oriental Institute]], 9361 (P. Oxy. 848)
| [[Chicago]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0164|0164]]'''
|
| 600
| [[Gospel of Matthew]] 13
| [[Berlin State Museums]], P. 9108
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0165|0165]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 3-4
| [[Berlin State Museums]], P. 13271
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0166|0166]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 28 [[Epistle of James|James]] 1:11
| [[University of Heidelberg]], Pap. 1357
| [[Heidelberg]]
| [[Germany]]
|-
| '''[[Uncial 0167|0167]]'''
|
| 650
| [[Gospel of Mark]]
| [[Great Lavra]], Lavra Δ' 61 [[Université catholique de Louvain]], Omont no. 8
| [[Mount Athos]] [[Leuven]]
| [[Greece]] [[Belgium]]
|-
| '''[[Uncial 0168|0168]]'''
|
| 750
| [[Gospel]]s †
| lost
| —
| —
|-
| '''[[Uncial 0169|0169]]'''
|
| 350
| [[Book of Revelation]] 3-4
| [[Princeton Theological Seminary]], Pap. 5
| [[Princeton, New Jersey|Princeton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0170|0170]]'''
|
| 500
| [[Gospel of Matthew]] 6 †
| [[Princeton Theological Seminary]], Pap. 11
| [[Princeton, New Jersey|Princeton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0171|0171]]'''
|
| 300
| [[Gospel of Matthew|Matthew]] 10; [[Gospel of Luke|Luke]] 22
| [[Laurentian Library|Medici Library]], PSI 2. 124 [[Berlin State Museums]]; P. 11863
| [[Florence]] [[Berlin]]
| [[Italy]] [[Germany]]
|-
| '''[[Uncial 0172|0172]]'''
|
| 450
| [[Epistle to the Romans|Romans]] 1-2 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 4
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0173|0173]]'''
|
| 450
| [[Epistle of James]] 1 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 5
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0174|0174]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 2:5-6
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 118
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0175|0175]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 6 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 125
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0176|0176]]'''
|
| 400
| [[Epistle to the Galatians|Galatians]] 3 †
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 251
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0177|0177]]'''
|
| 950
| [[Gospel of Luke]] 1-2 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. K. 2698
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0178|0178]]'''
|
| 550
|
| [[Österreichische Nationalbibliothek]] (1 f)
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0179|0179]]'''
|
| 550
|
|
|
|
|-
| '''[[Uncial 0180|0180]]'''
|
| 550
|
|
|
|
|-
| '''[[Uncial 0181|0181]]'''
|
| 400
| [[Gospel of Luke]] 9-10
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39778
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0182|0182]]'''
|
| 450
| [[Gospel of Luke]] 19
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39781
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0183|0183]]'''
|
| 650
| [[Gospel of Luke]] 9-10
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39778
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0184|0184]]'''
|
| 550
| [[Gospel of Mark|Mark]] 15
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. K. 8662
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0185|0185]]'''
|
| 350
| [[First Epistle to the Corinthians|1 Cor]] 2, 3
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39787
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0186|0186]]'''
|
| 500
| [[Second Epistle to the Corinthians|2 Cor]] 4 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39788
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0187|0187]]'''
|
| 550
| [[Gospel of Mark]] 6
| [[University of Heidelberg]], Pap. 1354
| [[Heidelberg]]
| [[Germany]]
|-
| '''[[Uncial 0188|0188]]'''
|
| 350
| [[Gospel of Mark]] 11
| [[Berlin State Museums]], P. 13416
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0189|0189]]'''
|
| 200
| [[Acts of the Apostles|Acts]] 5:3-21
| [[Berlin State Museums]], P. 11765
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0190|0190]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0191|0191]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0192|0192]]'''
| '''[[Lectionary 1604|'''ℓ''' ''1604'']]'''
|
|
|
|
|
|-
| '''[[Uncial 0193|0193]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0194|0194]]'''
|
|
|
|
|
|
|-
| '''[[Uncial 0195|0195]]'''
|
| 650
| [[Gospel of John]] 20 †
| [[Bibliothèque nationale de France]]
|
|
|-
| '''[[Uncial 0196|0196]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 5, [[Gospel of Luke|Luke]] 24
| National Museum
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0197|0197]]'''
|
| 850
| [[Gospel of Matthew]] 20; 22
| Benedictine Abbey
| [[Beuron]]
| [[Germany]]
|-
| '''[[Uncial 0198|0198]]'''
|
| 550
| [[Epistle to the Colossians|Colossians]] 3
| [[British Library]], Pap. 459
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0199|0199]]'''
|
| 600
| [[First Epistle to the Corinthians|1 Corinthians]] 11
| [[British Library]], Pap. 2077 B
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0200|0200]]'''
|
| 650
| [[Gospel of Matthew]] 11
| [[British Library]], Pap. 2077 C
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0201|0201]]'''
|
| 450
| [[First Epistle to the Corinthians|1 Corinthians]] 12; 14
| [[British Library]], Pap. 2240
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0202|0202]]'''
|
| 550
| [[Gospel of Luke]] 8-9 †
| [[British Library]], Or. 3570 B [29]
|
|
|-
| '''[[Uncial 0203|0203]]'''
|
| 9th
|
| [[British Library]], Or. 3570 B [59]
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0204|0204]]'''
|
| 650
| [[Gospel of Matthew]] 24
| [[British Library]], Gr. 4923
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0205|0205]]'''
|
| 750
| [[Epistle to Titus]]
| [[Cambridge University Library]], Or. 1699
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0206|0206]]'''
|
| 350
| [[First Epistle of Peter|1 Peter]] 5
| [[United Theological Seminary]], P. Oxy. 1353
| [[Dayton, Ohio|Dayton]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0207|0207]]'''
|
| 350
| [[Book of Revelation]] 9:2-15
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1166
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0208|0208]]'''
|
| 550
| [[Epistle to the Colossians|Col]] 1-2, [[First Epistle to the Thessalonians|1 Thess]] 2
| [[Bavarian State Library|Bayerische Staatsbibliothek]], 29022
| [[Munich]]
| [[Germany]]
|-
| '''[[Uncial 0209|0209]]'''
|
| 650
| [[Epistle to the Romans|Rom]]; [[Second Epistle to the Corinthians|2 Cor]]; [[Second Epistle of Peter|2 Pet]]
| [[University of Michigan Library]], Ms. 8, ff. 96, 106-112
| [[Ann Arbor, Michigan|Ann Arbor]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0210|0210]]'''
|
| 650
| [[Gospel of John]] 5-6
| [[Berlin State Museums|Staatliche Museen zu Berlin]], P. 3607, 3623
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0211|0211]]'''
|
| 650
| [[Gospel]]s
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], Gr. 27
| [[Tbilisi]]
| [[Georgia (country)|Georgia]]
|-
| '''[[Uncial 0212|0212]]'''
|
| 250
| [[Diatessaron]]
| [[Yale University]], P. Dura 10
| [[New Haven, Connecticut|New Haven]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0213|0213]]'''
|
| c. 500
| [[Gospel of Mark]] 3
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 1384
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0214|0214]]'''
|
| c. 400
| [[Gospel of Mark|Mark]] 8
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 29300
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0215|0215]]'''
|
| c. 500
| [[Gospel of Mark|Mark]] 15:20-21,26-27
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 36112
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0216|0216]]'''
|
| 450
| [[Gospel of John|John]] 8-9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3081
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0217|0217]]'''
|
| 450
| [[Gospel of John|John]] 11-12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 39212
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0218|0218]]'''
|
| 450
| [[Gospel of John|John]] 12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19892
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0219|0219]]'''
|
| c. 400
| [[Epistle to the Romans|Romans]] 2-9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 36113, 26083
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0220|0220]]'''
|
| c. 300
| [[Epistle to the Romans|Romans]] 4:23-5:3; 5:8-13
| [[Martin Schøyen Collection]], MS 113
| [[Oslo]]
| [[Norway]]
|-
| '''[[Uncial 0221|0221]]'''
|
| 350
| [[Epistle to the Romans|Romans]] 5-6
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19890
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0222|0222]]'''
|
| 350
| [[First Epistle to the Corinthians|1 Cor]] 9
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 29299
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0223|0223]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 1-2
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3073
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0224|0224]]'''
|
| 500
| [[Second Epistle to the Corinthians|2 Cor]] 4 †
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 3075
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0225|0225]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 5-6, 8
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19802
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0226|0226]]'''
|
| 450
| [[First Epistle to the Thessalonians|1 Thess]] 4:16-5:5
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 31489
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0227|0227]]'''
|
| 450
| [[Epistle to the Hebrews|Hebrews]] 11
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 26055
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0228|0228]]'''
|
| 350
| [[Epistle to the Hebrews|Hebrews]] 12
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 19888
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0229|0229]]'''
|
| 750
| [[Book of Revelation]] 18, 19
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1296b
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0230|0230]]'''
|
| 350
| [[Epistle to the Ephesians|Ephesians]] 6
| [[Laurentian Library|Biblioteca Laurenziana]], PSI 1306
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0231|0231]]'''
|
| 350
| [[Gospel of Matthew]] 26-27
| [[Bodleian Library]], P. Ant. 11
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0232|0232]]'''
|
| 500
| [[2 John]] 1-5, 6-9
| [[Bodleian Library]], P. Ant. 12
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0233|0233]]'''
|
| 750
| [[Gospel]]s
| Bible Museum (Ms. 1)
| [[Münster]]
| [[Germany]]
|-
| '''[[Uncial 0234|0234]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 28; [[Gospel of John|John]] 1
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0235|0235]]'''
|
| 500
| [[Gospel of Mark|Mark]] 13
| [[National Library of Russia]]
| [[Saint Petersburg]]
| [[Russia]]
|-
| '''[[Uncial 0236|0236]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 3
| [[Pushkin Museum]], Golenishev Copt. 55
| [[Moscow]]
| [[Russia]]
|-
| '''[[Uncial 0237|0237]]'''
|
| 550
| [[Gospel of Matthew|Matthew]] 15
| [[Austrian National Library]], Pap. K. 8023
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0238|0238]]'''
|
| 750
| [[Gospel of John|John]] 7
| [[Austrian National Library]], Pap. K. 8668
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0239|0239]]'''
|
| 650
| [[Gospel of Luke|Luke]] 2
| [[British Library]], Or. 4717 (16)
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0240|0240]]'''
|
| 450
| [[Epistle to Titus|Tit]] 1
| [[Georgian National Center of Manuscripts|Institute of Manuscripts]], 2123
| [[Tiflis]]
| [[Georgia (country)|Georgia]]
|-
| '''[[Uncial 0241|0241]]'''
|
| 550
| [[First Epistle to Timothy|1 Tim]] 3-4
| [[Bodmer Library]]
| [[Cologny]]
| [[Switzerland]]
|-
| '''[[Uncial 0242|0242]]'''
|
| 350
| [[Gospel of Matthew]] 8-9; 13
| [[Egyptian Museum]], no. 71942
| [[Cairo]]
| [[Egypt]]
|-
| '''[[Uncial 0243|0243]]'''
|
| 950
| [[First Epistle to the Corinthians|1 Cor]] 13-[[Second Epistle to the Corinthians|2 Cor]] 13
| [[Biblioteca Marciana]], 983 (II, 181)
| [[Venice]]
| [[Italy]]
|-
| '''[[Uncial 0244|0244]]'''
|
| 450
| [[Acts of the Apostles|Acts]] 11-12
| [[Université catholique de Louvain|Bibliothèque de l'Université]], P.A.M. Khirbet Mird 8
| [[Louvain-la-Neuve]]
| [[Belgium]]
|-
| '''[[Uncial 0245|0245]]'''
|
| 550
| [[First Epistle of John|1 John]] 3-4
| [[Selly Oak Colleges]], Mingana Georg. 7
| [[Birmingham]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0246|0246]]'''
|
| 550
| [[Epistle of James|James]] 1
| [[Westminster College, Cambridge|Westminster College]]
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0247|0247]]'''
|
| 500
| [[First Epistle of Peter|1 Peter]] 5; [[Second Epistle of Peter|2 Peter]] 1
| [[John Rylands Library]], P. Copt. 20
| [[Manchester]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0248|0248]]'''
|
| 850
| [[Gospel of Matthew|Matthew]]
| [[Bodleian Library]], Auct. T 4.21, ff. 45-57, 91-145, 328-331
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0249|0249]]'''
|
| 950
| [[Gospel of Matthew|Matthew]] 25
| [[Bodleian Library]], Auct. T 4.21, ff. 326, 327
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0250|0250]]'''
| [[Codex Climaci Rescriptus|Climaci Rescriptus]]
| 750
| [[Gospel]]s †
| [[Westminster College, Cambridge|Westminster College]] 33 ff.
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0251|0251]]'''
|
| 550
| [[Third Epistle of John|3 John]] 12-15; [[Epistle of Jude|Jude]] 3-5
| [[Louvre]], S.N. 121
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0252|0252]]'''
| Pap. Barcinonensis
| 450
| [[Epistle to the Hebrews|Hebrews]] 6 †
| [[Fundación Sant Lluc Evangelista]], P. Barc. 6
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0253|0253]]'''
|
| 550
| [[Gospel of Luke|Luke]] 10:19-22
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0254|0254]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 5:13-17
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0255|0255]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 26; 27
| Kubbet el Chazne
| [[Damascus]]
| [[Syria]]
|-
| '''[[Uncial 0256|0256]]'''
|
| 750
| [[Gospel of John|John]] 6
| [[Austrian National Library|Österreichische Nationalbibl.]], Pap. G. 26084
| [[Vienna]]
| [[Austria]]
|-
| '''[[Uncial 0257|0257]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 5-26; [[Gospel of Mark|Mark]] 6-16
| Monastery of Agiou Nikanoros
| [[Zavorda]]
| [[Turkey]]
|-
| '''[[Uncial 0258|0258]]'''
|
| ?
| [[Gospel of John]] 10
| Location unknown
| —
| —
|-
| '''[[Uncial 0259|0259]]'''
|
| 650
| [[First Epistle to Timothy|1 Timothy]] 1
| [[Berlin State Museums]], P. 3605
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0260|0260]]'''
|
| 550
| [[Gospel of John|John]] 1
| [[Berlin State Museums]], P. 5542
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0261|0261]]'''
|
| 450
| [[Epistle to the Galatians|Galatians]] 1; 4
| [[Berlin State Museums]], P. 6791, 6792, 14043
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0262|0262]]'''
|
| 650
| [[First Epistle to Timothy|1 Timothy]] 1
| [[Berlin State Museums]], P. 13977
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0263|0263]]'''
|
| 550
| [[Gospel of Mark|Mark]] 5
| [[Berlin State Museums]], P. 14045
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0264|0264]]'''
|
| 450
| [[Gospel of John|John]] 8
| [[Berlin State Museums]], P. 14049
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0265|0265]]'''
|
| 550
| [[Gospel of Luke|Luke]] 7
| [[Berlin State Museums]], P. 16994
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0266|0266]]'''
|
| 550
| [[Gospel of Luke|Luke]] 20
| [[Berlin State Museums]], P. 17034
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0267|0267]]'''
|
| 450
| [[Gospel of Luke|Luke]] 8
| [[Fundación Sant Lluc Evangelista]], P. Barc. 16
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0268|0268]]'''
|
| 650
| [[Gospel of John|John]] 1
| [[Berlin State Museums]], P. 6790
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0269|0269]]'''
|
| 850
| [[Gospel of Mark|Mark]] 6
| [[British Library]], Add. 31919, f. 23
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0270|0270]]'''
|
| 500
| [[First Epistle to the Corinthians|1 Cor]] 15
| Universiteits Bibliothek, GK 200
| [[Amsterdam]]
| [[Netherlands]]
|-
| '''[[Uncial 0271|0271]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 12
| [[British Library]], Add. 31919, f. 22
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0272|0272]]'''
|
| 850
| [[Gospel of Luke|Luke]] 16-17; 19
| [[British Library]], Add. 31919, f. 21, 98, 100
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0273|0273]]'''
|
| 850
| [[Gospel of John|John]] 2-3†; 4†; 5-6†
| [[British Library]], Add. 31919, f. 29, 99, 100
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0274|0274]]'''
|
| 450
| [[Gospel of Mark|Mark]] 6-10†
| [[Egypt Exploration Society]], 01 61/2 192 2S
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0275|0275]]'''
|
| 650
| [[Gospel of Matthew|Matthew]] 5
| [[Trinity College, Dublin|Trinity College]], TCD PAP F 138
| [[Dublin]]
| [[Ireland]]
|-
| '''[[Uncial 0276|0276]]'''
|
| 750
| [[Gospel of Mark|Mark]] 14-15
| [[Louvre]], 10039b
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0277|0277]]'''
|
| 700
| [[Gospel of Matthew|Matthew]] 14
| [[National Archaeological Museum (Florence)|Instituto Papirologico "G. Vitelli"]], PSI Inv. CNR 32 C
| [[Florence]]
| [[Italy]]
|-
| '''[[Uncial 0278|0278]]'''
|
| 850
| [[Pauline epistles]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 2
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0279|0279]]'''
|
| 800
| [[Gospel of Luke]] 8; 2
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 15
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0280|0280]]'''
|
| 750
| [[Pauline epistles]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 15a
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0281|0281]]'''
|
| 700
| [[Gospel of Matthew|Matthew]] 6-27 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 29
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0282|0282]]'''
|
| 550
| [[Epistle to Philemon|Philemon]] 2; 3 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 29a
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0283|0283]]'''
|
| 850
| [[Gospel of Mark]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 47
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0284|0284]]'''
|
| 750
| [[Gospel of Matthew|Matthew]] 26; 27; 28 †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 48
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0285|0285]]'''
|
| 550
| [[Pauline epistles]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 70
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0286|0286]]'''
|
| 550
| [[Gospel of Matthew|Matt.]] 16:13-19; [[Gospel of John|John]] 10:12-16
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 72
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0287|0287]]'''
|
| 550
| [[Gospel]]s †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 97
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0288|0288]]'''
|
| 550
| [[Gospel of Luke]] †
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 98
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0289|0289]]'''
|
| 700
| [[Epistle to the Romans|Romans]] — [[First Epistle to the Corinthians|1 Cor]]
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 99
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0290|0290]]'''
|
| 850
| [[Gospel of John|John]] 18:4-20:2
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 102
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0291|0291]]'''
|
| 700
| [[Gospel of Luke]] 8-9
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 1
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0292|0292]]'''
|
| 550
| [[Gospel of Mark]] 6-7
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 2-4
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0293|0293]]'''
|
| 700
| [[Gospel of Matthew]] 21; 26
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 10
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0294|0294]]'''
|
| 700
| [[Acts of the Apostles|Acts]] 14-15
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 16
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0295|0295]]'''
|
| 850
| [[Second Epistle to the Corinthians|2 Corinthians]] 12:14-13:1
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monast.]], N.E. ΜΓ 16, 27, 30, 42, 43, 47, 49
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0296|0296]]'''
|
| 550
| [[Second Epistle to the Corinthians|2 Cor]] 7; [[First Epistle of John|1 John]] 5
| [[Saint Catherine's Monastery, Mount Sinai|St. Catherine's Monastery]], N.E. ΜΓ 48, 53, 55
| [[Sinai Peninsula|Sinai]]
| [[Egypt]]
|-
| '''[[Uncial 0297|0297]]'''
|
| 850
| [[Gospel of Matthew|Matthew]] 1; 5
| [[British Library]], Add. 31919, fol. 105, 108
| [[London]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0298|0298]]'''
|
| 800
| [[Gospel of Matthew|Matthew]] 26
| [[Fundación Sant Lluc Evangelista]], P. Barc. 4
| [[Barcelona]]
| [[Spain]]
|-
| '''[[Uncial 0299|0299]]'''
|
| c. 1000
| [[Gospel of John|John]] 20:1-7
| [[Bibliothèque nationale de France]], Copte 129, 10 fol. 199v
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0300|0300]]'''
|
| c. 600
| [[Gospel of Matthew|Matthew]] 20:2-17
| [[Coptic Museum]], 3525
| [[Cairo]]
| [[Egypt]]
|-
| '''[[Uncial 0301|0301]]'''
|
| 450
| [[Gospel of John|John]] 17:1-4
| [[Martin Schøyen Collection]], MS1367
| [[Oslo]]
| [[Norway]]
|-
| '''[[Uncial 0302|0302]]'''
|
| 550
| [[Gospel of John|John]] 10:29-30
| [[Berlin State Museums|Staatliche Museen zu Berlin]], P. 21315
| [[Berlin]]
| [[Germany]]
|-
| '''[[Uncial 0303|0303]]'''
|
| 650
| [[Gospel of Luke|Luke]] 13:17-29
| [[Bibliothèque nationale de France]], Suppl. Gr. 1155 VII, fol. 19
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0304|0304]]'''
|
| 850
| [[Acts of the Apostles|Acts]] 6:5-7:13
| [[Bibliothèque nationale de France]], Gr. 1126, fol. 160
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0305|0305]]'''
|
| ?
| [[Gospel of Matthew|Matt]] 20
| [[Bibliothèque nationale de France]], Copt. 133.2, fol. 3
| [[Paris]]
| [[France]]
|-
| '''[[Uncial 0306|0306]]'''
|
| 850
| [[Gospel of John|John]] 9
| [[Bodleian Library]], Selden Supra 9, fol. 114-120
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0307|0307]]'''
|
| 650
| [[Gospel of Matthew|Mt]] 11-12; [[Gospel of Mark|Mk]] 11-12; [[Gospel of Luke|Lk]] 9-10,22
| [[Vatican Library]], Gr. 2061
| [[Vatican City]]
| Vatican [[City-state]]
|-
| '''[[Uncial 0308|0308]]'''
|
| 350
| [[Book of Revelation|Revelation]] 11
| [[Sackler Library]], P. Oxy. 4500
| [[Oxford]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0309|0309]]'''
|
| 550
| [[Gospel of John|John]] 20
| [[University of Cologne]], Institut für Altertumskunde, Inv. 806
| [[Cologne]]
| [[Germany]]
|-
| '''[[Uncial 0310|0310]]'''
|
| 950
| [[Epistle to Titus|Tt]] 2:15-3:7
| [[Cambridge University Library]], Ms. Or. 161699
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0311|0311]]'''
|
| 800
| [[Epistle to the Romans|Rom]] 8:1-13
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 1
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0312|0312]]'''
|
| 300
| [[Gospel of Luke|Luke]] 5; 7
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 2
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0313|0313]]'''
|
| 450
| [[Gospel of Mark|Mark]] 4:9.15
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 3
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0314|0314]]'''
|
| 550
| [[Gospel of John|John]] 5:43
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 4
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0315|0315]]'''
|
| 400
| [[Gospel of Mark|Mark]] 2:9.21.25; 3:1-2
| [[Christopher de Hamel]] collection Parker Lib., Gk. MS 5
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0316|0316]]'''
|
| 650
| [[Epistle of Jude|Jude]] 18-25
| [[Morgan Library|Morgan Library & Museum]], M 597 f. II
| [[New York City]]
| [[United States|U.S.]]
|-
| '''[[Uncial 0317|0317]]'''
|
| 650?
| [[Gospel of Mark|Mark]] 14
| [[Cambridge University Library]], Mss. Or. 1700
| [[Cambridge]]
| [[United Kingdom|UK]]
|-
| '''[[Uncial 0318|0318]]'''
|
| 650
| [[Gospel of Mark|Mark]] 9-14
| [[Morgan Library|Morgan Library & Museum]], M 661
| [[New York City]]
| [[United States|U.S.]]
|}

== See also ==
=== Other lists of NT manuscripts ===

* [[List of New Testament papyri]]
* [[List of New Testament minuscules]]
* [[List of New Testament lectionaries]]
* [[List of New Testament Latin manuscripts]]
* [[List of New Testament Church Fathers]]
* [[Categories of New Testament manuscripts]]

=== Other articles ===

* [[List of Egyptian papyri by date]]
* [[Novum Testamentum Graece]]
* [[Palaeography]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== Notes and references ==
* 1. [[Kurt Aland]], and Barbara Aland, "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism", transl. Erroll F. Rhodes, ''[[William B. Eerdmans Publishing Company]]'', Grand Rapids, Michigan, 1995, p. 72-73, 104, 106.

== Bibliography ==

* [[Kurt Aland|Aland, Kurt]] and Barbara Aland. "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism". ''[[William B. Eerdmans Publishing Company]]'', Grand Rapids, Michigan, 1995.
* Aland, Kurt, M. Welte, B. Köster and K. Junack. "Kurzgefasste Liste der griechischen Handschriften des Neuen Testaments". Berlin, New York: ''[[Walter de Gruyter]]'', 1994.
* Gregory, Caspar René, "Die griechischen Handschriften des Neuen Testaments" (Leipzig 1908).
* Hatch, W.H.P. "The Principal Uncial Manuscripts of The New Testament". [[University of Chicago Press]], 1939.
* [[Frederic Kenyon|Kenyon, Frederic]]. "Our Bible and the Ancient Manuscripts". ''Eyre & Spottiswoode'': London, 1895, 1896, 1898, & 1939.
* Krodel, G. "New Manuscripts of the Greek New Testament". ''[[Journal of Biblical Literature|JBL]]" '''91/2''' (Jun., 1972): 232–238.
* [[Frederick Henry Ambrose Scrivener|Scrivener, F. H. A.]] "A Plain Introduction to the Criticism of the New Testament". Fourth edition. Cambridge 1861, London 1894.
* [[Hermann, Freiherr von Soden|Soden, Hermann von]]. "Die Schriften des Neuen Testaments, in ihrer ältesten erreichbaren Textgestalt hergestellt auf Grund ihrer Textgeschichte". Berlin 1902–1910.

== External links ==

=== Lists of manuscripts ===
* [http://www.earlham.edu/~seidti/iam/table_gkmss.html A Table of Greek Manuscripts]
* [http://www.kchanson.com/papyri.html#GC Greek Codices of the Bible]
* [http://itsee.bham.ac.uk/iohannes/majuscule/transcriptions.htm Majuscule Edition - Summary of Manuscripts]
* [http://rosetta.reltech.org/TC/extras/Robinson-list.html New Testament Greek MSS ordered by century (Compiled by Maurice Robinson)]
* [http://lfnexus.com/greekmanuscriptsquickreference.htm Greek Manuscript Quick Reference - The Life Foundations Nexus]
*[http://www.uni-muenster.de/NTTextforschung/KgLSGII08_02_27.pdf#page=3 "Continuation of the Manuscript List"], ''[[Institute for New Testament Textual Research|INTF]]'', [[University of Münster]]

=== Collections ===
* [http://www.schoyencollection.com/ The Schøyen Collection]
* [http://www.smb.museum/smb/index.php State Museums of Berlin]
* [http://www.uni-koeln.de/phil-fak/ifa Institut für Altertumskunde]

{{DEFAULTSORT:New Testament uncials}}
[[Category:Greek New Testament uncials|*]]
[[Category:Christianity-related lists]]
[[Category:Literature lists]]
[[Category:Greek New Testament manuscripts]]

Codex Nanianus

2010-06-28T23:40:27Z

Leszek Jańczuk: /* Pericope Adulterae */

[[image:Codex_Nanianus_Mark_5,18.JPG|thumb|right|220px]]

'''Codex Nanianus''', designated by [[siglum]] '''U''' or '''030''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 90 ([[Biblical manuscript#Von Soden|von Soden]]),<ref>[[Hermann von Soden]], ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 130 </ref> is a Greek [[uncial]] [[manuscript]]s of the [[New Testament]] on parchment, dated [[Palaeography|palaeographically]] to the 9th century.<ref name = Aland>Kurt Aland, and Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 113.</ref> The manuscript has complex contents, with full marginalia (see picture). The codex is named after its last owner. It is also known as Codex Venetus Marcianus.

The text of the codex usually follows the majority text, but with departures, some of them represent [[Alexandrian text-type|Alexandrian]] tradition. The manuscript is rarely cited in the present critical editions of the Greek New Testament.

== Description ==

The codex contains 291 parchment leaves (22.5 cm by 16.7 cm), with a complete text of the four [[Gospel]]s. The leaves are arranged in quarto (four leaves in [[Units of paper quantity#Quire|quire]]). The text is written in two columns per page, and 21 lines per column,<ref name = Aland/> in brown ink. According to [[Frederick Henry Ambrose Scrivener|Scrivener]] the manuscript is carefully and luxury written.<ref name = Scrivener>4Frederick Henry Ambrose Scrivener, ''[[A Plain Introduction to the Criticism of the New Testament]]'', vol. 1, [[George Bell & Sons]]: London 1894, p. 149 </ref> The ornaments are in gold and colours.<ref name = Tregelles>S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 202 </ref>

The initial letters in gold and decorated. The letters are high, and round. They have [[Greek diacritics|breathings and accents]].<ref name = Gregory>C. R. Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n87/mode/2up ''Textkritik des Neuen Testaments''], Leipzig 1900, vol. I, p. 75. </ref>

It is an ornamented codex, with full [[marginalia]], as well [[illuminated manuscript|illuminations]] such as pictures and golden ornaments. It is written in well rounded uncials, Letters are in general an imitation of those used before the introduction of compressed [[uncial]]s.<ref name = Gregory/> The letters are compressed only at the end of line. It is shown in Tregelles' facsimile, the oblong [[omicron]]s creep at the end of lines 2 and 4.<ref name = Scrivener/> [[Samuel Prideaux Tregelles]] found that the "letters are in general an imitation of those used before the introduction of compressed uncials; but they do not belong to the age when full and round writing was customary or natural, so that the stiffness and want of ease is manifest".<ref name = Tregelles/>

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, with references to the [[Eusebian Canons]]. Number of sections in [[Gospel of Mark]] is 233 (usual is 235), the last section in 16:8.<ref name = Gregory/>

It contains [[Epistula ad Carpianum]] and Eusebian tables at the beginning of the manuscript, tables of the κεφαλαια before each Gospel, golden ornaments, subscriptions, and pictures.<ref name = Scrivener/> Before Gospel of Mark it has picture with the baptism of Jesus; before Gospel of John it has picture with the rays from the clouds, John stands, and Prochorus writes.<ref name = Gregory/>

== Text of the codex ==
=== Text type ===

The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]]. The non-Byzantine readings are confirmed by [[Codex Monacensis]] and [[minuscule 1071]], though there is no real reason to think they are related.<ref>[http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''</ref>

The manuscript stands in some relationship to the [[Codex Basilensis A. N. III. 12|Codex Basilensis]], [[Codex Athous Dionysiou]], and other textual members of the textual family [[Family E]], but Nanianus does not belong to this family.

[[Hermann von Soden]] classified its text to the his textual group Io which refers to nine manuscripts in Luke. They do not form a group. According to Soden textual group Io, is a result of recension Pamphilus from Caeasarea (ca. 300 AD).<ref name = Wisse/> [[Kurt Aland| Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]],<ref name = Aland/> though it is not pure the Byzantine text, with a number non-Byzantine readings.

According to the [[Wisse's Profile Method]] it represents textual family [[Family Kx|Kx]] in Luke 10, in Luke 1 and Luke 20 it has mixed Byzantine text. It is close to minuscules [[Minuscule 974|974]] and [[Minuscule 1006|1006]] in Luke 1 and Luke 10.<ref name = Wisse>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence'', ''[[William B. Eerdmans Publishing]]'', 1982, p. 52 </ref>

The manuscript contains the spurious texts of the [[Matthew 16:2b–3|Signs of the times]] (Matthew 16:2b-3), [[Christ's agony at Gethsemane]] (Luke 22:43-44), John 5:3.4, and the [[Jesus and the woman taken in adultery|Pericope Adulterae]] (John 7:53-8:11) without any mark.<ref>''The Gospel According to John in the Byzantine Tradition'', [[Deutsche Bibelgesellschaft]], Stuttgart 2007, p. 95 </ref> It contains the longer ending of Mark (16:9-20), but there is not the Ammonian Sections and Eusebian Canons at the margin.<ref name = Gregory/> In text of Pericope Adulterae it has several peculiar readings (see section below), some of them has textual affinities with [[Codex Tischendorfianus III]].

=== Textual variants ===
==== Pericope Adulterae ====

In John 8:2 after οφθρου δε παλιν it has reading βαθεος ελθεν ο Ιησους instead of παρεγενετο.<ref>[[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), p. 273 [further NA26]</ref>

In John 8:4 it reads ειπον (''said'') for λεγουσι (''say''); the reading is supported by [[Codex Tischendorfianus III]].<ref>NA26, p. 273</ref>

In John 8:7 it reads αναβλεψας instead of ανακυψας or ανεκυψεν, along with Tischendorfianus III, manuscripts of [[Family 13|Ferrar Group]] (''f''13), and [[Minuscule 700|700]].<ref>NA26, p. 274</ref>

In [[Gospel of John|John]] 8:8 the codex represents unique textual addition: ενος εκαστου αυτων τας αμαρτιας (''sins of every one of them''). This textual variant is supported by the manuscripts: [[Minuscule 73]], [[Minuscule 95|95]], [[Minuscule 331|331]], [[Minuscule 364|364]], [[Minuscule 658|658]], [[Minuscule 700|700]], [[Minuscule 782|782]], [[Minuscule 1592|1592]], and some Armenian manuscripts. [[Minuscule 652]] has this variant on the margin added by a later hand. Minuscule [[Minuscule 264|264]] has this textual variant in John 8:6.<ref>NA26, p. 274; UBS3, p. 357 </ref>

In John 8:10a it reads Ιησους ειδεν αυτην και (''Jesus saw her and'') against reading: Ιησους και μηδενα θεασαμενος πλην της γυναικος, and reading: Ιησους. The reading of the codex is supported by the manuscripts: Tischendorfianus III, manuscripts of ''f''13, [[Minuscule 225|225]], 700, 1077, 1443, [[Lectionary 185]]mg, and Ethiopic manuscripts.<ref name = UBS357>UBS3, p. 357 </ref>

In John 8:10b it reads που εισιν οι κατηγοροι σου along with manuscripts: Seidelianus I, Vaticanus 354, manuscripts of Ferrar Family (''f''13), [[Minuscule 28|28]], [[Minuscule 225|225]], 700, 1009, instead of που εισιν [εκεινοι] οι κατηγοροι σου as manuscripts Basilensis, Boreelianus, Seidelianus I, Cyprius, 1079, or που εισιν as manuscripts Bezae, Campianus, Tischendorfianus IV, Tischendorfianus III, and manuscripts of Lake's Family (''f''1).<ref name = UBS357/>

In John 8:11 it reads ειπεν δε αυτη ο Ιησους against reading ο δε Ιησους ειπεν αυτη or ειπεν δε ο Ιησους; the reading of the codex is supported by codices Tischendorfianus IV and minuscule 700.<ref>NA26, p. 274 </ref>

==== Alexandrian readings ====

In Matthew 2:15 – the same in Matthew 2:17 – it reads υπο του κυριου for υπο κυριου; the reading of the manuscript is supported by codices: [[Codex Sinaiticus|Sinaiticus (א)]], [[Codex Vaticanus|Vaticanus (B)]], [[Codex Ephraemi Rescriptus|Ephraemi (C)]], Bezae (D), [[Codex Dublinensis|Dublinensis]], Tischendorfianus IV, Sangallensis, Petropolitanus, the reading υπο κυριου is supported by Basilensis, [[Codex Cyprius|Cyprius]], Regius, [[Codex Campianus|Campianus]], Vaticanus 354, U, Mosquensis II.<ref>''Editio octava critica maior'', p. 7 </ref>

In Matthew 27:49 it has Alexandrian interpolation ἄλλος δὲ λαβὼν λόγχην ἒνυξεν αὐτοῦ τὴν πλευράν, καὶ ἐξῆλθεν ὖδορ καὶ αἳμα (''the other took a spear and pierced His side, and immediately came out water and blood''), this reading was derived from [[Gospel of John|John]] 19:34 – it is found in Codex Sinaiticus, Vaticanus, Ephraemi Rescriptus, Regius, Tischendorfianus IV, 1010, 1293, syrpal, ethmss.<ref>''Editio octava critica maior'', p. 203 </ref>

In John 1:29 ο Ιωαννης is omitted, as in Alexandrian and old Byzantine manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 7 </ref>

In John 2:13 it has reading ο Ιησους εις Ιεροσολυμα (''Jesus to Jerusalem''), majority of manuscripts has order εις Ιεροσολυμα ο Ιησους (''to Jerusalem Jesuss''); the reading of the codex is supported by the manuscripts: [[Papyrus 66]], [[Papyrus 75]], [[Codex Seidelianus I]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus|Campianus]], [[Codex Petropolitanus Purpureus| Petropolitanus Purpureus]], [[Uncial 0211]], 1010 1505, lectionary 425, lectionary 640, and several other manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 16 </ref><ref>NA26, p. 251 </ref><ref>''Editio octava critica maior'', p. 759 </ref>

In John 4:35 it reads ετι τετραμενος εστι, majority of the manuscripts has τετραμενος εστι.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 37 </ref>

In John 5:5 it reads τριακοντα και οκτω ετη (''thirty and eight years'') as in Alexandrian manuscripts,<ref>NA26, p. 260 </ref> majority reads τριακονταοκτω ετη (''thirty eight years''). Word εχων after ετη is omitted.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 44 </ref>

In John 5:16 phrase οι Ιουδαιοι τον Ιησουν has Alexandrian sequence of words,<ref>NA26, p. 2610 </ref> the majority has τον Ιησουν οι Ιουδαιοι.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 47 </ref>

In John 5:44 it reads αλληλων as in Alexandrian manuscripts,<ref>NA26, p. 263 </ref> majority reads ανθρωπων.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 55 </ref>

In John 6:40 it reads τουτο γαρ as Alexandrian manuscripts,<ref>NA26, p. 266 </ref> majority reads τουτο δε.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 71 </ref>

In John 6:54 it has reading καγω αναστησω as Alexandrian manuscripts,<ref>NA26, p. 267 </ref> majority reads και εγω αναστησω.<ref>''The Gospel According to John in the Byzantine Tradition''), p. 75 </ref>

In John 7:8 it reads ο εμος καιρος as Alexandrian manuscripts,<ref>NA26, p. 270 </ref> majority has ο καιρος ο εμος.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 82 </ref>

==== Other readings ====

In Matthew 8:13 it has interpolation και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (''and when the centurion returned to the house in that hour, he found the slave well''). Sinaiticus, Ephraemi, Basilensis (with asterisk), Campianus, (Petropolitanus Purpureus), Koridethi, ([[Uncial 0250|0250]]), [[Family 1|''f''1]], (33, 1241), g1, syrh.<ref>NA26, p. 18 </ref><ref>''Editio octava critica maior'', p. 37 </ref>

In John 2:1 it reads τριτη ημερα (''third day'') for ημερα τη τριτη (''the third day''); the reading is supported by the manuscripts: Vaticanus, [[Codex Koridethi|Koridethi]], manuscripts of [[Family 13|Ferrar Family]], [[minuscule 196]], [[minuscule 743]].<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 13 </ref><ref>NA26, p. 251 </ref>

In John 2:3 it has unique reading λεγει η μητηρ αυτου προς αυτον (''his mother said to him''), all other manuscripts have λεγει η μητηρ του Ιησου προς αυτον (''mother of Jesus said to him'').<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 13 </ref>

In John 3:2 it reads προς αυτον (''to him''), majority of manuscripts have προς τον Ιησουν (''to Jesus''); the reading of the codex is supported by Sinaiticus, Alexandrinus, Vaticanus, Cyprius, Regius, [[Codex Vaticanus 354|Vaticanus 354]], Macedoniensis, Sangallensis, Koridethi, Tischendorfianus III, Petropolitanus, Atous Lavrensis, Athous Dionysiou, [[Uncial 047]], [[Uncial 0211]], [[Minuscule 7]], [[Minuscule 9|9]], [[Minuscule 461|461]], [[Minuscule 565|565]].<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 20 </ref><ref>''Editio octava critica maior'', p. 762 </ref>

In John 3:34 it has unique reading εκ μερους (''by part'') instead of εκ μετρου (''by measure''); the reading is supported only by minuscule 1505.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 20 </ref>

In John 4:51 it reads υιος (''son'') for παις (''servant''), the reading of the codex is supported by Codex Bezae, Cyprius, Petropolitanus Purpureus, Petropolitanus, [[Uncial 0141|0141]], [[Minuscule 33|33]], [[Minuscule 194|194]], [[Minuscule 196|196]], 743, [[Minuscule 817|817]], 892, 1192, 1216, 1241.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 42 </ref>

In John 6:3 phrase ο Ιησους εις το ορος (''Jesus on the mountain'') has unique sequence of words, other manuscripts have εις το ορος ο Ιησους (''on the mountain Jesus'').<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 57 </ref>

In John 6:24 it has unique reading εγνω (''knew'') for ειδεν (''saw''); it is not supported by other manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 65 </ref>

In John 6:51 it has unique reading περι της του κοσμου ζωης (''about the life of the world''), other manuscripts have υπερ της του κοσμου ζωης (''for the life of the world'').<ref>''The Gospel According to John in the Byzantine Tradition'', p. 71 </ref>

In John 6:67 it has unique reading μαθηταις (''disciples''), it is supported by Codex Koridethi, other manuscripts have δωδεκα (''twelfe'').<ref>''The Gospel According to John in the Byzantine Tradition'', p. 79 </ref>

In John 7:17 it has usual reading ποτερον, but corrector changed it into προτερον, the reading is found in minuscules [[Minuscule 1216|1216]] and [[Minuscule 1519|1519]].<ref>''The Gospel According to John in the Byzantine Tradition'', p. 84 </ref>

In John 7:32 it has reading οι αρχιερεις και οι Φαρισαιοι υπηρετας, the reading is supported by manuscripts: [[Papyrus 75]], Vaticanus, Seidelianus I, Cyprius, Regius, Petropolitanus Purpureus, Borgianus, [[Codex Washingtonianus|Washingtonianus]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis|Athous Lavrensis]], [[Uncial 0105|0105]], 0141, [[Minuscule 9|9]], 565, 1241.<ref>NA26, p. 271 </ref> Majority of manuscripts has this reading in sequence υπηρετας οι Φαρισαιοι και οι αρχιερεις.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 88 </ref>

In John 7:34 phrase και οπου ειμι εγω υμεις ου δυνασθε ελθειν is omitted (''and where I am you cannot come''). This omission is not supported by any examined manuscript.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 89 </ref>

== History ==

[[Andreas Birch]] dated the manuscript to the 10 or 11th century.<ref name = Birch1801>Birch, ''[http://books.google.pl/books?id=AikNAAAAYAAJ&dq=&printsec=frontcover&source=bl&ots=jJFdgbytEG&sig#PPP1,M1 Variae Lectiones ad Textum IV Evangeliorum]'', Haunie 1801, pp. LXV-LXVI </ref> [[Johann Martin Augustin Scholz|Scholz]] dated it to the 10th century. Scrivener writes that it dates "scarcely before the tenth century, although the letters are in general an imitation of those used before the introduction of compressed uncials". The present palaeographers dated the manuscript to the 9th century.<ref name = Aland/> Tregelles<ref name = Tregelles203>S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 203 </ref> and Gregory dated it to the 9th or 10th century.<ref name = Gregory/>

The codex is named after its last owner, [[Annio da Viterbo|Giovanni Nanni]] (1432-1502).<ref name = Scrivener/> The codex was described by Ferdinand Mingarelli.<ref>F. Mingarelli, ''Graeci codices apud Nanianos'' Bologna 1784, p. 1 </ref>

The first collator of the codex was Cl. Münter, who sent some extracts from the text of the codex to [[Andreas Birch]].<ref name = Tregelles203/> Birch used these extracts in his edition of the text of the four Gospels in Greek.<ref>[http://zs.thulb.uni-jena.de/servlets/MCRIViewServlet/jportal_derivate_00032669/ALZ_1789_Bd.1+2_122.tif?mode=generateLayout&XSL.MCR.Module-iview.navi.zoom.SESSION=fitToWidth&XSL.MCR.Module-iview.display.SESSION=extended&XSL.MCR.Module-iview.style.SESSION=image&XSL.MCR.Module-iview.lastEmbeddedURL.SESSION=http%3A%2F%2Fzs.thulb.uni-jena.de%2Freceive%2Fjportal_jparticle_00004128&XSL.MCR.Module-iview.embedded.SESSION=false&XSL.MCR.Module-iview.move=reset ''Quatuor Evangelia graece, cum variantibus a textu lectionibus codd. MSS. bibliothecae Vaticanae, Barberinae, Laurentianae, Vindobonensis, Escurialensis, Havniensis Regia, quibus accedunt, lectiones versionum syrarum, veteris, Philoxenianae, et Hierosolymitanae''], ed. by Andreas Birch (Copenhagen, 1788) </ref> Then Birch examined the manuscript himself and gave its description in 1801:
<blockquote>
In Bibliotheca Equitis Nanii codex asservatur charactere unciali exaratus Seculo X vel XI, complectens Qvattuor Evangelia cum Eusebii Canonibus. De hoc plura vide in Catalogo Codd. graecorum, qvi apud Nanios asservantur, studio et opera Mingarelli publicatam. Excerpta hujus codicis in adnotationibus hinc inde obvia, mecum communicavit Vir. Cl. Münter, cui etiam debeo notitiam duorum codicum qvi seqvuntur.<ref name = Birch1801/>
</blockquote>

It was slightly examined by [[Johann Martin Augustin Scholz|Scholz]].<ref name = Gregory/> [[Thomas Hartwell Horne]] gave this description of the codex:
<blockquote>
The Codex Nanianus I., in the library of St. Mark, at Venice, contains the four Gospels with the Eusebian canons. It is nearly entire, and for the most part agrees with the Constantinopolitan recension. Dr. Birch, by whom it was first collated, refers it to the tenth of eleventh century; Dr. Scholz, to the tenth century.<ref>Thomas Horne, ''An Itroduction to the Critical Study and Knowledge of the Holy Scriptures'', New York 1852, vol 1, p. 236 </ref>
</blockquote>

The text of the manuscript was collated by [[Constantin von Tischendorf|Tischendorf]] in 1843 and by [[Samuel Prideaux Tregelles|Tregelles]] in 1846, thoroughly and independently. They compared their work at Leipzig for the purpose of mutual correction.<ref>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], vol. 1, [[George Bell & Sons]] London 1894, p. 150 </ref> Tischendorf cited often the manuscript in his ''Editio Octava Critica Maior''.<ref>[http://www.archive.org/stream/novumtestamentu01greggoog#page/n4/mode/2up ''Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. Editio Octava Critica Maior''], C. v. Tischendorf, vol. I (Leipzig 1869)</ref> Gregory saw the manuscript in 1886.<ref name = Gregory/>

[[William Hatch]] published one page of the codex as photographic facsimile in 1939.<ref>W. H. P. Hatch, ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII</ref>

[[Bruce M. Metzger]] did not describe the manuscript in his ''The Text of the New Testament...''<ref>[[Bruce M. Metzger]], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', Oxford University Press, 2005, p. 80 </ref> or in ''Manuscripts of the Greek Bible...'',<ref>[[Bruce M. Metzger]], ''Manuscripts of the Greek Bible: An Introduction to Palaeography'', Oxford University Press, Oxford 1981 </ref> and it one of the very few uncial manuscripts with sigla (01-045) did not described by Metzger. It means according to him it has low textual importance. The manuscript is rarely cited in critical editions of the [[Novum Testamentum Graece|Greek New Testament]] NA27/UBS4. It is not mentioned in Introduction to the 26th edition of ''Novum Testamentum Graece'' of Nestle-Aland.<ref>NA26, Introduction, p. 49* </ref> It is often cited in ''The Gospel According to John in the Byzantine Tradition'' (2007).

The codex currently is located, in [[Venice]], the [[Biblioteca Marciana]], 1397 (1, 8).<ref name = Aland/>

== See also ==

* [[List of New Testament uncials]]
* [[Textual criticism]]
* [[Biblical manuscript]]

== References ==

</References>

== Further reading ==
; Facsimile
* W. H. P. Hatch, ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII (Plate)
; Critical edition of the Greek New Testament
* [http://www.archive.org/stream/novumtestamentu01greggoog#page/n4/mode/2up ''Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. Editio Octava Critica Maior''], C. v. Tischendorf, vol. I (Leipzig 1869)
* [[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), [NA26]
* ''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007)
; Related articles
* Russell Champlin, ''Family E and Its Allies in Matthew'' ([[Studies and Documents]], XXIII; Salt Lake City, UT, 1967)
* J. Greelings, ''Family E and Its Allies in Mark'' (Studies and Documents, XXXI; Salt Lake City, UT, 1968)
* J. Greelings, ''Family E and Its Allies in Luke'' (Studies and Documents, XXXV; Salt Lake City, UT, 1968)
* Frederik Wisse, ''Family E and the Profile Method'', Biblica 51, (1970), pp. 67-75

== External links ==
* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''

{{DEFAULTSORT:Nanianus}}
[[Category:Greek New Testament uncials]]
[[Category:9th-century biblical manuscripts]]

Codex Nanianus

2010-06-28T13:16:34Z

Leszek Jańczuk: /* References */

[[image:Codex_Nanianus_Mark_5,18.JPG|thumb|right|220px]]

'''Codex Nanianus''', designated by [[siglum]] '''U''' or '''030''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 90 ([[Biblical manuscript#Von Soden|von Soden]]),<ref>[[Hermann von Soden]], ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 130 </ref> is a Greek [[uncial]] [[manuscript]]s of the [[New Testament]] on parchment, dated [[Palaeography|palaeographically]] to the 9th century.<ref name = Aland>Kurt Aland, and Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 113.</ref> The manuscript has complex contents, with full marginalia (see picture). The codex is named after its last owner. It is also known as Codex Venetus Marcianus.

The text of the codex usually follows the majority text, but with departures, some of them represent [[Alexandrian text-type|Alexandrian]] tradition. The manuscript is rarely cited in the present critical editions of the Greek New Testament.

== Description ==

The codex contains 291 parchment leaves (22.5 cm by 16.7 cm), with a complete text of the four [[Gospel]]s. The leaves are arranged in quarto (four leaves in [[Units of paper quantity#Quire|quire]]). The text is written in two columns per page, and 21 lines per column,<ref name = Aland/> in brown ink. According to [[Frederick Henry Ambrose Scrivener|Scrivener]] the manuscript is carefully and luxury written.<ref name = Scrivener>4Frederick Henry Ambrose Scrivener, ''[[A Plain Introduction to the Criticism of the New Testament]]'', vol. 1, [[George Bell & Sons]]: London 1894, p. 149 </ref> The ornaments are in gold and colours.<ref name = Tregelles>S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 202 </ref>

The initial letters in gold and decorated. The letters are high, and round. They have [[Greek diacritics|breathings and accents]].<ref name = Gregory>C. R. Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n87/mode/2up ''Textkritik des Neuen Testaments''], Leipzig 1900, vol. I, p. 75. </ref>

It is an ornamented codex, with full [[marginalia]], as well [[illuminated manuscript|illuminations]] such as pictures and golden ornaments. It is written in well rounded uncials, Letters are in general an imitation of those used before the introduction of compressed [[uncial]]s.<ref name = Gregory/> The letters are compressed only at the end of line. It is shown in Tregelles' facsimile, the oblong [[omicron]]s creep at the end of lines 2 and 4.<ref name = Scrivener/> [[Samuel Prideaux Tregelles]] found that the "letters are in general an imitation of those used before the introduction of compressed uncials; but they do not belong to the age when full and round writing was customary or natural, so that the stiffness and want of ease is manifest".<ref name = Tregelles/>

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, with references to the [[Eusebian Canons]]. Number of sections in [[Gospel of Mark]] is 233 (usual is 235), the last section in 16:8.<ref name = Gregory/>

It contains [[Epistula ad Carpianum]] and Eusebian tables at the beginning of the manuscript, tables of the κεφαλαια before each Gospel, golden ornaments, subscriptions, and pictures.<ref name = Scrivener/> Before Gospel of Mark it has picture with the baptism of Jesus; before Gospel of John it has picture with the rays from the clouds, John stands, and Prochorus writes.<ref name = Gregory/>

== Text of the codex ==
=== Text type ===

The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]]. The non-Byzantine readings are confirmed by [[Codex Monacensis]] and [[minuscule 1071]], though there is no real reason to think they are related.<ref>[http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''</ref>

The manuscript stands in some relationship to the [[Codex Basilensis A. N. III. 12|Codex Basilensis]], [[Codex Athous Dionysiou]], and other textual members of the textual family [[Family E]], but Nanianus does not belong to this family.

[[Hermann von Soden]] classified its text to the his textual group Io which refers to nine manuscripts in Luke. They do not form a group. According to Soden textual group Io, is a result of recension Pamphilus from Caeasarea (ca. 300 AD).<ref name = Wisse/> [[Kurt Aland| Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]],<ref name = Aland/> though it is not pure the Byzantine text, with a number non-Byzantine readings.

According to the [[Wisse's Profile Method]] it represents textual family [[Family Kx|Kx]] in Luke 10, in Luke 1 and Luke 20 it has mixed Byzantine text. It is close to minuscules [[Minuscule 974|974]] and [[Minuscule 1006|1006]] in Luke 1 and Luke 10.<ref name = Wisse>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence'', ''[[William B. Eerdmans Publishing]]'', 1982, p. 52 </ref>

The manuscript contains the spurious texts of the [[Matthew 16:2b–3|Signs of the times]] (Matthew 16:2b-3), [[Christ's agony at Gethsemane]] (Luke 22:43-44), John 5:3.4, and the [[Jesus and the woman taken in adultery|Pericope Adulterae]] (John 7:53-8:11) without any mark.<ref>''The Gospel According to John in the Byzantine Tradition'', [[Deutsche Bibelgesellschaft]], Stuttgart 2007, p. 95 </ref> It contains the longer ending of Mark (16:9-20), but there is not the Ammonian Sections and Eusebian Canons at the margin.<ref name = Gregory/> In text of Pericope Adulterae it has several peculiar readings (see section below), some of them has textual affinities with [[Codex Tischendorfianus III]].

=== Textual variants ===
==== Pericope Adulterae ====

In John 8:2 after οφθρου δε παλιν it has reading βαθεος ελθεν ο Ιησους instead of παρεγενετο.<ref>[[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), p. 273 [further NA26]</ref>

In John 8:4 it reads ειπον (''said'') for λεγουσι (''say''); the reading is supported by [[Codex Tischendorfianus III]].<ref>NA26, p. 273</ref>

In John 8:7 it reads αναβλεψας instead of ανακυψας or ανεκυψεν, along with Tischendorfianus III, manuscripts of [[Family 13|Ferrar Group]] (''f''13), and [[Minuscule 700|700]].<ref>NA26, p. 274</ref>

In [[Gospel of John|John]] 8:8 the codex represents unique textual addition: ενος εκαστου αυτων τας αμαρτιας (''sins of every one of them''). This textual variant is supported by the manuscripts: [[Minuscule 73]], [[Minuscule 95|95]], [[Minuscule 331|331]], [[Minuscule 364|364]], [[Minuscule 658|658]], [[Minuscule 700|700]], [[Minuscule 782|782]], [[Minuscule 1592|1592]], and some Armenian manuscripts. [[Minuscule 652]] has this variant on the margin added by a later hand. Minuscule [[Minuscule 264|264]] has this textual variant in John 8:6.<ref>NA26, p. 274; UBS3, p. 357 </ref>

In John 8:10a it reads Ιησους ειδεν αυτην και against reading: Ιησους και μηδενα θεασαμενος πλην της γυναικος, and reading: Ιησους. The reading of the codex is supported by the manuscripts: Tischendorfianus III, manuscripts of ''f''13, [[Minuscule 225|225]], 700, 1077, 1443, [[Lectionary 185]]mg, and Ethiopic manuscripts.<ref name = UBS357>UBS3, p. 357 </ref>

In John 8:10b it reads που εισιν οι κατηγοροι σου along with manuscripts: Seidelianus I, Vaticanus 354, manuscripts of Ferrar Family (''f''13), [[Minuscule 28|28]], [[Minuscule 225|225]], 700, 1009, instead of που εισιν [εκεινοι] οι κατηγοροι σου as manuscripts Basilensis, Boreelianus, Seidelianus I, Cyprius, 1079, or που εισιν as manuscripts Bezae, Campianus, Tischendorfianus IV, Tischendorfianus III, and manuscripts of Lake's Family (''f''1).<ref name = UBS357/>

In John 8:11 it reads ειπεν δε αυτη ο Ιησους against reading ο δε Ιησους ειπεν αυτη or ειπεν δε ο Ιησους; the reading of the codex is supported by codices Tischendorfianus IV and minuscule 700.<ref>NA26, p. 274 </ref>

==== Alexandrian readings ====

In Matthew 2:15 – the same in Matthew 2:17 – it reads υπο του κυριου for υπο κυριου; the reading of the manuscript is supported by codices: [[Codex Sinaiticus|Sinaiticus (א)]], [[Codex Vaticanus|Vaticanus (B)]], [[Codex Ephraemi Rescriptus|Ephraemi (C)]], Bezae (D), [[Codex Dublinensis|Dublinensis]], Tischendorfianus IV, Sangallensis, Petropolitanus, the reading υπο κυριου is supported by Basilensis, [[Codex Cyprius|Cyprius]], Regius, [[Codex Campianus|Campianus]], Vaticanus 354, U, Mosquensis II.<ref>''Editio octava critica maior'', p. 7 </ref>

In Matthew 27:49 it has Alexandrian interpolation ἄλλος δὲ λαβὼν λόγχην ἒνυξεν αὐτοῦ τὴν πλευράν, καὶ ἐξῆλθεν ὖδορ καὶ αἳμα (''the other took a spear and pierced His side, and immediately came out water and blood''), this reading was derived from [[Gospel of John|John]] 19:34 – it is found in Codex Sinaiticus, Vaticanus, Ephraemi Rescriptus, Regius, Tischendorfianus IV, 1010, 1293, syrpal, ethmss.<ref>''Editio octava critica maior'', p. 203 </ref>

In John 1:29 ο Ιωαννης is omitted, as in Alexandrian and old Byzantine manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 7 </ref>

In John 2:13 it has reading ο Ιησους εις Ιεροσολυμα (''Jesus to Jerusalem''), majority of manuscripts has order εις Ιεροσολυμα ο Ιησους (''to Jerusalem Jesuss''); the reading of the codex is supported by the manuscripts: [[Papyrus 66]], [[Papyrus 75]], [[Codex Seidelianus I]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus|Campianus]], [[Codex Petropolitanus Purpureus| Petropolitanus Purpureus]], [[Uncial 0211]], 1010 1505, lectionary 425, lectionary 640, and several other manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 16 </ref><ref>NA26, p. 251 </ref><ref>''Editio octava critica maior'', p. 759 </ref>

In John 4:35 it reads ετι τετραμενος εστι, majority of the manuscripts has τετραμενος εστι.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 37 </ref>

In John 5:5 it reads τριακοντα και οκτω ετη (''thirty and eight years'') as in Alexandrian manuscripts,<ref>NA26, p. 260 </ref> majority reads τριακονταοκτω ετη (''thirty eight years''). Word εχων after ετη is omitted.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 44 </ref>

In John 5:16 phrase οι Ιουδαιοι τον Ιησουν has Alexandrian sequence of words,<ref>NA26, p. 2610 </ref> the majority has τον Ιησουν οι Ιουδαιοι.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 47 </ref>

In John 5:44 it reads αλληλων as in Alexandrian manuscripts,<ref>NA26, p. 263 </ref> majority reads ανθρωπων.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 55 </ref>

In John 6:40 it reads τουτο γαρ as Alexandrian manuscripts,<ref>NA26, p. 266 </ref> majority reads τουτο δε.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 71 </ref>

In John 6:54 it has reading καγω αναστησω as Alexandrian manuscripts,<ref>NA26, p. 267 </ref> majority reads και εγω αναστησω.<ref>''The Gospel According to John in the Byzantine Tradition''), p. 75 </ref>

In John 7:8 it reads ο εμος καιρος as Alexandrian manuscripts,<ref>NA26, p. 270 </ref> majority has ο καιρος ο εμος.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 82 </ref>

==== Other readings ====

In Matthew 8:13 it has interpolation και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (''and when the centurion returned to the house in that hour, he found the slave well''). Sinaiticus, Ephraemi, Basilensis (with asterisk), Campianus, (Petropolitanus Purpureus), Koridethi, ([[Uncial 0250|0250]]), [[Family 1|''f''1]], (33, 1241), g1, syrh.<ref>NA26, p. 18 </ref><ref>''Editio octava critica maior'', p. 37 </ref>

In John 2:1 it reads τριτη ημερα (''third day'') for ημερα τη τριτη (''the third day''); the reading is supported by the manuscripts: Vaticanus, [[Codex Koridethi|Koridethi]], manuscripts of [[Family 13|Ferrar Family]], [[minuscule 196]], [[minuscule 743]].<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 13 </ref><ref>NA26, p. 251 </ref>

In John 2:3 it has unique reading λεγει η μητηρ αυτου προς αυτον (''his mother said to him''), all other manuscripts have λεγει η μητηρ του Ιησου προς αυτον (''mother of Jesus said to him'').<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 13 </ref>

In John 3:2 it reads προς αυτον (''to him''), majority of manuscripts have προς τον Ιησουν (''to Jesus''); the reading of the codex is supported by Sinaiticus, Alexandrinus, Vaticanus, Cyprius, Regius, [[Codex Vaticanus 354|Vaticanus 354]], Macedoniensis, Sangallensis, Koridethi, Tischendorfianus III, Petropolitanus, Atous Lavrensis, Athous Dionysiou, [[Uncial 047]], [[Uncial 0211]], [[Minuscule 7]], [[Minuscule 9|9]], [[Minuscule 461|461]], [[Minuscule 565|565]].<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 20 </ref><ref>''Editio octava critica maior'', p. 762 </ref>

In John 3:34 it has unique reading εκ μερους (''by part'') instead of εκ μετρου (''by measure''); the reading is supported only by minuscule 1505.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 20 </ref>

In John 4:51 it reads υιος (''son'') for παις (''servant''), the reading of the codex is supported by Codex Bezae, Cyprius, Petropolitanus Purpureus, Petropolitanus, [[Uncial 0141|0141]], [[Minuscule 33|33]], [[Minuscule 194|194]], [[Minuscule 196|196]], 743, [[Minuscule 817|817]], 892, 1192, 1216, 1241.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 42 </ref>

In John 6:3 phrase ο Ιησους εις το ορος (''Jesus on the mountain'') has unique sequence of words, other manuscripts have εις το ορος ο Ιησους (''on the mountain Jesus'').<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 57 </ref>

In John 6:24 it has unique reading εγνω (''knew'') for ειδεν (''saw''); it is not supported by other manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 65 </ref>

In John 6:51 it has unique reading περι της του κοσμου ζωης (''about the life of the world''), other manuscripts have υπερ της του κοσμου ζωης (''for the life of the world'').<ref>''The Gospel According to John in the Byzantine Tradition'', p. 71 </ref>

In John 6:67 it has unique reading μαθηταις (''disciples''), it is supported by Codex Koridethi, other manuscripts have δωδεκα (''twelfe'').<ref>''The Gospel According to John in the Byzantine Tradition'', p. 79 </ref>

In John 7:17 it has usual reading ποτερον, but corrector changed it into προτερον, the reading is found in minuscules [[Minuscule 1216|1216]] and [[Minuscule 1519|1519]].<ref>''The Gospel According to John in the Byzantine Tradition'', p. 84 </ref>

In John 7:32 it has reading οι αρχιερεις και οι Φαρισαιοι υπηρετας, the reading is supported by manuscripts: [[Papyrus 75]], Vaticanus, Seidelianus I, Cyprius, Regius, Petropolitanus Purpureus, Borgianus, [[Codex Washingtonianus|Washingtonianus]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis|Athous Lavrensis]], [[Uncial 0105|0105]], 0141, [[Minuscule 9|9]], 565, 1241.<ref>NA26, p. 271 </ref> Majority of manuscripts has this reading in sequence υπηρετας οι Φαρισαιοι και οι αρχιερεις.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 88 </ref>

In John 7:34 phrase και οπου ειμι εγω υμεις ου δυνασθε ελθειν is omitted (''and where I am you cannot come''). This omission is not supported by any examined manuscript.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 89 </ref>

== History ==

[[Andreas Birch]] dated the manuscript to the 10 or 11th century.<ref name = Birch1801>Birch, ''[http://books.google.pl/books?id=AikNAAAAYAAJ&dq=&printsec=frontcover&source=bl&ots=jJFdgbytEG&sig#PPP1,M1 Variae Lectiones ad Textum IV Evangeliorum]'', Haunie 1801, pp. LXV-LXVI </ref> [[Johann Martin Augustin Scholz|Scholz]] dated it to the 10th century. Scrivener writes that it dates "scarcely before the tenth century, although the letters are in general an imitation of those used before the introduction of compressed uncials". The present palaeographers dated the manuscript to the 9th century.<ref name = Aland/> Tregelles<ref name = Tregelles203>S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 203 </ref> and Gregory dated it to the 9th or 10th century.<ref name = Gregory/>

The codex is named after its last owner, [[Annio da Viterbo|Giovanni Nanni]] (1432-1502).<ref name = Scrivener/> The codex was described by Ferdinand Mingarelli.<ref>F. Mingarelli, ''Graeci codices apud Nanianos'' Bologna 1784, p. 1 </ref>

The first collator of the codex was Cl. Münter, who sent some extracts from the text of the codex to [[Andreas Birch]].<ref name = Tregelles203/> Birch used these extracts in his edition of the text of the four Gospels in Greek.<ref>[http://zs.thulb.uni-jena.de/servlets/MCRIViewServlet/jportal_derivate_00032669/ALZ_1789_Bd.1+2_122.tif?mode=generateLayout&XSL.MCR.Module-iview.navi.zoom.SESSION=fitToWidth&XSL.MCR.Module-iview.display.SESSION=extended&XSL.MCR.Module-iview.style.SESSION=image&XSL.MCR.Module-iview.lastEmbeddedURL.SESSION=http%3A%2F%2Fzs.thulb.uni-jena.de%2Freceive%2Fjportal_jparticle_00004128&XSL.MCR.Module-iview.embedded.SESSION=false&XSL.MCR.Module-iview.move=reset ''Quatuor Evangelia graece, cum variantibus a textu lectionibus codd. MSS. bibliothecae Vaticanae, Barberinae, Laurentianae, Vindobonensis, Escurialensis, Havniensis Regia, quibus accedunt, lectiones versionum syrarum, veteris, Philoxenianae, et Hierosolymitanae''], ed. by Andreas Birch (Copenhagen, 1788) </ref> Then Birch examined the manuscript himself and gave its description in 1801:
<blockquote>
In Bibliotheca Equitis Nanii codex asservatur charactere unciali exaratus Seculo X vel XI, complectens Qvattuor Evangelia cum Eusebii Canonibus. De hoc plura vide in Catalogo Codd. graecorum, qvi apud Nanios asservantur, studio et opera Mingarelli publicatam. Excerpta hujus codicis in adnotationibus hinc inde obvia, mecum communicavit Vir. Cl. Münter, cui etiam debeo notitiam duorum codicum qvi seqvuntur.<ref name = Birch1801/>
</blockquote>

It was slightly examined by [[Johann Martin Augustin Scholz|Scholz]].<ref name = Gregory/> [[Thomas Hartwell Horne]] gave this description of the codex:
<blockquote>
The Codex Nanianus I., in the library of St. Mark, at Venice, contains the four Gospels with the Eusebian canons. It is nearly entire, and for the most part agrees with the Constantinopolitan recension. Dr. Birch, by whom it was first collated, refers it to the tenth of eleventh century; Dr. Scholz, to the tenth century.<ref>Thomas Horne, ''An Itroduction to the Critical Study and Knowledge of the Holy Scriptures'', New York 1852, vol 1, p. 236 </ref>
</blockquote>

The text of the manuscript was collated by [[Constantin von Tischendorf|Tischendorf]] in 1843 and by [[Samuel Prideaux Tregelles|Tregelles]] in 1846, thoroughly and independently. They compared their work at Leipzig for the purpose of mutual correction.<ref>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], vol. 1, [[George Bell & Sons]] London 1894, p. 150 </ref> Tischendorf cited often the manuscript in his ''Editio Octava Critica Maior''.<ref>[http://www.archive.org/stream/novumtestamentu01greggoog#page/n4/mode/2up ''Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. Editio Octava Critica Maior''], C. v. Tischendorf, vol. I (Leipzig 1869)</ref> Gregory saw the manuscript in 1886.<ref name = Gregory/>

[[William Hatch]] published one page of the codex as photographic facsimile in 1939.<ref>W. H. P. Hatch, ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII</ref>

[[Bruce M. Metzger]] did not describe the manuscript in his ''The Text of the New Testament...''<ref>[[Bruce M. Metzger]], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', Oxford University Press, 2005, p. 80 </ref> or in ''Manuscripts of the Greek Bible...'',<ref>[[Bruce M. Metzger]], ''Manuscripts of the Greek Bible: An Introduction to Palaeography'', Oxford University Press, Oxford 1981 </ref> and it one of the very few uncial manuscripts with sigla (01-045) did not described by Metzger. It means according to him it has low textual importance. The manuscript is rarely cited in critical editions of the [[Novum Testamentum Graece|Greek New Testament]] NA27/UBS4. It is not mentioned in Introduction to the 26th edition of ''Novum Testamentum Graece'' of Nestle-Aland.<ref>NA26, Introduction, p. 49* </ref> It is often cited in ''The Gospel According to John in the Byzantine Tradition'' (2007).

The codex currently is located, in [[Venice]], the [[Biblioteca Marciana]], 1397 (1, 8).<ref name = Aland/>

== See also ==

* [[List of New Testament uncials]]
* [[Textual criticism]]
* [[Biblical manuscript]]

== References ==

</References>

== Further reading ==
; Facsimile
* W. H. P. Hatch, ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII (Plate)
; Critical edition of the Greek New Testament
* [http://www.archive.org/stream/novumtestamentu01greggoog#page/n4/mode/2up ''Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. Editio Octava Critica Maior''], C. v. Tischendorf, vol. I (Leipzig 1869)
* [[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), [NA26]
* ''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007)
; Related articles
* Russell Champlin, ''Family E and Its Allies in Matthew'' ([[Studies and Documents]], XXIII; Salt Lake City, UT, 1967)
* J. Greelings, ''Family E and Its Allies in Mark'' (Studies and Documents, XXXI; Salt Lake City, UT, 1968)
* J. Greelings, ''Family E and Its Allies in Luke'' (Studies and Documents, XXXV; Salt Lake City, UT, 1968)
* Frederik Wisse, ''Family E and the Profile Method'', Biblica 51, (1970), pp. 67-75

== External links ==
* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''

{{DEFAULTSORT:Nanianus}}
[[Category:Greek New Testament uncials]]
[[Category:9th-century biblical manuscripts]]

Codex Nanianus

2010-06-28T13:16:07Z

Leszek Jańczuk: /* References */

[[image:Codex_Nanianus_Mark_5,18.JPG|thumb|right|220px]]

'''Codex Nanianus''', designated by [[siglum]] '''U''' or '''030''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 90 ([[Biblical manuscript#Von Soden|von Soden]]),<ref>[[Hermann von Soden]], ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 130 </ref> is a Greek [[uncial]] [[manuscript]]s of the [[New Testament]] on parchment, dated [[Palaeography|palaeographically]] to the 9th century.<ref name = Aland>Kurt Aland, and Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 113.</ref> The manuscript has complex contents, with full marginalia (see picture). The codex is named after its last owner. It is also known as Codex Venetus Marcianus.

The text of the codex usually follows the majority text, but with departures, some of them represent [[Alexandrian text-type|Alexandrian]] tradition. The manuscript is rarely cited in the present critical editions of the Greek New Testament.

== Description ==

The codex contains 291 parchment leaves (22.5 cm by 16.7 cm), with a complete text of the four [[Gospel]]s. The leaves are arranged in quarto (four leaves in [[Units of paper quantity#Quire|quire]]). The text is written in two columns per page, and 21 lines per column,<ref name = Aland/> in brown ink. According to [[Frederick Henry Ambrose Scrivener|Scrivener]] the manuscript is carefully and luxury written.<ref name = Scrivener>4Frederick Henry Ambrose Scrivener, ''[[A Plain Introduction to the Criticism of the New Testament]]'', vol. 1, [[George Bell & Sons]]: London 1894, p. 149 </ref> The ornaments are in gold and colours.<ref name = Tregelles>S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 202 </ref>

The initial letters in gold and decorated. The letters are high, and round. They have [[Greek diacritics|breathings and accents]].<ref name = Gregory>C. R. Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n87/mode/2up ''Textkritik des Neuen Testaments''], Leipzig 1900, vol. I, p. 75. </ref>

It is an ornamented codex, with full [[marginalia]], as well [[illuminated manuscript|illuminations]] such as pictures and golden ornaments. It is written in well rounded uncials, Letters are in general an imitation of those used before the introduction of compressed [[uncial]]s.<ref name = Gregory/> The letters are compressed only at the end of line. It is shown in Tregelles' facsimile, the oblong [[omicron]]s creep at the end of lines 2 and 4.<ref name = Scrivener/> [[Samuel Prideaux Tregelles]] found that the "letters are in general an imitation of those used before the introduction of compressed uncials; but they do not belong to the age when full and round writing was customary or natural, so that the stiffness and want of ease is manifest".<ref name = Tregelles/>

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, with references to the [[Eusebian Canons]]. Number of sections in [[Gospel of Mark]] is 233 (usual is 235), the last section in 16:8.<ref name = Gregory/>

It contains [[Epistula ad Carpianum]] and Eusebian tables at the beginning of the manuscript, tables of the κεφαλαια before each Gospel, golden ornaments, subscriptions, and pictures.<ref name = Scrivener/> Before Gospel of Mark it has picture with the baptism of Jesus; before Gospel of John it has picture with the rays from the clouds, John stands, and Prochorus writes.<ref name = Gregory/>

== Text of the codex ==
=== Text type ===

The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]]. The non-Byzantine readings are confirmed by [[Codex Monacensis]] and [[minuscule 1071]], though there is no real reason to think they are related.<ref>[http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''</ref>

The manuscript stands in some relationship to the [[Codex Basilensis A. N. III. 12|Codex Basilensis]], [[Codex Athous Dionysiou]], and other textual members of the textual family [[Family E]], but Nanianus does not belong to this family.

[[Hermann von Soden]] classified its text to the his textual group Io which refers to nine manuscripts in Luke. They do not form a group. According to Soden textual group Io, is a result of recension Pamphilus from Caeasarea (ca. 300 AD).<ref name = Wisse/> [[Kurt Aland| Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]],<ref name = Aland/> though it is not pure the Byzantine text, with a number non-Byzantine readings.

According to the [[Wisse's Profile Method]] it represents textual family [[Family Kx|Kx]] in Luke 10, in Luke 1 and Luke 20 it has mixed Byzantine text. It is close to minuscules [[Minuscule 974|974]] and [[Minuscule 1006|1006]] in Luke 1 and Luke 10.<ref name = Wisse>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence'', ''[[William B. Eerdmans Publishing]]'', 1982, p. 52 </ref>

The manuscript contains the spurious texts of the [[Matthew 16:2b–3|Signs of the times]] (Matthew 16:2b-3), [[Christ's agony at Gethsemane]] (Luke 22:43-44), John 5:3.4, and the [[Jesus and the woman taken in adultery|Pericope Adulterae]] (John 7:53-8:11) without any mark.<ref>''The Gospel According to John in the Byzantine Tradition'', [[Deutsche Bibelgesellschaft]], Stuttgart 2007, p. 95 </ref> It contains the longer ending of Mark (16:9-20), but there is not the Ammonian Sections and Eusebian Canons at the margin.<ref name = Gregory/> In text of Pericope Adulterae it has several peculiar readings (see section below), some of them has textual affinities with [[Codex Tischendorfianus III]].

=== Textual variants ===
==== Pericope Adulterae ====

In John 8:2 after οφθρου δε παλιν it has reading βαθεος ελθεν ο Ιησους instead of παρεγενετο.<ref>[[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), p. 273 [further NA26]</ref>

In John 8:4 it reads ειπον (''said'') for λεγουσι (''say''); the reading is supported by [[Codex Tischendorfianus III]].<ref>NA26, p. 273</ref>

In John 8:7 it reads αναβλεψας instead of ανακυψας or ανεκυψεν, along with Tischendorfianus III, manuscripts of [[Family 13|Ferrar Group]] (''f''13), and [[Minuscule 700|700]].<ref>NA26, p. 274</ref>

In [[Gospel of John|John]] 8:8 the codex represents unique textual addition: ενος εκαστου αυτων τας αμαρτιας (''sins of every one of them''). This textual variant is supported by the manuscripts: [[Minuscule 73]], [[Minuscule 95|95]], [[Minuscule 331|331]], [[Minuscule 364|364]], [[Minuscule 658|658]], [[Minuscule 700|700]], [[Minuscule 782|782]], [[Minuscule 1592|1592]], and some Armenian manuscripts. [[Minuscule 652]] has this variant on the margin added by a later hand. Minuscule [[Minuscule 264|264]] has this textual variant in John 8:6.<ref>NA26, p. 274; UBS3, p. 357 </ref>

In John 8:10a it reads Ιησους ειδεν αυτην και against reading: Ιησους και μηδενα θεασαμενος πλην της γυναικος, and reading: Ιησους. The reading of the codex is supported by the manuscripts: Tischendorfianus III, manuscripts of ''f''13, [[Minuscule 225|225]], 700, 1077, 1443, [[Lectionary 185]]mg, and Ethiopic manuscripts.<ref name = UBS357>UBS3, p. 357 </ref>

In John 8:10b it reads που εισιν οι κατηγοροι σου along with manuscripts: Seidelianus I, Vaticanus 354, manuscripts of Ferrar Family (''f''13), [[Minuscule 28|28]], [[Minuscule 225|225]], 700, 1009, instead of που εισιν [εκεινοι] οι κατηγοροι σου as manuscripts Basilensis, Boreelianus, Seidelianus I, Cyprius, 1079, or που εισιν as manuscripts Bezae, Campianus, Tischendorfianus IV, Tischendorfianus III, and manuscripts of Lake's Family (''f''1).<ref name = UBS357/>

In John 8:11 it reads ειπεν δε αυτη ο Ιησους against reading ο δε Ιησους ειπεν αυτη or ειπεν δε ο Ιησους; the reading of the codex is supported by codices Tischendorfianus IV and minuscule 700.<ref>NA26, p. 274 </ref>

==== Alexandrian readings ====

In Matthew 2:15 – the same in Matthew 2:17 – it reads υπο του κυριου for υπο κυριου; the reading of the manuscript is supported by codices: [[Codex Sinaiticus|Sinaiticus (א)]], [[Codex Vaticanus|Vaticanus (B)]], [[Codex Ephraemi Rescriptus|Ephraemi (C)]], Bezae (D), [[Codex Dublinensis|Dublinensis]], Tischendorfianus IV, Sangallensis, Petropolitanus, the reading υπο κυριου is supported by Basilensis, [[Codex Cyprius|Cyprius]], Regius, [[Codex Campianus|Campianus]], Vaticanus 354, U, Mosquensis II.<ref>''Editio octava critica maior'', p. 7 </ref>

In Matthew 27:49 it has Alexandrian interpolation ἄλλος δὲ λαβὼν λόγχην ἒνυξεν αὐτοῦ τὴν πλευράν, καὶ ἐξῆλθεν ὖδορ καὶ αἳμα (''the other took a spear and pierced His side, and immediately came out water and blood''), this reading was derived from [[Gospel of John|John]] 19:34 – it is found in Codex Sinaiticus, Vaticanus, Ephraemi Rescriptus, Regius, Tischendorfianus IV, 1010, 1293, syrpal, ethmss.<ref>''Editio octava critica maior'', p. 203 </ref>

In John 1:29 ο Ιωαννης is omitted, as in Alexandrian and old Byzantine manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 7 </ref>

In John 2:13 it has reading ο Ιησους εις Ιεροσολυμα (''Jesus to Jerusalem''), majority of manuscripts has order εις Ιεροσολυμα ο Ιησους (''to Jerusalem Jesuss''); the reading of the codex is supported by the manuscripts: [[Papyrus 66]], [[Papyrus 75]], [[Codex Seidelianus I]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus|Campianus]], [[Codex Petropolitanus Purpureus| Petropolitanus Purpureus]], [[Uncial 0211]], 1010 1505, lectionary 425, lectionary 640, and several other manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 16 </ref><ref>NA26, p. 251 </ref><ref>''Editio octava critica maior'', p. 759 </ref>

In John 4:35 it reads ετι τετραμενος εστι, majority of the manuscripts has τετραμενος εστι.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 37 </ref>

In John 5:5 it reads τριακοντα και οκτω ετη (''thirty and eight years'') as in Alexandrian manuscripts,<ref>NA26, p. 260 </ref> majority reads τριακονταοκτω ετη (''thirty eight years''). Word εχων after ετη is omitted.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 44 </ref>

In John 5:16 phrase οι Ιουδαιοι τον Ιησουν has Alexandrian sequence of words,<ref>NA26, p. 2610 </ref> the majority has τον Ιησουν οι Ιουδαιοι.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 47 </ref>

In John 5:44 it reads αλληλων as in Alexandrian manuscripts,<ref>NA26, p. 263 </ref> majority reads ανθρωπων.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 55 </ref>

In John 6:40 it reads τουτο γαρ as Alexandrian manuscripts,<ref>NA26, p. 266 </ref> majority reads τουτο δε.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 71 </ref>

In John 6:54 it has reading καγω αναστησω as Alexandrian manuscripts,<ref>NA26, p. 267 </ref> majority reads και εγω αναστησω.<ref>''The Gospel According to John in the Byzantine Tradition''), p. 75 </ref>

In John 7:8 it reads ο εμος καιρος as Alexandrian manuscripts,<ref>NA26, p. 270 </ref> majority has ο καιρος ο εμος.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 82 </ref>

==== Other readings ====

In Matthew 8:13 it has interpolation και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (''and when the centurion returned to the house in that hour, he found the slave well''). Sinaiticus, Ephraemi, Basilensis (with asterisk), Campianus, (Petropolitanus Purpureus), Koridethi, ([[Uncial 0250|0250]]), [[Family 1|''f''1]], (33, 1241), g1, syrh.<ref>NA26, p. 18 </ref><ref>''Editio octava critica maior'', p. 37 </ref>

In John 2:1 it reads τριτη ημερα (''third day'') for ημερα τη τριτη (''the third day''); the reading is supported by the manuscripts: Vaticanus, [[Codex Koridethi|Koridethi]], manuscripts of [[Family 13|Ferrar Family]], [[minuscule 196]], [[minuscule 743]].<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 13 </ref><ref>NA26, p. 251 </ref>

In John 2:3 it has unique reading λεγει η μητηρ αυτου προς αυτον (''his mother said to him''), all other manuscripts have λεγει η μητηρ του Ιησου προς αυτον (''mother of Jesus said to him'').<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 13 </ref>

In John 3:2 it reads προς αυτον (''to him''), majority of manuscripts have προς τον Ιησουν (''to Jesus''); the reading of the codex is supported by Sinaiticus, Alexandrinus, Vaticanus, Cyprius, Regius, [[Codex Vaticanus 354|Vaticanus 354]], Macedoniensis, Sangallensis, Koridethi, Tischendorfianus III, Petropolitanus, Atous Lavrensis, Athous Dionysiou, [[Uncial 047]], [[Uncial 0211]], [[Minuscule 7]], [[Minuscule 9|9]], [[Minuscule 461|461]], [[Minuscule 565|565]].<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 20 </ref><ref>''Editio octava critica maior'', p. 762 </ref>

In John 3:34 it has unique reading εκ μερους (''by part'') instead of εκ μετρου (''by measure''); the reading is supported only by minuscule 1505.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 20 </ref>

In John 4:51 it reads υιος (''son'') for παις (''servant''), the reading of the codex is supported by Codex Bezae, Cyprius, Petropolitanus Purpureus, Petropolitanus, [[Uncial 0141|0141]], [[Minuscule 33|33]], [[Minuscule 194|194]], [[Minuscule 196|196]], 743, [[Minuscule 817|817]], 892, 1192, 1216, 1241.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 42 </ref>

In John 6:3 phrase ο Ιησους εις το ορος (''Jesus on the mountain'') has unique sequence of words, other manuscripts have εις το ορος ο Ιησους (''on the mountain Jesus'').<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 57 </ref>

In John 6:24 it has unique reading εγνω (''knew'') for ειδεν (''saw''); it is not supported by other manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 65 </ref>

In John 6:51 it has unique reading περι της του κοσμου ζωης (''about the life of the world''), other manuscripts have υπερ της του κοσμου ζωης (''for the life of the world'').<ref>''The Gospel According to John in the Byzantine Tradition'', p. 71 </ref>

In John 6:67 it has unique reading μαθηταις (''disciples''), it is supported by Codex Koridethi, other manuscripts have δωδεκα (''twelfe'').<ref>''The Gospel According to John in the Byzantine Tradition'', p. 79 </ref>

In John 7:17 it has usual reading ποτερον, but corrector changed it into προτερον, the reading is found in minuscules [[Minuscule 1216|1216]] and [[Minuscule 1519|1519]].<ref>''The Gospel According to John in the Byzantine Tradition'', p. 84 </ref>

In John 7:32 it has reading οι αρχιερεις και οι Φαρισαιοι υπηρετας, the reading is supported by manuscripts: [[Papyrus 75]], Vaticanus, Seidelianus I, Cyprius, Regius, Petropolitanus Purpureus, Borgianus, [[Codex Washingtonianus|Washingtonianus]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis|Athous Lavrensis]], [[Uncial 0105|0105]], 0141, [[Minuscule 9|9]], 565, 1241.<ref>NA26, p. 271 </ref> Majority of manuscripts has this reading in sequence υπηρετας οι Φαρισαιοι και οι αρχιερεις.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 88 </ref>

In John 7:34 phrase και οπου ειμι εγω υμεις ου δυνασθε ελθειν is omitted (''and where I am you cannot come''). This omission is not supported by any examined manuscript.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 89 </ref>

== History ==

[[Andreas Birch]] dated the manuscript to the 10 or 11th century.<ref name = Birch1801>Birch, ''[http://books.google.pl/books?id=AikNAAAAYAAJ&dq=&printsec=frontcover&source=bl&ots=jJFdgbytEG&sig#PPP1,M1 Variae Lectiones ad Textum IV Evangeliorum]'', Haunie 1801, pp. LXV-LXVI </ref> [[Johann Martin Augustin Scholz|Scholz]] dated it to the 10th century. Scrivener writes that it dates "scarcely before the tenth century, although the letters are in general an imitation of those used before the introduction of compressed uncials". The present palaeographers dated the manuscript to the 9th century.<ref name = Aland/> Tregelles<ref name = Tregelles203>S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 203 </ref> and Gregory dated it to the 9th or 10th century.<ref name = Gregory/>

The codex is named after its last owner, [[Annio da Viterbo|Giovanni Nanni]] (1432-1502).<ref name = Scrivener/> The codex was described by Ferdinand Mingarelli.<ref>F. Mingarelli, ''Graeci codices apud Nanianos'' Bologna 1784, p. 1 </ref>

The first collator of the codex was Cl. Münter, who sent some extracts from the text of the codex to [[Andreas Birch]].<ref name = Tregelles203/> Birch used these extracts in his edition of the text of the four Gospels in Greek.<ref>[http://zs.thulb.uni-jena.de/servlets/MCRIViewServlet/jportal_derivate_00032669/ALZ_1789_Bd.1+2_122.tif?mode=generateLayout&XSL.MCR.Module-iview.navi.zoom.SESSION=fitToWidth&XSL.MCR.Module-iview.display.SESSION=extended&XSL.MCR.Module-iview.style.SESSION=image&XSL.MCR.Module-iview.lastEmbeddedURL.SESSION=http%3A%2F%2Fzs.thulb.uni-jena.de%2Freceive%2Fjportal_jparticle_00004128&XSL.MCR.Module-iview.embedded.SESSION=false&XSL.MCR.Module-iview.move=reset ''Quatuor Evangelia graece, cum variantibus a textu lectionibus codd. MSS. bibliothecae Vaticanae, Barberinae, Laurentianae, Vindobonensis, Escurialensis, Havniensis Regia, quibus accedunt, lectiones versionum syrarum, veteris, Philoxenianae, et Hierosolymitanae''], ed. by Andreas Birch (Copenhagen, 1788) </ref> Then Birch examined the manuscript himself and gave its description in 1801:
<blockquote>
In Bibliotheca Equitis Nanii codex asservatur charactere unciali exaratus Seculo X vel XI, complectens Qvattuor Evangelia cum Eusebii Canonibus. De hoc plura vide in Catalogo Codd. graecorum, qvi apud Nanios asservantur, studio et opera Mingarelli publicatam. Excerpta hujus codicis in adnotationibus hinc inde obvia, mecum communicavit Vir. Cl. Münter, cui etiam debeo notitiam duorum codicum qvi seqvuntur.<ref name = Birch1801/>
</blockquote>

It was slightly examined by [[Johann Martin Augustin Scholz|Scholz]].<ref name = Gregory/> [[Thomas Hartwell Horne]] gave this description of the codex:
<blockquote>
The Codex Nanianus I., in the library of St. Mark, at Venice, contains the four Gospels with the Eusebian canons. It is nearly entire, and for the most part agrees with the Constantinopolitan recension. Dr. Birch, by whom it was first collated, refers it to the tenth of eleventh century; Dr. Scholz, to the tenth century.<ref>Thomas Horne, ''An Itroduction to the Critical Study and Knowledge of the Holy Scriptures'', New York 1852, vol 1, p. 236 </ref>
</blockquote>

The text of the manuscript was collated by [[Constantin von Tischendorf|Tischendorf]] in 1843 and by [[Samuel Prideaux Tregelles|Tregelles]] in 1846, thoroughly and independently. They compared their work at Leipzig for the purpose of mutual correction.<ref>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], vol. 1, [[George Bell & Sons]] London 1894, p. 150 </ref> Tischendorf cited often the manuscript in his ''Editio Octava Critica Maior''.<ref>[http://www.archive.org/stream/novumtestamentu01greggoog#page/n4/mode/2up ''Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. Editio Octava Critica Maior''], C. v. Tischendorf, vol. I (Leipzig 1869)</ref> Gregory saw the manuscript in 1886.<ref name = Gregory/>

[[William Hatch]] published one page of the codex as photographic facsimile in 1939.<ref>W. H. P. Hatch, ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII</ref>

[[Bruce M. Metzger]] did not describe the manuscript in his ''The Text of the New Testament...''<ref>[[Bruce M. Metzger]], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', Oxford University Press, 2005, p. 80 </ref> or in ''Manuscripts of the Greek Bible...'',<ref>[[Bruce M. Metzger]], ''Manuscripts of the Greek Bible: An Introduction to Palaeography'', Oxford University Press, Oxford 1981 </ref> and it one of the very few uncial manuscripts with sigla (01-045) did not described by Metzger. It means according to him it has low textual importance. The manuscript is rarely cited in critical editions of the [[Novum Testamentum Graece|Greek New Testament]] NA27/UBS4. It is not mentioned in Introduction to the 26th edition of ''Novum Testamentum Graece'' of Nestle-Aland.<ref>NA26, Introduction, p. 49* </ref> It is often cited in ''The Gospel According to John in the Byzantine Tradition'' (2007).

The codex currently is located, in [[Venice]], the [[Biblioteca Marciana]], 1397 (1, 8).<ref name = Aland/>

== See also ==

* [[List of New Testament uncials]]
* [[Textual criticism]]
* [[Biblical manuscript]]

== References ==

{{Reflist}}

== Further reading ==
; Facsimile
* W. H. P. Hatch, ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII (Plate)
; Critical edition of the Greek New Testament
* [http://www.archive.org/stream/novumtestamentu01greggoog#page/n4/mode/2up ''Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. Editio Octava Critica Maior''], C. v. Tischendorf, vol. I (Leipzig 1869)
* [[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), [NA26]
* ''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007)
; Related articles
* Russell Champlin, ''Family E and Its Allies in Matthew'' ([[Studies and Documents]], XXIII; Salt Lake City, UT, 1967)
* J. Greelings, ''Family E and Its Allies in Mark'' (Studies and Documents, XXXI; Salt Lake City, UT, 1968)
* J. Greelings, ''Family E and Its Allies in Luke'' (Studies and Documents, XXXV; Salt Lake City, UT, 1968)
* Frederik Wisse, ''Family E and the Profile Method'', Biblica 51, (1970), pp. 67-75

== External links ==
* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''

{{DEFAULTSORT:Nanianus}}
[[Category:Greek New Testament uncials]]
[[Category:9th-century biblical manuscripts]]

Codex Nanianus

2010-06-28T13:15:47Z

Leszek Jańczuk: /* Description */

[[image:Codex_Nanianus_Mark_5,18.JPG|thumb|right|220px]]

'''Codex Nanianus''', designated by [[siglum]] '''U''' or '''030''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 90 ([[Biblical manuscript#Von Soden|von Soden]]),<ref>[[Hermann von Soden]], ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 130 </ref> is a Greek [[uncial]] [[manuscript]]s of the [[New Testament]] on parchment, dated [[Palaeography|palaeographically]] to the 9th century.<ref name = Aland>Kurt Aland, and Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 113.</ref> The manuscript has complex contents, with full marginalia (see picture). The codex is named after its last owner. It is also known as Codex Venetus Marcianus.

The text of the codex usually follows the majority text, but with departures, some of them represent [[Alexandrian text-type|Alexandrian]] tradition. The manuscript is rarely cited in the present critical editions of the Greek New Testament.

== Description ==

The codex contains 291 parchment leaves (22.5 cm by 16.7 cm), with a complete text of the four [[Gospel]]s. The leaves are arranged in quarto (four leaves in [[Units of paper quantity#Quire|quire]]). The text is written in two columns per page, and 21 lines per column,<ref name = Aland/> in brown ink. According to [[Frederick Henry Ambrose Scrivener|Scrivener]] the manuscript is carefully and luxury written.<ref name = Scrivener>4Frederick Henry Ambrose Scrivener, ''[[A Plain Introduction to the Criticism of the New Testament]]'', vol. 1, [[George Bell & Sons]]: London 1894, p. 149 </ref> The ornaments are in gold and colours.<ref name = Tregelles>S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 202 </ref>

The initial letters in gold and decorated. The letters are high, and round. They have [[Greek diacritics|breathings and accents]].<ref name = Gregory>C. R. Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n87/mode/2up ''Textkritik des Neuen Testaments''], Leipzig 1900, vol. I, p. 75. </ref>

It is an ornamented codex, with full [[marginalia]], as well [[illuminated manuscript|illuminations]] such as pictures and golden ornaments. It is written in well rounded uncials, Letters are in general an imitation of those used before the introduction of compressed [[uncial]]s.<ref name = Gregory/> The letters are compressed only at the end of line. It is shown in Tregelles' facsimile, the oblong [[omicron]]s creep at the end of lines 2 and 4.<ref name = Scrivener/> [[Samuel Prideaux Tregelles]] found that the "letters are in general an imitation of those used before the introduction of compressed uncials; but they do not belong to the age when full and round writing was customary or natural, so that the stiffness and want of ease is manifest".<ref name = Tregelles/>

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin, and their τιτλοι (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, with references to the [[Eusebian Canons]]. Number of sections in [[Gospel of Mark]] is 233 (usual is 235), the last section in 16:8.<ref name = Gregory/>

It contains [[Epistula ad Carpianum]] and Eusebian tables at the beginning of the manuscript, tables of the κεφαλαια before each Gospel, golden ornaments, subscriptions, and pictures.<ref name = Scrivener/> Before Gospel of Mark it has picture with the baptism of Jesus; before Gospel of John it has picture with the rays from the clouds, John stands, and Prochorus writes.<ref name = Gregory/>

== Text of the codex ==
=== Text type ===

The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]]. The non-Byzantine readings are confirmed by [[Codex Monacensis]] and [[minuscule 1071]], though there is no real reason to think they are related.<ref>[http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''</ref>

The manuscript stands in some relationship to the [[Codex Basilensis A. N. III. 12|Codex Basilensis]], [[Codex Athous Dionysiou]], and other textual members of the textual family [[Family E]], but Nanianus does not belong to this family.

[[Hermann von Soden]] classified its text to the his textual group Io which refers to nine manuscripts in Luke. They do not form a group. According to Soden textual group Io, is a result of recension Pamphilus from Caeasarea (ca. 300 AD).<ref name = Wisse/> [[Kurt Aland| Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]],<ref name = Aland/> though it is not pure the Byzantine text, with a number non-Byzantine readings.

According to the [[Wisse's Profile Method]] it represents textual family [[Family Kx|Kx]] in Luke 10, in Luke 1 and Luke 20 it has mixed Byzantine text. It is close to minuscules [[Minuscule 974|974]] and [[Minuscule 1006|1006]] in Luke 1 and Luke 10.<ref name = Wisse>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence'', ''[[William B. Eerdmans Publishing]]'', 1982, p. 52 </ref>

The manuscript contains the spurious texts of the [[Matthew 16:2b–3|Signs of the times]] (Matthew 16:2b-3), [[Christ's agony at Gethsemane]] (Luke 22:43-44), John 5:3.4, and the [[Jesus and the woman taken in adultery|Pericope Adulterae]] (John 7:53-8:11) without any mark.<ref>''The Gospel According to John in the Byzantine Tradition'', [[Deutsche Bibelgesellschaft]], Stuttgart 2007, p. 95 </ref> It contains the longer ending of Mark (16:9-20), but there is not the Ammonian Sections and Eusebian Canons at the margin.<ref name = Gregory/> In text of Pericope Adulterae it has several peculiar readings (see section below), some of them has textual affinities with [[Codex Tischendorfianus III]].

=== Textual variants ===
==== Pericope Adulterae ====

In John 8:2 after οφθρου δε παλιν it has reading βαθεος ελθεν ο Ιησους instead of παρεγενετο.<ref>[[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), p. 273 [further NA26]</ref>

In John 8:4 it reads ειπον (''said'') for λεγουσι (''say''); the reading is supported by [[Codex Tischendorfianus III]].<ref>NA26, p. 273</ref>

In John 8:7 it reads αναβλεψας instead of ανακυψας or ανεκυψεν, along with Tischendorfianus III, manuscripts of [[Family 13|Ferrar Group]] (''f''13), and [[Minuscule 700|700]].<ref>NA26, p. 274</ref>

In [[Gospel of John|John]] 8:8 the codex represents unique textual addition: ενος εκαστου αυτων τας αμαρτιας (''sins of every one of them''). This textual variant is supported by the manuscripts: [[Minuscule 73]], [[Minuscule 95|95]], [[Minuscule 331|331]], [[Minuscule 364|364]], [[Minuscule 658|658]], [[Minuscule 700|700]], [[Minuscule 782|782]], [[Minuscule 1592|1592]], and some Armenian manuscripts. [[Minuscule 652]] has this variant on the margin added by a later hand. Minuscule [[Minuscule 264|264]] has this textual variant in John 8:6.<ref>NA26, p. 274; UBS3, p. 357 </ref>

In John 8:10a it reads Ιησους ειδεν αυτην και against reading: Ιησους και μηδενα θεασαμενος πλην της γυναικος, and reading: Ιησους. The reading of the codex is supported by the manuscripts: Tischendorfianus III, manuscripts of ''f''13, [[Minuscule 225|225]], 700, 1077, 1443, [[Lectionary 185]]mg, and Ethiopic manuscripts.<ref name = UBS357>UBS3, p. 357 </ref>

In John 8:10b it reads που εισιν οι κατηγοροι σου along with manuscripts: Seidelianus I, Vaticanus 354, manuscripts of Ferrar Family (''f''13), [[Minuscule 28|28]], [[Minuscule 225|225]], 700, 1009, instead of που εισιν [εκεινοι] οι κατηγοροι σου as manuscripts Basilensis, Boreelianus, Seidelianus I, Cyprius, 1079, or που εισιν as manuscripts Bezae, Campianus, Tischendorfianus IV, Tischendorfianus III, and manuscripts of Lake's Family (''f''1).<ref name = UBS357/>

In John 8:11 it reads ειπεν δε αυτη ο Ιησους against reading ο δε Ιησους ειπεν αυτη or ειπεν δε ο Ιησους; the reading of the codex is supported by codices Tischendorfianus IV and minuscule 700.<ref>NA26, p. 274 </ref>

==== Alexandrian readings ====

In Matthew 2:15 – the same in Matthew 2:17 – it reads υπο του κυριου for υπο κυριου; the reading of the manuscript is supported by codices: [[Codex Sinaiticus|Sinaiticus (א)]], [[Codex Vaticanus|Vaticanus (B)]], [[Codex Ephraemi Rescriptus|Ephraemi (C)]], Bezae (D), [[Codex Dublinensis|Dublinensis]], Tischendorfianus IV, Sangallensis, Petropolitanus, the reading υπο κυριου is supported by Basilensis, [[Codex Cyprius|Cyprius]], Regius, [[Codex Campianus|Campianus]], Vaticanus 354, U, Mosquensis II.<ref>''Editio octava critica maior'', p. 7 </ref>

In Matthew 27:49 it has Alexandrian interpolation ἄλλος δὲ λαβὼν λόγχην ἒνυξεν αὐτοῦ τὴν πλευράν, καὶ ἐξῆλθεν ὖδορ καὶ αἳμα (''the other took a spear and pierced His side, and immediately came out water and blood''), this reading was derived from [[Gospel of John|John]] 19:34 – it is found in Codex Sinaiticus, Vaticanus, Ephraemi Rescriptus, Regius, Tischendorfianus IV, 1010, 1293, syrpal, ethmss.<ref>''Editio octava critica maior'', p. 203 </ref>

In John 1:29 ο Ιωαννης is omitted, as in Alexandrian and old Byzantine manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 7 </ref>

In John 2:13 it has reading ο Ιησους εις Ιεροσολυμα (''Jesus to Jerusalem''), majority of manuscripts has order εις Ιεροσολυμα ο Ιησους (''to Jerusalem Jesuss''); the reading of the codex is supported by the manuscripts: [[Papyrus 66]], [[Papyrus 75]], [[Codex Seidelianus I]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus|Campianus]], [[Codex Petropolitanus Purpureus| Petropolitanus Purpureus]], [[Uncial 0211]], 1010 1505, lectionary 425, lectionary 640, and several other manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 16 </ref><ref>NA26, p. 251 </ref><ref>''Editio octava critica maior'', p. 759 </ref>

In John 4:35 it reads ετι τετραμενος εστι, majority of the manuscripts has τετραμενος εστι.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 37 </ref>

In John 5:5 it reads τριακοντα και οκτω ετη (''thirty and eight years'') as in Alexandrian manuscripts,<ref>NA26, p. 260 </ref> majority reads τριακονταοκτω ετη (''thirty eight years''). Word εχων after ετη is omitted.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 44 </ref>

In John 5:16 phrase οι Ιουδαιοι τον Ιησουν has Alexandrian sequence of words,<ref>NA26, p. 2610 </ref> the majority has τον Ιησουν οι Ιουδαιοι.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 47 </ref>

In John 5:44 it reads αλληλων as in Alexandrian manuscripts,<ref>NA26, p. 263 </ref> majority reads ανθρωπων.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 55 </ref>

In John 6:40 it reads τουτο γαρ as Alexandrian manuscripts,<ref>NA26, p. 266 </ref> majority reads τουτο δε.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 71 </ref>

In John 6:54 it has reading καγω αναστησω as Alexandrian manuscripts,<ref>NA26, p. 267 </ref> majority reads και εγω αναστησω.<ref>''The Gospel According to John in the Byzantine Tradition''), p. 75 </ref>

In John 7:8 it reads ο εμος καιρος as Alexandrian manuscripts,<ref>NA26, p. 270 </ref> majority has ο καιρος ο εμος.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 82 </ref>

==== Other readings ====

In Matthew 8:13 it has interpolation και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (''and when the centurion returned to the house in that hour, he found the slave well''). Sinaiticus, Ephraemi, Basilensis (with asterisk), Campianus, (Petropolitanus Purpureus), Koridethi, ([[Uncial 0250|0250]]), [[Family 1|''f''1]], (33, 1241), g1, syrh.<ref>NA26, p. 18 </ref><ref>''Editio octava critica maior'', p. 37 </ref>

In John 2:1 it reads τριτη ημερα (''third day'') for ημερα τη τριτη (''the third day''); the reading is supported by the manuscripts: Vaticanus, [[Codex Koridethi|Koridethi]], manuscripts of [[Family 13|Ferrar Family]], [[minuscule 196]], [[minuscule 743]].<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 13 </ref><ref>NA26, p. 251 </ref>

In John 2:3 it has unique reading λεγει η μητηρ αυτου προς αυτον (''his mother said to him''), all other manuscripts have λεγει η μητηρ του Ιησου προς αυτον (''mother of Jesus said to him'').<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 13 </ref>

In John 3:2 it reads προς αυτον (''to him''), majority of manuscripts have προς τον Ιησουν (''to Jesus''); the reading of the codex is supported by Sinaiticus, Alexandrinus, Vaticanus, Cyprius, Regius, [[Codex Vaticanus 354|Vaticanus 354]], Macedoniensis, Sangallensis, Koridethi, Tischendorfianus III, Petropolitanus, Atous Lavrensis, Athous Dionysiou, [[Uncial 047]], [[Uncial 0211]], [[Minuscule 7]], [[Minuscule 9|9]], [[Minuscule 461|461]], [[Minuscule 565|565]].<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 20 </ref><ref>''Editio octava critica maior'', p. 762 </ref>

In John 3:34 it has unique reading εκ μερους (''by part'') instead of εκ μετρου (''by measure''); the reading is supported only by minuscule 1505.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 20 </ref>

In John 4:51 it reads υιος (''son'') for παις (''servant''), the reading of the codex is supported by Codex Bezae, Cyprius, Petropolitanus Purpureus, Petropolitanus, [[Uncial 0141|0141]], [[Minuscule 33|33]], [[Minuscule 194|194]], [[Minuscule 196|196]], 743, [[Minuscule 817|817]], 892, 1192, 1216, 1241.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 42 </ref>

In John 6:3 phrase ο Ιησους εις το ορος (''Jesus on the mountain'') has unique sequence of words, other manuscripts have εις το ορος ο Ιησους (''on the mountain Jesus'').<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 57 </ref>

In John 6:24 it has unique reading εγνω (''knew'') for ειδεν (''saw''); it is not supported by other manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 65 </ref>

In John 6:51 it has unique reading περι της του κοσμου ζωης (''about the life of the world''), other manuscripts have υπερ της του κοσμου ζωης (''for the life of the world'').<ref>''The Gospel According to John in the Byzantine Tradition'', p. 71 </ref>

In John 6:67 it has unique reading μαθηταις (''disciples''), it is supported by Codex Koridethi, other manuscripts have δωδεκα (''twelfe'').<ref>''The Gospel According to John in the Byzantine Tradition'', p. 79 </ref>

In John 7:17 it has usual reading ποτερον, but corrector changed it into προτερον, the reading is found in minuscules [[Minuscule 1216|1216]] and [[Minuscule 1519|1519]].<ref>''The Gospel According to John in the Byzantine Tradition'', p. 84 </ref>

In John 7:32 it has reading οι αρχιερεις και οι Φαρισαιοι υπηρετας, the reading is supported by manuscripts: [[Papyrus 75]], Vaticanus, Seidelianus I, Cyprius, Regius, Petropolitanus Purpureus, Borgianus, [[Codex Washingtonianus|Washingtonianus]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis|Athous Lavrensis]], [[Uncial 0105|0105]], 0141, [[Minuscule 9|9]], 565, 1241.<ref>NA26, p. 271 </ref> Majority of manuscripts has this reading in sequence υπηρετας οι Φαρισαιοι και οι αρχιερεις.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 88 </ref>

In John 7:34 phrase και οπου ειμι εγω υμεις ου δυνασθε ελθειν is omitted (''and where I am you cannot come''). This omission is not supported by any examined manuscript.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 89 </ref>

== History ==

[[Andreas Birch]] dated the manuscript to the 10 or 11th century.<ref name = Birch1801>Birch, ''[http://books.google.pl/books?id=AikNAAAAYAAJ&dq=&printsec=frontcover&source=bl&ots=jJFdgbytEG&sig#PPP1,M1 Variae Lectiones ad Textum IV Evangeliorum]'', Haunie 1801, pp. LXV-LXVI </ref> [[Johann Martin Augustin Scholz|Scholz]] dated it to the 10th century. Scrivener writes that it dates "scarcely before the tenth century, although the letters are in general an imitation of those used before the introduction of compressed uncials". The present palaeographers dated the manuscript to the 9th century.<ref name = Aland/> Tregelles<ref name = Tregelles203>S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 203 </ref> and Gregory dated it to the 9th or 10th century.<ref name = Gregory/>

The codex is named after its last owner, [[Annio da Viterbo|Giovanni Nanni]] (1432-1502).<ref name = Scrivener/> The codex was described by Ferdinand Mingarelli.<ref>F. Mingarelli, ''Graeci codices apud Nanianos'' Bologna 1784, p. 1 </ref>

The first collator of the codex was Cl. Münter, who sent some extracts from the text of the codex to [[Andreas Birch]].<ref name = Tregelles203/> Birch used these extracts in his edition of the text of the four Gospels in Greek.<ref>[http://zs.thulb.uni-jena.de/servlets/MCRIViewServlet/jportal_derivate_00032669/ALZ_1789_Bd.1+2_122.tif?mode=generateLayout&XSL.MCR.Module-iview.navi.zoom.SESSION=fitToWidth&XSL.MCR.Module-iview.display.SESSION=extended&XSL.MCR.Module-iview.style.SESSION=image&XSL.MCR.Module-iview.lastEmbeddedURL.SESSION=http%3A%2F%2Fzs.thulb.uni-jena.de%2Freceive%2Fjportal_jparticle_00004128&XSL.MCR.Module-iview.embedded.SESSION=false&XSL.MCR.Module-iview.move=reset ''Quatuor Evangelia graece, cum variantibus a textu lectionibus codd. MSS. bibliothecae Vaticanae, Barberinae, Laurentianae, Vindobonensis, Escurialensis, Havniensis Regia, quibus accedunt, lectiones versionum syrarum, veteris, Philoxenianae, et Hierosolymitanae''], ed. by Andreas Birch (Copenhagen, 1788) </ref> Then Birch examined the manuscript himself and gave its description in 1801:
<blockquote>
In Bibliotheca Equitis Nanii codex asservatur charactere unciali exaratus Seculo X vel XI, complectens Qvattuor Evangelia cum Eusebii Canonibus. De hoc plura vide in Catalogo Codd. graecorum, qvi apud Nanios asservantur, studio et opera Mingarelli publicatam. Excerpta hujus codicis in adnotationibus hinc inde obvia, mecum communicavit Vir. Cl. Münter, cui etiam debeo notitiam duorum codicum qvi seqvuntur.<ref name = Birch1801/>
</blockquote>

It was slightly examined by [[Johann Martin Augustin Scholz|Scholz]].<ref name = Gregory/> [[Thomas Hartwell Horne]] gave this description of the codex:
<blockquote>
The Codex Nanianus I., in the library of St. Mark, at Venice, contains the four Gospels with the Eusebian canons. It is nearly entire, and for the most part agrees with the Constantinopolitan recension. Dr. Birch, by whom it was first collated, refers it to the tenth of eleventh century; Dr. Scholz, to the tenth century.<ref>Thomas Horne, ''An Itroduction to the Critical Study and Knowledge of the Holy Scriptures'', New York 1852, vol 1, p. 236 </ref>
</blockquote>

The text of the manuscript was collated by [[Constantin von Tischendorf|Tischendorf]] in 1843 and by [[Samuel Prideaux Tregelles|Tregelles]] in 1846, thoroughly and independently. They compared their work at Leipzig for the purpose of mutual correction.<ref>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], vol. 1, [[George Bell & Sons]] London 1894, p. 150 </ref> Tischendorf cited often the manuscript in his ''Editio Octava Critica Maior''.<ref>[http://www.archive.org/stream/novumtestamentu01greggoog#page/n4/mode/2up ''Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. Editio Octava Critica Maior''], C. v. Tischendorf, vol. I (Leipzig 1869)</ref> Gregory saw the manuscript in 1886.<ref name = Gregory/>

[[William Hatch]] published one page of the codex as photographic facsimile in 1939.<ref>W. H. P. Hatch, ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII</ref>

[[Bruce M. Metzger]] did not describe the manuscript in his ''The Text of the New Testament...''<ref>[[Bruce M. Metzger]], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', Oxford University Press, 2005, p. 80 </ref> or in ''Manuscripts of the Greek Bible...'',<ref>[[Bruce M. Metzger]], ''Manuscripts of the Greek Bible: An Introduction to Palaeography'', Oxford University Press, Oxford 1981 </ref> and it one of the very few uncial manuscripts with sigla (01-045) did not described by Metzger. It means according to him it has low textual importance. The manuscript is rarely cited in critical editions of the [[Novum Testamentum Graece|Greek New Testament]] NA27/UBS4. It is not mentioned in Introduction to the 26th edition of ''Novum Testamentum Graece'' of Nestle-Aland.<ref>NA26, Introduction, p. 49* </ref> It is often cited in ''The Gospel According to John in the Byzantine Tradition'' (2007).

The codex currently is located, in [[Venice]], the [[Biblioteca Marciana]], 1397 (1, 8).<ref name = Aland/>

== See also ==

* [[List of New Testament uncials]]
* [[Textual criticism]]
* [[Biblical manuscript]]

== References ==

{{Reflist|2}}

== Further reading ==
; Facsimile
* W. H. P. Hatch, ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII (Plate)
; Critical edition of the Greek New Testament
* [http://www.archive.org/stream/novumtestamentu01greggoog#page/n4/mode/2up ''Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. Editio Octava Critica Maior''], C. v. Tischendorf, vol. I (Leipzig 1869)
* [[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), [NA26]
* ''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007)
; Related articles
* Russell Champlin, ''Family E and Its Allies in Matthew'' ([[Studies and Documents]], XXIII; Salt Lake City, UT, 1967)
* J. Greelings, ''Family E and Its Allies in Mark'' (Studies and Documents, XXXI; Salt Lake City, UT, 1968)
* J. Greelings, ''Family E and Its Allies in Luke'' (Studies and Documents, XXXV; Salt Lake City, UT, 1968)
* Frederik Wisse, ''Family E and the Profile Method'', Biblica 51, (1970), pp. 67-75

== External links ==
* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''

{{DEFAULTSORT:Nanianus}}
[[Category:Greek New Testament uncials]]
[[Category:9th-century biblical manuscripts]]

Codex Nanianus

2010-06-28T13:15:00Z

Leszek Jańczuk: incorporated from wikipedia

[[image:Codex_Nanianus_Mark_5,18.JPG|thumb|right|220px]]

'''Codex Nanianus''', designated by [[siglum]] '''U''' or '''030''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), ε 90 ([[Biblical manuscript#Von Soden|von Soden]]),<ref>[[Hermann von Soden]], ''Die Schriften des neuen Testaments, in ihrer ältesten erreichbaren Textgestalt / hergestellt auf Grund ihrer Textgeschichte'' (Berlin 1902), vol. 1, p. 130 </ref> is a Greek [[uncial]] [[manuscript]]s of the [[New Testament]] on parchment, dated [[Palaeography|palaeographically]] to the 9th century.<ref name = Aland>Kurt Aland, and Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 113.</ref> The manuscript has complex contents, with full marginalia (see picture). The codex is named after its last owner. It is also known as Codex Venetus Marcianus.

The text of the codex usually follows the majority text, but with departures, some of them represent [[Alexandrian text-type|Alexandrian]] tradition. The manuscript is rarely cited in the present critical editions of the Greek New Testament.

== Description ==

The codex contains 291 parchment leaves (22.5 cm by 16.7 cm), with a complete text of the four [[Gospel]]s. The leaves are arranged in quarto (four leaves in [[Units of paper quantity#Quire|quire]]). The text is written in two columns per page, and 21 lines per column,<ref name = Aland/> in brown ink. According to [[Frederick Henry Ambrose Scrivener|Scrivener]] the manuscript is carefully and luxury written.<ref name = Scrivener>4Frederick Henry Ambrose Scrivener, ''[[A Plain Introduction to the Criticism of the New Testament]]'', vol. 1, [[George Bell & Sons]]: London 1894, p. 149 </ref> The ornaments are in gold and colours.<ref name = Tregelles>S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 202 </ref>

The initial letters in gold and decorated. The letters are high, and round. They have [[Greek diacritics|breathings and accents]].<ref name = Gregory>C. R. Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n87/mode/2up ''Textkritik des Neuen Testaments''], Leipzig 1900, vol. I, p. 75. </ref>

It is an ornamented codex, with full [[marginalia]], as well [[illuminated manuscript|illuminations]] such as pictures and golden ornaments. It is written in well rounded uncials, Letters are in general an imitation of those used before the introduction of compressed [[uncial]]s.<ref name = Gregory/> The letters are compressed only at the end of line. It is shown in Tregelles' facsimile, the oblong [[omicron]]s creep at the end of lines 2 and 4.<ref name = Scrivener/> [[Samuel Prideaux Tregelles]] found that the "letters are in general an imitation of those used before the introduction of compressed uncials; but they do not belong to the age when full and round writing was customary or natural, so that the stiffness and want of ease is manifest".<ref name = Tregelles/>

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin, and their {{lang|grc|τιτλοι}} (''titles'') at the top of the pages. There is also another division according to the smaller Ammonian Sections, with references to the [[Eusebian Canons]]. Number of sections in [[Gospel of Mark]] is 233 (usual is 235), the last section in 16:8.<ref name = Gregory/>

It contains [[Epistula ad Carpianum]] and Eusebian tables at the beginning of the manuscript, tables of the {{lang|grc|κεφαλαια}} before each Gospel, golden ornaments, subscriptions, and pictures.<ref name = Scrivener/> Before Gospel of Mark it has picture with the baptism of Jesus; before Gospel of John it has picture with the rays from the clouds, John stands, and Prochorus writes.<ref name = Gregory/>

== Text of the codex ==
=== Text type ===

The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]]. The non-Byzantine readings are confirmed by [[Codex Monacensis]] and [[minuscule 1071]], though there is no real reason to think they are related.<ref>[http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''</ref>

The manuscript stands in some relationship to the [[Codex Basilensis A. N. III. 12|Codex Basilensis]], [[Codex Athous Dionysiou]], and other textual members of the textual family [[Family E]], but Nanianus does not belong to this family.

[[Hermann von Soden]] classified its text to the his textual group Io which refers to nine manuscripts in Luke. They do not form a group. According to Soden textual group Io, is a result of recension Pamphilus from Caeasarea (ca. 300 AD).<ref name = Wisse/> [[Kurt Aland| Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]],<ref name = Aland/> though it is not pure the Byzantine text, with a number non-Byzantine readings.

According to the [[Wisse's Profile Method]] it represents textual family [[Family Kx|Kx]] in Luke 10, in Luke 1 and Luke 20 it has mixed Byzantine text. It is close to minuscules [[Minuscule 974|974]] and [[Minuscule 1006|1006]] in Luke 1 and Luke 10.<ref name = Wisse>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence'', ''[[William B. Eerdmans Publishing]]'', 1982, p. 52 </ref>

The manuscript contains the spurious texts of the [[Matthew 16:2b–3|Signs of the times]] (Matthew 16:2b-3), [[Christ's agony at Gethsemane]] (Luke 22:43-44), John 5:3.4, and the [[Jesus and the woman taken in adultery|Pericope Adulterae]] (John 7:53-8:11) without any mark.<ref>''The Gospel According to John in the Byzantine Tradition'', [[Deutsche Bibelgesellschaft]], Stuttgart 2007, p. 95 </ref> It contains the longer ending of Mark (16:9-20), but there is not the Ammonian Sections and Eusebian Canons at the margin.<ref name = Gregory/> In text of Pericope Adulterae it has several peculiar readings (see section below), some of them has textual affinities with [[Codex Tischendorfianus III]].

=== Textual variants ===
==== Pericope Adulterae ====

In John 8:2 after οφθρου δε παλιν it has reading βαθεος ελθεν ο Ιησους instead of παρεγενετο.<ref>[[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', 26th edition, (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), p. 273 [further NA26]</ref>

In John 8:4 it reads ειπον (''said'') for λεγουσι (''say''); the reading is supported by [[Codex Tischendorfianus III]].<ref>NA26, p. 273</ref>

In John 8:7 it reads αναβλεψας instead of ανακυψας or ανεκυψεν, along with Tischendorfianus III, manuscripts of [[Family 13|Ferrar Group]] (''f''13), and [[Minuscule 700|700]].<ref>NA26, p. 274</ref>

In [[Gospel of John|John]] 8:8 the codex represents unique textual addition: ενος εκαστου αυτων τας αμαρτιας (''sins of every one of them''). This textual variant is supported by the manuscripts: [[Minuscule 73]], [[Minuscule 95|95]], [[Minuscule 331|331]], [[Minuscule 364|364]], [[Minuscule 658|658]], [[Minuscule 700|700]], [[Minuscule 782|782]], [[Minuscule 1592|1592]], and some Armenian manuscripts. [[Minuscule 652]] has this variant on the margin added by a later hand. Minuscule [[Minuscule 264|264]] has this textual variant in John 8:6.<ref>NA26, p. 274; UBS3, p. 357 </ref>

In John 8:10a it reads Ιησους ειδεν αυτην και against reading: Ιησους και μηδενα θεασαμενος πλην της γυναικος, and reading: Ιησους. The reading of the codex is supported by the manuscripts: Tischendorfianus III, manuscripts of ''f''13, [[Minuscule 225|225]], 700, 1077, 1443, [[Lectionary 185]]mg, and Ethiopic manuscripts.<ref name = UBS357>UBS3, p. 357 </ref>

In John 8:10b it reads που εισιν οι κατηγοροι σου along with manuscripts: Seidelianus I, Vaticanus 354, manuscripts of Ferrar Family (''f''13), [[Minuscule 28|28]], [[Minuscule 225|225]], 700, 1009, instead of που εισιν [εκεινοι] οι κατηγοροι σου as manuscripts Basilensis, Boreelianus, Seidelianus I, Cyprius, 1079, or που εισιν as manuscripts Bezae, Campianus, Tischendorfianus IV, Tischendorfianus III, and manuscripts of Lake's Family (''f''1).<ref name = UBS357/>

In John 8:11 it reads ειπεν δε αυτη ο Ιησους against reading ο δε Ιησους ειπεν αυτη or ειπεν δε ο Ιησους; the reading of the codex is supported by codices Tischendorfianus IV and minuscule 700.<ref>NA26, p. 274 </ref>

==== Alexandrian readings ====

In Matthew 2:15 – the same in Matthew 2:17 – it reads υπο του κυριου for υπο κυριου; the reading of the manuscript is supported by codices: [[Codex Sinaiticus|Sinaiticus (א)]], [[Codex Vaticanus|Vaticanus (B)]], [[Codex Ephraemi Rescriptus|Ephraemi (C)]], Bezae (D), [[Codex Dublinensis|Dublinensis]], Tischendorfianus IV, Sangallensis, Petropolitanus, the reading υπο κυριου is supported by Basilensis, [[Codex Cyprius|Cyprius]], Regius, [[Codex Campianus|Campianus]], Vaticanus 354, U, Mosquensis II.<ref>''Editio octava critica maior'', p. 7 </ref>

In Matthew 27:49 it has Alexandrian interpolation ἄλλος δὲ λαβὼν λόγχην ἒνυξεν αὐτοῦ τὴν πλευράν, καὶ ἐξῆλθεν ὖδορ καὶ αἳμα (''the other took a spear and pierced His side, and immediately came out water and blood''), this reading was derived from [[Gospel of John|John]] 19:34 – it is found in Codex Sinaiticus, Vaticanus, Ephraemi Rescriptus, Regius, Tischendorfianus IV, 1010, 1293, syrpal, ethmss.<ref>''Editio octava critica maior'', p. 203 </ref>

In John 1:29 ο Ιωαννης is omitted, as in Alexandrian and old Byzantine manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 7 </ref>

In John 2:13 it has reading ο Ιησους εις Ιεροσολυμα (''Jesus to Jerusalem''), majority of manuscripts has order εις Ιεροσολυμα ο Ιησους (''to Jerusalem Jesuss''); the reading of the codex is supported by the manuscripts: [[Papyrus 66]], [[Papyrus 75]], [[Codex Seidelianus I]], [[Codex Regius (New Testament)|Codex Regius]], [[Codex Campianus|Campianus]], [[Codex Petropolitanus Purpureus| Petropolitanus Purpureus]], [[Uncial 0211]], 1010 1505, lectionary 425, lectionary 640, and several other manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 16 </ref><ref>NA26, p. 251 </ref><ref>''Editio octava critica maior'', p. 759 </ref>

In John 4:35 it reads ετι τετραμενος εστι, majority of the manuscripts has τετραμενος εστι.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 37 </ref>

In John 5:5 it reads τριακοντα και οκτω ετη (''thirty and eight years'') as in Alexandrian manuscripts,<ref>NA26, p. 260 </ref> majority reads τριακονταοκτω ετη (''thirty eight years''). Word εχων after ετη is omitted.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 44 </ref>

In John 5:16 phrase οι Ιουδαιοι τον Ιησουν has Alexandrian sequence of words,<ref>NA26, p. 2610 </ref> the majority has τον Ιησουν οι Ιουδαιοι.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 47 </ref>

In John 5:44 it reads αλληλων as in Alexandrian manuscripts,<ref>NA26, p. 263 </ref> majority reads ανθρωπων.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 55 </ref>

In John 6:40 it reads τουτο γαρ as Alexandrian manuscripts,<ref>NA26, p. 266 </ref> majority reads τουτο δε.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 71 </ref>

In John 6:54 it has reading καγω αναστησω as Alexandrian manuscripts,<ref>NA26, p. 267 </ref> majority reads και εγω αναστησω.<ref>''The Gospel According to John in the Byzantine Tradition''), p. 75 </ref>

In John 7:8 it reads ο εμος καιρος as Alexandrian manuscripts,<ref>NA26, p. 270 </ref> majority has ο καιρος ο εμος.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 82 </ref>

==== Other readings ====

In Matthew 8:13 it has interpolation και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (''and when the centurion returned to the house in that hour, he found the slave well''). Sinaiticus, Ephraemi, Basilensis (with asterisk), Campianus, (Petropolitanus Purpureus), Koridethi, ([[Uncial 0250|0250]]), [[Family 1|''f''1]], (33, 1241), g1, syrh.<ref>NA26, p. 18 </ref><ref>''Editio octava critica maior'', p. 37 </ref>

In John 2:1 it reads τριτη ημερα (''third day'') for ημερα τη τριτη (''the third day''); the reading is supported by the manuscripts: Vaticanus, [[Codex Koridethi|Koridethi]], manuscripts of [[Family 13|Ferrar Family]], [[minuscule 196]], [[minuscule 743]].<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 13 </ref><ref>NA26, p. 251 </ref>

In John 2:3 it has unique reading λεγει η μητηρ αυτου προς αυτον (''his mother said to him''), all other manuscripts have λεγει η μητηρ του Ιησου προς αυτον (''mother of Jesus said to him'').<ref>''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007), p. 13 </ref>

In John 3:2 it reads προς αυτον (''to him''), majority of manuscripts have προς τον Ιησουν (''to Jesus''); the reading of the codex is supported by Sinaiticus, Alexandrinus, Vaticanus, Cyprius, Regius, [[Codex Vaticanus 354|Vaticanus 354]], Macedoniensis, Sangallensis, Koridethi, Tischendorfianus III, Petropolitanus, Atous Lavrensis, Athous Dionysiou, [[Uncial 047]], [[Uncial 0211]], [[Minuscule 7]], [[Minuscule 9|9]], [[Minuscule 461|461]], [[Minuscule 565|565]].<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 20 </ref><ref>''Editio octava critica maior'', p. 762 </ref>

In John 3:34 it has unique reading εκ μερους (''by part'') instead of εκ μετρου (''by measure''); the reading is supported only by minuscule 1505.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 20 </ref>

In John 4:51 it reads υιος (''son'') for παις (''servant''), the reading of the codex is supported by Codex Bezae, Cyprius, Petropolitanus Purpureus, Petropolitanus, [[Uncial 0141|0141]], [[Minuscule 33|33]], [[Minuscule 194|194]], [[Minuscule 196|196]], 743, [[Minuscule 817|817]], 892, 1192, 1216, 1241.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 42 </ref>

In John 6:3 phrase ο Ιησους εις το ορος (''Jesus on the mountain'') has unique sequence of words, other manuscripts have εις το ορος ο Ιησους (''on the mountain Jesus'').<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 57 </ref>

In John 6:24 it has unique reading εγνω (''knew'') for ειδεν (''saw''); it is not supported by other manuscripts.<ref>''The Gospel According to John in the Byzantine Tradition'' (Deutsche Bibelgesellschaft: Stuttgart 2007), p. 65 </ref>

In John 6:51 it has unique reading περι της του κοσμου ζωης (''about the life of the world''), other manuscripts have υπερ της του κοσμου ζωης (''for the life of the world'').<ref>''The Gospel According to John in the Byzantine Tradition'', p. 71 </ref>

In John 6:67 it has unique reading μαθηταις (''disciples''), it is supported by Codex Koridethi, other manuscripts have δωδεκα (''twelfe'').<ref>''The Gospel According to John in the Byzantine Tradition'', p. 79 </ref>

In John 7:17 it has usual reading ποτερον, but corrector changed it into προτερον, the reading is found in minuscules [[Minuscule 1216|1216]] and [[Minuscule 1519|1519]].<ref>''The Gospel According to John in the Byzantine Tradition'', p. 84 </ref>

In John 7:32 it has reading οι αρχιερεις και οι Φαρισαιοι υπηρετας, the reading is supported by manuscripts: [[Papyrus 75]], Vaticanus, Seidelianus I, Cyprius, Regius, Petropolitanus Purpureus, Borgianus, [[Codex Washingtonianus|Washingtonianus]], Koridethi, Petropolitanus, [[Codex Athous Lavrensis|Athous Lavrensis]], [[Uncial 0105|0105]], 0141, [[Minuscule 9|9]], 565, 1241.<ref>NA26, p. 271 </ref> Majority of manuscripts has this reading in sequence υπηρετας οι Φαρισαιοι και οι αρχιερεις.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 88 </ref>

In John 7:34 phrase και οπου ειμι εγω υμεις ου δυνασθε ελθειν is omitted (''and where I am you cannot come''). This omission is not supported by any examined manuscript.<ref>''The Gospel According to John in the Byzantine Tradition'', p. 89 </ref>

== History ==

[[Andreas Birch]] dated the manuscript to the 10 or 11th century.<ref name = Birch1801>Birch, ''[http://books.google.pl/books?id=AikNAAAAYAAJ&dq=&printsec=frontcover&source=bl&ots=jJFdgbytEG&sig#PPP1,M1 Variae Lectiones ad Textum IV Evangeliorum]'', Haunie 1801, pp. LXV-LXVI </ref> [[Johann Martin Augustin Scholz|Scholz]] dated it to the 10th century. Scrivener writes that it dates "scarcely before the tenth century, although the letters are in general an imitation of those used before the introduction of compressed uncials". The present palaeographers dated the manuscript to the 9th century.<ref name = Aland/> Tregelles<ref name = Tregelles203>S. P. Tregelles, ''An Introduction to the Critical study and Knowledge of the Holy Scriptures'' (London 1856), p. 203 </ref> and Gregory dated it to the 9th or 10th century.<ref name = Gregory/>

The codex is named after its last owner, [[Annio da Viterbo|Giovanni Nanni]] (1432-1502).<ref name = Scrivener/> The codex was described by Ferdinand Mingarelli.<ref>F. Mingarelli, ''Graeci codices apud Nanianos'' Bologna 1784, p. 1 </ref>

The first collator of the codex was Cl. Münter, who sent some extracts from the text of the codex to [[Andreas Birch]].<ref name = Tregelles203/> Birch used these extracts in his edition of the text of the four Gospels in Greek.<ref>[http://zs.thulb.uni-jena.de/servlets/MCRIViewServlet/jportal_derivate_00032669/ALZ_1789_Bd.1+2_122.tif?mode=generateLayout&XSL.MCR.Module-iview.navi.zoom.SESSION=fitToWidth&XSL.MCR.Module-iview.display.SESSION=extended&XSL.MCR.Module-iview.style.SESSION=image&XSL.MCR.Module-iview.lastEmbeddedURL.SESSION=http%3A%2F%2Fzs.thulb.uni-jena.de%2Freceive%2Fjportal_jparticle_00004128&XSL.MCR.Module-iview.embedded.SESSION=false&XSL.MCR.Module-iview.move=reset ''Quatuor Evangelia graece, cum variantibus a textu lectionibus codd. MSS. bibliothecae Vaticanae, Barberinae, Laurentianae, Vindobonensis, Escurialensis, Havniensis Regia, quibus accedunt, lectiones versionum syrarum, veteris, Philoxenianae, et Hierosolymitanae''], ed. by Andreas Birch (Copenhagen, 1788) </ref> Then Birch examined the manuscript himself and gave its description in 1801:
<blockquote>
In Bibliotheca Equitis Nanii codex asservatur charactere unciali exaratus Seculo X vel XI, complectens Qvattuor Evangelia cum Eusebii Canonibus. De hoc plura vide in Catalogo Codd. graecorum, qvi apud Nanios asservantur, studio et opera Mingarelli publicatam. Excerpta hujus codicis in adnotationibus hinc inde obvia, mecum communicavit Vir. Cl. Münter, cui etiam debeo notitiam duorum codicum qvi seqvuntur.<ref name = Birch1801/>
</blockquote>

It was slightly examined by [[Johann Martin Augustin Scholz|Scholz]].<ref name = Gregory/> [[Thomas Hartwell Horne]] gave this description of the codex:
<blockquote>
The Codex Nanianus I., in the library of St. Mark, at Venice, contains the four Gospels with the Eusebian canons. It is nearly entire, and for the most part agrees with the Constantinopolitan recension. Dr. Birch, by whom it was first collated, refers it to the tenth of eleventh century; Dr. Scholz, to the tenth century.<ref>Thomas Horne, ''An Itroduction to the Critical Study and Knowledge of the Holy Scriptures'', New York 1852, vol 1, p. 236 </ref>
</blockquote>

The text of the manuscript was collated by [[Constantin von Tischendorf|Tischendorf]] in 1843 and by [[Samuel Prideaux Tregelles|Tregelles]] in 1846, thoroughly and independently. They compared their work at Leipzig for the purpose of mutual correction.<ref>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], vol. 1, [[George Bell & Sons]] London 1894, p. 150 </ref> Tischendorf cited often the manuscript in his ''Editio Octava Critica Maior''.<ref>[http://www.archive.org/stream/novumtestamentu01greggoog#page/n4/mode/2up ''Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. Editio Octava Critica Maior''], C. v. Tischendorf, vol. I (Leipzig 1869)</ref> Gregory saw the manuscript in 1886.<ref name = Gregory/>

[[William Hatch]] published one page of the codex as photographic facsimile in 1939.<ref>W. H. P. Hatch, ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII</ref>

[[Bruce M. Metzger]] did not describe the manuscript in his ''The Text of the New Testament...''<ref>[[Bruce M. Metzger]], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', Oxford University Press, 2005, p. 80 </ref> or in ''Manuscripts of the Greek Bible...'',<ref>[[Bruce M. Metzger]], ''Manuscripts of the Greek Bible: An Introduction to Palaeography'', Oxford University Press, Oxford 1981 </ref> and it one of the very few uncial manuscripts with sigla (01-045) did not described by Metzger. It means according to him it has low textual importance. The manuscript is rarely cited in critical editions of the [[Novum Testamentum Graece|Greek New Testament]] NA27/UBS4. It is not mentioned in Introduction to the 26th edition of ''Novum Testamentum Graece'' of Nestle-Aland.<ref>NA26, Introduction, p. 49* </ref> It is often cited in ''The Gospel According to John in the Byzantine Tradition'' (2007).

The codex currently is located, in [[Venice]], the [[Biblioteca Marciana]], 1397 (1, 8).<ref name = Aland/>

== See also ==

* [[List of New Testament uncials]]
* [[Textual criticism]]
* [[Biblical manuscript]]

== References ==

{{Reflist|2}}

== Further reading ==
; Facsimile
* W. H. P. Hatch, ''The Principal Uncial Manuscripts of the New Testament'' (Cambridge 1939), p. LXII (Plate)
; Critical edition of the Greek New Testament
* [http://www.archive.org/stream/novumtestamentu01greggoog#page/n4/mode/2up ''Novum Testamentum Graece: ad antiquissimos testes denuo recensuit, apparatum criticum omni studio perfectum. Editio Octava Critica Maior''], C. v. Tischendorf, vol. I (Leipzig 1869)
* [[Eberhard Nestle]], [[Erwin Nestle]], Barbara Aland and [[Kurt Aland]] (eds), ''[[Novum Testamentum Graece]]'', (Stuttgart: ''[[Deutsche Bibelgesellschaft]]'', 1991), [NA26]
* ''The Gospel According to John in the Byzantine Tradition'' ([[Deutsche Bibelgesellschaft]]: Stuttgart 2007)
; Related articles
* Russell Champlin, ''Family E and Its Allies in Matthew'' ([[Studies and Documents]], XXIII; Salt Lake City, UT, 1967)
* J. Greelings, ''Family E and Its Allies in Mark'' (Studies and Documents, XXXI; Salt Lake City, UT, 1968)
* J. Greelings, ''Family E and Its Allies in Luke'' (Studies and Documents, XXXV; Salt Lake City, UT, 1968)
* Frederik Wisse, ''Family E and the Profile Method'', Biblica 51, (1970), pp. 67-75

== External links ==
* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uU Codex Nanianus, U (30)]: at the ''Encyclopedia of Textual Criticism''

{{DEFAULTSORT:Nanianus}}
[[Category:Greek New Testament uncials]]
[[Category:9th-century biblical manuscripts]]

Codex Ephraemi Rescriptus

2010-06-05T09:24:35Z

Leszek Jańczuk: /* Description */ error

[[Image:Codex_Ephraemi_Rescriptus.JPG|300px|thumb|right|Codex Ephraemi Rescriptus]]
'''Codex Ephraemi Rescriptus''' (Paris, National Library Greek 9; [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] no. '''C''' or '''04''', [[Biblical manuscript#Von Soden|von Soden]] δ 3) is an early 5th century Greek manuscript of the [[Bible]],[] the last in the group of the four great [[uncial]] manuscripts of the Greek Bible (see ''[[Codex Sinaiticus]]'', ''[[Codex Alexandrinus]]'' and ''[[Codex Vaticanus]]''). It receives its name, as a ''[[codex]]'' in which the treatises of [[Ephrem the Syrian|Ephraem the Syrian]], in Greek translations, were written over (''"rescriptus"'') a former text that had been washed off its [[vellum]] pages, thus forming a [[palimpsest]].[] The later text was produced in the 12th century. The effacement of the original text was incomplete, for beneath the text of Ephraem are the remains of what was once a complete Bible, containing both the [[Old Testament]] and the [[New Testament|New]]. It forms one of the codices for [[textual criticism]] on which the [[Higher criticism]] is based.

== Description ==

There are only 209 leaves, of which 145 belong to the [[New Testament]]. Written in one column per page, 40-46 lines per page, on parchment leaves (33 cm by 27 cm).[] The capitals at the beginning sections stand out in the margin as in codices [[Codex Alexandrinus|A]] and [[Codex Basilensis|E]].

Pericope [[Jesus and the woman taken in adultery|John 7:53-8:11]] is omitted.

The manuscript probably was written in Egypt before the middle of the fifth century. It had been corrected, in Palestine in the sixth century, and again corrected in the ninth century possibly in Constantinople, and was in the twelfth century thoroughly used up.[]

; Contents
* [[Gospel of Matthew]]: [[Matthew 1:1|1:1]]-[[Matthew 1:2|2]]; 5:15-7:5; 17:26-18:28; 22:21-23:17; 24:10-45; 25:30-26:22; 27:11-46; 28:15-fin.;
* [[Gospel of Mark]]: 1:1-17; 6:32-8:5; 12:30-13:19;
* [[Gospel of Luke]]: 1:1-2; 2:5-42; 3:21-4:25; 6:4-36; 7:17-8:28; 12:4-19:42; 20:28-21:20; 22:19-23:25; 24:7-45
* [[Gospel of John]]: 1:1-3; 1:41-3:33; 5:17-6:38; 7:3-8:34; 9:11-11:7; 11:47-13:7; 14:8-16:21; 18:36-20:25;
* [[Acts of the Apostles]]: 1:1-2; 4:3-5:34; 6:8; 10:43-13:1; 16:37-20:10; 21:31-22:20; 3:18-24:15; 26:19-27:16; 28:5-fin.;
* [[Epistle to the Romans]]: 1:1-3; 2:5-3:21; 9:6-10:15; 11:31-13:10;
* [[First Epistle to the Corinthians]]: 1:1-2; 7:18-9:6; 13:8-15:40;
* [[Second Epistle to the Corinthians]]: 1:1-2; 10:8-fin.
* [[Epistle to the Galatians]]: 1:1-20
* [[Epistle to the Ephesians]]: 1:1-2:18; 4:17-fin.
* [[Epistle to the Philippians]]: 1:1-22; 3:5-fin.
* [[Epistle to the Colossians]]: 1:1-2;
* [[First Epistle to the Thessalonians]]: 1:1; 2:9-fin.;
* [[Second Epistle to the Thessalonians]] lost
* [[First Epistle to Timothy]]: 1:1-3:9; 5:20-fin.;
* [[Second Epistle to Timothy]]: 1:1-2;
* [[Epistle to Titus]]: 1:1-2
* [[Epistle to Philemon]]: 1-2
* [[Epistle to the Hebrews]]: 1:1-2:4; 7:26-9:15; 10:24-12:15;
* [[Epistle of James]]: 1:1-2; 4:2-fin.
* [[First Epistle of Peter]]: 1:1-2; 4:5-fin.;
* [[Second Epistle of Peter]]: 1:1
* [[First Epistle of John]]: 1:1-2; 4:3-fin.
* [[Second Epistle of John]] lost;
* [[Third Epistle of John]]: 1-2
* [[Epistle of Jude]]: 1-2
* [[Book of Revelation]]: 1:1-2; 3:20-5:14; 7:14-17; 8:5-9:16; 10:10-11:3; 16:13-18:2; 19:5-fin.

== Text ==

The Greek text of the codex is a representative of the [[Alexandrian text-type]], with the Byzantine readings in the Gospels, but with numerous Alexandrian readings. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category II|Category II]].[]

; Interpolations
[[Matthew 8:13]]
: It has additional text (see [[Luke 7:10]]): και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα (''and when the centurion returned to the house in that hour, he found the slave well'') as well as codices ([[Codex Petropolitanus Purpureus|N]]), [[Codex Koridethi|Θ]], [[Family 1|''f''1]], g1, syrh.[]

[[Matthew 27:49]]
: In [[Matthew 27:49]] codex contains added text: ἄλλος δὲ λαβὼν λόγχην ἒνυξεν αὐτοῦ τὴν πλευράν, καὶ ἐξῆλθεν ὖδορ καὶ αἳμα (''the other took a spear and pierced His side, and immediately came out water and blood''). This reading was derived from [[John 19:34]] and occurs in other manuscripts of the Alexandrian text-type (א, [[Codex Vaticanus|B]], [[Codex Regius (New Testament)|L]], [[Codex Tischendorfianus IV|Γ]], 1010, 1293, pc, vgmss).[]

; Textual variants

[[Acts 15:23]]
: It has unique reading γραψαντης δια χειρος αυτων επιστολην περιεχουσαν ταδε, it is supported by any other Greek manuscripts, it is supported only by versions: ar, c, [[Codex Gigas|gig]], [[Codex Waldeccensis|w]], geo
: γραψαντης επιστολην δια χειρος αυτων περιεχουσαν ταδε — [[Codex Bezae|D]], d
: It has one of the longest readings γραψαντης επιστολην δια χειρος αυτων εχουσαν τον τυπον τουτον. The other manuscripts read:
: γραψαντης δια χειρος αυτων — [[Image:C3945eee4633c095c5059f9a67aca5f7.png]][[Papyrus 45|45]], [[Image:C3945eee4633c095c5059f9a67aca5f7.png]][[Papyrus 74|74]], א*, A, B, copbo
: {{Unicode|γραψαντης δια χειρος αυτων ταδε}} — אc, [[Codex Laudianus|E]], ([[Minuscule 33|33]]), Byz, syrh
: γραψαντης δια χειρος αυτων επιστολην και πεμψαντες περιεχουσαν ταδε — [[Minuscule 614|614]].[]

[[Acts 20:28]]
: it reads του κυριου (''of the Lord'') together with the manuscripts [[Papyrus 74]] [[Codex Bezae|D]] [[Codex Laudianus|E]] [[Codex Athous Lavrensis|Ψ]] [[Minuscule 33|33]] [[Minuscule 36|36]] [[Minuscule 453|453]] [[Minuscule 945|945]] [[Minuscule 1739|1739]] [[Minuscule 1891|1891]], but the corrector added και του Θεου (''and God'') as have [[Codex Porphyrianus|P]] [[Uncial 049|049]] [[Minuscule 326|326]] [[Minuscule 1241|1241]] [[Minuscule 2492|2492]] and the Byzantine manuscripts.[][]

[[image:Codex Ephraemi 1 Tim 3,15-16.JPG|thumb|right|440px|Facsimile with text of 1 Tim 3:15-16]]
1 Timothy 3:16
: it reads ὅς ἐφανερώθη (''He was manifested''), but the second corrector (C2) changed it into θεός ἐφανερώθη (''God was manifested'');[][]

James 1:12
: It has singular reading κυριος (''Lord''); the Byzantine manuscripts have ο κυριος (''the Lord''), some manuscripts have ο θεος (''God'') ([[Minuscule 2816|2816]], [[Minuscule 33|33]]vid, [[Minuscule 323|323]], 945, 1739, vg, syrp), another omit this word (א, A, B, Ψ, [[Minuscule 81|81]], ff, co).[]

James 1:22
: it reads λογου (''of the word'') as majority of manuscripts, but the second corrector (C2) corrected into νομου (''of the law''), as have manuscripts: 88, [[Minuscule 621|621]], 1067, 1852.[]

Revelation 13:18
: "the [[number of the beast]]" it reads hexakosiai deka hex (lit. six hundred sixteen).[]

== History ==
[[Image:Tischendorf um 1841.jpg|thumb|left|120px|Tischendorf in 1841]]
After the [[fall of Constantinople]] in 1453, the ''Codex'' was brought to Florence by an émigré scholar.[] [[Catherine de' Medici]] brought it to France as part of her dowry, and from the Bourbon royal library it came to rest in the [[Bibliothèque nationale de France]], Paris. In 1834-1835 was used [[Potassium ferricyanide]] to bring out faded or eradicated ink.

The first complete collation of the New Testament was made by [[Johann Jakob Wettstein]] ([[1716 AD|1716]]). [[Constantin von Tischendorf]] made his reputation an international one when he published the Greek New Testament text in 1843 and the Old Testament in 1845. The torn condition of many folios, the ghostly traces of the text overlaid by the later one made the decipherment an extremely difficult task. Even with modern aids like ultra-violet photography, not all the text is securely legible.

According to Edward Miller (1886) codices "B and probably א were procured under the dark gloom of Asian ascendency; A and C in the light of the most intellectual period of the early Church".[]

The codex (''illustration, above right'') measures 12 1/4 in/31.4-32.5 cm by 9 in/25.6-26.4 cm, with a single column to a page. Originally the whole Bible seems to have been contained in it.

== See also ==
* [[List of New Testament uncials]]
* [[Biblical manuscript]]

== Notes ==

== References ==
* 1. [[Kurt Aland]], and Barbara Aland, The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism, transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 109.
* 2. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]] (1894). A Plain Introduction to the Criticism of the New Testament. 1. London. p. 132.
* 3. [[Caspar René Gregory|C. R. Gregory]], "Canon and Text of the New Testament" (1907), p. 348.
* 4. NA26, p. 18
* 5. [[Bruce Metzger|Bruce M. Metzger]] (2001). "A Textual Commentary on the Greek New Testament", Deutsche Bibelgesellschaft, Stuttgart: United Bible Societies, p. 59; NA26, p. 84; UBS3, p. 113.
* 6. NA26, p. 366.
* 7. NA26, p. 384.
* 8. [http://www.newadvent.org/cathen/04084a.htm Codex Ephraemi Rescriptus]
* 9. [[Edward Miller]], A Guide to the Textual Criticism of the New Testament, Dean Burgon Society Press, p. 27.

== Bibliography ==
* Hatch, William Henry, ''The Principal Uncial Manuscripts Of The New Testament'', The University of Chicago Press, Chicago, 1939.
* [[Frederic G. Kenyon]], ''Our Bible and the Ancient Manuscripts'' (4th ed.), London 1939.
* [[Bruce Metzger|Bruce M. Metzger]], ''Manuscripts of the Greek Bible: An Introduction to Palaeography'', Oxford University Press, Oxford 1981.
* Ph. Comfort, ''Encountering the Manuscripts: An Introduction to New Testament Paleography and Textual Criticism'', Broadman & Holman Publishers, 2005.

== External links ==
* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uC Codex Ephraemi Rescriptus] at the ''Encyclopedia Textual Criticism''
* [http://www.newadvent.org/cathen/04084a.htm ''Catholic Encyclopedia'':] Codex Ephraemi Rescriptus
* [http://www.bible-researcher.com/codex-c.html ''Codex Ephraemi Syri Rescriptus'']
* [http://www.katapi.org.uk/BibleMSS/Ephraemi.htm Image from Codex Ephraemi]

[[Category:Greek New Testament uncials]]
[[Category:Palimpsests]]
[[Category:5th-century biblical manuscripts]]
[[Category:Septuaginta manuscripts]]

Codex Tischendorfianus III

2010-06-04T19:08:35Z

Leszek Jańczuk: /* Description */ good grammar

'''Codex Tischendorfianus III''' – designated by [[siglum]] '''Λ''' or '''039''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland numbering]]), ε 77 ([[Biblical manuscript#Von Soden|von Soden]]) – is a Greek [[uncial]] [[manuscript]] of the [[Gospels]] on parchment, dated [[Palaeography|palaeographically]] to the 9th century.<ref name = Aland/>

The manuscript was brought from the East by [[Constantin von Tischendorf]] (hence name of the codex), who also examined, described, and collated its text as the first. The manuscript was also examined by [[Samuel Prideaux Tregelles|Tregelles]], [[Ernst von Dobschütz|Dobschütz]], and Gächler.

== Description ==
The codex contains the complete text of the [[Gospel of Luke]] and the [[Gospel of John]] on 157 parchment leaves ({{×|21|16.5}}). The leaves are arranged in quarto (four leaves in quires). The text is written in two columns per page, 23 lines per page.<ref name = Aland>Kurt Aland & Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 118.</ref> There are no spaces between letters, the words are not separate but written in ''scriptio continua''. The uncial letters are small, not beautiful and leaned. The letters are characterizing by [[Slavonic language|Slavonic]] uncials.<ref name = Metzger>[[Bruce M. Metzger]], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', [[Oxford University Press]], New York - Oxford 2005, page=83</ref> According to Tischendorf the writing is similar to that of [[Codex Cyprius]].<ref name = Anecdota5>C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n25/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), p. 5 </ref>

It has breathings and accents,<ref name = Gregory>Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n103/mode/2up ''Textkritik des Neuen Testaments''], Leipzig 1900, Vol. 1, p 90</ref>
[[diaeresis]], there is no interrogative sign. All errors are not frequent and it has good grammar.

It has the ornamented headpieces before each Gospel and the decorated initial letters.<ref name = Auct>[http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/medieval/auctarium/auctarium.html Manuscripts Auctarium] at the ''Bodleian Library''</ref>

Before Luke it contains subscription to Mark.<ref name = Gregory/>

The [[nomina sacra]] are written in an abbreviated way; all abbreviations are written in an usual way.

In the end stands the [[Jerusalem Colophon]].<ref name = Metzger/>

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. The lists of the κεφαλαια are placed before each Gospel. There is also a division according to the smaller the Ammonian Sections, with a references to the [[Eusebian Canons]] (in red).<ref name = Scrivener/>

It contains lectionary markings at the margin and the manuscript can be useful for the Church reading.<ref name = Gregory/> It has also [[scholia]] at the margin, of some critical value,<ref name = Scrivener/> according to Tischendorf they cite the [[Gospel of the Hebrews]]:
: Matthew 4:5 το ιουδαικον ουκ εχει εις την αγιαν πολιν αλλ εν ιλημ
: Matthew 16:17 Βαριωνα το ιουδαικον υιε ιωαννου
: Matthew 18:22 το ιουδαικον εξης εχει μετα το εβδομηκοντακις επτα και γαρ εν τοις προφηταις μετα το χρισθηναι αυτους εν πνι αγιω ευρισκετω εν αυτοις λογος αμαρτιας
: Matthew 26:47 το ιουδαικου και ηρνησατο και ωμοσεν και κατηρασατο.<ref name = Scrivener161>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], vol. 1, [[George Bell & Sons]], edition = 4, London 1894, p. 161 </ref>

The errors of [[Iotacism|itacism]] are rare, it has [[iota adscript]]um.<ref name = Scrivener>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], ed. Edward Miller, ([[George Bell & Sons]]: London 1894), vol. 1, p. 160 </ref> Errors of iota subscriptum are absent. The errors are not frequent, and it has good grammar.

Before Gospel of Luke stand subscription to the Gospel of Mark.<ref name = Gregory/>

According to the colophons at the end of each Gospel:
: Matthew has 2514 lines and 355 chapters
: Mark has 1056 lines and 237 chapters
: Luke has 2677 lines and 342 chapters
: John has 2210 lines and 232 chapters<ref>C. R. Gregory, [http://www.questia-online-library.com/read/9402781 "Canon and Text of the New Testament" (1907), p. 360.]</ref>

== Text ==
The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]], but slightly different than typical Byzantine text. It has some [[Caesarean text-type|Caesarean]] readings.<ref>[[Frederic G. Kenyon|F.G. Kenyon]], [http://www.us.archive.org/GnuBook/?id=handbooktotextua00kenyuoft#153 ''Handbook to the Textual Criticism of the New Testament'', London2, 1912, p. 118.]</ref> Tischendorf as the first found some textual affinities to the textual family today known as [[Family 13|''f''13]]. Tischendorf found its text is of the same type as the manuscripts: Basilensis, [[Codex Boreelianus| Boreelianus]], [[Codex Seidelianus I|Seidelianus I]], [[Codex Seidelianus II|Seidelianus II]], [[Codex Cyprius|Cyprius]], [[Codex Campianus|Campianus]], [[Codex Vaticanus 354| Vaticanus 354]], [[Codex Nanianus| Nanianus]], and [[Codex Mosquensis II| Mosquensis II]].<ref name = Anecdota4/> [[Hermann von Soden]] classified it to the textual family Ir. It is close to the textual family [[Family E|E]]. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].<ref name = Aland/> Wisse classified it as [[Family Kx|Kx]] in Luke 10 and Luke 20. In Luke 1 its text is mixed.<ref>F. Wisse, ''The Profile Method for Calssifying and Evaluating Manuscripts Evidence'', p. 52.</ref>

It contains the spurious text of the [[Jesus and the woman taken in adultery|Pericope Adulterae]] (John 7:53-8:11), but at the margin of verse 8:11 (not 7:53) it has questionable scholion: τα οβελισμενα εν τισιν αντιγραφαις ου κειται, ουδε Απολιναριου εν δε τοις αρχαις ολα μνημονευουσιν της περικοπης ταυτης και οι αποστολοι παντες εν αις εξεθεντο διαταξεσιν εις οικοδομην της εκκλησιας.<ref name = Anecdota5/>

In John 5:1-36 in 17 places it 13 times agrees with Alexandrinus, twice with Vaticanus, one with Ephraemi, and one with G H M U V.<ref name = Anecdota4/>

In Luke 3:27 it reads ζορομβαβελ for ζοροβαβελ.<ref name = Anecdota4>C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n23/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), p. 4</ref>

Luke 1:28 – αυτην + ευηγγελισατο αυτην και, the reading is supported by the codices: [[Minuscule 164]], [[Minuscule 199]], 262, 899, 1187, 1555, and 2586.

In Luke 3:22 after γενεσθαι added phrase προς αυτον, as the codices [[Minuscule 13]], [[Minuscule 69]], [[Minuscule 119]], [[Minuscule 229]], and [[Minuscule 262]]; but phrase εξ ουρανου changed into απ ουρανου.<ref name = Anecdota4/>

John 1:28 it reads Βηθεβαρα, supported by [[minuscule 346]];<ref name = Gregory/> Alexandrian manuscripts have βηθανια, majority have βηθαβαρα;

John 4:31 it reads παρεκαλουν;

John 5:1 it reads εορτη των αζυμων for εορτη των Ιουδαιων; the reading is not supported by any Greek manuscript, it is supported only by some manuscripts of [[Vulgate]];<ref>NA26, p. 259 </ref>

In John 5:11 before work αρχην article την is omitted, as in codices: Alexandrinus, Vaticanus, Regius, Minuscule 1, Minuscule 33, and Minuscule 262;

John 5:12 it has εμεινεν for εμειναν as in codices A F G 1 [[Minuscule 124|124]]
;
John 5:24 reads επιστευσεν for επιστευεν as in [[minuscule 235]];

John 5:36 reads μειζων for μειζω.<ref name = Anecdota4/>

In John 8:7 and in 8:10 it reads αναβλεψας instead of ανακυψας, the readings are supported by the manuscripts: [[Codex Nanianus]] (only in 8:7), textual family [[Family 13|''f''13]], and [[Minuscule 700|700]];<ref>NA26, p. 274</ref>

In John 8:57 it has singular reading τεσσερακοντα (''forty'') instead of πεντηκοντα (''fifty'').<ref>NA26, p. 278</ref>

== Group Λ ==
It creates textual group Λ. The group was identified and described by [[Hermann von Soden]], who designated it by Ir. Soden considered it the most diluted form of the [[Caesarean text-type|Iota text-type]], being about nine parts Kappa to one part Iota. According to von Soden it is not an important group and has a little significance for the reconstruction of the original text of the New Testament.<ref>Soden, ''Schriften'', 1/2, 1170-1180, 1238-1242 </ref> The early date of some its members places the origin of the group in or before the 9th century. According to Wisse the group is fairly close to [[Family Kx|Kx]].

According to the [[Wisse's Profile Method]] it has following profile:
: Luke 1: 6, 8, (9), 22, (28), (29), 34, (36), (41).
* Luke 1:10 — '''ην του λαου''' ] του λαου ην
* Luke 1:14 — '''γενεσει''' ] γεννεσει
* Luke 1:15 — του ] '''omit'''
* Luke 1:26 — '''Ναζαρεθ''' ] Ναζαρετ
* Luke 1:34 — εσται ] '''εσται μοι'''
* Luke 1:35 — γεννωμενον ] '''γεννωμενον εκ του'''
* Luke 1:44 — εν αγαλλιασει το βρεφος ] '''το βρεφος εν αγαλλιασει'''
* Luke 1:50 — γενεας και γενεας ] γενεαν και γενεαν; Textus Receptus reads: γενεας και γενεαν
* Luke 1:61 — '''εκ της συγγενειας''' ] εν τη συγγενεια
: Luke 10: 3, 15, 18, 23, 33, 35, 44, 57.
* Luke 10:1 — '''ημελλεν''' ] εμελλεν
* Luke 10:6 — '''εαν''' ] εαν μεν
* Luke 10:8 — '''ην''' ] δ'
* Luke 10:12 — '''λεγω''' ] λεγω δε
* Luke 10:17 — εβδομηκοντα ] '''εβδομηκοντα μαθηται'''
* Luke 10:21 — αυτη ] '''αυτη δε'''
* Luke 10:30 — εκδυσαντες ] '''εξεδυσαν'''
* Luke 10:36 — '''πλησιον δοκει σοι''' ] δοκει σοι πλησιον
: Luke 20: 4, 13, 17, 19, 32, 35, 39, 54, 55, 57, 62.
* Luke 20:1 — αρχιερεις ] '''ιερεις'''
* Luke 20:5 — '''δια τι''' ] πας ο λαος
* Luke 20:7 — ποθεν ] ''''omit'''
* Luke 20:9 — τις ] '''omit'''
* Luke 20:18 — επ ] '''εις'''
* Luke 20:19 — τον λαον ] '''omit'''
* Luke 20:22 — φορον ] '''φορους'''
* Luke 20:31 — ωσαυτως ] '''ωσαυτως ως αυτως'''
* Luke 20:31 — '''επτα''' ] επτα και
* Luke 20:32 — υστερον ] '''υστερον παντων'''
* Luke 20:35 — γαμιζονται ] '''εκγαμιζονται''' (ΤR reads: εκγαμισκονται)<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 102 </ref>

According to Frederick Wisse following 23 manuscripts belong to this group in at least a part of Luke: 039, [[Minuscule 161|161]], [[Minuscule 164|164]], [[Minuscule 166|166]], [[Minuscule 173|173]] (Luke 20), [[Minuscule 174|174]], [[Minuscule 199|199]], [[Minuscule 211|211]], [[Minuscule 230|230]], [[Minuscule 262|262]], [[Minuscule 710|710]] (Luke 20), 899, 1187, 1205, 1301 (Luke 20), 1502 (Luke 20), 1555, 1573, (Luke 10 and 20), 2465, 2585 (Luke 1 and 20) 2586, and 2725 (Luke 20).<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 103 </ref>

== History ==
[[File:Tischendorf - stehend.jpg|thumb|right|200px|Tischendorf – discoverer and editor of the codex]]
Scrivener and Tischendorf<ref name = Anecdota4/> dated the manuscript to the 8th century, Gregory to the 9th century. In the present time the manuscript on the [[Palaeography|palaeographical]] ground has been assigned to the 9th century or to the 10th century (the 8th century is also possible palaeographically, but it is excluded by full marginal equipment).<ref name = Auct/>

The place of origin is still a subject of speculations. One of the possible places is Palestine.<ref name = Auct/>

Formerly it was bounded with the codex [[Minuscule 566|566]] in one manuscript. 556 contains [[Gospel of Matthew]] and [[Gospel of Mark]] written in minuscule letters. Two parts of the manuscript are agreed in the form (two columns, 23 lines per column), in the signatures, in the writing of the scholia, and the text-type. The marginal notes are written in the same small uncial letters. The nomina sacra are abbreviated in the same way. Also errors (e.g. itacisms, [[N ephelkystikon]], [[iota adscript]]um, no [[iota subscript]]um etc.) are of the same kind. It is sure that these two parts were written by the same hand.<ref>[[Ernst von Dobschütz]], ''Zwei Bibelhandschriften mit doppelter Schriftart'', Theologische Literaturzeitung, 1899, Nr. 3, 4. Febr. pp. 74-75</ref> [[Alfred Rahlfs]] noted that also codex E of the [[Septuagint]], was written partly in uncials and partly in minuscules, in the ninth or tenth century, when the change from one style of writing to the other was taking place. Tischendorfianus III is not only one manuscript written in that way.<ref>Rahlfs, ''Nachrichten von der Kgl. Gesellschaft der Wissenschaften zu Göttingen'', Philol: histor. Klasse, 1898, Heft 1, p. 98 </ref>

The codex was held at the Sinai and was discovered by [[Constantin von Tischendorf]] in 1853, who took with himself only uncial text (Luke-John) – along with [[Codex Tischendorfianus IV]] – and brought it to [[Oxford]] to the [[Bodleian Library]], where it is located now. Formerly it was housed under the shelf number "Misc. 310", actually it is housed under shelf number "Auctarium T. infr 1.1".<ref name = Gregory/><ref name = Aland/> Actually it is one of the popular attraction for the visitors of the Bodleian Library.<ref>[http://www.magicdestination.com/oxford/ Oxford - Magic Destination] </ref>

The first description of the codex Tischendorf published in 1860.<ref>C. Tischendorf, ''Notitia editionis codicis Bibliorum Sinaitici'' (Leipzig: 1860), pp. 58-59 </ref> In 1861 Tischendorf in detailed way examined some parts of it – Luke 3:19-36 and John 5:1-36, he also slightly examined the rest part of the codex.<ref>[[Constantin von Tischendorf]], [http://www.archive.org/stream/anecdotasacraet00tiscgoog#page/n62/mode/2up ''Anecdota sacra et profana'' (Lipsiae 1861)], p. 4-5 </ref>

The text of the codex was later collated by Tischendorf and Tregelles. Tischendorf used its text in 1858 in his edition of the ''Novum Testamentum Graece et Latine''.<ref>[http://www.archive.org/stream/Tischendorf.V.Various/03.NovumTestamentum.GraeceLatine.Tischendorf.1858.#page/n27/mode/2up ''Novum Testamentum Graece et Latine''], ed. C, v. Tischendorf, (Leipzig 1858), p. XLI </ref>

The minuscule text Tischendorf brought in 1859, it is housed now in the [[National Library of Russia]] in [[Sankt Petersburg]].

P. Gächler in 1934 found some textual similarities between the manuscript and Codex Bezae, which represents the Western text.<ref>P. Gächler, ''Codex D and Λ'', JTS XXXV (1934), pp. 248-266</ref>

== See also ==
{{Portal|Bible}}
* [[List of New Testament uncials]]
* [[Textual criticism]]

== References ==
{{Reflist|2}}

== Further reading ==

* [[Constantin von Tischendorf]], ''Anecdota Sacra et Profana'' (Leipzig 1855)
* C. Tischendorf, ''Notitia editionis codicis Bibliorum Sinaitici'' (Leipzig: 1860), pp. 58-59
* C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n23/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), pp. 4-6
* [[Ernst von Dobschütz]], ''Zwei Bibelhandschriften mit doppelter Schriftart'', Theologische Literaturzeitung, 1899, Nr. 3, 4. Febr. pp. 74-75
* P. Gächler, ''Codex D and Λ'', [[The Journal of Theological Studies|JTS]] XXXV (1934), pp. 248-266

== External links ==
* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uLambda Codex Tischendorfianus Λ (039)] at the ''Encyclopedia of Textual Criticism''
* [http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/medieval/auctarium/auctarium.html Manuscripts Auctarium] at the ''Bodleian Library''

{{DEFAULTSORT:Tischendorfianus III}}

[[Category:Greek New Testament uncials]]
[[Category:9th-century biblical manuscripts]]
[[Category:Bodleian Library collection]]

Codex Tischendorfianus III

2010-06-04T14:19:30Z

Leszek Jańczuk: /* Description */

'''Codex Tischendorfianus III''' – designated by [[siglum]] '''Λ''' or '''039''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland numbering]]), ε 77 ([[Biblical manuscript#Von Soden|von Soden]]) – is a Greek [[uncial]] [[manuscript]] of the [[Gospels]] on parchment, dated [[Palaeography|palaeographically]] to the 9th century.<ref name = Aland/>

The manuscript was brought from the East by [[Constantin von Tischendorf]] (hence name of the codex), who also examined, described, and collated its text as the first. The manuscript was also examined by [[Samuel Prideaux Tregelles|Tregelles]], [[Ernst von Dobschütz|Dobschütz]], and Gächler.

== Description ==
The codex contains the complete text of the [[Gospel of Luke]] and the [[Gospel of John]] on 157 parchment leaves ({{×|21|16.5}}). The leaves are arranged in quarto (four leaves in quires). The text is written in two columns per page, 23 lines per page.<ref name = Aland>Kurt Aland & Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 118.</ref> There are no spaces between letters, the words are not separate but written in ''scriptio continua''. The uncial letters are small, not beautiful and leaned. The letters are characterizing by [[Slavonic language|Slavonic]] uncials.<ref name = Metzger>[[Bruce M. Metzger]], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', [[Oxford University Press]], New York - Oxford 2005, page=83</ref> According to Tischendorf the writing is similar to that of [[Codex Cyprius]].<ref name = Anecdota5>C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n25/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), p. 5 </ref>

It has breathings and accents,<ref name = Gregory>Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n103/mode/2up ''Textkritik des Neuen Testaments''], Leipzig 1900, Vol. 1, p 90</ref>
[[diaeresis]], there is no interrogative sign. All errors are not frequent and it has good grammar.

It has the ornamented headpieces before each Gospel and the decorated initial letters.<ref name = Auct>[http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/medieval/auctarium/auctarium.html Manuscripts Auctarium] at the ''Bodleian Library''</ref>

Before Luke it contains subscription to Mark.<ref name = Gregory/>

The [[nomina sacra]] are written in an abbreviated way; all abbreviations are written in an usual way.

In the end stands the [[Jerusalem Colophon]].<ref name = Metzger/>

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. The lists of the κεφαλαια are placed before each Gospel. There is also a division according to the smaller the Ammonian Sections, with a references to the [[Eusebian Canons]] (in red).<ref name = Scrivener/>

It contains lectionary markings at the margin and the manuscript can be useful for the Church reading.<ref name = Gregory/> It has also [[scholia]] at the margin, of some critical value,<ref name = Scrivener/> according to Tischendorf they cite the [[Gospel of the Hebrews]]:
: Matthew 4:5 το ιουδαικον ουκ εχει εις την αγιαν πολιν αλλ εν ιλημ
: Matthew 16:17 Βαριωνα το ιουδαικον υιε ιωαννου
: Matthew 18:22 το ιουδαικον εξης εχει μετα το εβδομηκοντακις επτα και γαρ εν τοις προφηταις μετα το χρισθηναι αυτους εν πνι αγιω ευρισκετω εν αυτοις λογος αμαρτιας
: Matthew 26:47 το ιουδαικου και ηρνησατο και ωμοσεν και κατηρασατο.<ref name = Scrivener161>Frederick Henry Ambrose Scrivener, [[A Plain Introduction to the Criticism of the New Testament]], vol. 1, [[George Bell & Sons]], edition = 4, London 1894, p. 161 </ref>

The errors of [[Iotacism|itacism]] are rare, it has [[iota adscript]]um.<ref name = Scrivener>{{cite book
| last = Scrivener
| first = Frederick Henry Ambrose
| authorlink = Frederick Henry Ambrose Scrivener
| coauthors = Edward Miller
| title = [[A Plain Introduction to the Criticism of the New Testament]], vol. 1
| publisher = [[George Bell & Sons]]
| year = 1894
| edition = 4
| location = London
| page = 160
| url =
| isbn = }}</ref>

Before Gospel of Luke stand subscription to the Gospel of Mark.<ref name = Gregory/>

According to the colophons at the end of each Gospel:
: Matthew has 2514 lines and 355 chapters
: Mark has 1056 lines and 237 chapters
: Luke has 2677 lines and 342 chapters
: John has 2210 lines and 232 chapters<ref>C. R. Gregory, [http://www.questia-online-library.com/read/9402781 "Canon and Text of the New Testament" (1907), p. 360.]</ref>

== Text ==
The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]], but slightly different than typical Byzantine text. It has some [[Caesarean text-type|Caesarean]] readings.<ref>[[Frederic G. Kenyon|F.G. Kenyon]], [http://www.us.archive.org/GnuBook/?id=handbooktotextua00kenyuoft#153 ''Handbook to the Textual Criticism of the New Testament'', London2, 1912, p. 118.]</ref> Tischendorf as the first found some textual affinities to the textual family today known as [[Family 13|''f''13]]. Tischendorf found its text is of the same type as the manuscripts: Basilensis, [[Codex Boreelianus| Boreelianus]], [[Codex Seidelianus I|Seidelianus I]], [[Codex Seidelianus II|Seidelianus II]], [[Codex Cyprius|Cyprius]], [[Codex Campianus|Campianus]], [[Codex Vaticanus 354| Vaticanus 354]], [[Codex Nanianus| Nanianus]], and [[Codex Mosquensis II| Mosquensis II]].<ref name = Anecdota4/> [[Hermann von Soden]] classified it to the textual family Ir. It is close to the textual family [[Family E|E]]. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].<ref name = Aland/> Wisse classified it as [[Family Kx|Kx]] in Luke 10 and Luke 20. In Luke 1 its text is mixed.<ref>F. Wisse, ''The Profile Method for Calssifying and Evaluating Manuscripts Evidence'', p. 52.</ref>

It contains the spurious text of the [[Jesus and the woman taken in adultery|Pericope Adulterae]] (John 7:53-8:11), but at the margin of verse 8:11 (not 7:53) it has questionable scholion: τα οβελισμενα εν τισιν αντιγραφαις ου κειται, ουδε Απολιναριου εν δε τοις αρχαις ολα μνημονευουσιν της περικοπης ταυτης και οι αποστολοι παντες εν αις εξεθεντο διαταξεσιν εις οικοδομην της εκκλησιας.<ref name = Anecdota5/>

In John 5:1-36 in 17 places it 13 times agrees with Alexandrinus, twice with Vaticanus, one with Ephraemi, and one with G H M U V.<ref name = Anecdota4/>

In Luke 3:27 it reads ζορομβαβελ for ζοροβαβελ.<ref name = Anecdota4>C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n23/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), p. 4</ref>

Luke 1:28 – αυτην + ευηγγελισατο αυτην και, the reading is supported by the codices: [[Minuscule 164]], [[Minuscule 199]], 262, 899, 1187, 1555, and 2586.

In Luke 3:22 after γενεσθαι added phrase προς αυτον, as the codices [[Minuscule 13]], [[Minuscule 69]], [[Minuscule 119]], [[Minuscule 229]], and [[Minuscule 262]]; but phrase εξ ουρανου changed into απ ουρανου.<ref name = Anecdota4/>

John 1:28 it reads Βηθεβαρα, supported by [[minuscule 346]];<ref name = Gregory/> Alexandrian manuscripts have βηθανια, majority have βηθαβαρα;

John 4:31 it reads παρεκαλουν;

John 5:1 it reads εορτη των αζυμων for εορτη των Ιουδαιων; the reading is not supported by any Greek manuscript, it is supported only by some manuscripts of [[Vulgate]];<ref>NA26, p. 259 </ref>

In John 5:11 before work αρχην article την is omitted, as in codices: Alexandrinus, Vaticanus, Regius, Minuscule 1, Minuscule 33, and Minuscule 262;

John 5:12 it has εμεινεν for εμειναν as in codices A F G 1 [[Minuscule 124|124]]
;
John 5:24 reads επιστευσεν for επιστευεν as in [[minuscule 235]];

John 5:36 reads μειζων for μειζω.<ref name = Anecdota4/>

In John 8:7 and in 8:10 it reads αναβλεψας instead of ανακυψας, the readings are supported by the manuscripts: [[Codex Nanianus]] (only in 8:7), textual family [[Family 13|''f''13]], and [[Minuscule 700|700]];<ref>NA26, p. 274</ref>

In John 8:57 it has singular reading τεσσερακοντα (''forty'') instead of πεντηκοντα (''fifty'').<ref>NA26, p. 278</ref>

== Group Λ ==
It creates textual group Λ. The group was identified and described by [[Hermann von Soden]], who designated it by Ir. Soden considered it the most diluted form of the [[Caesarean text-type|Iota text-type]], being about nine parts Kappa to one part Iota. According to von Soden it is not an important group and has a little significance for the reconstruction of the original text of the New Testament.<ref>Soden, ''Schriften'', 1/2, 1170-1180, 1238-1242 </ref> The early date of some its members places the origin of the group in or before the 9th century. According to Wisse the group is fairly close to [[Family Kx|Kx]].

According to the [[Wisse's Profile Method]] it has following profile:
: Luke 1: 6, 8, (9), 22, (28), (29), 34, (36), (41).
* Luke 1:10 — '''ην του λαου''' ] του λαου ην
* Luke 1:14 — '''γενεσει''' ] γεννεσει
* Luke 1:15 — του ] '''omit'''
* Luke 1:26 — '''Ναζαρεθ''' ] Ναζαρετ
* Luke 1:34 — εσται ] '''εσται μοι'''
* Luke 1:35 — γεννωμενον ] '''γεννωμενον εκ του'''
* Luke 1:44 — εν αγαλλιασει το βρεφος ] '''το βρεφος εν αγαλλιασει'''
* Luke 1:50 — γενεας και γενεας ] γενεαν και γενεαν; Textus Receptus reads: γενεας και γενεαν
* Luke 1:61 — '''εκ της συγγενειας''' ] εν τη συγγενεια
: Luke 10: 3, 15, 18, 23, 33, 35, 44, 57.
* Luke 10:1 — '''ημελλεν''' ] εμελλεν
* Luke 10:6 — '''εαν''' ] εαν μεν
* Luke 10:8 — '''ην''' ] δ'
* Luke 10:12 — '''λεγω''' ] λεγω δε
* Luke 10:17 — εβδομηκοντα ] '''εβδομηκοντα μαθηται'''
* Luke 10:21 — αυτη ] '''αυτη δε'''
* Luke 10:30 — εκδυσαντες ] '''εξεδυσαν'''
* Luke 10:36 — '''πλησιον δοκει σοι''' ] δοκει σοι πλησιον
: Luke 20: 4, 13, 17, 19, 32, 35, 39, 54, 55, 57, 62.
* Luke 20:1 — αρχιερεις ] '''ιερεις'''
* Luke 20:5 — '''δια τι''' ] πας ο λαος
* Luke 20:7 — ποθεν ] ''''omit'''
* Luke 20:9 — τις ] '''omit'''
* Luke 20:18 — επ ] '''εις'''
* Luke 20:19 — τον λαον ] '''omit'''
* Luke 20:22 — φορον ] '''φορους'''
* Luke 20:31 — ωσαυτως ] '''ωσαυτως ως αυτως'''
* Luke 20:31 — '''επτα''' ] επτα και
* Luke 20:32 — υστερον ] '''υστερον παντων'''
* Luke 20:35 — γαμιζονται ] '''εκγαμιζονται''' (ΤR reads: εκγαμισκονται)<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 102 </ref>

According to Frederick Wisse following 23 manuscripts belong to this group in at least a part of Luke: 039, [[Minuscule 161|161]], [[Minuscule 164|164]], [[Minuscule 166|166]], [[Minuscule 173|173]] (Luke 20), [[Minuscule 174|174]], [[Minuscule 199|199]], [[Minuscule 211|211]], [[Minuscule 230|230]], [[Minuscule 262|262]], [[Minuscule 710|710]] (Luke 20), 899, 1187, 1205, 1301 (Luke 20), 1502 (Luke 20), 1555, 1573, (Luke 10 and 20), 2465, 2585 (Luke 1 and 20) 2586, and 2725 (Luke 20).<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 103 </ref>

== History ==
[[File:Tischendorf - stehend.jpg|thumb|right|200px|Tischendorf – discoverer and editor of the codex]]
Scrivener and Tischendorf<ref name = Anecdota4/> dated the manuscript to the 8th century, Gregory to the 9th century. In the present time the manuscript on the [[Palaeography|palaeographical]] ground has been assigned to the 9th century or to the 10th century (the 8th century is also possible palaeographically, but it is excluded by full marginal equipment).<ref name = Auct/>

The place of origin is still a subject of speculations. One of the possible places is Palestine.<ref name = Auct/>

Formerly it was bounded with the codex [[Minuscule 566|566]] in one manuscript. 556 contains [[Gospel of Matthew]] and [[Gospel of Mark]] written in minuscule letters. Two parts of the manuscript are agreed in the form (two columns, 23 lines per column), in the signatures, in the writing of the scholia, and the text-type. The marginal notes are written in the same small uncial letters. The nomina sacra are abbreviated in the same way. Also errors (e.g. itacisms, [[N ephelkystikon]], [[iota adscript]]um, no [[iota subscript]]um etc.) are of the same kind. It is sure that these two parts were written by the same hand.<ref>[[Ernst von Dobschütz]], ''Zwei Bibelhandschriften mit doppelter Schriftart'', Theologische Literaturzeitung, 1899, Nr. 3, 4. Febr. pp. 74-75</ref> [[Alfred Rahlfs]] noted that also codex E of the [[Septuagint]], was written partly in uncials and partly in minuscules, in the ninth or tenth century, when the change from one style of writing to the other was taking place. Tischendorfianus III is not only one manuscript written in that way.<ref>Rahlfs, ''Nachrichten von der Kgl. Gesellschaft der Wissenschaften zu Göttingen'', Philol: histor. Klasse, 1898, Heft 1, p. 98 </ref>

The codex was held at the Sinai and was discovered by [[Constantin von Tischendorf]] in 1853, who took with himself only uncial text (Luke-John) – along with [[Codex Tischendorfianus IV]] – and brought it to [[Oxford]] to the [[Bodleian Library]], where it is located now. Formerly it was housed under the shelf number "Misc. 310", actually it is housed under shelf number "Auctarium T. infr 1.1".<ref name = Gregory/><ref name = Aland/> Actually it is one of the popular attraction for the visitors of the Bodleian Library.<ref>[http://www.magicdestination.com/oxford/ Oxford - Magic Destination] </ref>

The first description of the codex Tischendorf published in 1860.<ref>C. Tischendorf, ''Notitia editionis codicis Bibliorum Sinaitici'' (Leipzig: 1860), pp. 58-59 </ref> In 1861 Tischendorf in detailed way examined some parts of it – Luke 3:19-36 and John 5:1-36, he also slightly examined the rest part of the codex.<ref>[[Constantin von Tischendorf]], [http://www.archive.org/stream/anecdotasacraet00tiscgoog#page/n62/mode/2up ''Anecdota sacra et profana'' (Lipsiae 1861)], p. 4-5 </ref>

The text of the codex was later collated by Tischendorf and Tregelles. Tischendorf used its text in 1858 in his edition of the ''Novum Testamentum Graece et Latine''.<ref>[http://www.archive.org/stream/Tischendorf.V.Various/03.NovumTestamentum.GraeceLatine.Tischendorf.1858.#page/n27/mode/2up ''Novum Testamentum Graece et Latine''], ed. C, v. Tischendorf, (Leipzig 1858), p. XLI </ref>

The minuscule text Tischendorf brought in 1859, it is housed now in the [[National Library of Russia]] in [[Sankt Petersburg]].

P. Gächler in 1934 found some textual similarities between the manuscript and Codex Bezae, which represents the Western text.<ref>P. Gächler, ''Codex D and Λ'', JTS XXXV (1934), pp. 248-266</ref>

== See also ==
{{Portal|Bible}}
* [[List of New Testament uncials]]
* [[Textual criticism]]

== References ==
{{Reflist|2}}

== Further reading ==

* [[Constantin von Tischendorf]], ''Anecdota Sacra et Profana'' (Leipzig 1855)
* C. Tischendorf, ''Notitia editionis codicis Bibliorum Sinaitici'' (Leipzig: 1860), pp. 58-59
* C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n23/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), pp. 4-6
* [[Ernst von Dobschütz]], ''Zwei Bibelhandschriften mit doppelter Schriftart'', Theologische Literaturzeitung, 1899, Nr. 3, 4. Febr. pp. 74-75
* P. Gächler, ''Codex D and Λ'', [[The Journal of Theological Studies|JTS]] XXXV (1934), pp. 248-266

== External links ==
* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uLambda Codex Tischendorfianus Λ (039)] at the ''Encyclopedia of Textual Criticism''
* [http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/medieval/auctarium/auctarium.html Manuscripts Auctarium] at the ''Bodleian Library''

{{DEFAULTSORT:Tischendorfianus III}}

[[Category:Greek New Testament uncials]]
[[Category:9th-century biblical manuscripts]]
[[Category:Bodleian Library collection]]

Codex Tischendorfianus III

2010-06-04T14:16:43Z

Leszek Jańczuk: /* Description */

'''Codex Tischendorfianus III''' – designated by [[siglum]] '''Λ''' or '''039''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland numbering]]), ε 77 ([[Biblical manuscript#Von Soden|von Soden]]) – is a Greek [[uncial]] [[manuscript]] of the [[Gospels]] on parchment, dated [[Palaeography|palaeographically]] to the 9th century.<ref name = Aland/>

The manuscript was brought from the East by [[Constantin von Tischendorf]] (hence name of the codex), who also examined, described, and collated its text as the first. The manuscript was also examined by [[Samuel Prideaux Tregelles|Tregelles]], [[Ernst von Dobschütz|Dobschütz]], and Gächler.

== Description ==
The codex contains the complete text of the [[Gospel of Luke]] and the [[Gospel of John]] on 157 parchment leaves ({{×|21|16.5}}). The leaves are arranged in quarto (four leaves in quires). The text is written in two columns per page, 23 lines per page.<ref name = Aland>Kurt Aland & Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 118.</ref> There are no spaces between letters, the words are not separate but written in ''scriptio continua''. The uncial letters are small, not beautiful and leaned. The letters are characterizing by [[Slavonic language|Slavonic]] uncials.<ref name = Metzger>[[Bruce M. Metzger]], [[Bart D. Ehrman]], ''The Text of the New Testament: Its Transmission, Corruption and Restoration'', [[Oxford University Press]], New York - Oxford 2005, page=83</ref> According to Tischendorf the writing is similar to that of [[Codex Cyprius]].<ref name = Anecdota5>C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n25/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), p. 5 </ref>

It has breathings and accents,<ref name = Gregory>Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n103/mode/2up ''Textkritik des Neuen Testaments''], Leipzig 1900, Vol. 1, p 90</ref>
[[diaeresis]], there is no interrogative sign. All errors are not frequent and it has good grammar.

It has the ornamented headpieces before each Gospel and the decorated initial letters.<ref name = Auct>[http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/medieval/auctarium/auctarium.html Manuscripts Auctarium] at the ''Bodleian Library''</ref>

Before Luke it contains subscription to Mark.<ref name = Gregory/>

The [[nomina sacra]] are written in an abbreviated way; all abbreviations are written in an usual way.

In the end stands the [[Jerusalem Colophon]].<ref name = Metzger/>

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. The lists of the κεφαλαια are placed before each Gospel. There is also a division according to the smaller the Ammonian Sections, with a references to the [[Eusebian Canons]] (in red).<ref name = Scrivener/>

It contains lectionary markings at the margin and the manuscript can be useful for the Church reading.<ref name = Gregory/> It has also [[scholia]] at the margin, of some critical value,<ref name = Scrivener/> according to Tischendorf they cite the [[Gospel of the Hebrews]]:
: Matthew 4:5 το ιουδαικον ουκ εχει εις την αγιαν πολιν αλλ εν ιλημ
: Matthew 16:17 Βαριωνα το ιουδαικον υιε ιωαννου
: Matthew 18:22 το ιουδαικον εξης εχει μετα το εβδομηκοντακις επτα και γαρ εν τοις προφηταις μετα το χρισθηναι αυτους εν πνι αγιω ευρισκετω εν αυτοις λογος αμαρτιας
: Matthew 26:47 το ιουδαικου και ηρνησατο και ωμοσεν και κατηρασατο.<ref name = Scrivener161>{{cite book
| last = Scrivener
| first = Frederick Henry Ambrose
| authorlink = Frederick Henry Ambrose Scrivener
| coauthors = Edward Miller
| title = [[A Plain Introduction to the Criticism of the New Testament]], vol. 1
| publisher = [[George Bell & Sons]]
| year = 1894
| edition = 4
| location = London
| page = 161
| url =
| isbn = }}</ref>

The errors of [[Iotacism|itacism]] are rare, it has [[iota adscript]]um.<ref name = Scrivener>{{cite book
| last = Scrivener
| first = Frederick Henry Ambrose
| authorlink = Frederick Henry Ambrose Scrivener
| coauthors = Edward Miller
| title = [[A Plain Introduction to the Criticism of the New Testament]], vol. 1
| publisher = [[George Bell & Sons]]
| year = 1894
| edition = 4
| location = London
| page = 160
| url =
| isbn = }}</ref>

Before Gospel of Luke stand subscription to the Gospel of Mark.<ref name = Gregory/>

According to the colophons at the end of each Gospel:
: Matthew has 2514 lines and 355 chapters
: Mark has 1056 lines and 237 chapters
: Luke has 2677 lines and 342 chapters
: John has 2210 lines and 232 chapters<ref>C. R. Gregory, [http://www.questia-online-library.com/read/9402781 "Canon and Text of the New Testament" (1907), p. 360.]</ref>

== Text ==
The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]], but slightly different than typical Byzantine text. It has some [[Caesarean text-type|Caesarean]] readings.<ref>[[Frederic G. Kenyon|F.G. Kenyon]], [http://www.us.archive.org/GnuBook/?id=handbooktotextua00kenyuoft#153 ''Handbook to the Textual Criticism of the New Testament'', London2, 1912, p. 118.]</ref> Tischendorf as the first found some textual affinities to the textual family today known as [[Family 13|''f''13]]. Tischendorf found its text is of the same type as the manuscripts: Basilensis, [[Codex Boreelianus| Boreelianus]], [[Codex Seidelianus I|Seidelianus I]], [[Codex Seidelianus II|Seidelianus II]], [[Codex Cyprius|Cyprius]], [[Codex Campianus|Campianus]], [[Codex Vaticanus 354| Vaticanus 354]], [[Codex Nanianus| Nanianus]], and [[Codex Mosquensis II| Mosquensis II]].<ref name = Anecdota4/> [[Hermann von Soden]] classified it to the textual family Ir. It is close to the textual family [[Family E|E]]. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].<ref name = Aland/> Wisse classified it as [[Family Kx|Kx]] in Luke 10 and Luke 20. In Luke 1 its text is mixed.<ref>F. Wisse, ''The Profile Method for Calssifying and Evaluating Manuscripts Evidence'', p. 52.</ref>

It contains the spurious text of the [[Jesus and the woman taken in adultery|Pericope Adulterae]] (John 7:53-8:11), but at the margin of verse 8:11 (not 7:53) it has questionable scholion: τα οβελισμενα εν τισιν αντιγραφαις ου κειται, ουδε Απολιναριου εν δε τοις αρχαις ολα μνημονευουσιν της περικοπης ταυτης και οι αποστολοι παντες εν αις εξεθεντο διαταξεσιν εις οικοδομην της εκκλησιας.<ref name = Anecdota5/>

In John 5:1-36 in 17 places it 13 times agrees with Alexandrinus, twice with Vaticanus, one with Ephraemi, and one with G H M U V.<ref name = Anecdota4/>

In Luke 3:27 it reads ζορομβαβελ for ζοροβαβελ.<ref name = Anecdota4>C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n23/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), p. 4</ref>

Luke 1:28 – αυτην + ευηγγελισατο αυτην και, the reading is supported by the codices: [[Minuscule 164]], [[Minuscule 199]], 262, 899, 1187, 1555, and 2586.

In Luke 3:22 after γενεσθαι added phrase προς αυτον, as the codices [[Minuscule 13]], [[Minuscule 69]], [[Minuscule 119]], [[Minuscule 229]], and [[Minuscule 262]]; but phrase εξ ουρανου changed into απ ουρανου.<ref name = Anecdota4/>

John 1:28 it reads Βηθεβαρα, supported by [[minuscule 346]];<ref name = Gregory/> Alexandrian manuscripts have βηθανια, majority have βηθαβαρα;

John 4:31 it reads παρεκαλουν;

John 5:1 it reads εορτη των αζυμων for εορτη των Ιουδαιων; the reading is not supported by any Greek manuscript, it is supported only by some manuscripts of [[Vulgate]];<ref>NA26, p. 259 </ref>

In John 5:11 before work αρχην article την is omitted, as in codices: Alexandrinus, Vaticanus, Regius, Minuscule 1, Minuscule 33, and Minuscule 262;

John 5:12 it has εμεινεν for εμειναν as in codices A F G 1 [[Minuscule 124|124]]
;
John 5:24 reads επιστευσεν for επιστευεν as in [[minuscule 235]];

John 5:36 reads μειζων for μειζω.<ref name = Anecdota4/>

In John 8:7 and in 8:10 it reads αναβλεψας instead of ανακυψας, the readings are supported by the manuscripts: [[Codex Nanianus]] (only in 8:7), textual family [[Family 13|''f''13]], and [[Minuscule 700|700]];<ref>NA26, p. 274</ref>

In John 8:57 it has singular reading τεσσερακοντα (''forty'') instead of πεντηκοντα (''fifty'').<ref>NA26, p. 278</ref>

== Group Λ ==
It creates textual group Λ. The group was identified and described by [[Hermann von Soden]], who designated it by Ir. Soden considered it the most diluted form of the [[Caesarean text-type|Iota text-type]], being about nine parts Kappa to one part Iota. According to von Soden it is not an important group and has a little significance for the reconstruction of the original text of the New Testament.<ref>Soden, ''Schriften'', 1/2, 1170-1180, 1238-1242 </ref> The early date of some its members places the origin of the group in or before the 9th century. According to Wisse the group is fairly close to [[Family Kx|Kx]].

According to the [[Wisse's Profile Method]] it has following profile:
: Luke 1: 6, 8, (9), 22, (28), (29), 34, (36), (41).
* Luke 1:10 — '''ην του λαου''' ] του λαου ην
* Luke 1:14 — '''γενεσει''' ] γεννεσει
* Luke 1:15 — του ] '''omit'''
* Luke 1:26 — '''Ναζαρεθ''' ] Ναζαρετ
* Luke 1:34 — εσται ] '''εσται μοι'''
* Luke 1:35 — γεννωμενον ] '''γεννωμενον εκ του'''
* Luke 1:44 — εν αγαλλιασει το βρεφος ] '''το βρεφος εν αγαλλιασει'''
* Luke 1:50 — γενεας και γενεας ] γενεαν και γενεαν; Textus Receptus reads: γενεας και γενεαν
* Luke 1:61 — '''εκ της συγγενειας''' ] εν τη συγγενεια
: Luke 10: 3, 15, 18, 23, 33, 35, 44, 57.
* Luke 10:1 — '''ημελλεν''' ] εμελλεν
* Luke 10:6 — '''εαν''' ] εαν μεν
* Luke 10:8 — '''ην''' ] δ'
* Luke 10:12 — '''λεγω''' ] λεγω δε
* Luke 10:17 — εβδομηκοντα ] '''εβδομηκοντα μαθηται'''
* Luke 10:21 — αυτη ] '''αυτη δε'''
* Luke 10:30 — εκδυσαντες ] '''εξεδυσαν'''
* Luke 10:36 — '''πλησιον δοκει σοι''' ] δοκει σοι πλησιον
: Luke 20: 4, 13, 17, 19, 32, 35, 39, 54, 55, 57, 62.
* Luke 20:1 — αρχιερεις ] '''ιερεις'''
* Luke 20:5 — '''δια τι''' ] πας ο λαος
* Luke 20:7 — ποθεν ] ''''omit'''
* Luke 20:9 — τις ] '''omit'''
* Luke 20:18 — επ ] '''εις'''
* Luke 20:19 — τον λαον ] '''omit'''
* Luke 20:22 — φορον ] '''φορους'''
* Luke 20:31 — ωσαυτως ] '''ωσαυτως ως αυτως'''
* Luke 20:31 — '''επτα''' ] επτα και
* Luke 20:32 — υστερον ] '''υστερον παντων'''
* Luke 20:35 — γαμιζονται ] '''εκγαμιζονται''' (ΤR reads: εκγαμισκονται)<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 102 </ref>

According to Frederick Wisse following 23 manuscripts belong to this group in at least a part of Luke: 039, [[Minuscule 161|161]], [[Minuscule 164|164]], [[Minuscule 166|166]], [[Minuscule 173|173]] (Luke 20), [[Minuscule 174|174]], [[Minuscule 199|199]], [[Minuscule 211|211]], [[Minuscule 230|230]], [[Minuscule 262|262]], [[Minuscule 710|710]] (Luke 20), 899, 1187, 1205, 1301 (Luke 20), 1502 (Luke 20), 1555, 1573, (Luke 10 and 20), 2465, 2585 (Luke 1 and 20) 2586, and 2725 (Luke 20).<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 103 </ref>

== History ==
[[File:Tischendorf - stehend.jpg|thumb|right|200px|Tischendorf – discoverer and editor of the codex]]
Scrivener and Tischendorf<ref name = Anecdota4/> dated the manuscript to the 8th century, Gregory to the 9th century. In the present time the manuscript on the [[Palaeography|palaeographical]] ground has been assigned to the 9th century or to the 10th century (the 8th century is also possible palaeographically, but it is excluded by full marginal equipment).<ref name = Auct/>

The place of origin is still a subject of speculations. One of the possible places is Palestine.<ref name = Auct/>

Formerly it was bounded with the codex [[Minuscule 566|566]] in one manuscript. 556 contains [[Gospel of Matthew]] and [[Gospel of Mark]] written in minuscule letters. Two parts of the manuscript are agreed in the form (two columns, 23 lines per column), in the signatures, in the writing of the scholia, and the text-type. The marginal notes are written in the same small uncial letters. The nomina sacra are abbreviated in the same way. Also errors (e.g. itacisms, [[N ephelkystikon]], [[iota adscript]]um, no [[iota subscript]]um etc.) are of the same kind. It is sure that these two parts were written by the same hand.<ref>[[Ernst von Dobschütz]], ''Zwei Bibelhandschriften mit doppelter Schriftart'', Theologische Literaturzeitung, 1899, Nr. 3, 4. Febr. pp. 74-75</ref> [[Alfred Rahlfs]] noted that also codex E of the [[Septuagint]], was written partly in uncials and partly in minuscules, in the ninth or tenth century, when the change from one style of writing to the other was taking place. Tischendorfianus III is not only one manuscript written in that way.<ref>Rahlfs, ''Nachrichten von der Kgl. Gesellschaft der Wissenschaften zu Göttingen'', Philol: histor. Klasse, 1898, Heft 1, p. 98 </ref>

The codex was held at the Sinai and was discovered by [[Constantin von Tischendorf]] in 1853, who took with himself only uncial text (Luke-John) – along with [[Codex Tischendorfianus IV]] – and brought it to [[Oxford]] to the [[Bodleian Library]], where it is located now. Formerly it was housed under the shelf number "Misc. 310", actually it is housed under shelf number "Auctarium T. infr 1.1".<ref name = Gregory/><ref name = Aland/> Actually it is one of the popular attraction for the visitors of the Bodleian Library.<ref>[http://www.magicdestination.com/oxford/ Oxford - Magic Destination] </ref>

The first description of the codex Tischendorf published in 1860.<ref>C. Tischendorf, ''Notitia editionis codicis Bibliorum Sinaitici'' (Leipzig: 1860), pp. 58-59 </ref> In 1861 Tischendorf in detailed way examined some parts of it – Luke 3:19-36 and John 5:1-36, he also slightly examined the rest part of the codex.<ref>[[Constantin von Tischendorf]], [http://www.archive.org/stream/anecdotasacraet00tiscgoog#page/n62/mode/2up ''Anecdota sacra et profana'' (Lipsiae 1861)], p. 4-5 </ref>

The text of the codex was later collated by Tischendorf and Tregelles. Tischendorf used its text in 1858 in his edition of the ''Novum Testamentum Graece et Latine''.<ref>[http://www.archive.org/stream/Tischendorf.V.Various/03.NovumTestamentum.GraeceLatine.Tischendorf.1858.#page/n27/mode/2up ''Novum Testamentum Graece et Latine''], ed. C, v. Tischendorf, (Leipzig 1858), p. XLI </ref>

The minuscule text Tischendorf brought in 1859, it is housed now in the [[National Library of Russia]] in [[Sankt Petersburg]].

P. Gächler in 1934 found some textual similarities between the manuscript and Codex Bezae, which represents the Western text.<ref>P. Gächler, ''Codex D and Λ'', JTS XXXV (1934), pp. 248-266</ref>

== See also ==
{{Portal|Bible}}
* [[List of New Testament uncials]]
* [[Textual criticism]]

== References ==
{{Reflist|2}}

== Further reading ==

* [[Constantin von Tischendorf]], ''Anecdota Sacra et Profana'' (Leipzig 1855)
* C. Tischendorf, ''Notitia editionis codicis Bibliorum Sinaitici'' (Leipzig: 1860), pp. 58-59
* C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n23/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), pp. 4-6
* [[Ernst von Dobschütz]], ''Zwei Bibelhandschriften mit doppelter Schriftart'', Theologische Literaturzeitung, 1899, Nr. 3, 4. Febr. pp. 74-75
* P. Gächler, ''Codex D and Λ'', [[The Journal of Theological Studies|JTS]] XXXV (1934), pp. 248-266

== External links ==
* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uLambda Codex Tischendorfianus Λ (039)] at the ''Encyclopedia of Textual Criticism''
* [http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/medieval/auctarium/auctarium.html Manuscripts Auctarium] at the ''Bodleian Library''

{{DEFAULTSORT:Tischendorfianus III}}

[[Category:Greek New Testament uncials]]
[[Category:9th-century biblical manuscripts]]
[[Category:Bodleian Library collection]]

Codex Tischendorfianus III

2010-06-04T14:15:05Z

Leszek Jańczuk: incorporated from wikipedia (though it is still not finished)

'''Codex Tischendorfianus III''' – designated by [[siglum]] '''Λ''' or '''039''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland numbering]]), ε 77 ([[Biblical manuscript#Von Soden|von Soden]]) – is a Greek [[uncial]] [[manuscript]] of the [[Gospels]] on parchment, dated [[Palaeography|palaeographically]] to the 9th century.<ref name = Aland/>

The manuscript was brought from the East by [[Constantin von Tischendorf]] (hence name of the codex), who also examined, described, and collated its text as the first. The manuscript was also examined by [[Samuel Prideaux Tregelles|Tregelles]], [[Ernst von Dobschütz|Dobschütz]], and Gächler.

== Description ==
The codex contains the complete text of the [[Gospel of Luke]] and the [[Gospel of John]] on 157 parchment leaves ({{×|21|16.5}}). The leaves are arranged in quarto (four leaves in quires). The text is written in two columns per page, 23 lines per page.<ref name = Aland>Kurt Aland & Barbara Aland, ''The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism'', transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 118.</ref> There are no spaces between letters, the words are not separate but written in ''scriptio continua''. The uncial letters are small, not beautiful and leaned. The letters are characterizing by [[Slavonic language|Slavonic]] uncials.<ref name = Metzger>{{cite book|last1=Metzger|first1=Bruce M.|authorlink1=Bruce M. Metzger|last2=Ehrman|first2=Bart D. |authorlink2=Bart D. Ehrman|title=The Text of the New Testament: Its Transmission, Corruption and Restoration|year=2005|publisher=[[Oxford University Press]]|location=New York - Oxford|isbn=978-0-19--516122-9|page=83}}</ref> According to Tischendorf the writing is similar to that of [[Codex Cyprius]].<ref name = Anecdota5>C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n25/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), p. 5 </ref>

It has breathings and accents,<ref name = Gregory>Caspar René Gregory, [http://www.archive.org/stream/textkritikdesne00greggoog#page/n103/mode/2up ''Textkritik des Neuen Testaments''], Leipzig 1900, Vol. 1, p 90</ref>
[[diaeresis]], there is no interrogative sign. All errors are not frequent and it has good grammar.

It has the ornamented headpieces before each Gospel and the decorated initial letters.<ref name = Auct>[http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/medieval/auctarium/auctarium.html Manuscripts Auctarium] at the ''Bodleian Library''</ref>

Before Luke it contains subscription to Mark.<ref name = Gregory/>

The [[nomina sacra]] are written in an abbreviated way; all abbreviations are written in an usual way.

In the end stands the [[Jerusalem Colophon]].<ref name = Metzger/>

The text is divided according to the κεφαλαια (''chapters''), whose numbers are given at the left margin of the text, and their τιτλοι (''titles'') at the top of the pages. The lists of the κεφαλαια are placed before each Gospel. There is also a division according to the smaller the Ammonian Sections, with a references to the [[Eusebian Canons]] (in red).<ref name = Scrivener/>

It contains lectionary markings at the margin and the manuscript can be useful for the Church reading.<ref name = Gregory/> It has also [[scholia]] at the margin, of some critical value,<ref name = Scrivener/> according to Tischendorf they cite the [[Gospel of the Hebrews]]:
: Matthew 4:5 το ιουδαικον ουκ εχει εις την αγιαν πολιν αλλ εν ιλημ
: Matthew 16:17 Βαριωνα το ιουδαικον υιε ιωαννου
: Matthew 18:22 το ιουδαικον εξης εχει μετα το εβδομηκοντακις επτα και γαρ εν τοις προφηταις μετα το χρισθηναι αυτους εν πνι αγιω ευρισκετω εν αυτοις λογος αμαρτιας
: Matthew 26:47 το ιουδαικου και ηρνησατο και ωμοσεν και κατηρασατο.<ref name = Scrivener161>{{cite book
| last = Scrivener
| first = Frederick Henry Ambrose
| authorlink = Frederick Henry Ambrose Scrivener
| coauthors = Edward Miller
| title = [[A Plain Introduction to the Criticism of the New Testament]], vol. 1
| publisher = [[George Bell & Sons]]
| year = 1894
| edition = 4
| location = London
| page = 161
| url =
| isbn = }}</ref>

The errors of [[Iotacism|itacism]] are rare, it has [[iota adscript]]um.<ref name = Scrivener>{{cite book
| last = Scrivener
| first = Frederick Henry Ambrose
| authorlink = Frederick Henry Ambrose Scrivener
| coauthors = Edward Miller
| title = [[A Plain Introduction to the Criticism of the New Testament]], vol. 1
| publisher = [[George Bell & Sons]]
| year = 1894
| edition = 4
| location = London
| page = 160
| url =
| isbn = }}</ref>

Before Gospel of Luke stand subscription to the Gospel of Mark.<ref name = Gregory/>

According to the colophons at the end of each Gospel:
: Matthew has 2514 lines and 355 chapters
: Mark has 1056 lines and 237 chapters
: Luke has 2677 lines and 342 chapters
: John has 2210 lines and 232 chapters<ref>C. R. Gregory, [http://www.questia-online-library.com/read/9402781 "Canon and Text of the New Testament" (1907), p. 360.]</ref>

== Text ==
The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]], but slightly different than typical Byzantine text. It has some [[Caesarean text-type|Caesarean]] readings.<ref>[[Frederic G. Kenyon|F.G. Kenyon]], [http://www.us.archive.org/GnuBook/?id=handbooktotextua00kenyuoft#153 ''Handbook to the Textual Criticism of the New Testament'', London2, 1912, p. 118.]</ref> Tischendorf as the first found some textual affinities to the textual family today known as [[Family 13|''f''13]]. Tischendorf found its text is of the same type as the manuscripts: Basilensis, [[Codex Boreelianus| Boreelianus]], [[Codex Seidelianus I|Seidelianus I]], [[Codex Seidelianus II|Seidelianus II]], [[Codex Cyprius|Cyprius]], [[Codex Campianus|Campianus]], [[Codex Vaticanus 354| Vaticanus 354]], [[Codex Nanianus| Nanianus]], and [[Codex Mosquensis II| Mosquensis II]].<ref name = Anecdota4/> [[Hermann von Soden]] classified it to the textual family Ir. It is close to the textual family [[Family E|E]]. [[Kurt Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].<ref name = Aland/> Wisse classified it as [[Family Kx|Kx]] in Luke 10 and Luke 20. In Luke 1 its text is mixed.<ref>F. Wisse, ''The Profile Method for Calssifying and Evaluating Manuscripts Evidence'', p. 52.</ref>

It contains the spurious text of the [[Jesus and the woman taken in adultery|Pericope Adulterae]] (John 7:53-8:11), but at the margin of verse 8:11 (not 7:53) it has questionable scholion: τα οβελισμενα εν τισιν αντιγραφαις ου κειται, ουδε Απολιναριου εν δε τοις αρχαις ολα μνημονευουσιν της περικοπης ταυτης και οι αποστολοι παντες εν αις εξεθεντο διαταξεσιν εις οικοδομην της εκκλησιας.<ref name = Anecdota5/>

In John 5:1-36 in 17 places it 13 times agrees with Alexandrinus, twice with Vaticanus, one with Ephraemi, and one with G H M U V.<ref name = Anecdota4/>

In Luke 3:27 it reads ζορομβαβελ for ζοροβαβελ.<ref name = Anecdota4>C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n23/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), p. 4</ref>

Luke 1:28 – αυτην + ευηγγελισατο αυτην και, the reading is supported by the codices: [[Minuscule 164]], [[Minuscule 199]], 262, 899, 1187, 1555, and 2586.

In Luke 3:22 after γενεσθαι added phrase προς αυτον, as the codices [[Minuscule 13]], [[Minuscule 69]], [[Minuscule 119]], [[Minuscule 229]], and [[Minuscule 262]]; but phrase εξ ουρανου changed into απ ουρανου.<ref name = Anecdota4/>

John 1:28 it reads Βηθεβαρα, supported by [[minuscule 346]];<ref name = Gregory/> Alexandrian manuscripts have βηθανια, majority have βηθαβαρα;

John 4:31 it reads παρεκαλουν;

John 5:1 it reads εορτη των αζυμων for εορτη των Ιουδαιων; the reading is not supported by any Greek manuscript, it is supported only by some manuscripts of [[Vulgate]];<ref>NA26, p. 259 </ref>

In John 5:11 before work αρχην article την is omitted, as in codices: Alexandrinus, Vaticanus, Regius, Minuscule 1, Minuscule 33, and Minuscule 262;

John 5:12 it has εμεινεν for εμειναν as in codices A F G 1 [[Minuscule 124|124]]
;
John 5:24 reads επιστευσεν for επιστευεν as in [[minuscule 235]];

John 5:36 reads μειζων for μειζω.<ref name = Anecdota4/>

In John 8:7 and in 8:10 it reads αναβλεψας instead of ανακυψας, the readings are supported by the manuscripts: [[Codex Nanianus]] (only in 8:7), textual family [[Family 13|''f''13]], and [[Minuscule 700|700]];<ref>NA26, p. 274</ref>

In John 8:57 it has singular reading τεσσερακοντα (''forty'') instead of πεντηκοντα (''fifty'').<ref>NA26, p. 278</ref>

== Group Λ ==
It creates textual group Λ. The group was identified and described by [[Hermann von Soden]], who designated it by Ir. Soden considered it the most diluted form of the [[Caesarean text-type|Iota text-type]], being about nine parts Kappa to one part Iota. According to von Soden it is not an important group and has a little significance for the reconstruction of the original text of the New Testament.<ref>Soden, ''Schriften'', 1/2, 1170-1180, 1238-1242 </ref> The early date of some its members places the origin of the group in or before the 9th century. According to Wisse the group is fairly close to [[Family Kx|Kx]].

According to the [[Wisse's Profile Method]] it has following profile:
: Luke 1: 6, 8, (9), 22, (28), (29), 34, (36), (41).
* Luke 1:10 — '''ην του λαου''' ] του λαου ην
* Luke 1:14 — '''γενεσει''' ] γεννεσει
* Luke 1:15 — του ] '''omit'''
* Luke 1:26 — '''Ναζαρεθ''' ] Ναζαρετ
* Luke 1:34 — εσται ] '''εσται μοι'''
* Luke 1:35 — γεννωμενον ] '''γεννωμενον εκ του'''
* Luke 1:44 — εν αγαλλιασει το βρεφος ] '''το βρεφος εν αγαλλιασει'''
* Luke 1:50 — γενεας και γενεας ] γενεαν και γενεαν; Textus Receptus reads: γενεας και γενεαν
* Luke 1:61 — '''εκ της συγγενειας''' ] εν τη συγγενεια
: Luke 10: 3, 15, 18, 23, 33, 35, 44, 57.
* Luke 10:1 — '''ημελλεν''' ] εμελλεν
* Luke 10:6 — '''εαν''' ] εαν μεν
* Luke 10:8 — '''ην''' ] δ'
* Luke 10:12 — '''λεγω''' ] λεγω δε
* Luke 10:17 — εβδομηκοντα ] '''εβδομηκοντα μαθηται'''
* Luke 10:21 — αυτη ] '''αυτη δε'''
* Luke 10:30 — εκδυσαντες ] '''εξεδυσαν'''
* Luke 10:36 — '''πλησιον δοκει σοι''' ] δοκει σοι πλησιον
: Luke 20: 4, 13, 17, 19, 32, 35, 39, 54, 55, 57, 62.
* Luke 20:1 — αρχιερεις ] '''ιερεις'''
* Luke 20:5 — '''δια τι''' ] πας ο λαος
* Luke 20:7 — ποθεν ] ''''omit'''
* Luke 20:9 — τις ] '''omit'''
* Luke 20:18 — επ ] '''εις'''
* Luke 20:19 — τον λαον ] '''omit'''
* Luke 20:22 — φορον ] '''φορους'''
* Luke 20:31 — ωσαυτως ] '''ωσαυτως ως αυτως'''
* Luke 20:31 — '''επτα''' ] επτα και
* Luke 20:32 — υστερον ] '''υστερον παντων'''
* Luke 20:35 — γαμιζονται ] '''εκγαμιζονται''' (ΤR reads: εκγαμισκονται)<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 102 </ref>

According to Frederick Wisse following 23 manuscripts belong to this group in at least a part of Luke: 039, [[Minuscule 161|161]], [[Minuscule 164|164]], [[Minuscule 166|166]], [[Minuscule 173|173]] (Luke 20), [[Minuscule 174|174]], [[Minuscule 199|199]], [[Minuscule 211|211]], [[Minuscule 230|230]], [[Minuscule 262|262]], [[Minuscule 710|710]] (Luke 20), 899, 1187, 1205, 1301 (Luke 20), 1502 (Luke 20), 1555, 1573, (Luke 10 and 20), 2465, 2585 (Luke 1 and 20) 2586, and 2725 (Luke 20).<ref>Frederik Wisse, ''The profile method for the classification and evaluation of manuscript evidence, as Applied to the Continuous Greek Text of the Gospel of Luke'', ''[[William B. Eerdmans Publishing]]'' (Grand Rapids, 1982), p. 103 </ref>

== History ==
[[File:Tischendorf - stehend.jpg|thumb|right|200px|Tischendorf – discoverer and editor of the codex]]
Scrivener and Tischendorf<ref name = Anecdota4/> dated the manuscript to the 8th century, Gregory to the 9th century. In the present time the manuscript on the [[Palaeography|palaeographical]] ground has been assigned to the 9th century or to the 10th century (the 8th century is also possible palaeographically, but it is excluded by full marginal equipment).<ref name = Auct/>

The place of origin is still a subject of speculations. One of the possible places is Palestine.<ref name = Auct/>

Formerly it was bounded with the codex [[Minuscule 566|566]] in one manuscript. 556 contains [[Gospel of Matthew]] and [[Gospel of Mark]] written in minuscule letters. Two parts of the manuscript are agreed in the form (two columns, 23 lines per column), in the signatures, in the writing of the scholia, and the text-type. The marginal notes are written in the same small uncial letters. The nomina sacra are abbreviated in the same way. Also errors (e.g. itacisms, [[N ephelkystikon]], [[iota adscript]]um, no [[iota subscript]]um etc.) are of the same kind. It is sure that these two parts were written by the same hand.<ref>[[Ernst von Dobschütz]], ''Zwei Bibelhandschriften mit doppelter Schriftart'', Theologische Literaturzeitung, 1899, Nr. 3, 4. Febr. pp. 74-75</ref> [[Alfred Rahlfs]] noted that also codex E of the [[Septuagint]], was written partly in uncials and partly in minuscules, in the ninth or tenth century, when the change from one style of writing to the other was taking place. Tischendorfianus III is not only one manuscript written in that way.<ref>Rahlfs, ''Nachrichten von der Kgl. Gesellschaft der Wissenschaften zu Göttingen'', Philol: histor. Klasse, 1898, Heft 1, p. 98 </ref>

The codex was held at the Sinai and was discovered by [[Constantin von Tischendorf]] in 1853, who took with himself only uncial text (Luke-John) – along with [[Codex Tischendorfianus IV]] – and brought it to [[Oxford]] to the [[Bodleian Library]], where it is located now. Formerly it was housed under the shelf number "Misc. 310", actually it is housed under shelf number "Auctarium T. infr 1.1".<ref name = Gregory/><ref name = Aland/> Actually it is one of the popular attraction for the visitors of the Bodleian Library.<ref>[http://www.magicdestination.com/oxford/ Oxford - Magic Destination] </ref>

The first description of the codex Tischendorf published in 1860.<ref>C. Tischendorf, ''Notitia editionis codicis Bibliorum Sinaitici'' (Leipzig: 1860), pp. 58-59 </ref> In 1861 Tischendorf in detailed way examined some parts of it – Luke 3:19-36 and John 5:1-36, he also slightly examined the rest part of the codex.<ref>[[Constantin von Tischendorf]], [http://www.archive.org/stream/anecdotasacraet00tiscgoog#page/n62/mode/2up ''Anecdota sacra et profana'' (Lipsiae 1861)], p. 4-5 </ref>

The text of the codex was later collated by Tischendorf and Tregelles. Tischendorf used its text in 1858 in his edition of the ''Novum Testamentum Graece et Latine''.<ref>[http://www.archive.org/stream/Tischendorf.V.Various/03.NovumTestamentum.GraeceLatine.Tischendorf.1858.#page/n27/mode/2up ''Novum Testamentum Graece et Latine''], ed. C, v. Tischendorf, (Leipzig 1858), p. XLI </ref>

The minuscule text Tischendorf brought in 1859, it is housed now in the [[National Library of Russia]] in [[Sankt Petersburg]].

P. Gächler in 1934 found some textual similarities between the manuscript and Codex Bezae, which represents the Western text.<ref>P. Gächler, ''Codex D and Λ'', JTS XXXV (1934), pp. 248-266</ref>

== See also ==
{{Portal|Bible}}
* [[List of New Testament uncials]]
* [[Textual criticism]]

== References ==
{{Reflist|2}}

== Further reading ==

* [[Constantin von Tischendorf]], ''Anecdota Sacra et Profana'' (Leipzig 1855)
* C. Tischendorf, ''Notitia editionis codicis Bibliorum Sinaitici'' (Leipzig: 1860), pp. 58-59
* C. Tischendorf, [http://www.archive.org/stream/Tischendorf.V.Various/04.AnecdotaSacraProfanaOrientOccidentNotitiaCodex..v1.Tischendorf.1861.#page/n23/mode/2up ''Anecdota Sacra et Profana''] (Leipzig 1861), pp. 4-6
* [[Ernst von Dobschütz]], ''Zwei Bibelhandschriften mit doppelter Schriftart'', Theologische Literaturzeitung, 1899, Nr. 3, 4. Febr. pp. 74-75
* P. Gächler, ''Codex D and Λ'', [[The Journal of Theological Studies|JTS]] XXXV (1934), pp. 248-266

== External links ==
* [http://www.skypoint.com/members/waltzmn/ManuscriptsUncials.html#uLambda Codex Tischendorfianus Λ (039)] at the ''Encyclopedia of Textual Criticism''
* [http://www.bodley.ox.ac.uk/dept/scwmss/wmss/online/medieval/auctarium/auctarium.html Manuscripts Auctarium] at the ''Bodleian Library''

{{DEFAULTSORT:Tischendorfianus III}}

[[Category:Greek New Testament uncials]]
[[Category:9th-century biblical manuscripts]]
[[Category:Bodleian Library collection]]

User talk:Nick

2010-04-09T19:11:24Z

Leszek Jańczuk: /* Ezek 13:8 */

G'day. Good luck with your wiki. I noticed that you had put a link into WikiChristian's "Christian wiki", which is great. Feel free to make an article for this website on WikiChristian too if you want; also feel free to help out at WikiChristian too - the entire Bible has already been uploaded there, verse by verse, uploaded in Hebrew, Greek and a couple English translations already (e.g. [http://wikichristian.org/index.php/John_1:1 John 1:1] and so on). Cheers, [http://wikichristian.org/index.php/User:Graham_grove Graham]

== Hi ==
I do not know exactly what is your idea, but I like every people who loved the Holy Scripture. It is only one thing in my live, which makes that I still want to live. The Holy Scripture, Word of God, etc. I believe in every word of the Holy Scripture... but there are some differences between manuscripts, f.e. this:
: Luke 9:55b-56a — και ειπεν, Ουκ οιδατε ποιου πνευματος εστε υμεις; ο γαρ υιος του ανθρωπου ουκ ηλθεν ψυχας ανθρωπων απολεσαι αλλα σωσαι (''and He said: "You do not know what manner of spirit you are of; for the Son of man came not to destroy men's lives but to save them'') omitted by the manuscripts: p45, p75, Sinaiticus, Vaticanus, Ephraemi, Regius, Koridethi, Zacynthius, 33, 700, 892, 1241, numerous Byzantine mss, syr, copbo. Codex Bezae has Ουκ οιδατε ποιου πνευματος εστε υμεις; ''and He said: "You do not know what manner of spirit you are of''). May be it is original, because "the Son of man came not to destroy men's lives but to save them" looks like evident interpolation used in many places.

If you want to follow Burgon, Scrivener, Miller, and Hoskier, it is OK, I can support this point of view. But if you want to follow KJOM... It is even impossible to defence. The last six verses of the Book of Revelation, 17th chapter of the Book of Revelation (Erasmus altered after Vulgate not Greek manuscripts), several passages in the Acts and in the Gospels. They are evidently not authentic. Now we have too much evidences, too much early manuscripts (like P45, P66, P75). Burgon declares that the Textus Receptus needs correction.<ref>Burgon, ''The Revised Revision'', p. 548. </ref> Burgon suggested 150 corrections in the ''Textus Receptus'' Gospel of Matthew alone.<ref>Burgon, ''Revised Revision'', p. 242. </ref> 1 Timothy 3:16 according to TR is impossible to defence. Not only early Greek mss, but also all early versions (also Gothic version and Peshitta, which used the Byzantine text). Only some manuscripts of Vulgate have variant the same as in TR (in Timothy 3:16), but the late text of Vulgate was altered (several times). The Greek NT mss are divided into Alexandrian, Byzantine, Caesarean, and Western, but mss of Vulgate into: Spanish, Irish, French, and several other smaller groups.

In books of KJOM I found a lot of errors, a lot of propaganda. For instance: 99% of mss used "traditional text" it is not true. 100% lectionaries used "traditional text". What means traditional text? The Byzantine text of lectionaries is different than Byzantine text of minuscules. Perhaps the Byzantine text of leciotnaries represents earlier stage of the Byzantine text. Perhaps. In hundreds of places it supports Alexandrian readings. Hundreds... it is not a lot, the standard Byzantine text is different in 8000-9000 places from the Alexandrian text. The minuscules 483 and 484 are different in 183 places (errors of itacisms excluded) only in the Gospels, but they are almost the same. Between Boernerianus and Augiensis 1982 differences, but they are very similar. Peshitta has many of the Alexandrian readings, and Alexandrian omissions. I do not know why according to many of supporters of the Textus Receptus used Peshitta as a witness of the traditional text (Edward Miller used Peshitta as an argument, but he wanted to correct TR). Peshitta has also some Western readings. Gothic version has some Alexandrian readings, but not so much as in Peshitta. Alexandrian? Codices Sinaiticus and Vaticanus have a lot of Western readings (and some Caesarean). They are not pure Alexandrian manuscirpts. What is pure Alexandrian text? Perhaps papyri 66 and 75 have a pure Alexandrian text (or almost pure, because they have some textual pecularities and unique readings, which we can not find in any other manuscript). They were not written by professional scribes. Situation is very complicated. Textual critics? Westcott and Hort supported Vaticanus (it was better), Aland supported Sinaiticus (it worse).

In every case your work is good. I want only suggest that you continue work of Burgon, Miller, and Scrivener. [[User:Leszek Jańczuk|Leszek Jańczuk]] 14:35, 20 July 2009 (UTC)

==Hi Leszek==
Hey there Leszek, my ultimate goal is to make the scriptures, based upon the KJV/TR, easily accessable on the site, in all languages, and with all words linked to original word meanings and study helps. I know there is error in both KJV and MV camps. From what I have seen, many are focusing their efforts discrediting the other camp, where I thought it would be good to focus energy to promote the scriptures in all languages. While I do follow the KJV I am not an onlyist. I suppose I hold the position that the Dean Burgon Society holds. Some KJV arguments make sense and some MV make sense. I hope to put all sides of these arguments on this site, so that someone researching can make an informed conclusion, so that if James Whites articles were placed up along D.A. Waite's, people would be able to then search through both. Although, ultimately the sites general articles will favor the KJV/TR position, and will be linked to in all articles. So say where White calls Easter Pagan, the word Easter itself will be hyperlinked to other articles favoring Easter. But Also Jack Moormans articles claiming Easter is Pagan, will have the same, so hopefully by having all point of views, we can learn what the extremes on both sides are. [[User:Nick|Nick]] 12:42, 21 July 2009 (UTC)

== Main page ==
Now is much better. Good idea. [[User:Leszek Jańczuk|Leszek Jańczuk]] 23:40, 15 September 2009 (UTC)

== Thank you ==
I just wanted to thank you for editing my posts. I'm not that good with formatting on wiki's yet and i really appreciate the work you do in making my posts more standard. I'm sorry if my posts are a trouble for you. [[User:Dr.bray|Dr.bray]]

== Ezek 13:8 ==
I noticed that my article on Ezek 13:8 has this in the log...

(Protection log); 12:09 . . Nick (Talk | contribs) protected "Ezekiel 13:18" ([edit=autoconfirmed:move=autoconfirmed])

I'm not sure what that means, can you please explain it to me? Something about being protected maybe?

Protected just means that people have to create an account to edit it. I usually try and do that for every page. I leave it open at first, becauee some poeple don't know how to sign up. But after content is made on a page, I usually protect it. Thanks for you contibutions, keep them coming! [[User:Nick|Nick]] 19:24, 26 March 2010 (UTC)

== Waite ==
See [http://en.wikipedia.org/wiki/Wikipedia:Articles_for_deletion/D._A._Waite here], we should defend this article. Of course there are some errors in his books, maybe to many, but every body do mistakes, and he is important enough. [[User:Leszek Jańczuk|Leszek Jańczuk]] 19:11, 9 April 2010 (UTC)

Talk:List of Bible verses not included in modern translations

2010-04-08T18:58:22Z

Leszek Jańczuk: it looks like vandalism for me

== Merged ==
Some verses are merged in RSV and NRSV. We can create new section: "Merged verses...". It is not true that RSV omitted James 1:8 (possibly NRSV too). Is it problem. We should be more precisse. [[User:Leszek Jańczuk|Leszek Jańczuk]] 14:42, 20 July 2009 (UTC)

Minuscule 390

2009-12-01T17:04:50Z

Leszek Jańczuk: /* References */

'''Minuscule 390''' (in the [[Biblical manuscript#Gregory-Aland|Gregory-Aland]] numbering), δ 366 ([[Biblical manuscript#Von Soden|Soden]]), is a [[Greek language|Greek]] [[Lower case|minuscule]] [[manuscript]] of the [[New Testament]], on parchment. Dated by a [[Colophon (publishing)|colophon]] to the year 1281 or 1282.[1]

== Description ==

The codex contains the text of the [[New Testament]] except [[Book of Revelation]] on 336 parchment leaves (22 cm by 15.5 cm). Written in one column per page, in 21 lines per page.[1] It contains [[Epistula ad Carpianum]], Eusebian tables, prolegomena, tables of κεφαλαια, κεφαλαια, τιτλοι, Ammonian Sections (Mark 241 - 16:20), [[Eusebian Canons]], lectionary markings, incipits, [[Synaxarion]], [[Menologion]], subscriptions, and [[Euthalius|Euthalian]] apparatus to the Pauline epistles.[2] It has scholia.[3]

The order of books: [[Gospel]]s, [[Acts of the Apostles|Acts]], [[Pauline epistles]], and [[Catholic epistles]].[2]

== Text ==

The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].[4]

== History ==

In 1359 the manuscript was on insel [[Chios|Scio]].[3] The manuscript together with [[Minuscule 386|386]], [[Minuscule 388|388]], and [[Minuscule 389|389]] belonged to Giovanni Angelo Herzog von Altaemps († 1627).[2]

The manuscript was added to the list of New Testament manuscripts by [[Johann Martin Augustin Scholz|Scholz]] (1794-1852).[5]

The manuscript is currently housed at the [[Vatican Library]] (Ottob. gr. 381) in [[Rome]].[1]

== See also ==

* [[List of New Testament minuscules]]
* [[Biblical manuscript]]
* [[Textual criticism]]

== References ==

* 1. [[Kurt Aland|Aland, K.]]; M. Welte, B. Köster, K. Junack (1994). Kurzgefasste Liste der griechischen Handschriften des Neues Testaments. Berlin, New York: Walter de Gruyter. p. 70. ISBN 3110119862.
* 2. [[Caspar René Gregory|Gregory, Caspar René]] (1900). Textkritik des Neuen Testaments, Vol. 1. Leipzig. p. 186.
* 3. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). ''[[A Plain Introduction to the Criticism of the New Testament]]'', Vol. 1. London: George Bell & Sons. p. 234.
* 4. [[Kurt Aland|Aland, Kurt]]; Barbara Aland; Erroll F. Rhodes (trans.) (1995). The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism. Grand Rapids: [[William B. Eerdmans Publishing Company]]. p. 139. ISBN 978-0-8028-4098-1.
* 5. [[Frederick Henry Ambrose Scrivener|Scrivener, Frederick Henry Ambrose]]; Edward Miller (1894). A Plain Introduction to the Criticism of the New Testament, Vol. 1. London: George Bell & Sons. p. 225.

== Further reading ==

* P. Franchi de Cavalieri and J. Lietzmann, ''Specimina codicum Graecorum Vaticanorum'' (Bonn, 1920).

== External links ==
* [http://en.wikipedia.org/wiki/Minuscule_390 Wikipedia Article on Minuscule 390]

{{DEFAULTSORT:Minuscule 0390}}
[[Category:Greek New Testament minuscules]]
[[Category:13th-century biblical manuscripts]]

Differences between codices Sinaiticus and Vaticanus

2009-12-01T07:59:23Z

Leszek Jańczuk: /* Gospel of Matthew */ some sigla corrected

According to Hoskier there are 3036 differences between Sinaiticus and Vaticanus in the text of the Gospels (without errors of itacism).

: Matt. 656
: Mark 567
: Luke 791
: John 1022
:: Total 3036<ref>Herman C. Hoskier, Codex B and its Allies, Bernard Quaritch, London 1914. </ref>

I make a present to Gregory and Souter of the „provincial” exchange of ως and ωσπερ, παντα and απαντα, ως and ωςει, εναντιον and ενωπιον, εστηκοτων and εστωτων, εαυτου and αυτου, με and εμε, οικιαν and οικον, ετερον and αλλον and αλληλον, πιειν and πειν and πιν, ηυδοκησεν and ευδοκησεν, ευθυς and ευθεως, σπυριδας and σφυριδας, καγω and και εγω, υποκατω and υποποδιον, εαν and αν.
απο and υπο, προς αυτους and αυτοις, επι and εις, ινα and οπως.<ref>Herman C. Hoskier, Codex B and its Allies, Bernard Quaritch, London 1914, p. 1. </ref>

== Gospel of Matthew ==
Matthew
1:12/13
: γεννα – Β
: εγεννησεν –א
1:19
: δειγματισαι – א1 Β Ζ ''f''1
: παραδειγματισαι – א*.2 C L W Θ ''f''13 Byz
1:20
: Μαριαν – B L ''f''1 1241
: Μαριαμ – א C D W Z Θ ''f''13 Byz
1:25
: εως – Β
: εως ου –א
2:12
: εις την χωραν αυτων – Β
: εις την εαυτων χωραν – א ''f''1 157 a b g1 vg cop
2:13
: κατ οναρ εφανη – Β 372 copsa
: φαινεται κατ οναρ –א
3:6
: υπ αυτου – א
: εν τω ιορδανη υπ αυτου –
3:11
: εγω μεν γαρ – א 892
: εγω μεν – Β
3:15
: πρεπον εστιν ημας – א cop it syr
: πρεπον εστιν ημιν – Β
4:8
: δικνυει – א
: δεικνυσιν – Β
: εδειξεν – D 372
4:13
: παραθαλασσαν – א W
: παραθαλασσιαν – B
: παραθαλασσιον – D 372
4:23
: εν τη Γαλιλαια – א
: εν ολη τη Γαλιλαια – B C 157 cop syr eth
: ολην την γαλιλαιαν – D
4:23b
: διδασκων αυτοις – א
: διδασκων – Β
4:24
: πασαν την Συριαν – א 157
: ολην την Συριαν – Β
5:9
: οτι υιοι – א C D 13-124-556
: οτι αυτοι υιοι – B
5:10
: ενεκα – B
: ενεκεν –א
5:18
: εως παντα – B 106
: εως αν παντα –א
5:19
: ος δ’ αν ποιηση και διδαξη, ουτος μεγας κληθησεται εν τη βασιλεια των ουρανων – Β
: omit – א* D W d g2 r2
5:22
: ραχα – א* D W
: ρακα – Β
5:28
: επιθυημσαι – א 236
: επιθυμησαι αυτην – Β W
: επιθυμησαι αυτης – א M Σ
5:28
: εαυτου – Β
: αυτου – א
5:30
: η ολον – א
: και μη ολον – B d k syr cop
5:31
: ερρεθη – א* Κ Π syr copbo
: ερρεθη δε – B
5:37
: εσται – Β Σ 61 68 245 700
: εστω –א
5:39
: εις την δεξιαν σιαγονα – א W Σ 157 892
: σιαγονα σου – B D
: σου σιαγονα – E
5:41
: αγγαρευει – D
: αγγαρευσει – B L M S U Π
: αγγαρευση – א E G K V Δ Σ
: και ος λεγει σοι – syrcur
5:42
: αιτουντι σοι – א* y
: αιτουντι σε – B
5:45
: και βρεχει επι δικαιους και αδικους – B
: omit –א
5:46
: ουχι – B
: οmit – א* copbo syrcur
6:2
: αμην αμην – א 13
: αμην – B
6:7
: υποκριται – Βג syrcur
: εθνικοι –א
6:15
: τα παραπτωματα αυτων – B
: omit – א D ''f''1
6:16
: και οταν δε – א syr<syp>cur eth
: οταν δε – Β
6:16
: υποκριται – א
: οι υποκριται – Β
: το προσωπον – א 244 g1 k syrp
: τα προσωπα – B
: αμην γαρ – א, copbo
: αμην – Β
6:18a
: νηστευων τοις ανθροποις – Β
: τοις ανθρωποις νηστευων –א
6:18b
: σου – א Δ syrcur
: omit – Β
6:20
: και κλεπτουσιν - א 1 892 syrcur
: ουδε κλεπτουσιν – Β
6:21
: εκει εσται η καρδια – B copbo
: ουδε κλεπτουσιν – Β syrp
6:22a
: ο οφθαλμος σου – Β
: ο οφθαλμος –א
6:22b
: εαν ουν – B
: εαν –א
6:23
: εαν δε ο οφθαλμος σου πονηρος – א W 33
: εαν δε ο οφθαλμος σου πονηρος η – B cop it
: εαν δε ο οφθαλμος σου η πονηρος – syr
6:25a
: τι φαγητε – א ''f''1 892 a b ff1 k l vg syrc copsa
: τι φαγητε η τι πιητε – B W ''f''13 33
: τι φαγητε τι πιητε – copsa
: τι φαγητε και τι πιητε – L Θ 0233 Byz
6:25b
: υμων – B
: omit – א b
6:32a
: ταυτα γαρ παντα – א N Δ Σ ''f''13 157 892
: παντα γαρ ταυτα – B
: παντα – a b k
6:32b
: ο θεος ο πατηρ υμων – א
: ο πατηρ υμων – א2 28 237
: ο πατηρ υμων ο ουρανιος – B 050
6:32c
: χρητε – B
: χρηζετε –א
6:33
: την βασιλειαν (αυτου) και την δικαιοσυνην αυτου – א g k cop eth
: την δικαιοσυνην και την βασιλειαν αυτου – Β
: την βασιλειαν του θεου και την δικαιοσυνην αυτου – E W Σ Φ 050
7:3
: την δε δοκον την εν τω οφθαλμω – א N Σ 235
: την δε εν τω σω οφθαλμω δοκον – Β 050
7:4a
: λεγις – א 700
: ερεις – Β
7:4b
: τω αδελφω σου αδελφε – א
: τω αδελφω σου – Β
7:8
: ανοιγεται – Β
: ανοιγησεται –א
7:9
: η τις – Β Ζ
: η τις εστιν –א
7:12
: παντα οσα – א
: παντα ουν – B
: παντα δε – copbo
7:13a
: η πυλη – B אb
: omit – א a b c h k
7:13b
: εισιν – א copsa
: omit – B
7:14
: οτι δε – Β
: οτι – א* X
: τι – B2 אb N W Σ Φ
: και – 209
7:17
: καρπους ποιει καλους – Β cop
: καλους ποιει καρπους – Δ δ
: καρπους καλους ποιει –א
7:18
: ποιειν – א
: ενεγκειν – B
7:21
: τα θελεματα – א
: το θελεμα – Β
7:22
: δαιμονια πολλα – א
: δαιμονια – B
7:25
: ελθαν – B
: ελθον –א
7:27a
: ελθαν – B
: ελθον –א
7:27b
: και επνευσαν οι ανεμοι – Β
: omit –א
7:28
: επι τη διδαχη αυτου οι οχλοι – א
: οι οχλοι επι τη διδαχη αυτου – Β
8:1
: καταβαντος δε αυτου – B C W אb
: και καταβαντος αυτου – Z
: καταβαντι δε αυτω –א*
8:3a
: την χειρα αυτου – א 124
: την χειρα – B
8:3b
: ευθεως – B
: omit – א
8:4a
: ειπεν – א k cop
: λεγει – Β
8:4b
: προσενεγκον – B C
: προσενεγκε –א
8:5
: εκατονταρχης – א W
: εκατονταρχος – Β cop
8:6
: κυριε – B
: omit – א k syrs syrc
8:7a
: λεγει – Β 700
: και λεγει –א
8:7b
: ακολουθει μοι εγω ελθων – א
: εγω ελθων – Β
8:8a
: εκατονταρχης – א
: εκατονταρχος – Β cop
8:8b
: ειπεν – א C 33
: εφη – B
8:10
: παρ ουδενι τοσαυτην πιστιν εν τω Ισραηλ ευρον – Β 4
: παρ ουδενι τοσαυτην πιστιν ευρον – ''f''1
: ουδε εν τω Ισραηλ τοσαυτην πιστιν ευρον –א
8:11
: Ισακ – א
: Ισαακ – Β
8:12
: εξελευσονται – א
: εκβληθησονται – Β
8:13
: και υποστρεψας ο εκατονταρχος εις τον οικον αυτου εν αυτη τη ωρα ευρεν τον παιδα υγιαινοντα – א C E M N U X Σ Φ
: omit – B
8:18
: οχλον – Β
: οχλον πολυν – W
: πολυν οχλον – 12 243 copsa syrcur, sin
: οχλους – א 1 22
: πολλους οχλους – אc C N Σ Φ
: οχλους πολλους – 108
: πολλους – 106
8:22
: ο δε ιησους λεγει – B syrcur
: ο δε λεγει – א 33 b c k q syrs
8:26
: τω ανεμω και τη θαλασση – א ''f''1 ''f''13 22
: τοις ανεμοις και τη θαλασση – Β
8:29
: απολεσαι – א copbo
: βασανισαι – Β copsa
8:34
: ινα – B W
: οπως –א
9:4a
: και ιδων – א C D K L W X Δ Πmg ''f''13 33 892 1009 1010 1071 1216 1230 1242 1253 1365 1646 2148 Byz Lect it vg syrs copbo ethro
: και ειδως – B N Πtxt ''f''1 565 700 1079 1195 1546 ℓ184, 313, 1627, 1761 syrh goth arm? Eth geo
: και ειδος – ℓ76
: ιδως – ℓ547
: ειδως δε – Θ
9:4b
: εγειρε περιπατει – א copsa syr
: εγειρε και περιπατει – Β
9:6a
: εγειρε – Β 372
: εγειρε και – D
: εγερθεις –א
9:6b
: πορευου – א, copsa and copbo used different terms, but every concerned to πορευου
: υπαγε – Β
9:9a
: εκειθεν – Β
: omit – א L 10 71 copbo
9:9b
: λεγει – א copsa
: και λεγει – Β copbo
9:9c
: ηκολουθει – א D ''f''1 21 892
: ηκολουθησεν – B
9:10a
: και ανακειμενου – א
: και εγενετο αυτου ανακειμενου – B
9:10b
: ιδου – א D 892
: και ιδου – Β
9:10c
: ελθοντες – א 243 ℓ50
: omit – B
9:12
: ιατρων – א
: ιατρου – Β
9:15
: ελευσονται – א*
: omit – B
9:16
: το πληρομα αυτου – Β
: το πληρομα –א
9:17
: ει δει μη – Β 301 copsa
: ει δε μηγε –א
9:18
: ιδου αρχων προσελθων – א 13 157
: ιδου αρχων εις προσελθων – Β
: ιδου αρχων εισελθων – אc C D E M X N W Σ Φ
: ιδου αρχων εις ελθων – Κ S V Δ Π
9:19
: ηκολουθει – א C D 33 41
: ηκολουθεσεν – Β
: ηκολουθησαν – Ε Μ
9:21
: εαν αψομαι – א
: εαν αψομαι μονον – D
: εαν μονον αψομαι – Β
9:22
: ο δε – א D
: ο δε Ιησους – Β
9:24
: ειδοτες οτι απεθανεν – א 61
: omit – B
9:26
: η φημη αυτης – א C N 86 99 238 348
: η φημη αυτου – D
: η φημη αυτη – B
9:27a
: ηκολουθησαν – Β D
: ηκολουθησαν αυτω –א
9:27b
: κραυγαζοντες – א
: κραζοντες – B
9:27c
: υιος – B G U Π
: υιε – א
9:28a
: εισελθοντι δε αυτω – א Ν Σ
: ελθοντι δε – Β
: και ερχεται – D
9:28b
: οι δυο τυφλοι – א D
: οι τυφλοι – B
9:28c
: Ιησους – א copbo
: ο Ιησους – Β
9:28d
: τουτο δυναμαι ποιησαι – Β
: δυναμαι ποιησαι τουτο – C
: δυναμαι υμιν τουτο ποιησαι –א
9:30a
: ηνεωχυησαν – B D N Σ
: ηνοιχθησαν – C
: ανεωχθησαν –א
9:30b
: οι οφθαλμοι – א
: οι οφθαλμοι αυτων – D
: αυτων οι οφθαλμοι – B
9:31
: εν τη γη εκεινη – א
: εν ολη τη γη εκεινη – Β
9:35a
: κηρυσσων – א
: και κηρυσσων – Β
9:35b
: εν τω λαω – א
: omit – B C D S Δ
9:35c
: και ηκολουθεσαω αυτω – א
: και πολλοι ηκολουθεσαω αυτω – L Φ 13 124
: omit – B
10:3
: θαδδαιος – א
: και θαδδαιος – Β 17 124 892 cop
: και λεββαιος – D 122
: και λεββαιος ο επικλ. Θαδδαιος – E N W Σ Φ
: και Θαδδαιος ο επικλ. λεββαιος – ''f''13
10:4a
: καναναιος – Β C D L N 1 22 33 118 892
: κανανιτης – א
10:4b
: ο ιουδας – א 80
: ιουδας – B
10:5a
: λεγων – Β
: omit –א
10:5b
: ελθων – Β
: omit –א
10:7
: οτι – א
: omit – Β
10:9
: μηδε αργυρον – B
: omit – א
10:11
: εν αυτη τις αξιος εστι – א Κ 16 99 243 892
: τις εν αυτη αξιος εστι – Β
: τις αξιος εστι εν αυτη – syrp
10:12
: λεγοντες ειρηνη τω οικω τουτω – א D L W Φ ''f''1 22 99 237 251 ℓ49
: omit – Β
10:14a
: μη δεξηται – Β
: omit –א
10:14b
: η πολεως η κωμης – א ''f''13 61 892 cop
: η της κωμης – syrp
: η της πολεως – Β
10:14c
: εκ των ποδων υμων – א C 27 33 41 71 157 892
: των ποδων υμων – B
10:15
: γη σοδομων και γη γομορρων – א
: γη σοδομων και γομορρων – Β
10:16a
: εις μεσον – Β
: εν μεσω – א D
10:16b
: ως ο οφις – א
: ως οι οφεις – B
: ωσει οφεις – L 157
10:21
: επαναστησεται τεκνα – Β Δ 75 235 700
: επαναστησο0νται τεκνα –א
10:23
: Ισραηλ – Β D
: του Ισραηλ – א
10:24
: υπερ τον διδασκαλον αυτου – א F M W
: υπερ του διδασκαλον – Β
10:25a
: ει τω οικοδεσποτη βεελζεβουλ ... τοις οικιακοις – Β
: ει τω οικοδεσποτην βεελζεβουλ ... τοις οικιακους –א
10:25b
: επεκαλεσαντο – א N
: εκαλεσαντω – L
: απεκαλεσαν – U
: επεκαλεσαν – Β
: καλουσιν – D
10:28
: ψυχην και το σωμα – א
: την ψυχην μετα του σωματος – copbo
: ψυχην και σωμα – Β C D L X Π Σ
: σωμα και ψυχην – syrsin
: την ψυχην και το σωμα – E אc W Φ
10:32
: εν τοις ουρανοις – Β C Κ V Σ Φ
: εν ουρανοις – א
10:33a
: οστις δε αρνησηται – Β L
: οστις δ’ αρνησηται – C
: οστις δαν αρνησηται – א
: και οστις αρνησηται – W syrcur
10:33b
: εν τοις ουρανοις – Β V X
: εν ουρανοις –א
10:34
: ειρηνην βαλειν – א
: ειρηνην ηλθον βαλειν – h k vg
: βαλειν ειρηνην – Β
10:37
: και ο φιλων υιον η θυγατερα υπερ εμε ουκ εστιν αξιος – א
: omit – B D
10:40
: ο δε εμε – א
: και ο εμε – Β
11:4
: τω Ιωαννη – א 243
: Ιωαννει – D W Δ
: Ιωαννη – Β
11:8
: ανθρωπον ιδειν – א
: ιδειν ανθρωπον – Β
11:15
: ακουειν – א
: omit – Β D 32 700
11:19
: φιλος τελωνων – א
: τελωνων φιλος – Β
11:21
: εν σακκω και σποδω μετενοησαν – Β
: εν σακκω και σποδω καθημενοι μετενοησαν – א C U
11:23a
: καταβηση – Β D W
: καταβιβασηυση – א
11:23b
: αι εν σοι γενομεναι – B
: αι γενομεναι εν σοι –א
11:24a
: οτι – Β
: omit – א Ν 33
11:24b
: ανεκτοτερον εσται γη σοδομων – א
: γη σοδομων ανεκτοτερον εσται – Β
11:27
: υπο του πατρος – א 71
: υπο του πατρος μου – Β
11:29
: μαθετε – א
: μαθετε απ εμου – Β
12:1
: σαββατοις – Β
: σαββασιν – א W
: εν τοις σαββασιν – W
12:4
: ο – Β D W
: ους –א
12:10
: θεραπευσαι – א D L W 106
: θεραπεθειν – Β
12:11
: πεση – א Γ 238 251 253 892
: εμπεση – Β
12:12
: σαββατοις – Β
: σαββασιν –א
12:13
: ως η αλλη – Β
: omit –א 892
12:17
: ινα – א Β C D 1 33
: οπως – Ε
12:20
: ληνον – Β
: λινον –א
12:22a
: προσηνεγκαν αυτω δαιμονιζομενον τυφλον και κωφον – Β
: προσηνεγκαν αυτω δαιμονιζομενος τυφλος και κωφος –א
12:22b
: εθεραπευσεν αυτους – א
: εθεραπευσεν αυτον – Β
12:29
: αρπασαι – Β C Ν Χ W Σ 892
: διαρπασαι – א D Φ
12:30
: σκορπιζει με – א 33
: σκορπιζει – Β
12:31
: αφεθησεται υμιν τοις ανθρωποις – Β
: αφεθησεται τοις ανθρωποις –א
12:32a
: ουκ αφεθησεται – Β
: αφεθησεται –א
12:32b
: ου μη αφεθη – Β
: ου μη αφεθησεται – א*
: ουκ αφεθησεται – אcorr
12:35
: αγαθα – Β W
: τα αγαθα – א C L U Δ Ν Σ Φ
12:37
: και εκ των λογων – א
: και εκ των λογων σου – Β
: και εκ των λογων εργων σου – Κ
12:38
: τινες των γραμματαιων – Β 59
: τινες των γραμματαιων και φαρισαιων – א
: τινες των φαρισαιων και γραμματαιων – Κ
12:44a
: και ευρισκει – א
: και ελθον ευρισκει – Β
: και ελθων ευρισκει – F G X Γ Σ Φ
12:44b
: και σεσαρωμενον – א C
: σεσαρωμενον – Β
12:46
: ζητουντες αυτω λαλησαι – Β C Z אa
: ζητουντες λαλησαι αυτω – D L Φ
: omit –א
12:48
: αδελφοι – Β
: αδελφοι μου –א
12:49
: την χειραν – א
: την χειρα αυτου – B
13:3
: του σπειραι – א D L Μ Χ Σ Φ
: του σπειρειν – Β
13:4
: και ελθοντα τα πετεινα κατεφαγεν – Β
: και ηλθεν τα πετεινα και κατεφαγεν – א D
13:5
: αλλα ... και ευθεως εξανετειλαν – Β
: αλλα ... και ευθεως εξανετειλεν –א
13:5a
: βαθος της γης – Β
: βατος γης – א
13:6
: εκαυματωθη – Β
: εκαυματισθη –א
13:7
: επνιξαν – א
: ανεπνιξαν – Β
13:10
: αυτοις λαλεις – א
: λαλεις αυτοις – Β
13:14
: ακουσατε ... βλεψετε – Β
: ακουσητε ... βλεψετε – Σ
: ακουσετε ... βλεψητε – א Φ
: ακουσετε ... βλεψετε – C D
: ακουσητε ... βλεψητε – Ε F G M N U V Γ
13:15
: τοις ωσιν αυτων – א C Φ
: τοις ωσιν – Β D
13:17a
: αμην – א Χ Φ
: αμην γαρ – Β
13:17b
: και δικαιοι – א
: omit – B
13:24
: ελαλησεν – Β
: παρεθηκεν א Β2
13:25
: επεσπαρκεν – א 1 13 22
: επεσπειρεν – Β Ν Σ
: εσπειρεν – C D W Φ
13:27
: τα ζιζανια – א L X Σ Φ
: ζιζανια – Β N W
13:28a
: οι δε – Β 157
: οι δε δουλοι – א
13:28b
: αυτω λεγουσιν – Β C
: λεγουσιν αυτω – א D
: ειπον αυτω – Ε N
13:30a
: αχρι – א* L
: εως – Β D
: μεχρι – C אb N Σ
13:30b
: εν τω καιρω – א C E L
: εν καιρω – B D אb N W Σ
13:30c
: αυτας – Β
: αυτα –א
13:30d
: συναγετε – Β Γ 1
: συναγαγετε – א B2
: συνλεγεται – D
13:32
: κατασκηνοιν – Β* D
: κατασκηνουν – א B2
13:33
: ελαλεσεν αυτοις λεγων – א L M U X Θ ''f''13 28
: παρεθηκεν αυτοις λεγων – C 243 1241
: ελαλεσεν αυτοις – Β
: omit – D syrcur, sin d k
13:34
: ελαλησεν – א Δ 61
: ελαλει – Β D אc Σ Φ
: ελαλη – Ε Μ Γ W
13:35a
: δια Ησαιου του προφητου – א 1
: δια του προφητου – Β
13:35b
: απο καταβολης – B אb 1
: απο καταβολης κοσμου – א
: απ αρχης – syrcur, sin
13:36a
: εισηλθεν – א
: ανηλθεν – 273
: απηλθεν – a b h q
: ηλθεν – Β
13:36b
: διασαφησον – א B Θ 0242
: φρασον – אb C D L W 0106 0233 0250 ''f''1 ''f''13 Byz
13:39a
: ο δε εχθρος εστιν ο σπειρας αυτα ο διαβολος – Β
: ο δε εχθρος ο σπειρας αυτα εστιν ο διαβολος – א
: ο δε εχθρος ο σπειρων αυτα εστιν ο διαβολος – L
: ο δε εχθρος ο σπειρας εστιν ο διαβολος – D
13:39b
: ο δε θερισμος συντελεια αιωνος εστιν – Β
: omit –א
13:41
: τους αγγελους – א F
: τους αγγελους αυτου – Β
13:42
: βαλλουσιν – א D Χ
: βαλουσιν – Β
13:44a
: εν τω αγρω – Β אα
: omit –א
13:44b
: πωλει οσα εχει – Β 28 61 435
: πωλει παντα οσα εχει –א
13:48
: εβαλλον – א V Δ
: εξεβαλλον – Χ
: εβαλον – Β
13:50
: βαλλουσιν – א D Χ
: εκβαλυσιν – 258
: βαλουσιν – Β
13:54
: εις την αντιπατριδα αυτου – א
: εις την πατριδα αυτου – rest of mss
13:55
: Ιωαννης – א* D E F G M S U V X Φ
: Ιωσηφ – אa B C N Σ
: Ιωσης – K L W Δ Π Φ
: Ιωση – copbo
13:57a
: ο δε Ιησους – Β
: omit –א
13:57 b
: εν τη πατριδι – Β D
: εν τη ιδια πατριδι – א Ζ ''f''13 892
: εν τη πατριδι αυτου – E G K M N S V Γ Δ Σ Φ L X W
14:1
: τετρααρχης – א C Z Δ
: τετραρχης – Β D
14:2
: δια τουτο – א
: omit – Β
14:3
: τοτε κρατησας – Β
: κρατησας –א
14:4a
: Ιωαννης – א D
: ο Ιωαννης – Β
14:4b
: αυτω – Β 24 28
: omit –א
14:5
: επει – Β
: επειδη – Ν Σ
: οτι –א
14:7
: μετα ορκου – א
: μεθορκου – Β
14:9
: λυπηθεις ο βασιλευς δια τους ορκους – Β D
: ελυπηθη ο βασιλευς δια δε τους ορκους –א
14:12
: αυτου – א D L Σ
: omit – Β
14:13
: πεζοι – א L Ζ
: πεζη – Β
14:15a
: παρηλθεν ηδη – א Ζ 1
: ηδη παρηλθεν – Β D
: παρηλθεν – copsa copbo arm syr
14:15b
: απολυσον ουν – א C Z
: ιδου απολυσον – eth
: και απολυσον – k
: απολυσον – Β
14:15c
: χωρας – א
: πολεις – 238
: κωμας – Β
14:16
: ο δε – א D 61
: ο δε Ιησους – Β
14:17
: αρτους ει μη πεντε – א
: ει μη πεντε αρτους – Β
14:19a
: κελευσατε – Β
: εκελευσεν – א Ζ
: κελευσας – Β2 D
14:19b
: λαβων – Β C2 E F G
: ελαβεν – D
: και ελαβεν – א C L X
14:22a
: και ευθεως – Β
: και – א C 892
14:22b
: τους μαθητας – א C D
: τους μαθητας αυτου – Β Ε F Κ P X Π Σ
14:22c
: πλοιον – Β Σ 1 33 99 124 700 892
: το πλοιον –א
14:23
: απολυσας τους οχλους – Β
: omit –א 251
14:24
: σταδιους πολλους απο της γης απειχε βασανιζομενον – Β ''f''13
: μενον της θαλασσης ην βασανιζομενον –א
14:26
: οι δε μαθηται ιδοντες αυτον – א1 Β D ''f''13 pc
: ιδοντες δε αυτον – א* Θ 700 pc copsa
: και ιδοντες αυτον – 084 ''f''1 1241 1424 pc copbo pt
: και ιδοντες αυτον οι μαθηται – C L W 0106 Byz syrh copbo pt
14:28a
: ο πετρος ειπεν αυτω – Β
: ο πετρος αυτω ειπεν – 33
: αυτω ο πετρος ειπεν –א
14:28b
: ει συ ει κυριε – א 892
: ει συ ει – syrsin
: κυριε ει συ ει – Β
14:29
: ελθιν ηλθεν ουν προς τον ΙΝ – א*
: ηλθεν προς ΙΝ – copsa
: και θλθεν προς τον ΙΝ – Β C 700
: θλθεν προς τον ΙΝ – אc C2 D copbo
14:35
: του τοπου εκεινου – Β
: του τοπου –א
14:36
: παρεκαλουν – Β 892
: παρεκαλουν αυτον –א
15:3
: διατι υμεις – א
: διατι και υμεις – Β
15:4
: ειπεν (see Mark 7:10) – אa B D Θ 084 ''f''1 ''f''13 700 892 ita, aur, b, c, d, e, ff1, ff2, g1, l q vg syrc, s, p copsa, bo, fay arm eth geo
: ενετειλατο λεγων – א*, b C K L W X Δ Π 0106 33 565 1010 1071 1230 1241 1253 1344 1365 2174 Byz
15:5
: ωφεληθης ουδεν εστιν – א
: ωφεληθης – Β
15:6
: τον νομον – א C f13
: τον λογον – Β D 892
: την εντολην – Ε F G N W Σ Φ
15:11a
: ερχομενον – Β
: εισερχομενον –א
15:11b
: τουτο κοινοι τον ανον – א cop
: κοινοι τον ανον – Β
: κοινωνει τον ανον – D
15:12
: λεγουσιν – Β D
: λεγοντες – copsa
: ειπαν – א
: ειπον – C
15:14
: τυφλοι εισιν οδηγοι – Β D L Z
: οδηγοι τυφλοι – 253
: οδηγοι εισιν τυφλοι – א C
15:15
: αυτω ειπεν – Β
: ειπεν αυτω – א
: ειπεν – W

16:6
: αυτοις – B
: omit –א
16:9
: ουδε μνημονευετε – Β
: omit – א X
16:12
: της ζυμης των αρτων των Φαρισαιων και Σαδδουκαιων – א ff1 syrc
: της ζυμης των Φαρισαιων – 33
: της ζυμης των αρτων – א2 Β L 892 1009 1241
: των αρτων – ''f''1
: της ζυμης του αρτου – C Κ W Χ Δ Π 28 700 1010 Byz c f q
: της ζυμης – D Θ ''f''13 565 a b ff2 syrs
17:10
: οι μαθηται αυτου – Β
: οι μαθηται – א L Z W
17:15
: κυριε – Β
: omit –א
17:17
: αποκριθεις δε ο Ιησους – Β
: δε ο αποκριθεις –א
18:7
: ουαι τω ανθφωπω – א
: ουαι τω ανθφωπω εκεινω – Β
18:14
: εμπροσθεν του πατρος υμων – א Dc K L W X Δ Π ''f''1 28 565
: εμπροσθεν του πατρος ημων – Dgr 1646 2148
: εμπροσθεν του πατρος μου – B Θ ''f''13 33 700 892 1010 1216 1230 1241 1253 Byz
18:16
: δυο η τριων μαρτυρων – א Θ 700
: δυο μαρτυρων η τριων – B
: μαρτυρων δυο η τριων – L l
: δυο η τριων – D
19:7
: απολυται – א
: απολυται αυτην – Β
19:10
: λεγουσιν – א
: λεγουσιν αυτω – Β
19:12
: εισιν ευνοχοι – א
: εισιν γαρ ευνοχοι – Β
19:16
: ποιησας – א
: ποιησω ινα – Β
19:22
: ακουσας δε ο νεανισκος – א
: ακουσας δε ο νεανισκος τον λογον τουτον – Β
21:16
: εκ στοματος – א
: οτι εκ στοματος – Β
21:17
: εξω της πολεως – Β
: omit – א
21:19
: ευρεν – Β
: omit – א
21:28
: αμπελονι – א
: αμπελονι μου – Β
21:33
: ωρυξεν αυτω – א V 69
: ωρυξεν εν αυτω – Β
22:1
: παραβολαις αυτοις – א
: εν παραβολαις αυτοις – Β
22:11
: ειδεν ανθρωπον – א
: ειδεν εκει ανθρωπον – Β
22:40
: ολος – Β
: omit –א
23:3
: ποιησατε – א
: ποιησατε και τηρειτε – Β
23:35
: αιμα – א
: παν αιμα – Β
23:35b
: υιου βαραχιου – Β
: omit –א
23:37
: η – Β
: omit –א
24:2
: ταυτα – א
: ταυτα παντα – Β
24:9
: υπο των εθνων – א
: υπο παντων των εθνων – Β
24:24
: σημεια και τερατα – א
: σημεια μεγαλα και τερατα – Β
24:26
: ουν – Β
: omit –א
24:30
: και κοψομται – א
: και τοτε κοψομται – Β
24:31
: σαλπιγγος μεγαλης – א
: σαλπιγγος φωνης μεγαλης – Β
24:35
: omit – א
: incl. – B
24:48
: ο κακος δουλος – א
: ο κακος δουλος εκεινος – Β
25:3
: λαμπαδας – א L
: λαμπαδας αυτων – Β
25:17
: ωσαυτως – א
: ωσαυτως και – Β
25:22
: κυριε – Β
: omit –א
26:33
: παντες – א
: ει παντες – Β
26:50
: ο δε – א
: ο δε Ιησους – Β
26:72
: οτι – Β
: omit – א
27:11
: εφη – א
: εφη αυτω – Β
27:33
: λεγομενον – Β
: omit –א
27:45
: επι πασαν την γην – Β
: omit –א
27:47
: οτι – Β
: omit –א
27:48
: εξ αυτων – Β
: omit – א
27:53
: εισηλθον –
: omit –א
27:59
: εν – Β
: omit –א
27:60
: αυτο – Β
: omit –א
28:5
: ταις γυναιξιν – Β
: omit –א
28:10
: μου – Β
: omit –א
28:15
: ημερας – Β
: omit – א
28:18
: αυτοις – Β
: omit –א

== Gospel of Mark ==

4:20
: εν… εν… εν… – א A C2 D
: εν… omit… omit… – B
6:43
: κλασματα δωδεκα κοφινων πληρωματα – 𝔓45 Β (L Δ) 892
: κλασματων δωδεκα κοφινους πληρεις – A D Θ Byz (syrh)
: περισσευματα κλασματων δωδεκα κοφινους πληρεις – (33) 1241 1424 it
: κλασματων δωδεκα κοφινων πληρωματα – א W (''f''1) ''f''13 pc
10:19
: μη αποστεπησης – א A B2 C D X Θ 565 892 1009 1071 1195 1216 1230 1241 1253 1344 1365 1646 2174 Byz
: omit – B* K W Δ Π Ψ f1 f13 28 700 1010 1079 1242 1546 2148
10:40
: ητοιμασται υπο του πατρος μου – א*, b, ''f''1 1071 1241 ita, r1
: ητοιμασται παρα του πατρος μου – Θ
: ητοιμασται παρα του πατρος – ℓ60
: ητοιμασται – majority of mss A B C K L W X Δ Π Ψ 0146 Byz

11:1
: εις Βηθφαγη και Βηθανιαν – Β
: εις Βηθφαγη και εις Βηθανιαν – א C Θ

11:3
: αυτον αποστελλει παλιν – א D L 892 1241 Lect (αποστελει copsa)
: αποστελλει παλιν αυτον – B
: παλιν αποστελλει αυτον – Θ
: αποστελλει παλιν – Δ
: αυτον αποστελλει – A K X (αποστελει W f1 700 copbo) f13 Byz
: αποστελλει αυτον – 1344 1365

11:7
: φερουσιν – א2 B L Δ Ψ 892
: αγουσιν – א* C W Θ ''f''1 ''f''13 28
: ηγαγον – A D 0133 Byz

== Gospel of Luke ==

Luke 2:37
: εβδομηκοντα – א
: ογδοηκοντα – Β majority
Luke 8:45
: Πετρος – 𝔓75 Β Π 700 1079 1546 syrc, s, pal copsa eth geo
: Πετρος και οι συν αυτω – א A C D L P W Θ Ξ f1 ''f''13 33 892 1009 1071 1195 1230 1241 1253 Lect
: Πετρος και οι μετ’ αυτου – K X Δ Ψ 28 565 1000 1216 1242 1344 1365 1646 2148 2174 Byz

== References ==

== Further reading ==

* [[Herman C. Hoskier]], ''Codex B and its Allies'', Bernard Quaritch, London 1914.

[[Category:Greek New Testament uncials|Vaticanus]]
[[Category:4th-century biblical manuscripts]]

Category:3rd-century biblical manuscripts

2009-11-16T14:10:55Z

Leszek Jańczuk: Open

[[Category:Biblical manuscripts by century]]